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Konsep Moderasi Beragama pada QS. Al-Baqarah 143 dalam Kitab Tafsir Marah Labid dan Al Misbah Islam, Fahmi; Rahmi, Aufa Dzakiyyah
Lathaif: Literasi Tafsir, Hadis dan Filologi Vol 3, No 2 (2024): Lathaif: Literasi Tafsir, Hadis dan Filologi
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/lathaif.v3i2.14211

Abstract

At present, Muslims are still faced with two challenges, first, there is still a tendency to be extreme among Muslims in understanding the Qur'an, they impose their understanding in the midst of Muslim society, even to the point of using violence in spreading their understanding. Secondly, there is another tendency to relax the extremism in terms of religion so that it can lead to negative actions and thoughts that come from outside, namely other cultures and civilizations. Therefore, this research aims to find out the concept of religious moderation Qs. Al-Baqarah [2]: 143 in the Marah Labid and Al-Misbah commentaries, which have different paradigms and characteristics. This research uses the method of comparison (muqarran), which takes the point of view and interpretation process of two mufassirs, namely Nawawi Al-Bantani in the interpretation book Marah Labid and Quraish Shihab. The discussion of religious moderation in the two mufassirs is very necessary to do because it will help get an understanding of the moderate attitude in the life of society and the state that is easy to understand and understand. The concept of religious moderation in Qs. Al-Baqarah 143 according to Nawawi al-Bantani is fair, choice, knowledge and charity (work) always think before doing something and tolerance while according to Quraish Shihab moderate, exemplary, impartial middle position between the left and right camps, fair and balanced more to the nature of openness to differences. This interpretation can of course be influenced by their biases as mufassirs who are influenced by various factors of their lives and also have implications for the acceptance of an understanding of religious moderation that is easily understood by the community. 
THE EDUCATIONAL LEGACY OF PROF. DR. TUTTY ALAWIYAH: EMPOWERING BETAWI CULTURE AND WOMEN'S ROLES IN ISLAMIC DA'WAH Maarif, Samsul; Kohari, Khalis; Sun, Ali An; Islam, Fahmi; Adnan, Mohammad
Tahdzib Al-Akhlaq: Jurnal Pendidikan Islam Vol 8 No 1 (2025): Tahdzib Al-Akhlaq: Jurnal Pendidikan Islam
Publisher : Program Studi Pendidikan Agama Islam Fakultas Agama Islam Universitas Islam As-Syafi'iyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34005/tahdzib.v8i1.4870

Abstract

This article explores the educational legacy of Prof. Dr. Tutty Alawiyah, focusing on her significant contributions to empowering Betawi culture and strengthening the role of women in Islamic da’wah. Prof. Alawiyah’s unique approach integrates local Betawi cultural values with broader Islamic teachings, emphasizing the importance of preserving cultural identity amidst the challenges of globalization. Her innovative da’wah strategies, implemented both locally and internationally, have made substantial strides in advancing women’s participation in Islamic scholarship and leadership. Through her initiatives, she not only reinforced Betawi traditions but also created inclusive platforms that encouraged women’s active involvement in religious education, social activism, and political engagement. By doing so, she successfully challenged traditional gender norms and paved the way for greater recognition of women’s intellectual and spiritual roles within the Muslim community. Furthermore, her leadership in organizations such as the Indonesian Muslim Women’s Preaching Council (BKMT) and her academic as well as political achievements demonstrate her multidimensional influence in shaping the discourse on women’s empowerment. This study highlights her pioneering educational initiatives and underscores the enduring impact of her contributions on both Islamic communities and Indonesian society, particularly regarding the preservation of Betawi cultural identity and the advancement of women in the field of da’wah.