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Unveiling the Concept of Taklīf in the Qur’an: A Tahlīlī Study in the Context of Generation Beta Robiatul Adawiyah Sitorus; Ahmad Zuhri; Mardian Idris Harahap; Insan Akbar
AJIS: Academic Journal of Islamic Studies Vol. 9 No. 2 (2024)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/ajis.v9i2.14726

Abstract

The principle of taklīf (religious obligation) within the limits of human capacity represents one of God’s blessings upon His creation. Allāh (SWT) has removed hardship in its implementation, ensuring that all individuals can fulfil His commands and avoid His prohibitions. The Qur’an explicitly emphasises that Allāh does not impose a burden beyond the ability of His creatures. The issue addressed in this study concerns the meaning of taklīf in the Qur’an. This inquiry corrects the common misconception among laypeople that paradise can only be attained by those who possess extensive religious knowledge and perform intensive acts of worship—such as highly concentrated prayers, lengthy recitations, abundant deeds, or eloquent Qur’anic recitation. In reality, attaining paradise is not as difficult as often imagined. This research aims to explore and clarify the meaning of taklīf in the Qur’an. The study employs a descriptive-analytical method, which involves presenting all relevant data concerning the subject matter and analysing it by examining the various aspects embedded in the interpreted verses. This research adopts a qualitative, library-based approach. The novelty of this study lies in uncovering the semantic dimensions of taklīf in the Qur’an through key terms such as kataba, faraḍa, lāzim, amara, and wajaba. The findings suggest that taklīf should not be understood merely as a burden, but rather as an obligation intended to facilitate human practice of religion. When individuals immerse themselves excessively in spiritual practices without considering divine ease, they may fail to perform religious duties properly. Islam provides rukhṣah (dispensations) to maintain balance, and neglecting them by insisting on ʿazīmah (the original strict ruling) when concessions are permitted may impose unnecessary hardship. This research concludes that the meaning of taklīf encompasses five key semantic expressions—kataba, faraḍa, lāzim, amara, and wajaba—which collectively convey the sense of obligation and responsibility that does not impose undue difficulty.l
Peran Politik Masyarakat Dalam Pemilihan Kepala Desa Di Desa Paloh Naga Kec. Pantai Labu Ayu Mentari; Mardian Idris Harahap
Gudang Jurnal Multidisiplin Ilmu Vol. 2 No. 1 (2024): GJMI - JANUARI
Publisher : PT. Gudang Pustaka Cendekia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59435/gjmi.v2i1.250

Abstract

Setiap Masyarakat mempunyai pemilih yaitu satu suara baik kelembagaan maupun pribadi dan ada pulak pemilihan melakukan kecurangan dengan menyogok dan ada juga yang jujur bahwa satu-satunya cara untuk untuk melakukan kejujuran dengan harus digunakan untuk mempengaruhi perubahan. Pemilihan Kepala Desa sesuatu hal yang merupakan bentuk politik lokal yang ditingkatkan desa yang searah dengan tercapainya otonomi desa. Metode yang ingin akan digunakan adalah suatu deskriptif dan kualitatif dari hasil penelitian ini menunjukkan suatu hal tersebut yang Pelaksanaan proses pemilihan kepala desa di Paloh Naga yang akan melalui tahap terkendali Namun, hukum menghalangi proses ini Pemilihan Kepala Desa. Pemilihan kepala desa adalah suatu yang pekerjaan dan kebijakan yang menarik bagi masyarakat pedesaan. Komunitas desa yang penuh cinta terhadap wilayahnya, Masyarakat pedesaan memiliki sesuatu yang kesadaran politik yang lebih rendah dan dibandingkan masyarakat desa pengasih yang Memasuki kawasan perkotaan. serta keyakinan politik tentang pemerintahan desa. Hal ini juga akan terbagi menjadi dua sisi: kepercayaan terhadap pemimpin juga dan pandangan masyarakat terhadap pemimpin sistem politik. Hal lain akan menyangkut faktor-faktor yang akan mempengaruhi partisipasi dan Kebijakan masyarakat seperti kemauan politik, tingkat Pendidikan dan juga tingkat ekonomi.
Diskursus Tafsir Masa Tabi’in dan Ruang Lingkupnya Gunawan Hasibuan, Akmal Rizki; Mardian Idris Harahap; Muhammad Fakih Hasibuan; Wildan Wulandari
Mimbar Kampus: Jurnal Pendidikan dan Agama Islam Vol. 23 No. 2 (2024): Mimbar Kampus: Jurnal Pendidikan dan Agama Islam
Publisher : Intitut Agama Islam Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/mk.v23i2.1477

