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KIAI RIFA’I DAN SYIAR ISLAM DI KABUPATEN SIDOARJO 1965 - 2002 Alim Suwara; Nyong Eka Teguh Iman Santosa; Amiq
Qurthuba: The Journal of History and Islamic Civilization Vol. 5 No. 2 (2022): March
Publisher : Program Studi Sejarah Peradaban Islam Fakultas Adab dan Humaniora UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/qurthuba.2022.5.2.209-230

Abstract: This article examined the role of K.H. Ahmad Rifa'i in his preaching in Gedangan Village, Gedangan Subdistrict, Sidoarjo Regency, 1965 - 2002. The data were compiled using historical research methods, namely heuristics (data collection), verification (criticism of data), interpretation (interpretation), and historiography (history writing). By using the role theory this study concluded that (1) K.H. Rifa'i was born in the village of Diwek Jombang from the couple Kyai Mahali and Nyai Hj. Khanna, he was born in 1912 AD (2) The condition of the Gedangan community at that time still showed the influence of communists and abangans so that some people still carried out religious rituals such as placing offerings in certain places (3) The role of the Kyai Rifa in broadcasting Islam in Gedangan is being able to change the habits of the Gedangan people who were initially dominated by communist groups and Abangan Muslims into societies that behave according to the guidance in Islam. Keywords: Kiai Rifa’i, Gedangan, Sidoarjo, islamic da’wa,

Social Struggle in Atiq Rahimi’s the Patience Stone An Article Fanani, Abu; Zaidun, Achmad; Amiq
Lingustic, Literature and English Education Vol. 2 No. 1 (2022): Article
Publisher : LP3MKIL

This article analyzes social struggle done by the woman against society within her family as well as outside her family. Using social theory of conflict and theme and plot, the study finds that the theme of the story deals with the woman’s social struggle, whilst, in the plot analysis, from the exposition to the resolution, the woman is in social struggle.

Kiai Rifa'i dan Syiar Islam di Kabupaten Sidoarjo 1965 - 2002 Alim Suwara; Nyong Eka Teguh Iman Santosa; Amiq
Qurthuba: The Journal of History and Islamic Civilization Vol. 5 No. 2 (2022): March
Publisher : Department of History and Islamic Civilization, Faculty of Adab and Humaniora, UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/qurthuba.2022.5.2.209-230

Abstract: This article examined the role of K.H. Ahmad Rifa'i in his preaching in Gedangan Village, Gedangan Subdistrict, Sidoarjo Regency, 1965 - 2002. The data were compiled using historical research methods, namely heuristics (data collection), verification (criticism of data), interpretation (interpretation), and historiography (history writing). By using the role theory this study concluded that (1) K.H. Rifa'i was born in the village of Diwek Jombang from the couple Kyai Mahali and Nyai Hj. Khanna, he was born in 1912 AD (2) The condition of the Gedangan community at that time still showed the influence of communists and abangans so that some people still carried out religious rituals such as placing offerings in certain places (3) The role of the Kyai Rifa in broadcasting Islam in Gedangan is being able to change the habits of the Gedangan people who were initially dominated by communist groups and Abangan Muslims into societies that behave according to the guidance in Islam. Keywords: Kiai Rifa’i, Gedangan, Sidoarjo, islamic da’wa,

DEFENSE MECHANISMS OF HUGH GLASS IN THE NOVEL OF MICHAEL PUNKE’S THE REVENANT: A NOVEL OF REVENGE Fanani, Abu; Qomariyah, Sofiatul; Mufid, Nur; Thoriqussuud, Muhammad; Amiq
Lingustic, Literature and English Education Vol. 4 No. 2 (2024): Research on Education
Publisher : LP3MKIL

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55526/lied.v4i2.741

This study analyzes the defense mechanisms undergone by Hugh Glass in Michael Punke’s The Revenant: a novel of revenge. Glass conducts a defense mechanism because he wants to reduce his anxiety after being left by his friends in the woods and fighting against a mother bear alone. His action of doing defense mechanisms is psychologically explainable and is also undergone by people in real life, which then becomes the reason the researcher gets interested in analyzing defense mechanisms. Using five types of anxiety by Sigmund Freud, the study shows that Glass conducts defense mechanisms: intellectualization, rationalization, reaction formation, repression, and sublimation. By intellectualization, Glass gets rid of anger, by displacement, Glass gets his target for nutrition, by rationalization, Glass gets reality, by reaction formation, Glass takes everything for granted, by repression, he does anything else more useful, by sublimation, Glass does good things instead of taking revenge. By this study, then, the researcher hopes so much that it contributes to the development of the literary study, especially in the study of the psychology of literature.

