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All Journal Al-Imam : Journal on Islamic Studies, Civilization And Learning Societies Aktual : Jurnal Pengabdian Kepada Masyarakat Journal of Regional Development and Technology Initiatives Perwakilan: Journal of Good Governance, Diplomacy, Customary Institutionalization and Social Networks
Afifi, Abdullah A
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Religion Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Engineering Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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Nurcholish Madjid's Neo-Modernism in Substantive Islamic Movements in Indonesia Yufriadi, Ferdi; Syahriani, Fadilla; Afifi, Abdullah A
Perwakilan: Journal of Good Governance, Diplomacy, Customary Institutionalization and Social Networks Vol. 1 (2023)
Publisher : IDRIS Darulfunun Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58764/j.prwkl.2023.1.45

Abstract

At this time, there is a stagnation of thought among Muslims regarding whether the concept of an Islamic state is still being debated or not. Islamic socio-political movements are divided into two streams, namely Substantive Islam and Symbolic Islam. Nurcholish Madjid firmly rejects the politicization of Islam in the interests of political groups that are members of Islamic parties. With the motto: "Islam Yes, Islamic Party No!". According to Nurcholish Madjid, Islamic political power is not always related to Islamic parties. He tries to convey a more substantial view of Islam, not just symbolism. Seeing the current situation, the criticism conveyed by Nurcholish Madjid is still very relevant. This research was conducted to explore the relevance of Nurcholish Madjid's thoughts on state politics in Indonesia by considering the current situation. Based on the results of this research, it was revealed that Nurcholish Madjid chose Islam which is more substantial than just symbolism. This has its roots in the universal values of Islam, not just the symbol of the "Islamic party" itself. If we look at the current situation, the criticism raised by Nurcholish Madjid is still relevant because, at this time, the politicization of religion is generally used to attack political opponents or increase party electability. Instead of using Islam as a moral guide for politics, political elites tend to use Muslims for individual interests.
Leader and the Leadership of the Prophet Muhammad: Strategy and Innovation in the Battle of Trench Afifi, Abdullah A
Perwakilan: Journal of Good Governance, Diplomacy, Customary Institutionalization and Social Networks Vol. 2 No. 1 (2024)
Publisher : IDRIS Darulfunun Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58764/j.prwkl.2024.2.62

Abstract

This article examines Prophet Muhammad's strategic and innovative leadership during the Battle of the Trench, a pivotal event in early Islamic history. Faced with a large confederate army, Muhammad adopted the unprecedented strategy of digging a trench around Medina, demonstrating his adaptability and inclusiveness by accepting a Persian companion's suggestion, Salman al-Farsi. This tactic effectively neutralized the enemy's advantage, highlighting Muhammad’s foresight and strategic acumen which can only be seen if we read the references in detail and feel the tense occurred on that day. The analysis of this article focuses on Muhammad's leadership qualities, including visionary strategy, resilience, ethical conduct, and inspirational influence. These attributes were crucial in uniting and motivating the Muslim community under extreme adversity. The successful defence of Medina not only solidified the Muslim community but also set new precedents in military tactics and ethical warfare, influencing Islamic governance and leadership principles. The Battle of the Trench serves as a significant historical case study of strategic and ethical leadership shown by Muhammad in facing a direct enemy from outside and a potential internal enemy that turns up in that despairing situation. The insights drawn from Muhammad’s leadership approach are relevant to modern leadership and contemporary challenges, transcending religious and cultural contexts. This article contributes to the discourse on leadership, strategy, and crisis management, underscoring the enduring relevance of Muhammad's leadership principles which have proven effective in saving the situation.
The Controlled Tongue Prevents Verbal Misdeeds, Slander, Hatred, Bullying, Incivility, Extremism and Radicalism: Islamic Perspective on Ethical Communication Afifi, Abdullah A
Perwakilan: Journal of Good Governance, Diplomacy, Customary Institutionalization and Social Networks Vol. 2 No. 1 (2024)
Publisher : IDRIS Darulfunun Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58764/j.prwkl.2024.2.70