Abstract

This study aims to analyze the interpretation of the Qur'an during the tabi'in period. This discourse is very important to study because tabi'in has an important and significant role in the field of tasfir tabiin which is the generation after the companions, because the tabiin have received interpretation from the companions directly. This research uses qualitative research with a literature study approach, The results of the study concluded that there were two models of interpretation during the tabiin period, namely the interpretation of bil-ma'tsur and bil-ro'yi while the method applied during the tabiin period was the ijmali method. So it can be concluded that the interpretation of the tabi'in era is the beginning of an interpretation involving Arab and non-Arab cultures. In addition, over time with the expansion of Islamic territory became a very important beginning of the Qur'an in the generation after Tabi'in.
Diskursus Alkitab dan Al Qur’an sebagai Wahyu Ilahi dalam Konteks Penafsiran Al Qur’an Dede Pradana; Sa’idatun Nisa; Zulfi Widia Fitri; Akmal Rizki Gunawan; Mardian Idris Harahap
Jurnal Dirosah Islamiyah Vol. 6 No. 2 (2024): Jurnal Dirosah Islamiyah
Publisher : Pascasarjana IAI Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/jdi.v6i2.1433

Abstract

The originality of the Bible, which the Qur'an alludes to, has become an debate in believing in the books of God. Whereas both are equally a revelation from God. Likewise revelation Divine revelation, which in general is kalam or information that God gave to the Prophets and Messengers. Prophets and Messengers. However, on the one hand, Allah also gave revelation to Maryam, the mother of Prophet Isa. to Maryam the mother of the Prophet Isa, to the Mother of Moses, as well as to animals such as bees. bees. This paper aims to find the intersection of the Bible and the Quran as revelations of God through an analysis of Quranic interpretation. God's revelation through analyzing the interpretation of the Quran. Through this analysis, it can be Through this analysis, it can be concluded that the Bible and the Koran have relationships and similarities, one of which is that God is one, namely Allah. one of which is that God is one, namely Allah SWT. And that the revelation given by God to the Prophet is to give laws or sharia to humans while the revelation given to other than laws or sharia to humans while the revelation given to other than the Prophet is as inspiration or to provide instructions. Prophet is as inspiration or to provide instructions.
Reconstructing the Concept of Murāja‘ah in QS. al-Qiyāmah [75]: 16–19: A Tafsīr Analysis of the Mechanism of Revelation Reception and Preservation Diki Saputra Siregar; Tryadi, Pajar Tryadi; Mardian Idris Harahap; Rahayu Fuji Astuti
AL-DZIKRA: JURNAL STUDI ILMU AL-QUR'AN DAN AL-HADITS Vol 20 No 1 (2026)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/al-dzikra.v20i1.31326

Abstract

Abstract This study examines the mechanism of revelation reception and preservation in QS. al-Qiyāmah [75]: 16–19, focusing on the reconstruction of the concept of murāja‘ah from the perspective of Islamic epistemology. The study is motivated by the tendency of previous research to position murāja‘ah primarily as a method for maintaining Qur'anic memorization, without examining its conceptual foundation in the Qur'an itself. This research employs a qualitative approach based on library research, using a tafsīr case study method on QS. al-Qiyāmah [75]: 16–19. The data were analyzed by examining asbāb al-nuzūl, linguistic aspects, and comparing interpretations by classical and contemporary exegetes, particularly al-Ṭabarī, Ibn Kathīr, and al-Qurṭubī. The findings show that this sequence of verses contains four main components of the revelatory process: the prohibition against hastily receiving revelation, the guarantee of its compilation (jam‘), recitation (qirā’ah), and explanation (bayān). These four components form an epistemological system that ensures the authenticity and proper understanding of revelation. Based on these findings, murāja‘ah is reconstructed not merely as an form of repetitive memorization but as a mechanism that encompasses the reception, retention, and reproduction of knowledge. This study contributes to the theoretical understanding of murāja‘ah and offers a conceptual foundation for more reflective and sustainable Qur'anic learning. Keywords: Islamic epistemology; Murāja‘ah; Tafsir Studies.   Abstrak Penelitian ini mengkaji mekanisme penerimaan dan pemeliharaan wahyu dalam QS. al-Qiyāmah [75]:16–19 dengan fokus pada rekonstruksi konsep murāja‘ah dalam perspektif epistemologi Islam. Kajian ini dilatarbelakangi oleh kecenderungan penelitian sebelumnya yang memposisikan murāja‘ah sebagai metode menjaga hafalan Al-Qur’an, tanpa mengkaji dasar konseptualnya dalam Al-Qur’an. Penelitian ini menggunakan pendekatan kualitatif berbasis studi kepustakaan dengan metode studi kasus tafsir terhadap QS. al-Qiyāmah [75]:16–19. Data dianalisis melalui penelaahan asbāb al-nuzūl, aspek kebahasaan, serta komparasi penafsiran mufasir klasik dan kontemporer, terutama al-Ṭabarī, Ibn Kathīr, dan al-Qurṭubī. Hasil penelitian menunjukkan bahwa rangkaian ayat tersebut memuat empat komponen utama mekanisme pewahyuan, yaitu larangan tergesa-gesa menerima wahyu, jaminan penghimpunan (jam‘), pembacaan (qirā’ah), dan penjelasan (bayān). Keempat komponen tersebut membentuk sistem epistemologis yang menjamin otentisitas dan pemahaman wahyu. Berdasarkan temuan tersebut, murāja‘ah direkonstruksi tidak hanya sebagai aktivitas pengulangan hafalan, tetapi sebagai mekanisme yang mencakup resepsi, retensi, dan reproduksi pengetahuan. Penelitian ini berkontribusi pada pengembangan pemahaman teoretis tentang murāja‘ah serta menawarkan landasan konseptual bagi pengembangan pembelajaran Al-Qur’an yang lebih reflektif dan berkelanjutan. Kata Kunci: Epistemologi Islam; Murāja‘ah; Studi Tafsir.
Contextual Political Interpretation of the Principles of State in the Qur’an Abd Rahman Nasution; Mardian Idris Harahap; Dimas Ardi Dinata; Alfi Ramadhan; Rafiqhi Wijaya
Jurnal Penelitian Medan Agama Vol 17, No 1 (2026): JANUARY-JUNE
Publisher : Universitas Islam Negeri Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58836/jpma.v17i1.30302

