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Sayyid Muhsin Ali-Al-Musawa Al-Palembani Ulama Nusantara Di Panggung Dunia: Studi Pergerakan Dan Pemikirannya Qomarullah, Muhammad; Arikarani, Yesi
El-Ghiroh : Jurnal Studi Keislaman Vol. 23 No. 2 (2025): September
Publisher : Sekolah Tinggi Agama Islam (STAI) Bumi Silampari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37092/el-ghiroh.v23i2.1317

Abstract

Ulama Nusantara memiliki peran penting dalam perkembangan keilmuan Islam, baik di tingkat lokal maupun global. Salah satu tokoh yang menonjol adalah Sayyid Muhsin bin Ali al-Musawa, ulama asal Palembang yang hidup pada awal abad ke-20 dan berkiprah dalam jejaring keilmuan di Haramain. Meskipun wafat pada usia yang relatif muda, ia meninggalkan jejak intelektual dan institusional yang signifikan. Latar belakang penelitian ini didasarkan pada kebutuhan untuk mengungkap kembali kontribusi ulama Nusantara yang selama ini kurang mendapatkan perhatian dalam kajian sejarah intelektual Islam. Tujuan penelitian ini adalah menelusuri pemikiran dan pergerakan Sayyid Muhsin bin Ali al-Musawa dalam bidang ushul fiqh, fiqh, dan hadis, serta kontribusinya dalam pendirian lembaga pendidikan Islam. Penelitian menggunakan pendekatan kualitatif dengan metode studi kepustakaan melalui telaah literatur primer dan sekunder berupa kitab, artikel, dan kajian akademik yang relevan. Hasil penelitian menunjukkan bahwa dalam bidang ushul fiqh, Sayyid Muhsin menulis Madkhal al-Wushul ila ‘Ilm al-Ushul yang menegaskan kepakarannya dalam teori hukum Islam. Dalam bidang fiqh, ia menyusun al-Nafhah al-Hasiniyah yang berfokus pada ilmu faraidh. Sementara itu, kontribusinya di bidang hadis tampak dari otoritas sanad yang dimilikinya, sehingga dipercaya mengajar kitab-kitab hadis utama di Masjidil Haram. Selain itu, perannya dalam mendirikan Madrasah Dar al-‘Ulum al-Diniyyah di Makkah menjadi bukti nyata komitmennya dalam membangun institusi pendidikan bagi pelajar Nusantara. Dengan demikian, pemikiran dan pergerakan Sayyid Muhsin tidak hanya memperkuat tradisi intelektual ulama Nusantara, tetapi juga memberikan pengaruh besar dalam jejaring keilmuan Islam internasional.
Hoarding goods in the perspective of the Prophet's hadith, Legal analysis of a term “Ihtikâr” in Fiqh al-Hadith Qomarullah, Muhammad
Diroyah : Jurnal Studi Ilmu Hadis Vol. 8 No. 2 (2024): Diroyah: Jurnal Studi Ilmu Hadis
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/diroyah.v8i2.25209

Abstract

This research is a thematic application of hadith fiqhi regarding the law of hoarding goods from the perspective of the Prophet’s hadith. The first step is to determine the equivalent meaning or meaning of words in Arabic. Then, the hadiths that are considered good or credible are in accordance with the science of hadith. Furthermore, conformity with the Qurân and other traditions that are appropriate in meaning. Then, look at the whole meaning of the hadith and the causes that arise from the hadith (asbâb al-wurud). As for the results of the hadiths, what is collected is that it is forbidden to hoard goods when it is related to staple goods due to the consequences of the crisis and the bigger is the emergence of other diseases due to curses from Allah. However, scholars differ on the level of hoarding goods that are carried out in relation to a lot of goods so that they can stay long in the hadith fiqhi
Dakwah Syekh Jangkung Di Palembang: Analisis Komparatif Sumber Sejarah Lokal Dan Jawa Solimin; Qomarullah, Muhammad; Muklis
Jurnal Khabar: Komunikasi dan Penyiaran Islam Vol. 7 No. 2 (2025): Desember
Publisher : STAI Bumi Silampari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37092/khabar.v7i2.1460

Abstract

This study analyzes the traces of the da'wah of Sheikh Jangkung (Sayyid Raden Syarifuddin) in Palembang by comparing the Javanese hagiography narrative and the local historical context. The background of this research departs from the "Epoch Dilarung" event, where Sheikh Jangkung was exiled by Sunan Kudus for showing unpurified magic, which then led him stranded in Sumatra. The purpose of this study is to dissect the differences in Sheikh Jangkung's da'wah methodology between the Palembang and Java regions and see how Palembang functions as a space for the validation of his spiritual authority. The research method used is descriptive qualitative with a comparative analysis approach of historical sources, which includes the manuscript of Ihtisar Riwayat Syeh Jangkung, Serat Syekh Jangkung (SSJ), as well as oral traditions and Ketoprak performances. The results of the study show that Sheikh Jangkung's da'wah in Palembang is dominated by the Istisyfa (healing) method through karomah demonstrations to overcome disease outbreaks (pagebluk) and the Sultanate's political crisis. This is in stark contrast to da'wah in the Javanese agrarian environment (Pati) which uses the Irsyad Da'wah method through the example of morality and long-term social ethics. His success in Palembang resulted in political legitimacy in the form of marriage to the Sultan's daughter and the division of territory, which theologically validated the transformation of "sacredness" into "karomah" before he returned to Java with full spiritual authority.
Titik Lelah Peradaban dalam Dinamika Oligarki: Tinjauan Sosiologis dan Eskatologis (Studi Geopolitik Perang Amerika Serikat-Israel vs Iran) Qomarullah, Muhammad; Muklis; Febriansyah, Irlan
Hutanasyah : Jurnal Hukum Tata Negara Vol. 4 No. 2 (2026): Februari
Publisher : STAI Bumi Silampari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37092/hutanasyah.v4i2.1544

