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Revitalisasi Nilai-Nilai Moderasi Beragama Dalam Falsafah Bugis: Sipakatau Sipakalebbi Dan Sipakainge Hamzah, Idil; Marwati, Andi
Jurnal Perspektif Vol. 16 No. 2 (2023): Jurnal Perspektif
Publisher : Balai Diklat Keagamaan Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53746/perspektif.v16i2.143

Artikel ini membahas tentang revitalisasi nilai-nilai moderasi beragama dalam falsafah bugis: sipakatau sipakalebbi dan sipakainge, artikel ini menggunakan metode kualitatif yang dimana sumber datanya di dapatkan dari kepustakaan (Library research). Hasil penelitian ini menyimpulkan bahwa, Sipakatau, Sipalebbi,dan Sipakainge' merupakan falsafah budaya Bugis mengandung nilai-nilai dan menjadi pedoman tentang perilaku dan komunikasi dalam interaksi sosial masyarakat yang memiliki makna mendalam dan nilai- nilai ini sangat mempengaruhi karakter individu masyarakat Bugis, ketiga falsafahi ini didahului dengan imbuhan Si yang berarti saling, ketiganya mengandung nilai-nilai moderasi diantaranya sipakatau yang mengandung nilai Musawah, yaitu bagaimana manusia memiliki emansipasi, dalam artian bersikap dan memiliki konsepsi (Humaize Humans) memanusiakan manusia, kedua sipakalebbi yang mengandung nilai Tasamuh yaitu bersikap toleransi ataupun menghargai dalam berbagai perbedaan dan keberagaman. Kemudian yang ketiga sipakainge yang memiliki arti saling mengingatkan yang mengacuh pada dua konsep sebelumnya, menghargai perbedaan, saling mengingatkan untuk tidak melakukan kesalahan ataupun hal-hal yang mengarah kepada sikap ektrimisme, karena hal tersebut bertentangan dengan prinsip-prinsip Sipakatau, Sipalebbi, dan Sipakainge'

Maqashid Syari 'Ah Prespektif Mutazilah: Tela'ah Penafsiran Al Qadi Abdul Jabbar Dalam Tanzih Al-Quran 'An Al-Mataha'in Hamzah, Idil; Muhtarul Alif
At-Tahfidz: Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 2 No. 01 (2020): Desember 2020
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53649/at-tahfidz.v2i01.394

Tulisan ini membahas Maqashid Syariah Prespektif Mu’tazilah dengan mengkaji pemikiran salah satu tokohnya, yaitu Al-Qadhi Abdul Jabbar dalam kitabnya Tanzīh al-Qur’an ‘an al-Maṭha’in. Penelitian ini menggunakan metode kualitatif yang sumber datanya diperoleh dari kepustakaan (Library research). Hasil dari penelitian ini menyimpulkan bahwa, Pada dasarnya, prinsip maqashid Al-Qadhi Abdul Jabbar sejalan dengan prinsip keadilan Tuhan yang merupakan salah satu asas dasar pandangan Mu’tazilah, yakni wujub al-aslah bagi Allah. salah satu maqasid ‘ammah yang dapat dengan mudah ditemukan dalam penafsirannya adalah bahwa Allah menghendaki perkara paling maslahat, tidak membebani mukallaf di luar kapasitas, serta memberikan kebebasan bagi mukallaf untuk memilih. Sedangkan salah satu maqasid khassah yang dapat dilihat dari penafsirannya, khususnya dalam permasalan pernikahan, adalah bahwa Allah menghendaki manusia untuk menjaga hubungan kekeluargaan serta bersabar terhadap ketidaksukaan tabiat yang terkadang muncul dalam relasi suami istri. Qadhi Abdul Jabbar dalam menentukan maqasid, umumnya mendasarkan kepada akal, kecuali dalam permasalahan ibadah yang dapat diketahui melalui pendengaran atau riwayat.

