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All Journal JIPM (Jurnal Ilmiah Pendidikan Matematika) JURNAL MAHKAMAH Martabe : Jurnal Pengabdian Kepada Masyarakat Equilibrium: Jurnal Ekonomi-Manajemen-Akuntansi IJoASER (International Journal on Advanced Science, Education, and Religion) El-Usrah: Jurnal Hukum Keluarga Bulletin of Community Engagement JoEMS : Journal of Education and Management Studies Jurnal Al-Qiyam Jurnal Tana Mana Jurnal Kesehatan Kusuma Husada Indonesian Journal of Educational Management and Leadership Assyfa Journal of Islamic Studies Educommunity Jurnal Pengabdian Masyarakat IMPACT: Journal of Community Service
Ahmad Muslimin, Ahmad
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Religion Agriculture, Biological Sciences & Forestry Arts Humanities Biochemistry, Genetics & Molecular Biology Computer Science & IT Economics, Econometrics & Finance Education Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Nursing Public Health Social Sciences Other

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Journal : JURNAL MAHKAMAH

 1 
الشـــــــريعة ضد الإجــــتماعـــــــية على القـــــــــواعد الفقـــــــــــهية PERKEMBANGAN HUKUM ISLAM VERSUS KEHIDUPAN SOSIAL DALAM PERSPEKTIF AL-QAWAID AL-FIQHIYAH Muslimin, Ahmad
Jurnal Mahkamah : Kajian Ilmu Hukum dan Hukum Islam Vol. 1 No. 1 June (2016)
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jm.v1i1.26

Abstract

Allah as a judge, so law from god and if he as syaari’, so about the manner of Syari’ah is legal which is revealed allah contained in the Al-Qur’an and al-Hadits, definite and unchanged, law about the manner of ’ ah most general; put basic principles while al-fiqh is understanding law that is inferred of about the manner of Syari’ah to respond to certain situations who do not directly discussed in law about the manner of Syari’ah, al-Fiqh change according to the situation and condition in which applied, law al-fiqh tending to specific; shows how basic principles about the manner of Syari’ah to will be applied appropriate to the state of. But, although indeed meaning about the manner of Syari’ah and al-fiqh having the difference, but then translated loosely as islamic law. History shows how islamic law undergo development enough then the dynamic evolotif become one of the base of the established law. Many observers scholars and thinkers talk about ‘ ilm al-syari ’ ah, al-maqashid al-syari ’ ah or tujuan-tujuan the law all the goal is right, all the al-masalih simultaneously form a law applicative and fungsionil in the communities. In addition , as a product law in resolve the conflict in various forms , can be traced sources and bare her foundations of verse al-qur' s and al-hadits , because was certainly can defend al-maslahah .This is where the strategic position of al-qawaid al-fiqhiyah in search of the common ground between al-syari’ah with al-qawaid al-fiqhiyah .
Iddah dan Ihdad Wanita Modern: Iddah dan Ihdad Wanita Modern Muslimin, Ahmad
Jurnal Mahkamah : Kajian Ilmu Hukum dan Hukum Islam Vol. 2 No. 2 December (2017)
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jm.v2i2.163

Abstract

Pernikahan bertujuan mulia, namun pernikahan ada perceraian. wanita bercerai ditetapkan berdasarkan masa haid atau suci, bilangan bulan atau dengan melahirkan, beribadah ‘ta’abbud’ maupun bela sungkawa atas suaminya. Selama masa tersebut wanita (isteri) dilarang menikah dengan laki-laki lain. Demikan juga dengan masa berkabung seorang wanita yang ditinggal mati oleh suaminya tidak boleh bersolek atau berhias dengan memakai perhiasan juga tidak boleh keluar dari rumah tanpa adanya keperluan, untuk menghormati dan turut belasungkawa. Pertimbangan etik-moral, iddah memiliki fungsi pelindungan, dalam perkembangan modern, banyak kaum wanita aktif di berbagai bidang, baik politik, sosial, budaya maupun bidang lainnya. Sebenarnya dengan ilmu pengetahuan dan teknologi dalam bidang kedokteran, untuk mengetahui hamil atau tidaknya tidak harus menunggu minimal satu kali haid atau suci.
Co-Authors Agus Setiawan Amirudin Amirudin Anandita, Septian Ragil Anwar, Muhammad Saidun Aprilia, Sinta Aziz Al Arief, Abdul Cahya Syaputra, Satria Chatarina Umbul Wahyuni Choirudin, Choirudin Damayanti, Pungky Dedi Setiawan Desi Wahyuni Didik Kusno Aji Dwi Prasetyo, Fajar Dwilestari, Ita Farih, Khairul Fatinistic, Aguanda Fuad Ashari Gemilang, Sandra Hanifurrohman, Hanifurrohman Hindriani, Ria Jaenal Arifin Jaenullah, Jaenullah Kusno Aji, Didik Malindra, Malindra Mardiantari, Ani Maulana, Mahesa Mega Resti Fauziah, Maya Meilinda Putri, Dhiajeng Mispani, Mispani Muhammad Syaifullah, Muhammad Muhammad Yusuf Mukhlishin, Ahmad Nawawi, Muhamad Anwar Nisri Ina Zahrah Nur Fatimah, Izza Nur Hidayat, Achmad Nurul Akmal, Gifri Puji Utami Roziqin, Muhamad Khoirur Ruchmaryeni, Ruchmaryeni Somantri, Handa Subandi Subandi Wawan Wiwik Damayanti, Wiwik Yohana Megantoro, Andrian Yuni Astuti, Miftak Zainuri, Andi