Abstract

This paper discusses the critical issue of ethical communication, specifically controlling the tongue, a concept deeply embedded in Islamic teachings that holds profound relevance in today’s global context. As societies grapple with the pervasive problems of slander (fitna), discord, hatred, and bullying, the simple yet powerful ethical principle of tongue control emerges as a crucial tool for fostering harmony. In modern times, the spread of fake news and hoaxes has been widely discussed as an external threat to social cohesion, yet the internal discipline of speech—whether metaphorical or literal—has received far less attention. This paper seeks to address this gap by exploring how the Islamic insight to control one’s tongue can effectively prevent the spread of fitna, the escalation of hatred, the prevalence of bullying, and the rise of incivility, extremism, and radicalism. Through narrative construction, the paper examines the deep-seated negative impacts of these harmful practices and underscores the significance of verbal discipline in mitigating them. By highlighting the intrinsic value of controlling the tongue, the paper aims to present a holistic approach to curbing not only external threats like misinformation but also the internal moral lapses that contribute to societal discord, thereby promoting a more peaceful and just world in alignment with Islamic ethical principles.
Islamic Moral Ethics: The Foundations for Good Governance, Management, and Civilizational Advancement Afifi, Abdullah A
Perwakilan: Journal of Good Governance, Diplomacy, Customary Institutionalization and Social Networks Vol. 2 No. 2 (2024)
Publisher : IDRIS Darulfunun Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58764/j.prwkl.2024.2.84

Abstract

Islamic moral ethics, in essence, are not something new in Islamic knowledge. Many classical books mention the components that give advancement in governance, like Madinat al-Fadhilah by al-Farabi, Siyar al-Muluk by Nizam al-Mulk, Muqaddimah by Ibn Khaldun, al-Ahkam al-Sulthaniyah by al-Mawardi, Siraj al-Muluk by al-Turtushi, as-Siyasah al-Shariyyah by Ibn Taymiyah, Nasihat al-Mulk by al-Ghazali and many more. This article explores Islamic moral ethics as foundational pillars and their roles in shaping effective governance, ethical management, and the advancement of civilization. Islamic moral ethics need to be highlighted to answer the needs of today's modern governance and to be more just, compassionate, and wise for the benefit of the people. Drawing from core Islamic values such as justice ('adl), trust (amanah), compassion (rahmah), social welfare (maslahah), and collective wisdom (hikmah), the study demonstrates how these principles not only guide individual conduct but also inform institutional structures and advancement. Integrating Islamic moral ethics into governance ensures transparency, accountability, and public welfare. At the same time, it promotes fairness, responsibility, and inclusive decision-making in management. The article further compares Islamic values with modern governance and management, revealing strong areas of convergence and unique contributions. The study affirms that embedding Islamic moral ethics into contemporary governance and management frameworks can foster sustainable development, institutional trust, and long-term civilizational progress in an increasingly complex global environment.
Reconstructing the Concept of Bela Negara: From Excessive Jargon to an Empirical Civic-based Approach Afifi, Abdullah A; Andriyaldi, Andriyaldi; Adrian, Hanief
Perwakilan: Journal of Good Governance, Diplomacy, Customary Institutionalization and Social Networks Vol. 2 No. 2 (2024)
Publisher : IDRIS Darulfunun Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58764/j.prwkl.2024.2.85

Abstract

The term bela negara (BN) has been widely used in Indonesian national discourse, often associated with state-led campaigns, ideological ceremonies, and symbolic narratives. However, its application has increasingly shown symptoms of conceptual excessivism, overused, abstract, and disconnected from everyday civic life. This article aims to reconstruct BN into a measurable and meaningful framework through an empirical, civic-based approach. By adapting behavioral and marketing evaluation models, such as customer satisfaction index (CSI), servqual, and theory of planned behavior, this paper proposes the model partisipasi bela negara (MPBN). The model offers six key dimensions: public awareness, perceived relevance, emotional engagement, civic intention, real action, and loyalty to the national narrative. These dimensions enable both scholars and policymakers to assess the effectiveness of BN initiatives based on citizen experience and engagement. The model serves as a strategic tool for transforming BN concept into a participatory, democratic, and context-sensitive concept, particularly relevant in today’s digital and pluralistic society. Rather than functioning as a rigid ideological imposition, BN should evolve into an inclusive civic identity that empowers public participation and strengthens national cohesion through trust, value, and meaningful contribution.
How Indonesia Should Go Further with Decentralization: Revisiting the Views and the Visions Afifi, Abdullah A
Perwakilan: Journal of Good Governance, Diplomacy, Customary Institutionalization and Social Networks Vol. 2 No. 2 (2024)
Publisher : IDRIS Darulfunun Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58764/j.prwkl.2024.2.91

