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<![CDATA[Analisis Pesan Dakwah Buletin Jumat As-Salam terhadap Pemahaman Keagamaan Jamaah Masjid Baitul a’la Kota Lubuklinggau ]]>
<![CDATA[Retno Sumarni]]>;
<![CDATA[Solimin Solimin]]>
<![CDATA[ Jurnal khabar: Komunikasi dan Penyiaran Islam Vol 1 No 1 (2019): Desember 2019 ]]>
Publisher : <![CDATA[STAI Bumi Silampari ]]>
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DOI: 10.37092/khabar.v1i1.123
<![CDATA[Tujuan penelitian untuk mengetahui metode pesan, Respon Jamaah, dan untuk menganalisa pesan dakwah yang disampaikan Buletin Jumat As-Salam. Metode penelitian yang digunakan yakni Field research dengan pendekatan kualitiatif deskriptif. Sedangkan teknik pengumpulan data dengan melakukan Observasi, wawancara, dan dokumentasi. Hasil analisa dapat disimpulkan, metode yang digunakan buletin Jumat As-Salam dengan metode Bil Hikmah dan Mau’izah hasanah, diedarkan dengan materi yang ringan yang sesuai Al-Qur’an dan Hadits. Jamaah sangat antuasias mengambil dan membaca buletin, dimana program dakwah melalui buletin dapat menghemat waktu untuk menambah wawasan dan bisa dibaca berulang-ulang. Edisi yang diteliti ialah 254-264 lalu analisanya buletin ini membahas macam-macam bidang keilmuan diantaranya Akidah, Ibadah, akhlak dan toleransi dan selalu memberikan Landasan baik dari Al-Qur’an dan Hadits mengenai materi yang dibahas.]]>
<![CDATA[ANALISIS AKULTURASI DAKWAH DAN KEBUDAYAAN PADA MASA KENABIAN MUHAMMAD ]]>
<![CDATA[wawan sopiyan]]>;
<![CDATA[Mukhlis Mukhlis]]>;
<![CDATA[Solimin Solimin]]>
<![CDATA[ Jurnal khabar: Komunikasi dan Penyiaran Islam Vol 2 No 1 (2020): Juni 2020 ]]>
Publisher : <![CDATA[STAI Bumi Silampari ]]>
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DOI: 10.37092/khabar.v2i1.202
<![CDATA[In highlighting the portrait of Da'wah practiced by the Messenger of Allah in several periods, it can be said that the missionary mission that was being carried out at that time was not an easy activity, in the course of Islamic history recorded, that the da'wah carried out by Muhammad, encountered many obstacles and obstacles, due to internal conditions humanity and the aqeedah of Arab society in general are in a state that is far from the teachings that Muhammad is broadcasting. Therefore, the da'wah process that will be applied really requires a mature strategy, especially the condition of the people who are accustomed to doing past activities and practices such as consuming alcohol, gambling, fighting power, adultery, adultery to murder.]]>
<![CDATA[Analisis Strategi Komisi Penyiaran Indonesia Konten Televisi Edisi Ramadan ]]>
<![CDATA[Purwanto Purwanto]]>;
<![CDATA[Retno Sumarni]]>;
<![CDATA[Solimin Solimin]]>
<![CDATA[ Jurnal Khabar: Komunikasi dan Penyiaran Islam Vol 4 No 1 (2022): Juni 2022 ]]>
Publisher : <![CDATA[STAI Bumi Silampari ]]>
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DOI: 10.37092/khabar.v4i1.403
<![CDATA[This study intends to illustrate how tv settings were in the period. The tests used in this study are subjective enlightenment methodologies, information collected as encounters, perceptions, documentation and investigation of specific information using information reduction (reduced information), information (display) and decision making (end of information). The consequences of this study must be seen from the depiction through perception, documentation and meetings with respondents, the approach taken by the Indonesian Broadcasting Commission on TV content during the long stretch of Ramadan.]]>
<![CDATA[Analisis Teori Hypodermic Needle Pada Iklan Sirup Marjan Di Bulan Ramadhan Tahun 2023 ]]>
<![CDATA[Wawan Sopiyan]]>;
<![CDATA[Solimin solimin]]>;
<![CDATA[Muhammad Qomarullah]]>;
<![CDATA[Naim Ulfinuwa]]>;
<![CDATA[Indah Nurjanah]]>
<![CDATA[ Jurnal Khabar: Komunikasi dan Penyiaran Islam Vol 5 No 1 (2023): Juni 2023 ]]>
Publisher : <![CDATA[STAI Bumi Silampari ]]>
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DOI: 10.37092/khabar.v5i1.556
<![CDATA[This study seeks to analyze how the hypodermic needle theory works on Marjan syrup advertisements in the month of Ramadan 2023. The research was conducted by observing marjan syrup advertisements both aired on television and Marjan Badoin's YouTube account. Data collection techniques were carried out by collecting data about mass communication, especially about the hypodermic needle theory, relevant journals and books as well as Marjan Syrup advertising videos on television and Marjan Boudoin's Youtube account. This study uses a descriptive qualitative approach. The results of the study concluded that the mass media, in this case television and YouTube, which display advertisements in the form of Audio Visual Marjan Syrup messages play a strong role in influencing affectively, cognition and behavior of the audience/society. Especially for people with an undeveloped level of education, the audience/society is more easily influenced because the majority of television viewers in Indonesia are people with a level of education that is not yet well established and children who have not received higher education. third, the message conveyed is easier to understand, Audio visual shows are more interesting, more accepted and easier to understand by the public/public. Viewers don't have to bother reading to understand what messages the advertisements convey on television or YouTube channels.]]>