HISTORIOGRAFI TAFSIR AL-QUR’AN DI BUGIS: SEJARAH DAN DINAMIKA Hamzah, Idil; Bakti, Andi Faisal; Nawawi, Abdul Muid
Al-Munir: Jurnal Studi Ilmu Al-Qur'an dan Tafsir Vol 6 No 2 (2024): Jurnal Al-Munir
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir, Universitas Islam Negeri Datokarama Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/al-munir.v6i2.779

Tulisan ini membahas sejarah dan dinamika tafsir Al-Qur’an di Bugis. Penelitian ini menggunakan metode kualitatif yang sumber datanya diperoleh dari kepustakaan (Library research). Hasil dari penelitian ini menyimpulkan bahwa Sejarah dan dinamika tafsir Al-Qur'an di Bugis mencerminkan kontinuitas dan perubahan dalam upaya memperluas pemahaman agama Islam di Sulawesi Selatan. Dengan adaptasi budaya lokal melalui penggunaan bahasa Bugis atau aksara Lontara, tafsir Al-Qur'an di Bugis menjadi instrumen untuk memperluas aksesibilitas dan inklusivitas terhadap pengetahuan agama bagi masyarakat. Perjalanan panjang tafsir Al-Qur'an di Bugis dimulai sejak era KH. Muhammad As'ad, yang merupakan salah satu tokoh utama dalam pengembangan pondok pesantren As'adiyah di Sulawesi Selatan. Pada tahun 1948, AG. H. Muhammad As'ad menulis tafsir pertama dalam bahasa Bugis yang diberi judul "Tafsir Surah Ammah bi Al-Lugha Al-Bughisiyyah", yang kemudian menjadi tonggak awal bagi perkembangan tafsir Al-Qur'an dalam bahasa Bugis di daerah tersebut. Pondok pesantren ini telah memainkan peran penting dalam pengembangan tafsir Al-Qur'an di Sulawesi-selatan. Institusi ini tidak hanya menyediakan tempat untuk belajar agama, tetapi juga menjadi pusat pemikiran dan produksi intelektual yang pada masanya juga menulis kitab tafsir seperti AG. H Yunus Martan, AG. H Abdullah Pabbaja AG. H Hamzah Manguluang, AG. H. Daud Ismail dan AG. H Mu’in Yusuf.

Political Diplomacy, Religion and Culture: Analysing Iran's Geopolitical and Ideological Interests in Indonesia Hannase, Mulawarman; Hamzah, Idil
Al-Izzah: Jurnal Hasil-Hasil Penelitian Vol 20, No. 1, Mei 2025
Publisher : Institut Agama Islam Negeri Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/ai.vi.10878

This article discusses Iran’s geopolitical and ideological interests in Indonesia within the context of international relations and cultural diplomacy. As a country with Shiite-based ideological power and regional geopolitical ambitions, Iran views Indonesia—the world’s largest Muslim-majority nation—as a strategic partner to expand its influence. This study employs a descriptive qualitative approach through literature review and secondary data analysis to examine Iran's strategies in building relationships via educational, cultural, and economic cooperation institutions. The findings show that Iran’s strategy in Indonesia reflects a blend of soft diplomacy and geopolitical interests aimed at strengthening Iran’s position in Southeast Asia. However, Iran’s ideological penetration faces resistance from Indonesia’s Sunni-majority population and domestic political dynamics that emphasize religious moderation and national stability.

The Study of Verbal Exegesis by Tuan Guru Hasanain on the Environment Zulkarnaen; Hamzah, Idil
Al-'Allāmah: Journal of Scriptures and Ulama Studies Vol. 1 No. 1 (2024): Qur’anic Ecotheology and Feminist Reflections on Environmental Crisis
Publisher : The Ulama Cadre Education Program of Great Mosques of Istiqlal (PKUMI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70017/al-allmah.v1i1.2

This article will discuss fiqh al-bi’ah as an offer of Islamic concepts against the ecological crisis. Global societies today face environmental crises, global warming, climate change, droughts, and other ecological problems. Conscious or not, humans are the main perpetrators of the destruction of the living environment by exploiting natural resources. This paper is intended to find a way out of the ecological crisis through the approach of the Fiqh al-bi’ah paradigm. It is especially important for Muslims to have a legal foundation that can serve as a foundation for thinking and acting in dealing with environmental issues. This writing is a library study whose data is obtained from some literature in particular that offends the environmental issues of living. More specifically, this research will use the maslahat approach in the theory of Islamic law. To deepen his study, the article will also look at the classic and contemporary fiqh paradigms. As the findings of the article show, it turns out there are quite significant differences between the paradigms of the classic fiqh concepts and the contemporary-related fiqh al-bi'ah. Through this article, I argued that keeping the environment could be considered one of the Maqasid al- Syari'ah.