Abstract

Indonesia’s vast geography and cultural diversity pose long-standing challenges to the centralized governance systems. Following the collapse of the New Order regime in 1998, the country embarked on an ambitious decentralization campaign, transferring authority and resources from the central government to local governments through Laws No. 22 and 25 of 1999. Despite the progress made, recent trends suggest a drift back toward recentralization and inefficiencies in subnational governance. This article investigates how Indonesia should move forward with a deeper and more coherent decentralization policy, drawing insights from the ideas of key early independence-era thinkers, as well as the reform era. Using a qualitative historical-interpretive approach, the study analyzes political writings, speeches, and conceptual contributions of late figures, framed alongside policy and governance developments in post-Reformasi Indonesia. The findings reveal that decentralization was not merely an administrative concern but a philosophical and moral imperative for these thinkers. Hatta promoted village autonomy; Sjahrir advocated democratic pluralism; Malaka emphasized grassroots empowerment, while the reformists underscored decentralization as a pillar of democratic resilience. The study concludes that Indonesia’s decentralization project must go beyond partial devolution. It should embody the ethical and participatory principles rooted in the country's intellectual tradition that work towards strengthening local democracy, fiscal independence, regional capability, and innovation. Reviving these foundational visions is vital to ensuring that decentralization serves not just efficiency, but also the quality of justice, inclusivity, prosperity, and national diversity.
One Roof Integrated Six-Year Secondary High School in Indonesia: A Proposal for Efficiency and Quality Improvement Afifi, Abdullah A; Eliza, Mona; Arifin, Nor Anisa
Perwakilan: Journal of Good Governance, Diplomacy, Customary Institutionalization and Social Networks Vol. 2 No. 2 (2024)
Publisher : IDRIS Darulfunun Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58764/j.prwkl.2024.2.92

Abstract

Indonesia’s secondary education system is currently divided into two distinct stages: junior and senior high school. While this structure aligns with traditional education policy frameworks, it has shown inefficiency in addressing Indonesia’s education vision, geographic diversity, resource limitations, and quality disparities, particularly in rural and remote areas. This article proposes the integration into a unified six-year secondary school model as a solution to systemic inefficiencies and quality concerns. By analyzing educational statistics, policy documents, and international best practices, this paper outlines the potential of integrated secondary schools to reduce operational fragmentation, optimize teacher deployment, and strengthen curriculum continuity. Drawing from a qualitative document analysis approach, the article references data from the government records and relevant international practices from other countries. The articles also provide the case study made in Perguruan Darulfunun Payakumbuh. The discussion highlights how school mergers can maximize infrastructure utilization, reduce student retention, optimize teacher allocation, relieve costs, and enrich student learning. Key challenges identified include legal and administrative adjustments, resistance from local stakeholders, and the need for professional teacher realignment. This integrated model aligns with the national compulsory education mandate, ensuring a smoother transition between lower and upper secondary education. The article concludes by recommending phased policy reform and pilot programs to explore the feasibility and scalability in diverse regional contexts across Indonesia.
The Political Dimension of Prophethood on Civilizing the Moral Ethics, Justice, and Class Reform Abbas, Afifi Fauzi; Afifi, Abdullah A; Eliza, Mona; Muhammad, Adamu Abubakar
Perwakilan: Journal of Good Governance, Diplomacy, Customary Institutionalization and Social Networks Vol. 3 No. 1 (2025)
Publisher : IDRIS Darulfunun Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58764/j.prwkl.2025.3.98

Abstract

This paper highlights the political dimension of Muhammad’s Prophethood as a comprehensive civilizational project aimed at improving moral ethics, justice, and class reform in the framework of society leadership and governance. Using a conceptual–narrative approach that draws from classical Islamic historiography (Sirah Nabawiyah) and modern interpretive context, the study situates the Prophet’s mission as both a spiritual awakening and a political transformation grounded in tauhid (divine unity). The research argues that the Prophet redefined politics as an ethical mission, transforming it from an arena of domination into a means of cultivating justice and moral consciousness. The Meccan phase illustrates moral resistance and class awakening, where faith became a force of ethical protest against social oppression. The Hijrah to Medina marked a transition from moral resistance to institutional civilization, establishing the Charter of Medina as one of the earliest constitutional models of pluralistic justice. Within the Madinan foundation, the Prophet institutionalized justice, social economy instruments of moral ethics governance, creating a balance between spirituality, law, and civic duty. The study concludes that Prophet Muhammad’s leadership civilized politics by linking power to moral purpose and embedding ethics in governance, economy, and society. His vision of a madani (civilized) community presents an enduring model of ethical statecraft where human dignity, equality, and compassion guide public order. This synthesis of faith and justice demonstrates that the foundation of Islamic civilization is moral ethics based, not material, anchored in the pursuit of righteousness, social welfare, and universal peace.
Humanitarian and Beyond States Diplomacy: Society as an Emerging Global Actor Afifi, Abdullah A; Al-Hadrami, Syarif; Eliza, Mona
Perwakilan: Journal of Good Governance, Diplomacy, Customary Institutionalization and Social Networks Vol. 3 No. 1 (2025)
Publisher : IDRIS Darulfunun Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58764/j.prwkl.2025.3.102