<![CDATA[Komunikasi Ideal Pada Masyarakat Perkotaan Konsep Metode-Metode Islam ]]>
<![CDATA[Anggun Nopita]]>;
<![CDATA[Efri Yansyah]]>;
<![CDATA[Rico Agu Mario]]>;
<![CDATA[Solimin Solimin]]>
<![CDATA[ Jurnal Khabar: Komunikasi dan Penyiaran Islam Vol 3 No 2 (2021): Desember 2021 ]]>
Publisher : <![CDATA[STAI Bumi Silampari ]]>
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DOI: 10.37092/khabar.v3i2.331
<![CDATA[Methods of Communication Da'wah in urban communities where there are many multicultural communities of different ethnicities and cultures need good communication, especially in religion. In realizing the extent to which the implementation of Islamic society in Taba Jemekeh Village, Lubuklinggau, knowing the methods used in da'wah communication in realizing an Islamic society, knowing the Islamic Community in Taba Jemekeh Lubuklinggau Village, the role of da'wah communication in realizing an Islamic society. This research is descriptive qualitative, which is a research that is intended to reveal an empirical fact scientifically objectively based on scientific logic, procedures, and supported by strong methodologies and theories in accordance with known scientific disciplines.]]>
<![CDATA[Pengembangan Model Pembelajaran Terpadu untuk Pendidikan Islam Anak Usia Dini ]]>
<![CDATA[Manora, Hecksa]]>;
<![CDATA[Khasanah, Nevi Laila]]>;
<![CDATA[Solimin, Solimin]]>;
<![CDATA[Sari, Meilida Eka]]>
<![CDATA[ Bouseik: Jurnal Pendidikan Islam Anak Usia Dini Vol. 2 No. 1 (2024): Mei ]]>
Publisher : <![CDATA[STAI Bumi Silampari ]]>
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DOI: 10.37092/bouseik.v2i1.734
<![CDATA[Early Childhood Islamic Religious Education (PIAUD) plays an important role in shaping the character and religious understanding of early childhood. However, ensuring the quality of Islamic education in the early stages of a child's development poses significant challenges. To overcome this problem, research was conducted to design and test a PIAUD integrated learning evaluation management model based on Islamic values. This research uses a qualitative research approach. The research methodology used is collaborative action research (CAR) with the CIPP (Context, Input, Process, Product) approach. This research collects data through various methods such as observation, interviews, and document analysis. The research results show that applying this evaluation model can significantly increase students' understanding of religious concepts and encourage character development. In addition, this research highlights the importance of collaboration between educational institutions, parents and the community to support the PIAUD learning evaluation process. Overall, this research provides valuable insights into improving the quality of Islamic education for children and underscores the important role of collaborative efforts in achieving this goal.]]>
<![CDATA[Building An Ideal Society From An Islamic Perspective ]]>
<![CDATA[Uliyah, Taqwatul]]>;
<![CDATA[Hidayat, Rahmat]]>;
<![CDATA[Fauzi, Machfud]]>;
<![CDATA[Solimin, Solimin]]>;
<![CDATA[Mislawaty, Sri Eva]]>
<![CDATA[ El-Ghiroh : Jurnal Studi Keislaman Vol. 22 No. 2 (2024): September ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Islam (STAI) Bumi Silampari ]]>
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DOI: 10.37092/el-ghiroh.v22i2.900
<![CDATA[The development and existence of Islam until now with its existence is one of the struggles and da'wah movements that always initiate its delivery to the people and nature. Da'wah has started since the time of the Prophet Muhammad Saw until now, with many upheavals and struggles in grounding Islam through da'wah. There are many verses of Allah Swt that discuss da'wah, such as QS. Ali Imran; 104, 110, QS. An Nahl; 125 and many others similar to the phrase da'wah. If we look back at the preaching struggle of Rosulullah Saw while in Mecca, it is essential to try to invite and call the Quraysh to leave the ignorance of their lives to the way of Allah Swt. So that the main pointer of the content of the Prophet's preaching is human servitude to the Oneness of Allah Swt (tauhid). The core of the first da'wah that must be conveyed is about monotheism to Allah Swt and as the foundation of the movement of human dignity. In various ways and efforts, the Prophet's da'wah both in Mecca and Medina had different characteristics of distributing Islamic information. Departing from the understanding of culture, culture, and wisdom of the community that made the Prophet determine different methods in delivering his da'wah. The development of the people, especially the first to instil monotheism to the people, and the second to build a system of society in sharia. Such is the Islamic civilisation from the way of da'wah as Islam that we know today from the Prophet Muhammad Saw struggling to expand his da'wah departing from Mecca and Medina. So that the Prophet's mission of da'wah is to strengthen the internalisation of the ummah and develop relationships with outside the ummah. This means that this is how the teachings of Islam brought by Rosulullah Saw so that it can build an exclusive and moderate da'wah paradigm. And the Prophet Muhammad's da'wah at that time was the main reference for the life of Islamic society in the midst of diverse and complex streams. As well as the foundation of the struggle and movement of da'wah how da'wah should live and last in the midst of a pluralistic society with its heterogeneity.]]>