Tafsir Faidh Ar-Rahmān By Kh. Sholeh Darat: Method, Stylistic Features (Corak), And Indonesian Localization Ikhwan Ansori; Hamzah, Idil
Al-'Allāmah: Journal of Scriptures and Ulama Studies Vol. 1 No. 2 (2024): Contestation of Tafsir, Sharia, and Spirituality in Contemporary Islamic Discou
Publisher : The Ulama Cadre Education Program of Great Mosques of Istiqlal (PKUMI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70017/al-allmah.v1i2.17

The emergence of Qur'anic commentaries and translations in local languages reflects the influence of the socio-cultural context of the interpreters, where Qur'anic exegesis is an intellectual construct aimed at actualizing the message of revelation according to societal needs. This study examines Tafsīr Fayḍ al-Raḥmān by Kiai Shaleh Darat as a representation of the internalization of Javanese culture within Islam, creating a distinct style of exegesis based on local wisdom. This work was written in Javanese using Arabic Pegon script as a da'wah strategy and intellectual resistance against Dutch colonialism in the late 19th century. The use of Javanese was intended to facilitate understanding among the general public while circumventing the colonial government's prohibition on translating religious texts. The analysis shows that this commentary not only served as a tool for religious education but also as a medium for preserving cultural identity and symbolic resistance against colonial hegemony. This research is a descriptive-analytical study employing a historical approach by exploring the socio-political background and intellectual network of Kiai Shaleh Darat. The findings reveal that Tafsīr Fayḍ al-Raḥmān represents the dialectic between sacred text and local reality through contextual interpretation methods, while affirming the role of Nusantara scholars as agents of culturally rooted Islamization.

THE HISTORY AND DYNAMICS OF TAFSIR IN THE TABI'IN ERA Marwati, Andi; Hamzah, Idil
TAFASIR: Journal of Quranic Studies Vol 2, No 1 (2024): TAFASIR: Journal of Qur'anic Studies
Publisher : Ma'had Aly As'adiyah Sengkang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62376/tafasir.v2i1.24

The development of Quranic exegesis during the Tabi'in era, the second generation in Islam after the Companions of Prophet Muhammad, saw continued efforts within the Muslim community to understand and interpret the messages of the Quran to guide life and religious practices. When we revisit the discussed developments in exegesis, it becomes evident that each historical period has its unique characteristics. This research aims to explore the history of exegesis based on the Tabi'in period. The research method employed is a library research approach, gathering necessary information from various reference sources such as books, records, and research articles. The findings reveal that during the Tabi'in era, the activity of Quranic exegesis continued to evolve, giving rise to various schools, methods, and styles of interpretation. In the Tabi'in era, the development of exegesis was marked by the emergence of interpretive schools in Mecca, Medina, and Iraq. Exegesis development persisted with diversity in sources, styles, and methods of interpretation. This can be observed in the context of Tabi'in exegesis, where the primary sources still retained the interpretive methods used by the Companions, yet the Tabi'in began to engage in independent interpretation (ijtihad) and introduced new ways of thinking into their interpretations.

NAHDLATUL ULAMAS CONCEPT OF PROMOTING GLOBAL HARMONY THROUGH RELIGION TWENTY Hannase, Mulawarman; Hamzah, Idil; Akbar, Akbar; Zahran, Mostafa
Al-Qalam Vol. 30 No. 1 (2024)
Publisher : Balai Penelitian dan Pengembangan Agama Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31969/alq.v30i1.1460

