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KONSEPSI FAZLUR RAHMAN (W: 1988 M) TENTANG IMAN Muhamad Hamdan; Pangulu Abdul Karim; Mizar Aulia; Aldi Wijaya Dalimunthe; Siti Rodhiyah
Risâlah Jurnal Pendidikan dan Studi Islam Vol. 10 No. 2 (2024)
Publisher : Fakultas Agama Islam Universitas Wiralodra Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/jurnal_risalah.v10i2.947

Abstract

Tujuan dari penelitian ini adalah untuk melihat bagaimana sebenarnya konsepsi iman dan kepercayaan yang dipahami dan dikemukakan oleh Fazlur Rahman. Fazlur Rahman merupakan Pemikir Islam modern yang memadukan antara pengetahuan umum dan pengetahuan agama. Metode dalam penelitian ini adalah studi Pustaka atau Library Reserch dengan menghimpun data penelitian dari khazanah literatur dan menjadikan dunia teks sebagai bahan utama analisisnya. Sumber-sumber lain yang relevan juga dapat menunjang dan memperkaya data yang diperlukan menggunakan buku-buku karya Fazlur Rahman. Hasil dari penelitian ini adalah bahwa Fazlur Rahman merupakan seorang pembaharu dan pemikir dunia islam yang sangat kritis terhadap kemunduran kemajuan peradaban islam. Fazlur Rahman memandang konsep iman sebagai sesuatu memenuhi hati, khususnya dalam bentuk orang yang berserah diri secara teguh kepada Tuhan dan risalah-Nya serta mencapai kedamaian dan keamanan serta benteng dari gangguan. struktur keyakinan iman di dalam agama islam adalah sangat murni, konsisten dan asli bersifat etik, relegius yang meliputi kebaikan di dunia sampai akhirat. Struktur ini di ciptakan melalui unsur-unsur keimanan, berdasar pada tujuh kenyataan menurut al-Qur’an. Tujuh dasar iman dalam islam tesebut adalah: 1) Iman kepada Allah; 2) Iman kepada Malaikat; 3) Iman kepada Rasul-rasul Allah; 4) Iman kepada kitab-kitab Allah; 5) Iman kepada Qadha dan Qadar; 6) Iman kepada hari kiamat; 7) iman kepada kehidupan setelah kiamat.
Ottoman Turks, Safavids and Mughals: The Stagnation of Islamic Civilization Siti Rodhiyah; Zaini Dahlan
Cigarskruie: Journal of Educational and Islamic Research Vol. 1 No. 1 (2023): September
Publisher : Saniya Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.65190/636412

Abstract

The purpose of this research is to see how the history of Islamic civilization during the Ottoman Turks, Safavids and Mughals in the 17th-18th centuries. In this research, the researcher uses a literature study by collecting research data from the treasures of literature and making the world of texts the main material for analysis. The results of this study show that Islamic civilization during the Ottoman Turks, Safavids and Mughals in the 17th-18th centuries experienced a significant rapid stagnation starting from the economic, cultural, ruler morality and military fields. This was due to the weak regulatory framework, financial decline, and the emergence of rebellious figures both from within the country and from abroad. So, it is no wonder then that Islam can no longer be the center of attention of world civilization.  
Ottoman Turks, Safavids and Mughals: The Stagnation of Islamic Civilization Siti Rodhiyah; Zaini Dahlan
Cigarskruie: Journal of Educational and Islamic Research Vol. 1 No. 1 (2023): September
Publisher : Saniya Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/d07g0t18

Abstract

The purpose of this research is to see how the history of Islamic civilization during the Ottoman Turks, Safavids and Mughals in the 17th-18th centuries. In this research, the researcher uses a literature study by collecting research data from the treasures of literature and making the world of texts the main material for analysis. The results of this study show that Islamic civilization during the Ottoman Turks, Safavids and Mughals in the 17th-18th centuries experienced a significant rapid stagnation starting from the economic, cultural, ruler morality and military fields. This was due to the weak regulatory framework, financial decline, and the emergence of rebellious figures both from within the country and from abroad. So, it is no wonder then that Islam can no longer be the center of attention of world civilization.  
Metode Pembinaan Karakter Islami (Akhlak) dalam Pemikiran Ibnu Miskawaih dan Imam Al-Ghazali Paisal Ipanda Ritonga; Salminawati; Siti Rodhiyah; Siti Nurzana
Reslaj: Religion Education Social Laa Roiba Journal Vol. 6 No. 5 (2024): RESLAJ: Religion Education Social Laa Roiba Journal
Publisher : Intitut Agama Islam Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/reslaj.v6i5.1503

Abstract

This writing is motivated by philosophical thought that has developed from pre-Ancient Greek times (6th century) to contemporary times (20th century and beyond). The development of philosophical thought is divided into several periodizations, including: periods of western philosophy starting from ancient times, the Middle Ages, modern times and the present. With the Renaissance, the philosophy of freedom, independence and independence was reborn. The discoveries of modern science began to be pioneered during the Renaissance, because it was known as the era of rebirth of human freedom to think. The science that advanced during the Renaissance was astronomy. Some famous figures of this era include: Nicholas Copernicus, Johannes Keppler, and Galileo Galilei. In the development of philosophy and science during the modern renaissance era, many discoveries and scientific developments occurred. Starting from Issac Newton (1643-1727) and Leibniz (1646-1716) and continued by Joseph Black (1728-1799), Henry Cavendish (1731-1810) to John Dalton (1766-1844). This research uses a library study (Library Research). This research collects information and data using various kinds of materials in libraries such as documents, books, papers, articles and journals. With information obtained from various sources in the library, we can conclude how philosophy and science developed during the modern renaissance era