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Pelestarian dan Adaptasi Ritual Mappadendang oleh Etnis Bugis di Wilayah Penduduk Asli Kaili Khairul, Moh.; Junaidi, M.; Ariyani, Risma; Hapsa, Hapsa
SIGn Journal of Social Science Vol 4 No 2: Desember 2023 - Mei 2024
Publisher : CV. Social Politic Genius (SIGn)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37276/sjss.v4i2.337

Abstract

This research aims to understand the role of the Mappadendang ritual as part of the Bugis ethnicity’s identity in the area of the Kaili indigenous people and the benefits of the Mappadendang ritual for social life in Kasimbar Palapi Village. This research uses an ethnographic analysis. Ethnographic analysis is an approach that begins with field facts, analyzes them based on cultural theories and relevant arguments to explore the cultural situation of the community, and ultimately yields a conclusion. The results show that the Mappadendang ritual is an essential means for the Bugis ethnicity in the area of the Kaili indigenous people to maintain and express their cultural identity. Through elements such as traditional cake, traditional cuisine, and bodo attire, the Bugis ethnicity demonstrates solidarity and pride in their cultural heritage. Moreover, this tradition provides broad social benefits, including strengthening interethnic fellowship, enhancing social relationships, fostering social care, reinforcing cultural identity, and boosting the spirit of rice farming. Therefore, it is recommended that the Department of Education and Culture of Parigi Moutong Regency support the preservation and adaptation of the Mappadendang ritual by providing facilities and platforms for the Bugis ethnicity and other ethnicities to showcase and share their cultural values. The government should also ensure the availability and affordability of fertilizers and streamline the irrigation process for rice farming, which is a crucial element of the Mappadendang ritual. To the traditional leaders of the Bugis ethnicity, Kaili indigenous people, and other ethnic groups, it is recommended that they continue collaborating in organizing the Mappadendang ritual as a platform for interethnic fellowship and to strengthen cultural identity. The community in Kasimbar Palapi Village is encouraged to continue participating in and supporting this activity. With good cooperation among all parties, the Mappadendang ritual can continue to be preserved as a valuable cultural heritage, enriching diversity and strengthening cultural identity in a region rich with multiple identities.
Women In Climate Change Programs: The Trap of Neoliberal Culture Through Economic Empowerment Hidayat, Rahmat; Nutfa, Moh; Ariyani, Risma
JISIP: Jurnal Ilmu Sosial dan Pendidikan Vol 8, No 4 (2024): JISIP (Jurnal Ilmu Sosial dan Pendidikan) (November)
Publisher : Lembaga Penelitian dan Pendidikan (LPP) Mandala

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58258/jisip.v8i4.7525

Abstract

Women's economic empowerment in the forestry sector development program in Oo Village, South Kulawi District, Sigi Regency, Central Sulawesi Province through the Reduces Emissions from Deforestation and Forest Degradation (REDD+) scheme in the Sulawesi Forest Program III project funded by the German government, not just a project environment driven by the moral and humanitarian awareness of community guardians to save the environment while empowering the economy of rural women. REDD+ as a program actually, through its empowerment work, has other implications, namely its contribution to the fading of the traditional subsistence cultural value system in the Oo Village community. In socio-cultural conditions that have faded due to the pressure of modernization in the forestry sector, the presence of the REDD+ program with all its rules, such as encouraging women to independently develop their economy through stabilizing land use, instead of empowering women economically, this research sees that Empowerment through land use regulation within the framework of environmental saving projects actually traps women into a neoliberal cultural value system.