Abstract

The evolution of global interaction in the 21st century reveals a widening gap between the complexity of contemporary crises and the capacity of traditional political diplomacy to address them. Geopolitical rivalries, institutional stagnation, and resource-extractive economic models have created a climate of diplomatic fatigue, where state-centered responses often fall short of delivering timely or humane solutions. Within this vacuum, civil society has emerged as a dynamic and influential actor capable of reshaping global engagement. Humanitarian organizations, volunteer networks, faith-based groups, and transnational advocacy coalitions now mobilize across borders to address urgent human needs, challenge injustices, and promote shared ethical norms. This paper conceptualizes “humanitarian and beyond-states diplomacy” as an alternative paradigm in which diplomatic influence is exercised not only through formal institutions but through societal initiative, moral persuasion, and collective action. It examines how civil society has moved from the periphery to the center of global affairs by negotiating humanitarian access, advocating for vulnerable populations, and generating new norms of solidarity and responsibility. Rather than operating within the limits of state sovereignty or economic interest, these actors draw legitimacy from empathy, global citizenship, and the moral urgency of human protection. The study argues that humanitarian diplomacy from below offers a transformative approach to international cooperation, one capable of renewing compassion, rebuilding trust, and addressing crises that have outpaced traditional diplomatic mechanisms. By analyzing this shift, the paper underscores the rising significance of society as an emerging global actor and highlights the potential of humanitarian engagement to redefine the future of diplomacy.
Waqf, Shared Value and the Rise of Society Governance Afifi, Abdullah A
Perwakilan: Journal of Good Governance, Diplomacy, Customary Institutionalization and Social Networks Vol. 3 No. 2 (2025)
Publisher : IDRIS Darulfunun Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58764/j.prwkl.2025.3.138

Abstract

This article advances the argument that waqf (Islamic endowment) constitutes a foundational model of society governance, in which communities institutionalize moral responsibility into durable public capacity. Rather than viewing waqf solely as a charitable or financial instrument, the study conceptualizes it as a governance architecture that enables societies to mobilize, preserve, and deploy resources for collective welfare independent of fluctuating political regimes. Through a narrative-historical analysis, the article traces waqf’s evolution from the Prophetic model of trust-based stewardship and the institutional consolidation under the early caliphs, to its resilience during dynastic centralization, its fiscal institutionalization in the Ottoman period, and its contemporary transformation within modern regulatory frameworks. Central to the analysis is the proposition that waqf embodies an early and enduring form of shared value creation. By preserving endowed capital while continuously generating social returns, waqf integrates economic sustainability with public benefit. This dual function positions waqf as a bridge between moral economy and modern governance theory, aligning closely with contemporary debates on stakeholder capitalism, sustainable development, and civil society resilience. The article further argues that waqf is more than its challenges. While issues of governance reform, transparency, and asset optimization remain significant, these represent transitional adjustments rather than structural weaknesses. Properly institutionalized, waqf strengthens community autonomy, enhances accountability through trusteeship, and sustains intergenerational responsibility. In an era marked by fiscal strain and institutional distrust, waqf offers a society-centered governance paradigm capable of generating shared value and reinforcing collective capacity beyond the limits of state and market mechanisms.
Co-Authors Adrian, Hanief Afifi Fauzi Abbas Al-Hadrami, Syarif Andanastuti Muchtar Andriyaldi, Andriyaldi Arifin, Nor Anisa Azami, Evan Dandi Kurniawan Eliza, Mona Fitri, Donna Ramadhan Hamdani Hamdani Ibrahim, Aliyu Irwan Taslapratama Kumar, Navina Labib, Mohammad Muhammad Farid Muhammad, Adamu Abubakar Nisa, Afdilla Oktavia, Yelsi Reza Fahmi Roslan, Nur Natasha Salm, Gustian Suryaalamsah, Inne Indraaryani Syahriani, Fadilla Yakub, Abubakar Aliyu Yufriadi, Ferdi