Article Per Year (5 Year)
p-Index From 2020 - 2025
4.577
P-Index
This Author published in this journals
All Journal Ulul Albab: Jurnal Studi Islam Analisis: Jurnal Studi Keislaman JURNAL MUQODDIMAH : Jurnal Ilmu Sosial, Politik dan Hummaniora Kamaya: Jurnal Ilmu Agama Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan Journal of Humanities and Social Studies Jurnal EDUCATIO: Jurnal Pendidikan Indonesia SCAFFOLDING: Jurnal Pendidikan Islam dan Multikulturalisme Almufida: Jurnal Ilmu-Ilmu Keislaman SOSIOEDUKASI : JURNAL ILMIAH ILMU PENDIDIKAN DAN SOSIAL Ishlah: Jurnal Ilmu Ushuluddin, Adab dan Dakwah Journal La Sociale Urwatul Wutsqo : Jurnal Studi Kependidikan dan Keislaman Sulawesi Tenggara Educational Journal Islam & Contemporary Issues Innovative: Journal Of Social Science Research Al-Fahmu: Jurnal Ilmu Al-Qur'an dan Tafsir SCHOULID: Indonesian Journal of School Counseling IIJSE VISA: Journal of Vision and Ideas
Harahap, Mardian Idris
Unknown Affiliation
Religion Arts Humanities Computer Science & IT Economics, Econometrics & Finance Education Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Public Health Social Sciences Other

Published : 35 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 35 Documents
Search

 1   2   3   4 
Contribution of Islamic Figures in the Formulation of Pancasila Dawani, Dinda Wirly; Nur, Arwansyah; Harahap, Mardian Idris
Scaffolding: Jurnal Pendidikan Islam dan Multikulturalisme Vol 4 No 3 (2022): Pendidikan Islam dan Multikulturalisme
Publisher : Institut Agama Islam Sunan Giri (INSURI) Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/scaffolding.v4i3.4119

Abstract

This research aims to analyze the contribution of Islamic figures in the formulation of Pancasila. This research is qualitative research using the library research model, historical approach, political approach, and figure study. The political approach referred to in this research is a paradigm review that adopts the thoughts of figures, namely the main figures in the research (KH. Agus Salim and KH Wahid Hasyim) and other nationalist groups, both religious and secular. Primary sources in this research refer to writings written by the figure who is the subject of the research, namely the writings of KH. Agus Salim and KH. Wahid Hasyim. The method used in this research is to collect information and review books, literature, notes, and various reports related to the problem at hand. The data analysis techniques used in this research consist of data reduction, data presentation, and drawing conclusions. The results of this research reveal that Pancasila is the foundational philosophy of the Republic of Indonesia, consisting of five principles that guide the nation. While Pancasila itself is not directly derived from Islamic teachings, some Islamic figures have played roles in the formulation and development of the philosophy, especially during Indonesia's struggle for independence. It's important to note that Pancasila aims to be inclusive and is not specific to any particular religious or ideological group. While Pancasila incorporates universal values, including social justice, democracy, and national unity, it has roots in Indonesia's cultural and religious diversity. The influence of Islamic figures during the formulation of Pancasila reflects the collaborative effort to create a philosophy that could serve as a unifying force for the newly independent nation. In conclusion, the contribution of Islamic figures in the formulation of Pancasila is a testament to the inclusive and collaborative spirit that prevailed during Indonesia's struggle for independence. The resulting philosophy seeks to accommodate the nation's religious and cultural diversity while promoting values of justice, unity, and social welfare. The efforts of these Islamic figures have helped shape Indonesia as a nation that values pluralism and tolerance.
Peran Tokoh Agama dalam Membangun Akhlak Remaja di Desa Lau Buluh Kecamatan Kutabuluh Kabupaten Karo Nasution, Ahmad Habib; Harahap, Mardian Idris; Alfikri, Muhammad
Islam & Contemporary Issues Vol. 2 No. 1 (2022)
Publisher : Medan Resource Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57251/ici.v2i1.345

