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All Journal Al-Bukhari: Jurnal Ilmu Hadis Al-Fahmu: Jurnal Ilmu Al-Qur'an dan Tafsir Al Kindi Jurnal Pendidikan Islam Multidisipliner Jawahir Al-Ahadis WASILATUNA: JURNAL KOMUNIKASI DAN PENYIARAN ISLAM
Nasrulloh
Universitas Islam Negeri Maulana Malik Ibrahim Malang, Indonesia
Religion Arts Humanities Education Library & Information Science Social Sciences

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Analisis Jaringan Sanad Hadis melalui Centrality dan Common Link untuk Validitas Riwayat Sadam Adam; Nasrulloh
Jawahir Al-Ahadis Vol. 1 No. 2 (2025): December 2025
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

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Abstract

Penelitian ini mengkaji ulang dinamika transmisi hadis dengan memanfaatkan pendekatan Social Network analysis (SNA) untuk membaca struktur sanad secara lebih luas daripada model linear tradisional. Dengan memetakan perawi sebagai simpul dalam jaringan dan hubungan guru–murid sebagai keterhubungan langsung, penelitian ini menelusuri pola interaksi yang membentuk sebaran riwayat dalam Sahih al-Bukhari dan Sahih Muslim. Sebanyak 150 sanad dipilih melalui teknik purposive untuk melihat bagaimana ukuran-ukuran centrality—degree, Betweenness, closeness, dan eigenvector—mampu mengungkap posisi perawi yang berperan penting dalam proses transmisi. Analisis ini kemudian dikaitkan dengan konsep common link guna mengidentifikasi titik konvergensi jalur periwayatan. Hasil penelitian menunjukkan bahwa jaringan sanad memiliki karakteristik small-world, di mana beberapa perawi memainkan peran sentral sebagai penghubung antara berbagai komunitas ilmiah. Perawi dengan nilai Betweenness yang tinggi umumnya merupakan figur yang secara historis dikenal memiliki otoritas kuat dalam periwayatan, sehingga memperkuat korelasi antara posisi struktural dalam jaringan dan kredibilitas menurut ulama jarh wa ta‘dil. Temuan ini menegaskan bahwa integrasi pendekatan kuantitatif dan kritik sanad klasik dapat memberikan gambaran yang lebih komprehensif mengenai validitas riwayat, sekaligus membuka peluang pengembangan metode verifikasi hadis yang lebih adaptif terhadap kebutuhan akademik dan teknologi digital masa kini.
Analisis Fenomena Doomscrolling pada Mahasiswa Perspektif Hadis tentang Pemanfaatan Waktu Siti Rosyidatul Abidah; Nasrulloh
Al-Kindi Vol. 2 No. 2 (2026): Mei
Publisher : Al-Kindi

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Abstract

This study aims to analyze the phenomenon of doomscrolling among university students from the perspective of hadith on time management. This research uses a qualitative-descriptive method with an empirical approach and thematic hadith study. Empirical data were obtained through written responses from students who actively use social media, while the thematic hadith approach was used to examine hadiths related to free time, youth, accountability of life, and leaving what is not beneficial. The findings show that doomscrolling among students often begins with ordinary activities such as seeking entertainment, following recent news, or reading online comments, but gradually develops into repetitive consumption of negative content. This habit affects students’ attention, emotional condition, rest time, and academic responsibilities. From the hadith perspective, doomscrolling reflects the need for awareness in using time responsibly. The relevant hadiths emphasize that free time and youth are valuable blessings, human life will be held accountable, and Muslims are encouraged to leave matters that bring no benefit.
Analisis Perilaku Konsumtif Penggemar K-POP (Kpopers) dalam Perspektif Hadis Tasyabbuh Najma Zahiroh; Nasrulloh
Al-Kindi Vol. 2 No. 2 (2026): Mei
Publisher : Al-Kindi

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Abstract

This study aims to analyze the consumer behavior of Muslim K-Pop fans (Kpopers) from the perspective of the hadith on tasyabbuh, while also providing education on the legal boundaries of entertainment in Islam. Using a qualitative method with a descriptive analysis approach, data were collected through a digital open-ended questionnaire administered to 13 Muslim student respondents aged 20–23. The results indicate that the majority of informants exhibit consumption behavior driven by internal motivations for emotional satisfaction as well as external influences from fandom culture, particularly in the purchase of photocard, albums, and attending concerts. From the perspective of the hadith on tasyabbuh, these consumption activities and the K-pop fans’ enthusiasm are deemed to remain within reasonable limits and are permissible in Islam because they are purely matters of muamalah and worldly entertainment, not part of non-Muslim religious rituals or practices. Nevertheless, fan characteristics can be divided into two types: wise fans who are able to control their spending based on the priority of urgent needs, and impulsive fans who are prone to falling into wastefulness (israf) due to a lack of self-control. Therefore, self-control remains necessary so that this enjoyment of entertainment does not violate religious law.
Ethics of Online Transactions and the Use of Shopee PayLater Among Gen Z: A Study on the Principles of Honesty and Justice from the Hadith Perspective Sayidah Alfa Nafilah; Achmad Nuchin; Saddam Reza Hamidi; Adzrah Dwi Sunarty Abas; Nasrulloh
Al-Bukhari : Jurnal Ilmu Hadis Vol. 8 No. 2 (2025): Al-Bukhari: Jurnal Ilmu Hadis
Publisher : Program Studi Ilmu Hadis Fakultas Ushuluddin Adab dan Dakwah IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/al-bukhari.v8i2.13055

