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All Journal Siyasatuna Jurnal Ilmiyah Mahasiswa Siyasah Syariyyah Madani: Multidisciplinary Scientific Journal Socius: Social Sciences Research Journal Media Hukum Indonesia (MHI)
Herman, Muhammad Akbar
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Berekonomi Untuk Hidup Layak Herman, Muhammad Akbar; Ridwan, Muhammad Saleh; Lutfi, Mukhtar
Socius: Jurnal Penelitian Ilmu-Ilmu Sosial Vol 1, No 12 (2024): July
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.12660473

Abstract

The purpose of this research is to understand the Principles of Economics in Islam and the Concept of Decent Living in Islam. The results of this research show: 1) The definition of Islamic economics in the scientific literature includes several perspectives from experts, but substantively, Islamic economics is a science that studies human behavior in efforts to meet needs with limited resources within the framework of Sharia. Another definition formulates that Islamic economics is a science that studies the behavior of a Muslim in an Islamic society framed by Sharia. The principles of Islamic economics, which form the structure of Islamic economics, are based on five universal values, namely: tauhid (faith), 'adl (justice), nubuwwah (prophethood), khilafah (government), and ma'ad (result); 2) Islamic economics, which is part of Islamic law, naturally has goals that cannot be separated from the main objectives of Islamic law. The main goal of Islamic economics is to achieve human objectives of attaining happiness in this world and the hereafter (falah) and a good and honorable life (al-hayah al-thayyibah). This is the definition of welfare in the Islamic approach, which is certainly different from the concept of welfare in traditional secular and materialistic economics.
Analisis Maslahah Mursalah Terhadap Pemberian Dispensasi Nikah Hasan, Hamzah; Herman, Muhammad Akbar; Watowiti, Ardiansyah S.
Socius: Jurnal Penelitian Ilmu-Ilmu Sosial Vol 1, No 12 (2024): July
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.12562206

Abstract

The aim of this research is to explain the review of Islamic law in determining the age limit for marriage and the application of the principle of maslahah murlah in granting marriage dispensations. This research uses qualitative research with a phenomenological approach, data collection methods using documentation methods with data analysis using the process of collecting, compiling and discussing information contained in written documents. The results of this research show: 1) Early marriage, even though it is legally legal, does not absolutely apply to everyone and in all conditions. This is because under certain conditions that can cause mafsadat (loss), the law can become makruh or even haram. Legal provisions in Islam cannot be separated from the positive and negative values that arise from them. 2) The context in considering maslahah murrasa, the judge's perception regarding marriage dispensation is included in the realm of maslahah khashshah or the individual or personal benefit of the applicant, because marriage dispensation cases include marriage cases that are private and only involve a few individuals, namely the applicants. So there is no consideration of maslahah 'ammah or general benefit for society.
Struktur dan Hierarki Ilmu (al-Ghazali dan al-Farabi) Herman, Muhammad Akbar; M, Marilang; Nonci, Muhammad Hajir
Madani: Jurnal Ilmiah Multidisiplin Vol 2, No 1 (2024): Madani, Vol. 2, No. 1 2024
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.10539724

Abstract

The aim of this research is to understand the meaning of the structure and hierarchy of science, the structure and hierarchy of science according to al-Ghazali, and the structure and hierarchy of science according to al-Farabi. The results of this research show: 1) The structure of science is a systematic collection of knowledge consisting of components that are interrelated or coordinated so that they can become a theoretical basis or provide an explanation. The hierarchy of knowledge is a sequence or level of knowledge; 2) Regarding scientific terminology, Al-Ghazali tries to map it into three global categories based on the level of obligation, source, and social function. In an ontological perspective, Al-Ghazali divides science into Fardhu 'Ain and Fardhu Kifayah. In the epistemological framework, science, according to Al-Ghazali, can be mapped into two, namely Sharia Science and Sharia Ghairu. In Al-Ghazali's reading, all knowledge that is included in the framework of sharia science is commendable. However, this is not the case with knowledge that falls within the domain of sharia-ghiru science. This knowledge is mapped into three domains, namely: praiseworthy, disgraceful, and neutral (mubah); 3) Al-Farabi classified science into two large groups, namely 'Aqliyyah (intellectual) sciences, which were then called Philosophical Sciences, and Naqliyyah (doctrinal) sciences, which were then called Religious Sciences.
Kontroversi Hisab dan Rukyat Dalam Penentuan Kalender Islam di Era Modern Pendekatan Fikih Kontemporer Herman, Muhammad Akbar; Gassing, Qadir; Shuhufi, Muhammad
Media Hukum Indonesia (MHI) Vol 2, No 4 (2024): December
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.14253182