Abstract

The role of religious leaders in building adolescent morals is very influential, because without realizing it, religious leaders in a village, especially lau buluh village. Religious leaders on one of the ladders as intermediaries can approach teenagers as an extension of our tongue so that we are more respected among teenagers and more listened to. This research is a field research using a qualitative approach. As a field research, this research was conducted in lau buluh village, kuta buluh district, karo regency, north sumatra province, with the research time starting from august to september 2021. Primary data in this study were obtained directly through interviews with informants, namely lau buluh village officials, community and religious leaders, as well as religious affairs office apparatus in kuta buluh sub-district, karo district. As for secondary data in this study obtained through library studies. Data collection techniques in this study used direct or covert observation techniques semi-structured interview techniques, and documentation/literature techniques. The data analysis technique used in this research is the miles and huberman model data analysis, with aktivities in data analysis starting with data collection, data reduction. The result of this research is that the research aims to provide an understanding to the general public that the morals of teenagers are now a question for us, why the chastity of adolescent morals is now different. This is a challenge for perents in educating their children. Because we see many parents who are diligent in worship, but do not emphasize the importance of worship in children. Maybe it’s better for children to control their parents. The most important influence of the damage to adolescent morals is from parents, because parents are the person in charge and the main pillar for a child. In the process of educating children, parents must be patient and gentle and the most importhat thing is to prioritize educating morals first than knowledge. Because morality is more importhat than knowledge.
Methods of Overcoming Speech Disorders in Children (Study of the Experience of Prophet Moses in the Quran) Rusiana, Rusiana; Harahap, Mardian Idris; Utami, Tri Niswati
Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan Vol. 18, No. 2 : Al Qalam (Maret 2024)
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) Amuntai Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35931/aq.v18i2.3347

Abstract

The Qur'an gives instructions to everyone, including various goals. In Islam, al-Quran as a holy book that has medicinal powers (Shifa), especially in everyone who reads and listens to it with confidence. This paper aims to explore and analyze children who have difficulty speaking. Qualitative methods were used in subjects of several children aged 3 to 6 years, data were collected through interviews, observation and documentation of the author's intersubjectivity. Furthermore, interactive model techniques are carried out, namely data collection, data reduction, data presentation and conclusions. The findings explain that speech difficulties have actually been practiced since the time of Prophet Moses who asserted that when Prophet Moses asked Allah for prayers against him, this practice in the Qur'an illustrates that, in practice with methods and beliefs in the Quran has a good influence in overcoming speech difficulties in children.
Makna Syifa’ dalam Perspektif Al-Qur’an Surah Yunus Ayat 57 Padilah, Nur; Harahap, Mardian Idris; Utami, Tri Niswati
Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan Vol. 18, No. 3 : Al Qalam (Mei 2024)
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) Amuntai Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35931/aq.v18i3.3500

Abstract

Penelitian ini bertujuan untuk menggali makna syifa' dalam perspektif Al-Qur'an, khususnya dalam Surah Yunus ayat 57. Pendekatan teoritis digunakan untuk menganalisis konteks ayat tersebut, sementara aspek praktis penelitian ini memberikan panduan bagi pemahaman yang lebih mendalam terkait ayat tersebut. Metode kajian melibatkan analisis tafsir Al-Qur'an dan literatur terkait. Temuan dari penelitian ini diharapkan dapat memberikan wawasan baru terkait makna syifa' serta implikasinya dalam kehidupan sehari-hari, khususnya dalam konteks kesehatan fisik dan spiritual. Penelitian ini memberikan kontribusi penting bagi pengembangan pemahaman Al-Qur'an serta relevansinya dalam konteks kontemporer. Hal penting dikemukakan adalah alquran sebagai penyembuh dan obat bagi manusia.
"SPIRITUAL ENLIGHTENMENT”: UNDERSTANDING AND PREVENTING CORRUPTION THROUGH AL-QURAN PRINCIPLES Prayogo, Agung; Siregar, Muklis; Harahap, Mardian Idris
Almufida : Jurnal Ilmu-Ilmu Keislaman Vol 9, No 1 (2024): Almufida: Jurnal Ilmu-Ilmu Keislaman
Publisher : Universitas Dharmawangsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46576/almufida.v9i1.4197

