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All Journal JUSPI (Jurnal Sejarah Peradaban Islam) Tahdis: Jurnal Kajian Ilmu Al-Hadis Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam Jurnal Riset Agama el-Sunnah: Jurnal Kajian Hadis dan Integrasi Ilmu AL ISNAD: Journal of Indonesian Hadith Studies Al-Manar: Jurnal Kajian Alquran dan Hadis
Setiawan, Ahmad Siddiq
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Melihat Perbuatan Buruk sebagai Salah Satu Pembelajaran dalam Perspektif Hadis Nabi Ahmad Siddiq Setiawan; Andi Ali Amiruddin; Amrullah Harun; Risda Alfi Fat Hanna; Alif Wiladatil Ifah
Jurnal Riset Agama Vol 2, No 1 (2022): April
Publisher : Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (978.688 KB) | DOI: 10.15575/jra.v2i1.15549

Abstract

This study aims to discuss bad deeds as one of the lessons in the perspective of the Prophet’s hadith. This research method is library research, namely research that use books as a data source, and has relevance to the research material, namely takhrij hadith. The result and discussion of this study indicate that bad deeds are one of the lessons in the perspective of the Prophet’s hadith, namely through the learning, these bad deeds can have a positive value if they are used as a source to gain knowledge, a source to gain knowledge, and as self-development and change the way people view bad things. This study recommends to academics and research circles to develop further related to this research and be able to make bad deeds as a learning materials such as those in the hadith of the Prophet.
Aplikatif Interpretasi Tekstual pada Kandungan Hadis Setiawan, Ahmad Siddiq; Ismail Ahmad, La Ode; Amin, Muhammadiyah; Alwi, Zulfahmi
Tahdis: Jurnal Kajian Ilmu Al-Hadis Vol 15 No 1 (2024): Tahdis : Jurnal Kajian Ilmu Al-Hadis
Publisher : Universitas Islam Negeri Alauddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/tahdis.v15i1.46962

Abstract

This article discusses the applicative textual interpretation of the content of Hadith. The Hadith of the Prophet Muhammad plays a significant role in Islam as a guiding principle in life and as a source of practice in daily life. Understanding the content of Hadith requires a certain approach to avoid misunderstandings in practicing a Hadith. The abundance of misconceptions in understanding Hadith without proper approach leads to a blame game, resulting in numerous problems and conflicts due to differences in understanding, which breed mutual animosity among individuals. Understanding Hadith while considering various aspects is declining. This research presents applicative textual interpretation through several Hadith to understand the content of Hadith from the aspects of creed, worship, law, exhortation and deterrence, and guidance. This research is a qualitative study through library research, collecting data from primary sources and relevant books. This research is expected to contribute to the discourse and educate the public to understand Hadith carefully to reduce problems caused by misunderstandings in understanding the content of the Prophet's Hadith texts. Additionally, it is hoped to encourage academics to further develop research related to textual interpretation of Hadith content.
Ikhtiar dengan Menjaga Keyakinan dalam Pandangan Hadis Nabi Muhammad: Studi Takhrij dan Syarah Hadis Setiawan, Ahmad Siddiq; Harun, Amrullah; Rahmah, Siti
Jurnal Riset Agama Vol 4, No 1 (2024): April
Publisher : Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jra.v4i1.31461

