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All Journal Al-Ihkam: Jurnal Hukum dan Pranata Sosial JURNAL MAHKAMAH AL QUDS : Jurnal Studi Alquran dan Hadis AJIS : Academic Journal of Islamic Studies Al-Jinayah: Jurnal Hukum Pidana Islam Al - Tadabbur: Jurnal Ilmu Al-Qur'an dan Tafsir Al Hurriyah : Jurnal Hukum Islam Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist JURIS (Jurnal Ilmiah Syariah) Legal Protection for the Partnership Agreement Parties Al Hurriyah : Jurnal Hukum Islam Jurnal Dedikasia : Jurnal Pengabdian Masyarakat Moderatio : Jurnal Moderasi Beragama
Maizul Imran
UIN Sjech M. Djamil Djambek Bukittinggi
Religion Humanities Economics, Econometrics & Finance Education Environmental Science Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Cryptocurrency As A Means of Investment and Payment on Islamic Law Perspective Amra Wandri; Arsal Arsal; Rahmiati Rahmiati; Maizul Imran
Alhurriyah Vol 8, No 1 (2023): June 2023
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/al hurriyah.v8i1.6160

Abstract

Advances in science and technology affect people's lifestyles, including the field of muamalah. Cryptocurrency is used as a means of investment and payment transactions in the modern era. The need for ijtihad to address the presence of digital currencies in Islamic law because it is a new problem and there is a discourse of contemporary Indonesian scholars who approve and prohibit it. The research aims to uncover and find legal solutions of the use of Cryptocurrency as an investment and payment tool. The research method uses descriptive-qualitative literature studies. The results of the study found that the use of Cryptocurrency as an investment tool prohibited because there is a vagueness of the object, has no asset guarantee and high elements of gharar. While its function as a medium of exchange in the digital era in Islamic law is not prohibited on the condition that the transaction has agreed and understood each other's mechanisms and there is legality from the government.Kemajuan sains dan teknologi mempengaruhi gaya hidup masyarakat tak terkecuali bidang muamalah. Temuan Cryptocurrency digunakan sebagai alat investasi dan transaksi pembayaran di era modern. Perlunya ijtihad menyikapi kehadiran mata uang digital dalam hukum Islam karena termasuk persoalan baru dan terjadi diskursus ulama kontemporer Indonesia yang menyetujui dan melarangnya. Penelitian bertujuan untuk mengungkap dan menemukan solusi hukum dari penggunaan Cryptocurrency sebagai alat investasi dan pembayaran. Metode penelitian menggunakan studi literature yang bersifat deskriptif-kualitatif. Hasil penelitian menemukan bahwa penggunaan Cryptocurrency sebagai alat investasi tidak boleh digunakan, sebab ada ketidakjelasan objeknya, tidak punya jaminan aset serta tinggi unsur gharar-nya. Sedangkan fungsinya sebagai alat tukar di era digital dalam hukum Islam tidak dilarang dengan syarat yang bertransaksi itu telah sepakat dan saling memahami mekanismenya serta ada legalitas dari pemerintahan.
Eksplikasi Konsep Milku Al-Yamīn Dalam Al-Qur’ān Dengan Hubungan Seks Non Marital Kajian Tafsir Tematik Imran, Maizul
Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist Vol 5 No 2 (2022): 2022
Publisher : LPPM Sekolah Tinggi Ilmu Al-Qur'an Wali Songo Situbondo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35132/albayan.v5i2.173

Abstract

Abstract: The research purposed to find out the concept of milku al-yamīn in the Koran, whether it means an alternative sexual channeling or is it a description of the tradition that occurred in the Arab society before Islam. Research conducted by Muḥammad Syaḥrūr as the validity of non-marital sexual relations shows that understanding the meaning of milku al-yamīn in this contemporary era is a contract between a man and a woman to have sexual intercourse. With the results of his research, it raises the pros and cons and problems in Indonesian society. In connection with bridging and deepening the meaning of milku al-yamīn in the Koran through a thematic interpretation approach. In conclusion, the meaning of milku al-yamīn is that of a slave girl who is obtained through war, excluding its meaning from other ways. While the ability to associate with them is not for an outlet of sexual desire, but historically as an attempt to elevate the status of slaves to the equivalent of freedom. This concept can be considered as an alternative to fight discrimination against people accused of adultery.
‘Āʼisha Bint al-Shāṭi’s Thoughts on Tarāduf and Their Implications for the Istinbāṭ of Law Imran, Maizul; Ismail, Ismail
Al-Risalah Vol 19 No 2 (2019): December 2019
Publisher : Fakultas Syariah UIN Sulthan Thaha Saifuddin Jambi, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (836.826 KB) | DOI: 10.30631/alrisalah.v19i2.459