Abstract

The politics of corruption in Indonesia has become an electoral culture for personal and group interests that makes people miserable. Indonesia itself is ranked 110th out of 180 countries in the world for corruption cases, so serious efforts are needed to prevent corrupt practices. The article uses qualitative research using the Maudu'i method by connecting verses from the Koran related to the topic of corruption. Primary data is the Koran, while secondary data comes from journal articles, web data and news related to corruption. This article explains the definition of corruption in the Koran and the urgency of corruption which clearly endangers the state, especially the role of the state in the welfare of the people. The verses of the Koran clearly provide instructions and prohibitions on corrupt practices which are prohibited in Islam. Islam itself explains that corrupt practices have existed since the time of the Prophet as described in the verses of the Koran. This article offers efforts to prevent corruption, including protecting the people by providing a sense of security, enforcing the law fairly, character revolution, increasing human resources through religious education.
THE INTERSECTION OF ISLAM AND ADAT IN POLITICS: The Pakpak Muslim Community Harahap, Mardian Idris; Utomo, Wahyu Wiji
Ulul Albab: Jurnal Studi Islam Vol 25, No 1 (2024): Islamic Politics and Society
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/ua.v25i1.26197

Abstract

The Sulang Silima institution, a traditional authority within the Pakpak community, plays a critical role in shaping social norms and political structures, with its intersection with Islam revealing significant socio cultural, legal, and political implications. This research examines how Sulang Silima influences local political decision-making, particularly through its involvement in the selection of political leaders, thereby demonstrating the fusion of Islamic principles with customary traditions. Employing a descriptive qualitative method, the study investigates the dominance of Sulang Silima in determining social and political policies, with a focus on the manifestation of identity politics in the Pakpak context. Data were collected through in-depth interviews, participatory observation, and document analysis, and interpreted using thematic analysis to extract key themes and patterns. The findings reveal that Sulang Silima acts as a powerful legitimizing body, integrating Islamic moral frameworks with indigenous political customs to influence community leadership and governance. This intersection of religion and tradition has created a distinctive political culture in which customary institutions serve as gatekeepers of authority, identity, and social order. However, the embeddedness of identity politics within this intersection raises concerns about the potential for exclusion, marginalization, and, at a broader level, national disintegration. This study contributes to the growing body of literature on the interplay between religion, tradition, and politics in Indonesia, emphasizing the urgency of understanding such intersections to promote inclusive political systems. By analyzing Sulang Salima's role, the research highlights how traditional and religious institutions can both stabilize and challenge democratic processes in contemporary society.
Pemimpin Yang Adil Dalam Al-Qur’ān (Studi Komparasi Ayat-Ayat Kepemimpinan Menurut Tafsīr Ibnu Kaṡīr dan Tafsīr Sayyid Quṭhb) Fauzi, Muhammad; Harahap, Mardian Idris; Nasution, Muhammad Roihan
Kamaya: Jurnal Ilmu Agama Vol 7 No 1 (2024)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/kamaya.v7i1.3152