Abstract

The purpose of this research is to identify the advantages and disadvantages of both Hisab and Rukyat and the concept of a meeting point between Hisab and Rukyat in Indonesia. The results of this study show: 1) The advantage of the Hisab method is its ability to accurately determine the position of the moon without being affected by weather conditions such as clouds or fog. With Hisab, the time of conjunction and the position of the moon above the horizon can be determined. Meanwhile, Rukyat aligns with the teachings in the Qur'an and Hadith, where Prophet Muhammad (peace be upon him) instructed to observe the hilal as a sign of the new month. The disadvantage of the Hisab method is that it relies solely on mathematical calculations without considering whether the hilal is actually visible in the sky, which can be a source of controversy. Rukyat, on the other hand, heavily depends on weather conditions such as fog, rain, and dust, which can hinder the observation of the hilal, reduce its brightness, and obscure its image; 2) Both PBNU and PP Muhammadiyah demonstrate that scientific ijtihad and adaptation to advancements in knowledge are important. Collaboration and dialogue between the two methods, both Hisab and Rukyat, can help reach a better consensus in determining significant times in Islam while still respecting tradition and the principles of Sharia, the presence of the government as a unifying institution in determining the beginning of the Hijri month is crucial to maintaining unity among the Muslim community, implementing the principle of maslahah (public interest), and fostering legal compliance and social order.
Tantangan Teknologi Informasi Perspektif Hukum Islam Herman, Muhammad Akbar; Gassing, Qadir; Rahman R, Abdul
Madani: Jurnal Ilmiah Multidisiplin Vol 3, No 1 (2025): February
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

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Abstract

The objective of this research is to understand the impact of information technology on human life, the challenges faced by Islamic sciences in response to technological advancements, and the use of information technology from the perspective of Islamic law. The findings of the research indicate: 1) The positive impact of information and communication technology is the ease of conducting buying and selling activities through e-commerce or online trading thanks to the internet. One example of the negative impact of information and communication technology is the increasing difficulty in protecting children from harmful content on the internet; 2) The factors that challenge Islamic sciences in the midst of modern scientific developments include the ambivalence of technology, the fact that many Muslims still emphasize textual studies over the study of sociocultural realities, and the lack of a clear paradigm regarding the position of normative values, the existence, and the scientific structure of Islam; 3) Islam does not recognize the division of human life into separate fields, so the development of information technology is also an integral part of a Muslim’s holistic life, which must be oriented toward the paradigm of tawhid (monotheism). Mastery of information technology and its optimal use are important for every Muslim as a means to draw closer to the Creator. Therefore, the application of technology should align with Islamic teachings and values and be dedicated to upholding human values..
Pemikiran Filosof Al-Farabi dan Ibnu Sina Herman, Muhammad Akbar; Amri, Muhammad; Santalia, Indo
Socius: Jurnal Penelitian Ilmu-Ilmu Sosial Vol 1, No 6 (2024): Januari
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.10516354

Abstract

The aim of this research is to understand the basic concepts of al-Farabi's thinking and the basic concepts of Ibn Sina's thinking. The results of this research show: 1) Al-Farabi or also known by his full name Abu Nasir Muhammad bin al-Farakh al-Farabi, was a scientist, philosopher and Islamic jurist who came from Farab, Kazakhstan. He was born in 870 AD in Wasij, a village near Farabi. Al-Farabi is known as one of the leading Muslim scholars of that time and is considered the second teacher of philosophy after Aristotle. The basic concepts of Al-Farabi's thoughts are God and His Attributes, Emanative Creation of Nature, Philosophy of the Soul, Philosophy of Prophethood and Life After Death; 2) Ibn Sina was born in 980 in Afshana, near Bukhara in Central Asia (now Uzbekistan). Ibn Sina was known as a child prodigy because he was able to read the Koran at the age of 10. In fact, he had sufficiently mastered contemporary medical knowledge and was able to put it into practice at the age of 16. When he was a teenager, he learned basic reasoning from a teacher, and then studied the thoughts of Hellenistic era philosophers autodidactically. The basic concepts of Ibn Sina's thought are obligatory al-wujud (which must exist) and mukmin al-wujud (which may exist), Qadim (something that did not exist in the beginning) and Muhdas (something that is created/created), the Theory of Emanation and God, Reason , Soul, and Body.
OPTIMALISASI PENDAFTARAN TANAH OLEH BADAN PERTANAHAN NASIONAL KABUPATEN PANGKAJENE DAN KEPULAUAN PERSPEKTIF MAQASYID AL-SYARIAH Herman, Muhammad Akbar; Tenripadang, Andi; Aisyah, Nur
Siyasatuna: Jurnal Ilmiah Mahasiswa Siyasah Syar'iyyah Vol 4 No 3 (2023): SIYASATUNA
Publisher : Prodi Hukum Tata Negara (Siyasah Syariyyah) Fakultas Syariah dan Hukum UIN Alauddin Makassar

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Abstract

The guarantee of legal certainty of land rights has encountered various challenges, including in the implementation of land registration. The Badan Pertanahan Nasional has a central role in realizing systematic land registration despite the complexity of the problems that come with it. This study aims to determine the role of the Badan Pertanahan Nasional in optimizing land registration in Pangkajene dan Kepulauan Districts. The type of research used is qualitative field research with a normative juridical approach. The results showed that the stages of implementing land registration include the collection and processing of physical data, the collection and processing of juridical data and the issuance of documents proving proof of rights. Optimization of land registration in Pankajene dan Kepulauan Districts is carried out through several strategies, namely: a) responsive, fast and systematic services; b) systematic land program (free land registration), and c) online services. Registration of land rights is part of ijtihad to safeguard property and this effort is in line with one of the principles of al-Maqasid al-Sharia i.e. maintaining property (hifz al-mal) hifz al-mal).
Co-Authors Andi Tenripadang, Andi Hamzah Hasan, Hamzah Indo Santalia Lutfi, Mukhtar M, Marilang Muhammad Amri Muhammad Shuhufi, Muhammad Nonci, Muhammad Hajir Nur Aisyah Qadir Gassing, Qadir Rahman R, Abdul Ridwan, Muhammad Saleh Watowiti, Ardiansyah S.