Abstract

As a book containing miracles, in literature, the miracles of the Quran have been proven by ʻĀʼisha Bint al-Shāṭiʼ through her theory i‘jāz lughawī. She showed the importance of the correct method of interpretation of the Qurʼan from aspects of tarāduf (synonym). However, despite following the rule of "there is no word that has the same meaning (tarāduf) in the Quran" as commonly known in the theory of iʻjāz al-qur’ān (the inimitability of the Qurʼān), her thoughts on tarāduf and their implications for the istinbāṭ (inference) of Islamic law are still unclear. Hence, this article discusses the relation and influence of ʻĀʼisha Bint al-Shāṭiʼs thoughts related to verses of laws. By studying the book of al-I’jāz al-Bayānī lil Qur`ān wa Masā’il Ibn al-Azraq and other relevance sources, this article concludes that ʻĀʼisha Bint al-Shāṭiʼs thoughts related to verses of law are still abstract and difficult to be applied, hence it does not give a significant influence on the strengthening of Islamic legal propositions.
QIYÄ€S DAN ANALOGI HUKUM (Suatu telaah dan perbandingannya dalam penemuan hukum) Imran, Maizul
Alhurriyah Vol 2 No 1 (2017): Januari - Juni 2017
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/alhurriyah.v2i1.263

Abstract

Qiyâs in Islamic law has progressed considerably that made it seems not as simple as the first form. It started from rustic concept of al-Syafi’i that identified only ‘illat (reason) that contained in text, it was progressed forward by al-Ghazali, al-Syarthibiy, and so forth. Every scholar in ushul fiqh had each learning processes, corrections, describing, improving, and reconstructing new formulas about qiyâs. If it is compared with same concept in positive law, there is a formula called Law Analogy. Basically, there are no different concept between law analogy and qiyâs. Yet, qiyâs has more detail explanation and complicated. Qiyâs has four steps in indentifying problem that analogy does not have. This paper maintained that concept of analogy in positive law is as simple as the first formula of qiyâs when it introduced as Islamic legal discovery method. Konsep qiyās dalam hukum Islam telah mengalami perkembangan panjang yang mengantarkan terwujudnya tampilan yang tidak sederhana lagi. Berawal dari konsep sederhana dari al-Syafi’i, dengan ciri fundamental identifikasi ‘illat semata yang tercakup dalam nash, ia telah terolah dengan sangat maju di tangan al-Ghazali, al-Syathibi dan seterusnya. Setiap ahli ushul fiqih (mutaakhirin) melalui proses pembelajaran dan koreksi, mencoba menampilkan, menambahkan, dan merekonstruksi rumusan yang baru tentang qiyās. Jika dibandingkan dengan konsep serupa dalam hukum positif maka di sana terdapat konsep analogi. Pada prinsipnya konsep ini sama dengan qiyās, namun detail-detail pembahasan qiyās lebih rumit dan bertele-tele. Langkah penerapan qiyās yang meliputi empat tahap identifikasi masalah tidak nampak dalam konsep analogi. Dengan demikian tulisan ini mempertahankan bahwa konsep analogi dalam hukum positif sesederhana ketika konsep qiyās ini pertama sekali diintrodusir sebagai metode penemuan hukum dalam hukum Islam. Sehingga konsep analogi dalam hukum positif bisa dikatakan baru sejajar dengan qiyās konsepsi awal.
REDEFENISI KONSEP PERKAWINAN ISLAM DI INDONESIA (Kompromi Pemikiran Islam Progresif dengan Ijtihad Ibn Hazm) Imran, Maizul
Alhurriyah Vol 1 No 2 (2016): Juli - Desember 2016
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/alhurriyah.v1i2.486