Abstract

This article examines the interpretation of state-related verses in the Qur'an through a contextual approach to political tafsir. Using textual and contextual analytical methods on five selected verses (QS. An-nisa’: 59, QS. Asyu-‘ara: 38-39, QS. al-anfal: 46, QS. al-hujurat: 9-10, and QS. al-ma’idah: 44), this study demonstrates that the principles of statecraft in the Qur'an are not static but contain dynamic values that can be adapted across various historical and political contexts. Integrating the views of classical scholars (Ibn Kathir and al-Qurṭubiy) with contemporary interpretations by modern Muslim thinkers (Fazlur Rahman, Nasr Hamid Abu Zayd, Abdullah Saeed) offers a framework of political tafsir relevant to contemporary Muslim nations. The analysis reveals that the Qur'an emphasizes legitimate authority (wilāyah), consultation (shūrā), unity, the rule of law, and justice ('adl) as foundations of the statecraft system. This contextual approach avoids the pitfalls of uncontrolled liberalization by employing the methodological boundaries of Maqāṣid al-Sharī'ah, distinguishing between absolute substantial values (thawabit) and dynamic political instruments (mutaghayyirat). This framework enables Qur'anic statecraft principles to be adapted to modern political systems such as democracy and republicanism without compromising textual integrity.
Program Magang di Sekretariat Dprd Sumatera Utara dan Dinamika Partisipasi Politik Mahasiswa dalam Demokrasi Daerah Mardian Idris Harahap; Ayu Wantika; Nayla Putri Kamila; Fitriani Fitriani; Reyza Dian Isnaini Prasetya; Muhammad Albani
Demokrasi: Jurnal Riset Ilmu Hukum, Sosial dan Politik Vol. 3 No. 3 (2026): Juli : Demokrasi: Jurnal Riset Ilmu Hukum, Sosial dan Politik
Publisher : Asosiasi Peneliti dan Pengajar Ilmu Hukum Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/demokrasi.v3i3.1696

Abstract

An internship program is a form of experiential learning designed to bridge academic theory with professional practice, particularly in the fields of government administration and public policy. This study was motivated by the importance of students’ understanding of the operational mechanisms of regional legislative bodies and the dynamics of public political participation within the North Sumatra Provincial Regional Representative Council (DPRD). This study employs a descriptive qualitative method using direct observation during internship activities, documentation, and analysis of institutional activities at the Secretariat of the North Sumatra DPRD. The objective of this study is to understand the role of the DPRD Secretariat in supporting legislative, budgetary, and oversight functions, while also analyzing the dynamics of student political participation as reflected through demonstrations within the DPRD environment. The results of the study indicate that the internship program provides practical experience for students in understanding government administrative processes and the mechanisms of regional legislative work. In addition, this study also found that the student demonstrations that took place at the North Sumatra Regional Representative Council (DPRD) constitute a form of political participation and social control over public policy, reflecting the role of students as agents of change in democracy. To reduce the potential for conflict between students, security forces, and government institutions, it is necessary to strengthen political communication and institutional dialogue mechanisms, as well as to improve policy literacy among students so that political participation can take place more constructively within the democratic system.