<![CDATA[Empowerment Of The Mosque Youth Association As A Dakwah Cadre Study On The Babussalam Mosque Youth Association Lubuk Linggau City ]]>
<![CDATA[Maliki, Umar]]>;
<![CDATA[Solimin, Solimin]]>;
<![CDATA[Qomarullah, Muhammad]]>
<![CDATA[ Jurnal Khabar: Komunikasi dan Penyiaran Islam Vol. 6 No. 2 (2024): Desember 2024 ]]>
Publisher : <![CDATA[STAI Bumi Silampari ]]>
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DOI: 10.37092/khabar.v6i2.928
<![CDATA[The Association of Mosque Youth or popularly called IRMAS today seems to be fading its existence, amidst the dominance of the temptation of Gadgets, teenagers are no longer active in the Mosque but are busy with their respective gadgets. Applications are increasingly being made adaptive and increasingly easy to access so that the mosque becomes deserted by young people who are the successors of religion and nation. This study seeks to find out the conditions of the cadres of the Mosque Youth Association as cadres of da'wah at the Babussalam Mosque, Puncak Kemuning Village, Lubuk Linggau City. The research method used in this study is Qualitative Descriptive. Researchers conducted direct observations and interviews with the Head of the Mosque, IRMAS Mentors, IRMAS Members and the Community who witnessed the existence of IRMAS Babussalam in the midst of society. The findings of this study are that coaching for IRMAS Babussalam cadres is carried out Proactively by the Mentors and Head of the Mosque. Cadres are required to be disciplined in organizing and fostering religion at the Babussalam Mosque. The results of the study concluded that with good coaching and support, IRMAS cadres can be maximized as da'wah cadres who play a vital role in society.]]>
<![CDATA[Social Media Management In Islamic Content Production: Study On Instagram @Sobat Islami ]]>
<![CDATA[Sopiyan, Wawan]]>;
<![CDATA[Sihabudin, Dede]]>;
<![CDATA[Rochmansyah, Erwin]]>;
<![CDATA[Solimin, Solimin]]>
<![CDATA[ El-Ghiroh : Jurnal Studi Keislaman Vol. 23 No. 1 (2025): Maret ]]>
Publisher : <![CDATA[Sekolah Tinggi Agama Islam (STAI) Bumi Silampari ]]>
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DOI: 10.37092/el-ghiroh.v23i1.1119
<![CDATA[This study aims to analyze the social media management strategy of the Instagram account @Sobat Islami in producing Islamic content, with a focus on the effectiveness of delivering religious messages in the digital era. Social media, especially platforms such as Instagram, has become a potential tool in disseminating Islamic values ??to a wider audience. This study explores various aspects of management, including content planning, scheduling, managing interactions with followers, and utilizing creative features such as videos and images. The results show that an effective social media management strategy plays an important role in increasing the appeal and spread of Islamic content. With a structured approach, social media accounts are able to convey messages that are relevant, inspiring, and in accordance with Islamic values, while strengthening relationships with digital communities. This study contributes to the understanding of the use of social media as an innovative modern means of da'wah.]]>
<![CDATA[Kajian Semiotika Dalam Komunikasi Islam (Analisis Simbol, Makna, Dan Interpretasi Dalam Penyebaran Pesan Dakwah) ]]>
<![CDATA[Solimin, Solimin]]>;
<![CDATA[Carles, Eko]]>;
<![CDATA[Kholifah, Nur]]>;
<![CDATA[Dwiyanti, Nova]]>
<![CDATA[ Jurnal Khabar: Komunikasi dan Penyiaran Islam Vol. 7 No. 1 (2025): Juni ]]>
Publisher : <![CDATA[STAI Bumi Silampari ]]>
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DOI: 10.37092/khabar.v7i1.1149
<![CDATA[This study aims to examine the role of symbols, meanings, and interpretation processes in Islamic communication, especially in the context of spreading da'wah messages. In the midst of the development of digital technology and globalization, da'wah messages are no longer delivered conventionally, but through visual symbols that contain layered aesthetic, cultural, and religious values. By referring to classical semiotic theories such as those proposed by Saussure and Peirce, this study utilizes a qualitative approach through case studies and content analysis of da'wah materials distributed in traditional and digital media. Analysis of religious symbols reveals the dynamics of the relationship between denotative and connotative meanings that have the potential to create a plurality of interpretations among the people. The results of the study indicate that differences in cultural context and adaptation of digital media also influence the perception of da'wah messages, thus requiring adaptive communication strategies that are sensitive to the dynamics of religious values. These findings are expected to provide theoretical and practical contributions in the development of more effective and inclusive da'wah message delivery methods.]]>