Abstract

This article aims to discuss how John Wansbrough's thought views on the Qur'an, the influence of his thoughts in the study of the Qur'an and how other orientalists and Muslim scholars assess the results of his thinking. This research uses a qualitative approach with a literature review. The results of this study show that John Wansbrough is a controversial orientalist because of his opinion about the Qur'an which is skeptic-revisionist. He revealed that the Qur'an is a continuation of the Christian and Jewish traditions or nothing more than a copy or imitation of the bible. The Qur'an according to him is a literary work, besides that he also considers that the activity of copying the Qur'an into manuscript during the reign of Abu Bakar and Usman is just a fictitious. Wansbrough's view is the result of his study of the Qur'an through the analytical approach of literary and historical criticism, which is taken from the methods of criticism commonly used in criticizing the bibles. Many Western and Muslim scholars in responding to Wansbrough's thoughts criticized but some supported him. Nonetheless, Wansbrough's methods and thoughts are enough to contribute to the development of critical methodology in the study of al-Qur'an studies and its interpretation.
The Influence of G.H.A. Juynboll’s Hadith Thought on Hadith Studies Setiawan, Ahmad Siddiq; Siti Aisyah Kara; Zulfahmi Alwi
el-Sunnah: Jurnal Kajian Hadis dan Integrasi Ilmu Vol. 6 No. 2 (2025): el-Sunnah: Jurnal Kajian Hadis dan Integrasi Ilmu
Publisher : The Hadith Department, Faculty of Ushuluddin and Islamic Thought, State Islamic University of Raden Fatah Palembang.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/elsunnah.v6i2.26922

Abstract

This article examines G.H.A. Juynboll's thoughts on hadith and their implications for hadith research. This study employs a library research method, using books and articles as primary references for data sources. The results and discussion reveal that Juynboll's thoughts have significantly influenced hadith studies, including: 1) Juynboll's hadith research methods have affected the outcomes of hadith studies conducted by scholars and academics. His views on the ideal transmission chain, as outlined in his common link theory, have drawn considerable criticism from various circles; 2) Juynboll's critique of the jarh wa ta’dil system in hadith research stems from his limited understanding of the information he gathered, leading him to perceive the credibility assessments of narrators by scholars as arbitrary and influenced by subjectivity towards certain narrators; 3) Juynboll's argument to undermine the golden chain by questioning the historicity of Nāfi‘ as a hadith narrator was refuted by Harald Motzki, who demonstrated that Juynboll's shortcomings in collecting historical data were due to his limited comprehension of the aspects inherent in the information he encountered.
ANALISIS UNSUR-UNSUR SANAD DALAM PENENTUAN KUALITAS HADIS Ahmad Siddiq Setiawan; Muhammadiyah Amin
AL ISNAD: Journal of Indonesian Hadith Studies Vol. 6 No. 2 (2025): AL-ISNAD: Journal of Indonesian Hadith Studies
Publisher : Institut Daarul Qur'an Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51875/alisnad.v6i2.831

Abstract

This study aims to discuss the analysis of the chain of narration (isnād) in determining the quality of hadiths. The research method used is library research, which involves collecting data from books and various hadith compilations relevant to the topic of discussion. The results and discussion of this research show that analyzing the chain of narration plays a crucial role in determining the quality of a hadith’s sanad (chain of transmission). After analyzing the elements of the sanad, such as the narrators’ names, the forms of transmission (ṣīghah), and the number of narrators, the researcher found that each of these elements requires thorough investigation through various reference works to deepen the analysis of the hadith chain’s condition. The analysis of narrators’ names should be carried out by consulting multiple rijāl al-ḥadīth (biographical) books. Likewise, the analysis of ṣīghah requires examining teacher–student relationships and corroborating them with evidence from the explanations of scholars found in classical works. The analysis of the number of narrators in the sanad demands access to a wide range of sources without limiting the investigation to specific books, in order to trace the length or brevity of the chain. Although determining the quality of a hadith may consider the number of narrators in the chain, further analytical depth is still necessary. This study recommends that hadith scholars and academics further develop this research and apply its framework in future hadith studies.
Religion–State Relations during the Reign of Umar ibn Abd Al-Aziz (717–720 CE): An Ethical State Model in Classical Islamic Politics Ahmad Siddiq Setiawan; Hasaruddin Hasaruddin; Syamzan Syukur; Nasaruddin Nasaruddin
JUSPI (Jurnal Sejarah Peradaban Islam) Vol 10, No 1 (2026)
Publisher : Universitas Islam Negeri Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/juspi.v10i1.29928