Abstract

Konsep Etika Komunikasi Bermedia Sosial Bagi Generasi Milenial Perspektif Al-Qur’an Ulfi Amelia; Nasrulloh
Jurnal test Vol 3 No 2 (2024): September
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58363/alfahmu.v3i2.199

Abstract

This research aims to explain the analysis of the concept of social media communication ethics for the millennial generation from the perspective of the Qur'an. This study uses a qualitative approach with a descriptive method of literature analysis. This research applies primary sources and secondary sources. The results of the study show that there are 6 concepts of social media communication ethics from the perspective of the Qur'an, including Qaulan ma'rufan, kariman, maysuran, balighan, layyinan, and sadidan. Qaulan maysuran is one of the guidelines for communicating using language that is easy to understand and relieves feelings. The social media users who connect online vary, so it's important to consider the importance of communicative understanding. Communicators do not use language or write sentences that are difficult to understand. The goal is to unify perceptions between communicators and communicators, not just to improve communicative understanding. Therefore, it is very important to consider ethics when communicating, whether in person, in groups, with the masses, or through social media. However, before sharing an upload, social users should consider their role as communicators and communicators. The communicator must be responsible for all responses that may arise from the post and must be ready to receive criticism and feedback from the communicator.
Konsep Wanita Karier Era 4.0 Persepktif Al-Qur’an Silvia Rahma Yanti; Nasrulloh
Jurnal test Vol 3 No 2 (2024): September
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58363/alfahmu.v3i2.200

Abstract

This research aims to analyze the concept of career women in the era of the Industrial Revolution 4.0 from the perspective of the Koran. This research uses library research with a normative qualitative approach that focuses on analyzing available library data and articles. The results of the research show that the concept of career women from the Al-Qur’an perspective is that there is no prohibition for women from having a career in their lives, women have the right to work and have a career just like men, especially in the 4.0 era which is very sophisticated with today’s rapid technological advances. . In accordance with Q.S. An-Nisa’ verse 32 explains that men get a share of what they work for, as well as women get a share of what they work for, this is in accordance with how much effort and ability they have. So a career woman must comply with the requirements as a career woman in the world of work, including maintaining a balance between family and career and being able to maintain her honor as a Muslim woman. So they avoid slander and other negative impacts that will bring harm to themselves, their families and society.
Pemaknaan Ihdad Perspektif Hadits dan Relevansinya terhadap Budaya Pop dengan Pendekatan Interkonektif Mauliyanti; Nasrulloh
Al-Kindi Vol. 2 No. 1 (2026): Februari
Publisher : Al-Kindi

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Abstract

This study examines ihdad in classical hadith and its relevance for Generation Z living in pop culture and the digital space. Normatively, the ihdad hadith establishes strict rules regarding the prohibition of adornment and restrictions on activities during the mourning period. However, Gen Z's expressions of grief tend to be open, visual, and influenced by social media aesthetics, creating tensions with traditional ihdad norms. This study addresses four research questions: the interpretation of the classical ihdad hadith, the characteristics of pop culture and Gen Z's expressions of grief, the dynamics of their interaction, and solutions through an interconnected approach. Using a literature review method, the study found that ihdad can be understood more contextually by emphasizing its moral and spiritual values. An interconnected approach offers a bridge between normative teachings and digital cultural practices, ensuring that ihdad remains relevant and adaptive for Gen Z.
Analisis Cancel Culture di Era Digital Perspektif Etika Islam: Tinjauan Al-Qur’an dan Hadits Zahratunnisa; Nasrulloh
Al-Kindi Vol. 2 No. 1 (2026): Februari
Publisher : Al-Kindi