Abstract

This research report presents an in-depth analysis of the phenomenon of civilization's tipping point triggered by the increase in unsustainable socio-political complexity, the dominance of oligarchic businesses in modern democratic structures, and the normalization of wealth accumulation without a productive process (rent-seeking). This study aims to analyze the phenomenon of "civilization fatigue points" represented through the escalation of the conflict between the US-Israel axis and Iran. Using a qualitative-descriptive approach, this study dissects these geopolitical tensions from two main points of view: political sociology and transcendental eschatology. The results of the analysis show that civilization is currently in a phase of diminishing marginal returns, where every attempt to solve the problem through increased bureaucracy and technology actually increases energy and social costs per capita. Sociologically, this condition is exacerbated by the tremendous concentration of material wealth in the hands of a handful of elites (oligarchs) who utilize state instruments for the defense of wealth rather than public welfare. The case study of Iran vs US-Israel is a microcosm of the fragility of the contemporary world system which is on the verge of a major transformation, both in terms of political materiality and spirituality of the times.
METODOLOGI PENELITIAN HADIS DALAM APERSPEKTIF PEMIKIRAN NAWIR YUSLEM Muhammad Qomarullah
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol. 6 No. 02 (2018): December
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/diyaafkar.v6i02.3788

Abstract

Nawir Yuslem is a scientist who wrestles with various scientific dimensions, both in Islamic law and hadith. With an educational background from the western sciences, it was also influenced by orientalist thinkers. But, planting a strong scientific tradition and Islam in the Minang community, the scientific acculturation made his thoughts on Islamic studies interesting. It can be seen from the way he combines terms in Hadith and semiotic theory as new offerings in hadith research in his book entitled "Hadith Research Methodology."
APLIKASI TEMATIS METODE MAWDU’I HADIS TENTANG ORANG-ORANG MUKMIN LAKSANA SATU BANGUNAN Muhammad Qomarullah
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol. 9 No. 1 (2021): June
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/diyaafkar.v9i01.7964

Abstract

The author will increase the theme of hadiths related to traditions related to one believer and another brother. This research requires a deep understanding using a variety of approaches, both textually, intertextually, and contextually. Not all traditions are valid from the Messenger of Allah (qat'i al-wurud), so takhrij al-Hadith (proof of fidelity) is needed. Mawdu'i method could be relied upon to solve problems that exist in society, because this method provides an opportunity for someone to try to provide answers to problems taken from the instructions of the Qur'an and Hadith. The application of this method is by determining the hadiths related to "One believer is like a building", issuing related traditions (Takhrij al-Hadith), examining sanad matn and Mukharrij, critically analyzing sanad and matn, and concludes from the aspects of text, context and contextualization of a hadith that is related to "Muslims are like buildings".
Kontestasi Narasi Dan Relasi Interpersonal Dalam Organisasi Dakwah: Kajian Kritis Terhadap Hegemoni Simbolik Dalam Produksi Otoritas Keagamaan Muhamad Haeril Ansori; Muhammad Qomarullah
Jurnal Khabar: Komunikasi dan Penyiaran Islam Vol. 8 No. 1 (2026): Juni
Publisher : STAI Bumi Silampari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37092/khabar.v8i1.1619

Abstract

This study aims to critically analyze the contestation of religious narratives and the dynamics of interpersonal relations within dakwah organizations, as well as to uncover the mechanisms of symbolic hegemony in the production and legitimation of religious authority. This research employs a qualitative approach with an interpretative-critical orientation, utilizing a critical case study design. Data were collected through in-depth interviews, participant observation, and document analysis involving five key informants from several dakwah organizations in Lombok. The data were analyzed using an interactive model, complemented by critical discourse analysis to examine the interplay between narrative construction, power relations, and symbolic practices. The findings reveal that religious narratives within dakwah organizations are not neutral but are socially constructed, negotiated, and legitimized through complex power relations. Symbolic hegemony operates through cultural legitimacy, institutionalized cadre systems, and interpersonal networks, which collectively shape the distribution of religious authority. At the same time, the study identifies emerging forms of resistance, particularly from younger actors and socially engaged groups, who promote more contextual, participatory, and inclusive approaches to dakwah. These dynamics illustrate that narrative contestation is an ongoing dialectical process between domination and transformation. The study implies that the development of dakwah practices requires a shift from hierarchical and exclusive models of authority toward more participatory and dialogical frameworks. It emphasizes the importance of redistributing symbolic power, fostering intersubjective dialogue, and recognizing diverse interpretations as part of achieving symbolic justice.