Abstract

Renewal of Islamic thought could not be done, if the hesitant and stiff attitude of thinking still exist on the scholars and Muslims. In contrast, progressive and dynamic attitude is very important, but caution remains a necessity. Moreover, reformation efforts demanded the authorities to be open minded in creating new law and freely performing istinbath and istidlāl in representing the substantive meaning of syara'. Studies on the progressive dimension of Islam is now starting to promoted flarely with two basic consciousness: 1) as a positive response to the world pressures that seen Islam as a religion that always slow respond to the pace of the times so that there are very strong boundary between the Islamic world and the western world. 2) as a strategy to fight extreme thoughts which always blamed on Islam with the empowerment of progressive elements in the Muslim community and bridge the gap between the Islamic world and the western world. These two things become the urgency of scientific study and progressive dissemination of Islam. Ibn Hazm (4th century H) thought which is textual turned out to provide great opportunities and high motivation to carry the issues of modernity. Despite a lot of criticism and negative judge of Ibn Hazm ijtihad because of the political, social and culture influence in his time, some even claim that fiqh Zhāhiriyyah often can not adapt to the times. it was found the thought that can be compromised to meet the needs of modernity in an effort to redefine the concept of Islamic marriage in Indonesia.
DINAMIKA FORMULASI AKAD TERHADAP PENGELOLAAN DANA HAJI DI INDONESIA Imran, Maizul; Satria, Rio
Alhurriyah Vol 3 No 2 (2018): Juli - Desember 2018
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/alhurriyah.v3i2.755

Abstract

The development of a hajj fund that is so great has the potential to be used in supporting the implementation of a better quality Hajj through effective, efficient, transparent, accountable, and in accordance with the provisions of legislation. The strategy that has been taken by the Ministry of Religion to optimize the management of the Hajj fund so that its benefits can be used to improve the quality of Hajj implementation is by developing these funds through investment. But in fact, the dynamics that occur are in the BPIH deposit. When the funds are managed which constitute funds deposited by prospective pilgrims to the government (Ministry of Religion or BPKH) to finance the implementation of their pilgrimage, problems arise regarding the appropriate contract formulation to be used, whether wakalah contract, mudlarabah (profit sharing), or altogether no longer need a contract, because the government acts as a statutory power for prospective pilgrims, as consideration of the decision of the Constitutional Court (MK).
Cryptocurrency As A Means of Investment and Payment on Islamic Law Perspective Wandri, Amra; Arsal, Arsal; Rahmiati, Rahmiati; Imran, Maizul
Alhurriyah Vol 8 No 1 (2023): June 2023
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/al hurriyah.v8i1.6160

Abstract

Advances in science and technology affect people's lifestyles, including the field of muamalah. Cryptocurrency is used as a means of investment and payment transactions in the modern era. The need for ijtihad to address the presence of digital currencies in Islamic law because it is a new problem and there is a discourse of contemporary Indonesian scholars who approve and prohibit it. The research aims to uncover and find legal solutions of the use of Cryptocurrency as an investment and payment tool. The research method uses descriptive-qualitative literature studies. The results of the study found that the use of Cryptocurrency as an investment tool prohibited because there is a vagueness of the object, has no asset guarantee and high elements of gharar. While its function as a medium of exchange in the digital era in Islamic law is not prohibited on the condition that the transaction has agreed and understood each other's mechanisms and there is legality from the government.Kemajuan sains dan teknologi mempengaruhi gaya hidup masyarakat tak terkecuali bidang muamalah. Temuan Cryptocurrency digunakan sebagai alat investasi dan transaksi pembayaran di era modern. Perlunya ijtihad menyikapi kehadiran mata uang digital dalam hukum Islam karena termasuk persoalan baru dan terjadi diskursus ulama kontemporer Indonesia yang menyetujui dan melarangnya. Penelitian bertujuan untuk mengungkap dan menemukan solusi hukum dari penggunaan Cryptocurrency sebagai alat investasi dan pembayaran. Metode penelitian menggunakan studi literature yang bersifat deskriptif-kualitatif. Hasil penelitian menemukan bahwa penggunaan Cryptocurrency sebagai alat investasi tidak boleh digunakan, sebab ada ketidakjelasan objeknya, tidak punya jaminan aset serta tinggi unsur gharar-nya. Sedangkan fungsinya sebagai alat tukar di era digital dalam hukum Islam tidak dilarang dengan syarat yang bertransaksi itu telah sepakat dan saling memahami mekanismenya serta ada legalitas dari pemerintahan.
Adopted Children as Mahram: Responding to Ijtihad ‘Ā’isyah (614-679 Ad) in the Flow of Modernization imran, maizul; Firdaus, Beni; Arsal, Arsal
Jurnal Mahkamah : Kajian Ilmu Hukum dan Hukum Islam Vol. 5 No. 2 December (2020)
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jm.v5i2.1004