Abstract

Leadership is a very urgent matter in the Islamic view. This can be seen in surah al-Mā’idah verse 59 which talks about the command to obey Allah, His Messenger and leaders. In the mechanism for selecting a leader, Islam does not provide implementation and technical instructions in the regulations on the procedures for appointing and dismissing a leader. A country that has diversity of religions, ethnicities, races, languages, cultures and natural riches certainly needs leaders who are not only physically strong, but also capable of solving problems that occur. This research aims to explore just leaders in the Al-Qur’ān and analyze the views of Ibn Kaṡīr and Sayyid Quṭhb regarding the Al-Qur’ān verses about just leaders. This research is descriptive-analytic in nature where the author compares Tafsīr Al-Qur'ān al-'Aẓīm and Fī Ẓilāl Al-Qur’ān about just leaders. This study found that just leadership in the Al-Qur'ān can be applied into seven parts including: Khalīfah, imāmah, ulu al-‘Amr, sulṭān, mulk, qawwāmah, wilāyah/auliyā. As for a just leader, according to Ibn Kaṡīr and Sayyid Quṭhb, a leader must be fair to everyone, whether they are known and still have a kinship relationship or not at all. Justice is the right of all humans, so it is their identity as a human that makes them entitled to justice.
Konsep Keadilan Islam Pada Ranah Spesifik Poligami (Ta’adud Al-Zaujāt) Dalam Alquran Perspektif Mufassir Wahbah Al-Zuḥailī Asmu’i, Asmu'i; Nasution, Muhammad Roihan; Harahap, Mardian Idris
Kamaya: Jurnal Ilmu Agama Vol 7 No 3 (2024)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/kamaya.v7i3.3477

Abstract

Issues surrounding polygamy in Islam are still a topic of debate among Islamic scholars and the Muslim community. Some of the main problems that are often discussed include the issue of justice which is the main requirement for polygamy. Especially in Indonesia, polygamy is a serious problem in family law, quite a few divorce problems are caused by polygamy. This research aims to explore the concept of Islamic justice in the specific realm of polygamy in the Koran and analyze Wahbah al-Zuḥailī's interpretation of the Koranic verse about justice in polygamy. This research uses qualitative methods with descriptive-analytic data analysis techniques. The results of this research show that in the Koran, polygamy is permitted and limited to four wives, provided that a husband must be able to act fairly. Meanwhile, in the Koran, the word adat is mentioned 28 times in 28 verses in 11 surahs. Furthermore, the concept of justice in polygamy according to Wahbah al-Zuḥailī's interpretation is justice in the material, not immaterial, sphere. Material justice means being fair in taking turns and being equal in providing material support to the wife. Immaterial justice is that which is related to matters of the heart, this justice is impossible to achieve by human ability.
Bidadari Surga Dalam Tafsir Fī Ẓilāl Alquran Karya Sayyid Quṭb Chyta, Dena Aria; Harahap, Mardian Idris; Simamora, Nur Aisah
Kamaya: Jurnal Ilmu Agama Vol 7 No 3 (2024)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/kamaya.v7i3.3515

Abstract

The interpretation of heavenly pleasures is often seen as gender biased. Some pleasures of paradise are understood to be exclusive to one gender. However, gender is not a condition for entering paradise; such interpretations are about the heavenly maidens. This study aims to explore the descriptions of heavenly maidens in the Koran and analyze Sayyid Qutb’s understanding of the Quranic verses about the heavenly maidens. The research uses a qualitative method with descriptive-analytical data analysis techniques. The findings of this study reveal that the Quran describes the physical characteristics of the heavenly maidens with the word “ḥūr” paired with “’īn,” found in Surah Ad-Dukhan verse 54, Surah At-Tur verse 20, and Surah Al- Waqi'ah verse 22. At other times, the Quran uses the more general term “azwāj” (spouses) to describe the heavenly maidens. This word is mentioned 4 times, in Surah Al-Baqarah verse 25, Surah Ali ‘Imran verse 15, Surah An-Nisa verse 57, and Surah Yasin verse 56. Furthermore, in interpreting the heavenly maidens in the Koran, according to Sayyid Qutb, the expression “heavenly maidens” needs to be understood as an indication of their existence. According to Qutb, the word “ḥūr” refers to women with fair skin, and large eyes with white and black color complementing each other. As for the phrase “qāṣirāt al-Ṭarf atrāb,” it is interpreted as the women of paradise praised by Allah for their loyalty, always lowering their gaze and never looking away except towards their spouses. The term “azwāj muṭahharah” according to Qutb signifies the state of women being devoid of the negative qualities possessed by women in worldly life.
The act of abortion due to rape in the view of ath-tabari in kitab jami' al-bayan fi ta'wil Al-qur'an Aji, Eztika Azzahra; Zuhri, Ahmad; Matondang, Husnel Anwar; Harahap, Mardian Idris
Jurnal EDUCATIO: Jurnal Pendidikan Indonesia Vol 10, No 1 (2024): Jurnal EDUCATIO: Jurnal Pendidikan Indonesia
Publisher : Indonesian Institute for Counseling, Education and Therapy (IICET)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29210/1202424600

