Nasrulloh
Universitas Islam Negeri Maulana Malik Ibrahim Malang, Indonesia

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Analisis Jaringan Sanad Hadis melalui Centrality dan Common Link untuk Validitas Riwayat Sadam Adam; Nasrulloh
Jawahir Al-Ahadis Vol. 1 No. 2 (2025): December 2025
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

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Penelitian ini mengkaji ulang dinamika transmisi hadis dengan memanfaatkan pendekatan Social Network analysis (SNA) untuk membaca struktur sanad secara lebih luas daripada model linear tradisional. Dengan memetakan perawi sebagai simpul dalam jaringan dan hubungan guru–murid sebagai keterhubungan langsung, penelitian ini menelusuri pola interaksi yang membentuk sebaran riwayat dalam Sahih al-Bukhari dan Sahih Muslim. Sebanyak 150 sanad dipilih melalui teknik purposive untuk melihat bagaimana ukuran-ukuran centrality—degree, Betweenness, closeness, dan eigenvector—mampu mengungkap posisi perawi yang berperan penting dalam proses transmisi. Analisis ini kemudian dikaitkan dengan konsep common link guna mengidentifikasi titik konvergensi jalur periwayatan. Hasil penelitian menunjukkan bahwa jaringan sanad memiliki karakteristik small-world, di mana beberapa perawi memainkan peran sentral sebagai penghubung antara berbagai komunitas ilmiah. Perawi dengan nilai Betweenness yang tinggi umumnya merupakan figur yang secara historis dikenal memiliki otoritas kuat dalam periwayatan, sehingga memperkuat korelasi antara posisi struktural dalam jaringan dan kredibilitas menurut ulama jarh wa ta‘dil. Temuan ini menegaskan bahwa integrasi pendekatan kuantitatif dan kritik sanad klasik dapat memberikan gambaran yang lebih komprehensif mengenai validitas riwayat, sekaligus membuka peluang pengembangan metode verifikasi hadis yang lebih adaptif terhadap kebutuhan akademik dan teknologi digital masa kini.
Analisis Fenomena Doomscrolling pada Mahasiswa Perspektif Hadis tentang Pemanfaatan Waktu Siti Rosyidatul Abidah; Nasrulloh
Al-Kindi Vol. 2 No. 2 (2026): Mei
Publisher : Al-Kindi

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This study aims to analyze the phenomenon of doomscrolling among university students from the perspective of hadith on time management. This research uses a qualitative-descriptive method with an empirical approach and thematic hadith study. Empirical data were obtained through written responses from students who actively use social media, while the thematic hadith approach was used to examine hadiths related to free time, youth, accountability of life, and leaving what is not beneficial. The findings show that doomscrolling among students often begins with ordinary activities such as seeking entertainment, following recent news, or reading online comments, but gradually develops into repetitive consumption of negative content. This habit affects students’ attention, emotional condition, rest time, and academic responsibilities. From the hadith perspective, doomscrolling reflects the need for awareness in using time responsibly. The relevant hadiths emphasize that free time and youth are valuable blessings, human life will be held accountable, and Muslims are encouraged to leave matters that bring no benefit.
Analisis Perilaku Konsumtif Penggemar K-POP (Kpopers) dalam Perspektif Hadis Tasyabbuh Najma Zahiroh; Nasrulloh
Al-Kindi Vol. 2 No. 2 (2026): Mei
Publisher : Al-Kindi

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This study aims to analyze the consumer behavior of Muslim K-Pop fans (Kpopers) from the perspective of the hadith on tasyabbuh, while also providing education on the legal boundaries of entertainment in Islam. Using a qualitative method with a descriptive analysis approach, data were collected through a digital open-ended questionnaire administered to 13 Muslim student respondents aged 20–23. The results indicate that the majority of informants exhibit consumption behavior driven by internal motivations for emotional satisfaction as well as external influences from fandom culture, particularly in the purchase of photocard, albums, and attending concerts. From the perspective of the hadith on tasyabbuh, these consumption activities and the K-pop fans’ enthusiasm are deemed to remain within reasonable limits and are permissible in Islam because they are purely matters of muamalah and worldly entertainment, not part of non-Muslim religious rituals or practices. Nevertheless, fan characteristics can be divided into two types: wise fans who are able to control their spending based on the priority of urgent needs, and impulsive fans who are prone to falling into wastefulness (israf) due to a lack of self-control. Therefore, self-control remains necessary so that this enjoyment of entertainment does not violate religious law.