Abstract

Adoption of children in Islam can adjust to the habits (‘urf) of the community as long as it does not conflict with the principles of syara’. Likewise family life in Indonesian society still implements the habit of breastfeeding children (radhā ‘) to others. One of the Ijtihad ‘A’isyah believes that a child who is close to reaching baligh can become a maḥram with a mother who is breastfeeding him. This opinion must be understood by the principle of ihtiyāṭ (caution). Observing the authority of the Religious Court in determining the status of adopted children who adhere to the principle that between adopted children and adoptive parents is not a muhrim so they must maintain genitalia. Therefore ijtihad ‘A’isyah is an opportunity to be enforced by emphasizing the age limit of adopted children who are allowed to breastfeed, so that adopted children have the status of maḥram.
Controversies Over Cross-Religious Greetings: Fatwa Discourse and Religious Moderation in Indonesia Arsal; Imran, Maizul
Moderatio: Jurnal Moderasi Beragama Vol. 5 No. 1 (2025): Moderatio: Jurnal Moderasi Beragama
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat of Universitas Islam Negeri Jurai Siwo Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/moderatio.v5i1.10186

Abstract

This study examines the legal status of cross-religious greetings through a textual legal interpretation analysis based on fatwas and the concept of religious moderation. This practice, often observed in official events, has sparked significant debate among Muslim scholars and government officials. The controversy escalated following a fatwa issued by the East Java Indonesian Ulama Council (MUI), which declared cross-religious greetings haram due to concerns about the potential mixing of beliefs. This stance was countered by the Ministry of Religious Affairs, which argued that such greetings promote interreligious harmony and are therefore permissible. Employing a literature-based approach and legal interpretation theory, this research provides an academic perspective without intending to discredit any party. The study concludes that cross-religious greetings are permissible (mubah) when intended to uphold national harmony and religious pluralism. It highlights the importance of balancing adherence to religious principles with the need for societal unity and coexistence in a pluralistic nation.
Eksplikasi Konsep Milku Al-Yamīn Dalam Al-Qur’ān Dengan Hubungan Seks Non Marital Kajian Tafsir Tematik Imran, Maizul
Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist Vol 5 No 2 (2022): Juni
Publisher : LPPM Sekolah Tinggi Ilmu Al-Qur'an Wali Songo Situbondo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35132/albayan.v5i2.173

Abstract

Abstract: The research purposed to find out the concept of milku al-yamīn in the Koran, whether it means an alternative sexual channeling or is it a description of the tradition that occurred in the Arab society before Islam. Research conducted by Muḥammad Syaḥrūr as the validity of non-marital sexual relations shows that understanding the meaning of milku al-yamīn in this contemporary era is a contract between a man and a woman to have sexual intercourse. With the results of his research, it raises the pros and cons and problems in Indonesian society. In connection with bridging and deepening the meaning of milku al-yamīn in the Koran through a thematic interpretation approach. In conclusion, the meaning of milku al-yamīn is that of a slave girl who is obtained through war, excluding its meaning from other ways. While the ability to associate with them is not for an outlet of sexual desire, but historically as an attempt to elevate the status of slaves to the equivalent of freedom. This concept can be considered as an alternative to fight discrimination against people accused of adultery.
Co-Authors Amra Wandri Arsal Arsal Arsal Arsal Arsal Arsal, Arsal Beni Firdaus Busyro Busyro Busyro, Busyro Busyro, Busyro Edi Rosman Elfiani elfiani, elfiani Elkhairati, Elkhairati Firdaus, Beni Ismail Ismail Mohd Nasran Mohamad Musda Asmara Novel, Ismail Rahmiati Rahmiati Rahmiati Rahmiati Rio Satria Saiful Amin Satria, Rio Sri Wahyuni Syamsul Arifin Wandri, Amra Zainuddin, Zainuddin