Abstract

The aim of this research is to provide insight to readers regarding what is meant by abortion as discussed in Ath-tabari's view in the book Jami-al-Bayan fi Ta'wil. Abortus provocatus medicinalis is an abortion carried out based on medical reasons/considerations. Meanwhile, abortion provocatus criminalis is an abortion carried out intentionally in violation of applicable legal provisions. Medically defines abortion as a pregnancy that terminates before the gestational age reaches 20 weeks and then results in the death of the fetus. When the fetus is alive or born safely after 20 weeks and before 38 weeks, it is called premature birth because the minimum period of pregnancy is 6 months and 20 weeks means not yet 6 months. The research method in this research is to use a type of library research method, namely by searching for data from various literature related to sexual violence and its prevention. Using content analysis methods, this research describes interpreters' interpretations of how the Koran prohibits sexual violence and provides ways to prevent it. The conclusion of this research is that the view of Islamic Sharia generally prohibits the practice of abortion. This is not permitted for several reasons, namely Islamic Sharia came in order to maintain Adhdharuriyyaat al-khams, abortion is completely contrary to the main purpose of marriage and the act of abortion is a negative attitude towards Allah SWT. The act of abortion is a negative attitude towards God. One will find many people who have abortions because they are driven by fear of being unable to carry the burden of life, educational costs and all matters related to counseling and child care. These are all negative attitudes towards Allah.
Co-Authors Agung Prayogo Ahmad Zuhri Ahmad Zuhri, Ahmad Zuhri Aji, Eztika Azzahra Alfikri, Muhammad Amroeni Drajat, Amroeni Andi Mahendra Andrean, Muhammad Arif Budiman Asmu’i, Asmu'i B.Bara, Sarah Kumala Chyta, Dena Aria Dawani, Dinda Wirly Gunawan, Akmal Rizki Harahap, Siti Mahrani Hasibuan, Ahmad Yazid Hasibuan, Mutiah Rahmadhani Hidayati, Azizah Nurul Hisan, Khairatun Husnel Anwar Matondang, Husnel Anwar Inggria, Annisa Jamil, Mhd. Khoirudin Junaidi Junaidi Lubis, Jihan Aprillia Marfuah, Sururin Muzakkir Muzakkir Nasution, Ahmad Habib Nasution, Anwar Hidayat Nasution, Aulia Azmi Syahidah Nasution, Efrida Yanti Nasution, Hasan Bakti Nasution, Muhammad Roihan Nasution, Syamsul Bahri Ns, Mutiara Maida NR Nur, Arwansyah Nurwijayanti Padilah, Nur Pasaribu, Almunawarah Prahesti, Mega Priwulan, Marpria Rahimah, Mudrika Ramadhan, Rizqi Riadi, Annisa Khumairoh Rizqina, Annis Rusiana Rusiana Rustandi, Muhammad Hafiz Simamora, Nur Aisah Simamora, Nuraisah Siregar, Armaida Siregar, Muklis Siregar, Nina Sari Sukiman Sukiman Surianto, Annisa Pratiwi Syawal, Rakhmat Utami, Tri Niswati Wahyu Wiji Utomo Zainal Arifin