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Abstract

The dominance of cancel culture in digital spaces reflects a major shift in contemporary practices of moral correction while raising ethical concerns related to information reliability, justice, and the risk of digital harm. This study aims to reinterpret cancel culture through the ethical framework of amar makruf nahi mungkar to determine when it may operate as a legitimate and constructive form of resisting wrongdoing. Using a qualitative library-based approach, the research integrates thematic Qur’anic exegesis on hisbah, analysis of key hadith on moral responsibility, and multidisciplinary literature on digital behavior, mass psychology, and online public opinion. The findings indicate that cancel culture becomes ethically permissible when grounded in tabayyun, aligned with principles of justice, free from tajassus, and protective of human dignity against mob-driven excesses. The study further proposes a model of digital amar makruf nahi mungkar that emphasizes public education, data verification, restorative correction, and the prevention of informational harm. Its main contribution lies in connecting classical Islamic ethical principles with contemporary digital dynamics, producing a framework that guides ethical online engagement. The research concludes that cancel culture can serve as a legitimate mechanism of moral accountability when governed by maqāṣid al-sharī‘ah, while noting limitations concerning the absence of empirical data and the rapidly evolving digital landscape.
Analisis Nilai KeIslaman tentang Hadits Tasyabbuh dalam Perspektif Gen Z Tamimatun Nihayah; Nasrulloh
Al-Kindi Vol. 2 No. 1 (2026): Februari
Publisher : Al-Kindi

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Abstract

The rise of Korean popular culture (K-Pop) has become a significant part of the digital lives of Muslim Generation Z in Indonesia, functioning not only as entertainment but also as a medium for self-expression and cultural identity formation. However, this engagement with global culture raises questions regarding Islamic value boundaries, particularly in relation to the hadith on tasyabbuh, which cautions against imitating specific groups. This study aims to analyze how Muslim Gen Z understands the relevance of the tasyabbuh hadith and how they negotiate religious values with their identity as K-Pop fans. Using a quantitative survey design, data were collected through an online questionnaire distributed via purposive and snowball sampling to 35 Muslim respondents aged 17–25. Descriptive statistics were employed to map patterns of cultural consumption, hadith comprehension, and religious attitudes. The findings reveal that K-Pop consumption among Muslim Gen Z is selective, with most respondents viewing it as a neutral form of entertainment that does not interfere with religious practices. Their interpretation of the tasyabbuh hadith tends to be contextual, distinguishing between imitation in ritual matters and imitation in general cultural practices, leading them to conclude that engaging with K-Pop does not constitute prohibited imitation. Furthermore, respondents demonstrate strong moral filtering mechanisms and uphold religion as a primary boundary in interacting with popular culture. Thus, the study concludes that Muslim Gen Z’s engagement with K-Pop represents a moderate identity negotiation that remains rooted in Islamic values.
Integrasi Maqāṣid Syarī‘ah dalam Penataan Peran Ganda Perempuan Perspektif Al-Qur’an Aisyah Putri Salsabila; Nasrulloh
Al-Kindi Vol. 2 No. 1 (2026): Februari
Publisher : Al-Kindi

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Abstract

Increased participation of women in the workplace raises challenges regarding the arrangement of dual roles in order to remain in harmony with Islamic values. This study aims to analyze how the principles of Maqāṣid Syarī‘ah can be integrated into the management of women's domestic and public roles based on the perspective of the Qur'an. The method used is a literature study with thematic analysis of Qur'anic verses, classical and contemporary maqāṣid literature, and modern Islamic gender studies. The results show that the five main principles of Maqāṣid Syarī‘ah, namely ḥifẓ al-dīn, ḥifẓ al-nafs, ḥifẓ al-‘aql, ḥifẓ al-nasl, and ḥifẓ al-māl provide an ethical framework that helps balance family responsibilities and professional roles. The integration of maqāṣid values enables the optimization of intellectual potential, protection of oneself and one's family, and increased economic contribution without neglecting household harmony. This study confirms that women's involvement in the workforce does not conflict with Islamic values as long as there is structural support and awareness of the principle of balance. These findings contribute to the development of a maqāṣid-based conceptual model relevant to the needs of working women in the modern era.  
Co-Authors Aatina Khairal ‘Athiyyah Zen Abdullah Achmad Nuchin Adzrah Dwi Sunarty Abas Aida Naja Sabiela Aisyah Putri Salsabila Annisa Dwi Ramadhanti Arina Sabela Arrifqi Waliyuddin Asykriyah Laily Rizki Dhia Istiqomah Dimas Abdurochim Fadhilah Hanjani Putri Habibatur Rahmaniyah Ifrila Hidayatus Soffah Imel Berlian Kusmastuti Khildah Salsabilatun Najah Khoirinnisa Layalil Maghfiroh Zain M Ahsani Taqwim A.J M Anwar Asyrofi Maulana Malik Ibrohim Mauliyanti Mohammad Arjati Firmansyah Muhammad Ihsan Mas'ud Muhammad Iqbal Al-Azizi Muhammad Rizky Maulana Muhammad Syirojul Ade Fernanda Najma Zahiroh Najwa Hafana Nikyta Tsabita Khansa Pryditzia Presdiranti Rara Novita Sari Sadam Sadam Adam Saddam Reza Hamidi Sayidah Alfa Nafilah Silvia Rahma Yanti Siti Rosyidatul Abidah Tamimatun Nihayah Ulfi Amelia Ummu Aisyah Yusnani Zahratunnisa Zaid Al Qodhi Zulfa Al Muthoharoh Zulva Zakiyah Mustova