Eksistensi Aksara Jawi: Nilai Keagamaan dalam Naskah Hikayat Iblis dan Nabi Nafi, Moh. Iqbal; Amiq; Dwi Susanto
Qurthuba: The Journal of History and Islamic Civilization Vol. 7 No. 1 (2023): September
Publisher : Department of History and Islamic Civilization, Faculty of Adab and Humaniora, UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/qurthuba.2023.7.1.80-89

This article discusses religious studies in the Tale of the Devil and the Prophet which uses Jawi script and Malay. The aim of this article is to explore the treasures of the Jawi script in the content of the saga. The research in this article uses philological and historical methods. This article contains the results that the Jawi script can be said to have existed before 1303 AD, because there was a discovery of a stone with letters in Terengganu which read 22 February 1303 AD. Then, in analyzing the text in the saga of the Devil and the Prophet, elements of religious values such as alms, reading the Koran, fasting, and Hajj.

Meredupnya Soko Guru dalam Arsitektur Masjid Modern di Pulau Jawa(1979-2023); Studi Histori-Arsitektur Arya Nugraha, Wildan Bima; Amiq; Huda, Lailatul
Qurthuba: The Journal of History and Islamic Civilization Vol. 8 No. 1 (2024): September
Publisher : Department of History and Islamic Civilization, Faculty of Adab and Humaniora, UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/qurthuba.2024.8.1.85-91

Maraknya fenomena pembangunan Masjid dengan desain modern di Indonesia, terutama di pulau Jawa, membuat Soko Guru kehilangan fungsinya dan terkadang, disingkirkan dalam desain Masjid modern di Pulau Jawa. Fenomena tersebut juga sedikit mencoreng nama baik masyarakat Indonesia dalam masalah preservasi dan konservasi, yang terlihat hanyalah sekarang preservasi dan konservasi tersingkir demi pamer dan gengsi antar daerah, Masjid yang dulunya bertahan hingga ratusan tahun dengan sedikit tambahan di sekitar seiring waktu, Tersingkirkan dengan fenomena Masjid berkubah dan konstruksi modern. Selain itu kemistikan dan kesucian Soko Guru mulai ternodai dengan pragmatisme dalam pembangunan, seperti seolah” Soko Guru dihilangkan nilai sucinya dan dianggap hanya tiang penyangga bangunan biasa, atau terkadang dihilangkan dengan alasan kenyamanan dan bukan sebagai salah satu lambang keunikan, dari suatu Masjid. Artikel ini menggunakan pendekatan Teori Fungsi Sosial dengan melihat bagaimana munculnya fenomena Masjid desain modern, kejatuhan soko guru hingga disfungsi Soko Guru sebagai hiasan dan pengingat, penelitian ini ditulis untuk melihat kejatuhan dan disfungsi dari Soko Guru dan potensi penghidupan di desain Masjid modern di Indonesia, terutama di Pulau Jawa.

Social Struggle in Atiq Rahimi’s the Patience Stone An Article Fanani, Abu; Zaidun, Achmad; Amiq
Lingustic, Literature and English Education Vol 2 No 1 (2022): LIED (Linguistics, Literature, and English Education)
Publisher : LP3MKIL

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55526/lied.v1i1.300

This article analyzes social struggle done by the woman against society within her family as well as outside her family. Using social theory of conflict and theme and plot, the study finds that the theme of the story deals with the woman’s social struggle, whilst, in the plot analysis, from the exposition to the resolution, the woman is in social struggle.