This article explores the concept of Nahdatul Ulama in promoting global harmony through the R 20 activities. The research employs a qualitative method with data sourced from library research. The article concludes that R 20 has taken concrete steps, facilitated by Nahdatul Ulama, to foster global harmony. These efforts culminated in a collective agreement termed the Communique focusing on four key aspects elucidating religion as a conflict resolution: firstly, tolerance (Tasamuh), in the dynamics of social diversity, emphasizing the development of tolerant attitudes among religious communities as an expression of the ability to bear the burden of differing perspectives. Secondly, ecotheology, a theological concept exploring the interconnectedness of religion and nature, encourages integrating spiritual dimensions with environmental responsibilities. Thirdly, Interfaith Dialogue underscores the necessity for in-depth dialogues to achieve peace among nations and religions. With openness, communication, and compassion, conflicts are viewed as opportunities to enhance understanding, fostering harmonious relationships among religious practitioners. Lastly, the article highlights the active roles of government and religious leaders in addressing extremism and intolerance, contributing to the realization of harmony. The concept used by NU as a basis for compiling the 'Communique' is special because it specifies universal religious values and strengthens the national program, namely Religious Moderation. This is based on NU's commitment as a religious organization that maintains traditionalist theological values as well as being a guardian of national policy.

Kajian Tafsir Nusantara Hamzah, Idil; Marwati, Andi
The International Journal of Pegon : Islam Nusantara civilization Vol 11 No 03 (2023): Strategi Dakwah, Gerakan Sosial dan Moderasi Beragama
Publisher : INC- Islam Nusantara Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51925/inc.v11i03.101

This article discusses the methodology of writing the al-Munir exegesis by Jalaluddin Thaib. The article employs a literature review method, drawing its sources from various literary works (library research). The findings of this research conclude that the al-Munir exegesis is a significant milestone in the history of exegesis in Indonesia. The work of Buya Jalaluddin Thaib represents an intellectual and spiritual treasure for Muslims, especially in Indonesia. Despite its great potential, a deep understanding of both the author and his work is still not widely disseminated. Buya Jalaluddin Thaib, a scholar from Minangkabau, displayed leadership qualities from a young age. His interest in education continued, including writing books for religious schools and establishing the Association of Religious School Teachers (PGSA) in the Minangkabau region. The al-Munir exegesis, authored by Buya Jalaluddin Thaib, aims to help the community understand the meanings and content of the Quran. It was written to facilitate beginners studying the Quran and to assist Muslims in their worship. The unique characteristics of the Al-Munir exegesis, authored by an Indonesian scholar, particularly from the Minangkabau region, offer hope that this valuable manuscript can be effectively managed to enhance access and preserve intellectual richness in Indonesia. Artikel ini mengulas tentang metodologi penulisan tafsir Al-Munir karya Jalaluddin Thaib. Artikel ini menggunakan metode kepustakaan yang dimana sumber datannya bersumber dari literatur-literatur (library research). Hasil dari penelitian ini menyimpulkan bahwa tafsir Al-Munir merupakan salah satu babak penting dalam sejarah pemikiran tafsir di Indonesia. Karya Buya Jalaluddin Thaib ini merupakan harta intelektual dan spiritual bagi umat Muslim, terutama di Indonesia. Meskipun memiliki potensi yang besar, pemahaman mendalam tentangnya masih belum tersebar luas, baik mengenai pengarangnya maupun karyanya. Buya Jalaluddin Thaib adalah seorang ulama asal Minangkabau yang menunjukkan bakat kepemimpinan sejak usia dini. Minatnya dalam dunia pendidikan terus berlanjut, termasuk dalam penulisan buku untuk pendidikan di sekolah agama, serta pendirian Persatuan Guru-Guru Sekolah Agama (PGSA) se-Minangkabau.Tafsir Al-Munir yang ditulis oleh Buya Jalaluddin Thaib memiliki tujuan untuk membantu masyarakat memahami makna dan kandungan isi Al-Qur'an. Penulisannya bertujuan untuk memfasilitasi pemula yang mempelajari Al-Qur'an serta memudahkan umat Muslim dalam pelaksanaan ibadah. Karakteristik unik dari Tafsir Al-Munir yang ditulis oleh ulama asli Indonesia, khususnya Minangkabau, memberikan harapan bahwa manuskrip berharga ini dapat dikelola dengan baik untuk mempermudah akses dan melestarikan kekayaan intelektual di Indonesia.

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