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All Journal Humanis : Jurnal Pengabdian Kepada Masyarakat Social Landscape Journal Panrita Inovasi: Jurnal Pengabdian Kepada Masyarakat Geographica: Science and Education Journal
Syahrudin, Darma Jaya
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Humanities Earth & Planetary Sciences Economics, Econometrics & Finance Education Environmental Science Library & Information Science Physics Public Health Social Sciences Other

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Journal : Social Landscape Journal

 1 
MAKNA SIMBOLIK ORNAMEN BANUA SURA’ MASYARAKAT DESA OROBUA TIMUR KECAMATAN SESENAPADANG KABUPATEN MAMASA Karmita T. Rume; Darma Jaya Syahrudin
Social Landscape Journal Vol 4, No 1 (2023): March
Publisher : Universitas Negeri Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56680/slj.v4i1.37408

Abstract

tujuan   untuk   mengetahui   :   1)   makna   simbolik   ornamen   Banua   Sura‟ masyarakat desa Orobua Timur Kecamatan Sesenapadang Kabupaten Mamasa ,2) mengetahui   aktualisasi   makna   simbolik   ornamen  Banua   Sura‟   dalam  kehidupan masyarakat desa Orobua Timur Kecamatan   Sesenapadang  Kabupaten  Mamasa. Jenis penelitian yang  digunakan  oleh  peneliti  yaitu  kualitatif  deskriptif.  Adapun Teknik  pengumpulan  data  melalui   dokumentasi,   observasi,   dan   wawancara. Proses pengumpulan data yang dilakukan oleh peneliti diantaranya  :  pengumpulan  data, reduksi  data, penyajian data dan penarikan kesimpulan. Hasil penelitian menunjukkan  1)  Makna  Simbolik  ornamen  Banua  Sura‟  masyarakat  desa  Orobua Timur Kecamatan Sesenapadang Kabupaten Mamasa  dapat  di  lihat  dari  nilai  sosial ekonomi, politik dan kebudayaan dapat dibuktikan dengan adanya simbol- simbol  yang  ada  pada  banua  sura‟.simbol-simbol  ini  di  percayai  oleh  masyarakat dan  keluarga  bahwa  keberadaanya  membawa  hal  yang   baik   terlebih menitiberatkan  pada  golongan  bangsawan  atau  berbeda  dengan   masyarakat lainnya. Namun syarat melakukan proses mengukir simbolik harus melalui tahapan-tahapan adat yang diyakini sejak dahulu kala seperti Manggallun (rambu solo).   2)   Aktualisasi  makna   simbolik  banua  sura‟  dalam  kehidupan  masyarakat dapat di lihat  dari  nilai  agama/kepercayaan.  Hal   tersebut  diyakini  masyarakat zaman dahulu bahkan sampai sekarang adalah kepercayaan aluk todolo.  Beberapa ritual upacara yang masih dilaksanakan masyarakat khususnya desa Orobua Timur adalah upacara rambu solo, dan merok. Aturan-aturan adat tersebut, tidak mudah ditinggalkan oleh masyarakat karena sebagai penghormatan kepada leluhur.
PANOPTIKON AGAMA SEBAGAI PENOLAKAN DAN KEKERASAN TERHADAP KAUM LGBT DI KOTA MAKASSAR Agustang, Andi Yosi Adiwisastra Pasca; Agustang, Andi Dody May Putra; Syahrudin, Darma Jaya; Fitriana, Nurthasya
Social Landscape Journal Vol 4, No 3 (2023): November
Publisher : Universitas Negeri Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56680/slj.v4i3.53931

Abstract

This research aims to analyse 1) The panopticon as a religion that discloses the minds and bodies of dominant actors who reject LGBT people. 2) Forms of violence against LGBT people in the name of religion. 3) The resistance of LGBT people to their rejection. To achieve these goals, this research uses Foucault's Panopticon theory, Lacan's Psychoanalysis theory, Galtung's violence theory and Bulter's Performativity theory. This research method is qualitative-descriptive. Data collection techniques include observation, interviews and documentation and are analysed using data reduction techniques, data presentation, and conclusion drawing. The results of this study show 1) Religion becomes panoptipkon because it is not in accordance with religious values based on Q.S 51:49, Q.S 49:13, Q.S 7:80, Q.S 2 7:54, Q.S 29:28 so that society and mass organisations reject the existence of LGBT people and religion also provides objects of enjoyment such as tranquility, protection, moral and ethical guidelines so that LGBT people are also required to follow religious teachings. 2) Forms of violence against LGBT people include physical and verbal violence, structural violence based on the violence of Indonesian religious culture which is the majority of religious people so that LGBT is considered to disrupt their order even though the act violates article 351 KHUP, 352 KHUP, 359 KHUP, 311 KHUP and human rights. 3) The resistance of LGBT people by performing acts of identity performativity such as wearing clothes according to their gender identification, deconstructing cultural norms such as deconstructing standardised gender language, stereotypes and binaries, collaborating with YLBHI and 23 organisations with the aim of protesting and denouncing the draft regional regulation (raperda) because it is not in accordance with the Universal Declaration of Human Rights.
MODEL MITIGASI BENCANA BANJIR DENGAN MENGGUNAKAN PENDEKATAN TERINTEGRASI UNTUK KETAHANAN KOMUNITAS DI KABUPATEN PANGKEP Rusdi, Rusdi; Padli, Feri; Ibrahim, Ibrahim; Jamal, Nur Fitri; Syahrudin, Darma Jaya
Social Landscape Journal Vol 5, No 1 (2024): March
Publisher : Universitas Negeri Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56680/slj.v5i1.60877

Abstract

This research aims to: 1) Find out the causes of flooding in Pangkajene District, Kab. Pangkep. 2) Knowing the impact of the flood disaster on the people of Pangkajene District, Kab. Pangkep. 3) Know how to mitigate flood disasters for the people of Pangkajene District, Kab. Pangkep. The type of research used in this research is descriptive qualitative. The data collection techniques are through observation, interviews and documentation. The results of this research show that 1) the cause of the flood disaster in Pangkajene District, Kab. Pangkep is high rainfall, poor drainage 2) The impact of flooding on the community: physical impact, economic impact and social impact 3) Mitigation carried out by the community before the flood occurs, namely, the community has been advised by the local village that there will be a flood. Mitigation when a flood occurs, namely the community is provided with refugee camps, the Government and NGOs ensure that there are no casualties and the community takes steps to prevent water such as filling sand in sacks, the community receives food distribution, Mitigation after a flood disaster, namely the community cleans their houses and repairs to roads and gutters by the government gradually.
Co-Authors Agustang, Andi Dodi May Putra Agustang, Andi Yosi Adiwisastra Pasca Amiruddin, Asmaul Husnah Ardin, Hardiani Asmunandar, Asmunandar Falihin, Dalilul Fitriana, Nurthasya HASNAWI HARIS, HASNAWI Ibrahim Ibrahim Ismail, Ashari Jamal, Nur Fitri Karmita T. Rume Khaeruddin Khaeruddin Muhammad Rasyid Ridha Mustari, Ulul Azmi Padli, Feri Ramadhana, Sagita Romlah Rusdi Rusdi Rusdi Rusdi said, muh Torro, Supriadi Zhulfadli, Muhammad