Abstract

This study examines the relationship between religion and the state during the reign of Umar ibn Abd al-Aziz (717–720 CE) from the perspective of Islamic political history. It addresses a significant gap in the existing literature, which has predominantly portrayed Umar ibn Abd al-Aziz as an exemplary moral ruler while paying limited attention to the structural relationship between religious and political authority under his administration. Employing a qualitative library-based method, the study adopts intellectual and political historical approaches to analyze classical Islamic sources alongside contemporary scholarship. The analysis focuses on four key dimensions: political legitimacy, the role of religious scholars, administrative reform, and the ethical orientation of the state. The findings reveal that Umar ibn Abd al-Aziz neither separated religion from the state nor instrumentalized religion solely to legitimize political power. Instead, he developed an integrative model in which religion functioned as the normative foundation of governance, while the state operated as an ethical institution responsible for realizing justice, accountability, and public welfare. This study argues that his administration represents an early articulation of the ethical state in classical Islamic political thought. Its novelty lies in reinterpreting Umar ibn Abd al-Aziz's governance as an institutional model of religion–state relations rather than merely an example of personal piety, thereby contributing to a more structural and theoretical understanding of classical Islamic political thought.
Empowering Communities: Contextualizing Living Hadith on Mosque Building for Modern Islamic Development Ahmad Siddiq Setiawan; Amrullah Harun; Nasaruddin
Al-Manar: Jurnal Kajian Alquran dan Hadis Vol. 11 No. 2 (2025)
Publisher : UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/amn.v11i2.135

Abstract

This article examines the contextualization of hadith interpretation in relation to the construction of mosques at the Darul Muttaqin Mosque in Makassar City. The research stems from mosque management practices believed to be rooted in pro-phetic traditions (hadith). This article aims to understand the mosque administrators' comprehension of the hadith on mosque construction that forms the foundation of their understanding. This is a field study employing a descriptive-qualitative method, grounded in a phenomenological approach. Primary data was obtained through interviews, and secondary data was sourced from relevant literature. The research findings and discussion indicate that the administrators of the Darul Muttaqin Mosque understand the hadith on building mosques as encompassing not only the construction of a mosque from scratch, but also the management of the mosque through infrastructure improvements and community empowerment within the mosque, which are also considered essential components of building a mosque. The research demonstrates that the hadith on mosque construction can be contextualized beyond literal building to include ongoing management, infrastructure development, and community empowerment, providing a practical framework for modern mosque administration rooted in prophetic traditions. Additionally, it highlights the "living hadith" approach in a real-world setting, offering a model that integrates theological motivation with socio-economic initiatives to enhance mosques as multifaceted community hubs.
Kajian Kritik Sanad Atas Hadis Sepuluh Fitrah dalam Shahih Muslim: Sebuah Perspektif Metodologis Ahmad Siddiq Setiawan; Taufiq; Abdul Rahman Sakka
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 6 No. 3 (2025): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study aims to examine the quality of the chain of narrators (isnad) in Sahih Muslim by conducting an isnad critique on the hadith about the ten natural dispositions (fitrah) of human beings. The research method used in this paper is library research, which involves utilizing books as sources for data collection, as well as applying the method of takhrij al-hadith to trace the hadith. The findings and discussion in this study reveal that one narrator in Muslim’s transmission chain was identified as having memory issues. However, the narrator's weak memory does not affect their integrity in transmitting the hadith. Based on the research conducted, the author concludes that the isnad of the hadith narrated by Muslim regarding the ten natural dispositions of human beings is classified as ḥasan li gairihi (good due to corroborating evidence). This study recommends that academics further develop isnad critique research on narrations in Sahih Muslim.
Co-Authors AA Sudharmawan, AA Alif Wiladatil Ifah Amrullah Harun Amrullah Harun Andi Muhammad Ali Amiruddin Harun, Amrullah Hasaruddin Hasaruddin Ismail Ahmad, La Ode Muhammadiyah Amin Nasaruddin Nasaruddin Nasaruddin Risda Alfi Fat Hanna Sakka, Abdul Rahman Sitti Aisyah Kara Syamzan Syukur Taufiq Zulfahmi Alwi