DEFENSE MECHANISMS OF HUGH GLASS IN THE NOVEL OF MICHAEL PUNKE’S THE REVENANT: A NOVEL OF REVENGE Fanani, Abu; Qomariyah, Sofiatul; Mufid, Nur; Thoriqussuud, Muhammad; Amiq
Lingustic, Literature and English Education Vol 4 No 2 (2024): LIED (Linguistics, Literature, and English Education)
Publisher : LP3MKIL

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55526/lied.v4i2.741

This study analyzes the defense mechanisms undergone by Hugh Glass in Michael Punke’s The Revenant: a novel of revenge. Glass conducts a defense mechanism because he wants to reduce his anxiety after being left by his friends in the woods and fighting against a mother bear alone. His action of doing defense mechanisms is psychologically explainable and is also undergone by people in real life, which then becomes the reason the researcher gets interested in analyzing defense mechanisms. Using five types of anxiety by Sigmund Freud, the study shows that Glass conducts defense mechanisms: intellectualization, rationalization, reaction formation, repression, and sublimation. By intellectualization, Glass gets rid of anger, by displacement, Glass gets his target for nutrition, by rationalization, Glass gets reality, by reaction formation, Glass takes everything for granted, by repression, he does anything else more useful, by sublimation, Glass does good things instead of taking revenge. By this study, then, the researcher hopes so much that it contributes to the development of the literary study, especially in the study of the psychology of literature.

Analysis of Living Organism in Arabic Vocabulary Meaning Perspective Biology and Lexical Meaning Akmaliyah, Akmaliyah; Teti Ratnasih; Ayuni Adawiyah; Aldy Rialdy Atmadja; Amiq; Hendar Riyadi
Journal of Law, Politic and Humanities Vol. 3 No. 2 (2023): (JLPH) Journal of Law, Politic and Humanities (February 2023)
Publisher : Dinasti Research

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38035/jlph.v3i2.177

Most of Arabs people has spoken Arabic for communication. The Arabic word has a meaning to express feelings and interact socially. Lexical meaning in Arabic word has related to a specific of gender and a characteristic of living organism. The purpose of this study was to observed several meanings from the Arabic words and their relationship. In this study, semantic approach are used to analyze words lexically to find the meanings that indicate the characteristics and gender of living organism. The study found that the Arabic word has a real and a derivative meaning. As in the word father which in Arabic means Al-Abu, but it has a derivative meaning rooster. A rooster have similar character and behavior as a father in the role of the group and family member. Derivative meaning and reak meaning show that have a close relationship observed from characteristic and behavior of a living organism.

Babad Kangjeng Ratu Kancana 1936: Representasi Nilai Tembang Macapat Sinom dalam Tradisional Jawa Kuna Yuniar, Dennis Putri; Amiq; Azizah, Mutiatul Affita Nur
Qurthuba: The Journal of History and Islamic Civilization Vol. 9 No. 1 (2025): September
Publisher : Department of History and Islamic Civilization, Faculty of Adab and Humaniora, UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/qurthuba.2025.9.1.68-81

This study examines the representation of the values of Macapat Sinom songs in Babad Kangjeng Ratu Kancana 1936 by Sastrasumarta, as part of ancient Javanese historical literature that faces the threat of extinction due to the lack of oral transmission and digitization. The purpose of this study is to analyze the representation of Sinom song values through the structure of the babad text and to reveal the meaning of its cultural values as the social identity of pre-modern Javanese society. The method used is qualitative text analysis with triangulation of sources, including open coding, thematic grouping (moral idealism, social ethics, cultural identity), and interpretation through Tajfel-Turner's Social Identity Theory (SIT), based on digital texts from Sastra.org. The results of the study show that the Sinom III pupuh represents the values of village-priyayi harmony, brata loyalty, and susila ethics through a 15-verse narrative structure: introduction of characters (stanzas 1-5), development of the Rara Beruk family (6-10), and moral advice (11-15), which form the collective identity of Ancient Java through social categorization, identification of pious characters, and hierarchical comparisons. This song serves as a medium for cultural education, bridging nrimo ing pandum and bagya for the revitalization of traditional values in the era of globalization.

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