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All Journal IJTIHAD Transformatif Jurnal Al-Dustur Al-Manahij : Jurnal Kajian Hukum Islam Priviet Social Sciences Journal
Kanggas, Fazari Zul Hasmi
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Ihdad for Career Women in the Perspective of Maslahah mursalah (Study of the Fatwa of the Indonesian Ulema Council Number 11 of 1981) Nasution, Saipul; Kanggas, Fazari Zul Hasmi; Rachmawati, Andini; Diana, Rashda; Hasanah, Nur
Ijtihad Vol. 18 No. 2 (2024): Ijtihad: Jurnal Hukum dan Ekonomi Islam
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/ijtihad.v18i2.12984

Abstract

**English**There are some restrictions for a woman who is in iddah, these restrictions are known as ihdad. Ihdad can be in the form of: not allowed to adorn and leave the house. In the Indonesian context, the provisions of ihdad are regulated in MUI Fatwa No.11 of 1981 concerning the iddah of death, which basically states that, firstly, whether or not it is permissible for a woman who is in iddah to leave the house is a matter of khilafiyyah, secondly, the opinion of the majority of scholars is that it is not permissible for a woman in iddah to leave the house at night, even if it is to perform the pilgrimage. In this case, the fatwa needs to be reviewed, especially its relevance for career women who are experiencing the iddah period. Because according to the author, the provisions in the fatwa have been considered long enough and are not in accordance with the increasingly advanced situation as it is now. And the method of legal istinbath Maslahah mursalah in this study is used as a review tool in the Fatwa, whether the fatwa is in accordance with the provisions set forth in Maslahah mursalah.   The result of this research is that the concept of ihdad described by the decree of Fatwa of the Indonesian Ulema Council No.11 of 1981 is by not being allowed to leave the house during the day and night, even though it is to perform the pilgrimage. However, if there is an urgent need then it is allowed to leave the house. With the analysis of Maslahah mursalah, MUI's fatwa on iddah of death which is intended for ihdad of career women is in accordance with Maslahah mursalah, because the fatwa has fulfilled the criteria or conditions described by Maslahah mursalah.                                                                                **Indonesia**There are some restrictions for a woman who is in iddah, these restrictions are known as ihdad. Ihdad can be in the form of: not allowed to adorn and leave the house. In the Indonesian context, the provisions of ihdad are regulated in MUI Fatwa No.11 of 1981 concerning the iddah of death, which basically states that, firstly, whether or not it is permissible for a woman who is in iddah to leave the house is a matter of khilafiyyah, secondly, the opinion of the majority of scholars is that it is not permissible for a woman in iddah to leave the house at night, even if it is to perform the pilgrimage. In this case, the fatwa needs to be reviewed, especially its relevance for career women who are experiencing the iddah period. Because according to the author, the provisions in the fatwa have been considered long enough and are not in accordance with the increasingly advanced situation as it is now. And the method of legal istinbath Maslahah mursalah in this study is used as a review tool in the Fatwa, whether the fatwa is in accordance with the provisions set forth in Maslahah mursalah.   The result of this research is that the concept of ihdad described by the decree of Fatwa of the Indonesian Ulema Council No.11 of 1981 is by not being allowed to leave the house during the day and night, even though it is to perform the pilgrimage. However, if there is an urgent need then it is allowed to leave the house. With the analysis of Maslahah mursalah, MUI's fatwa on iddah of death which is intended for ihdad of career women is in accordance with Maslahah mursalah, because the fatwa has fulfilled the criteria or conditions described by Maslahah mursalah.
THE APPLICATION OF PLATELET-RICH PLASMA (PRP) IN AESTHETIC TREATMENTS: A CONTEMPORARY FIQH PERSPECTIVE Arif, Achmad; Kanggas, Fazari Zul Hasmi; Rachmawati, Andini; Hidayati, Rosidah; Kurniawan, Cecep Soleh
Jurnal Al-Dustur Vol 8 No 1 (2025)
Publisher : Institut Agama Islam Negeri Bone

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/aldustur.v8i1.8690

Abstract

Platelet-Rich Plasma (PRP) treatment has gained significant attention as a cosmetic procedure in recent years, becoming a sought-after method for enhancing skin quality. Offered extensively in beauty clinics, both men and women pursue PRP treatment to reduce wrinkles, improve facial scars, and achieve a more youthful radiance. This procedure involves drawing a patient’s blood, processing it to isolate the plasma, and then injecting it into the facial area to stimulate collagen production and skin rejuvenation. This study explores the practice of PRP treatment in beauty clinics and examines its legal status from the perspective of contemporary Islamic jurisprudence (fiqh). Using a qualitative descriptive method and a library research approach, it analyzes primary sources such as the Qur’an, Hadith, and classical Islamic texts, complemented by secondary sources including modern scholarly literature. The research aims to assess whether PRP treatment aligns with Islamic ethical and legal principles. Findings indicate that, according to contemporary fiqh, PRP treatment performed for non-essential (tahsiniy) cosmetic purposes is deemed impermissible (haram). However, when used for medical or necessary (dharuriy) purposes, such as treating severe skin conditions or injuries, it may be considered permissible. This conclusion is drawn from scholarly ijtihad, fatwas issued by the Indonesian Council of Ulama (MUI), and the principles of Maqasid al-Shariah. The study highlights the need for further scholarly discourse to establish clear legal guidelines regarding PRP treatment, ensuring a well-informed approach that aligns with Islamic principles.
Good governance according to Ibn Taimiyyah and it’s impression on community development Amirullah, Muhammad Azrul; Nasution, Saipul; Kanggas, Fazari Zul Hasmi; Arif, Achmad; Wicaksana, Febrian Arif
Priviet Social Sciences Journal Vol. 6 No. 2 (2026): February 2026
Publisher : Privietlab

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55942/pssj.v6i2.1593

Abstract

This study discusses a good governance system from the perspective of Ibn Taimiyah and its impact on community development. The type of method in this study, the author uses the library research method. This method was chosen because it facilitates the identification of research discussions. The approaches used include conceptual and legislative approaches to the subject. The data used are secondary data, obtained indirectly through library studies. This research was conducted using a qualitative approach by collecting reference sources in the form of reading books in print or online media that are related to the problem being studied. The results of the discussion show that there are several aspects of good governance or Good Governance initiated by Ibn Taimiyah, namely supporting the welfare of society in order to build good and correct governance. Therefore, Ibn Taimiyah stated that the government is an institution that builds important sectors such as politics, social, education, and economy because all of these can have a big influence on people's lives. According to him, social justice is related to human rights, so that violation of justice will cause crime and loss. Therefore, whatever form, name, or sign is used by the government and the state, as long as it helps realize social justice, must be obeyed and fully supported. Ibn Taimiyah also stated that the government as a very important institutional institution and he also stated that there are two things in determining a country and the leadership sector of the country with what it is.
Concept of Penentuan Sebelum Pembagian (PSP) in the Distribution of Inheritance from Islamic Inheritance Perspective: Konsep Penentuan Sebelum Distribusi (PSP) dalam Distribusi Warisan dari Perspektif Warisan Islam Kanggas, Fazari Zul Hasmi; Akmal, Haerul; Muthoharoh, Intan; Marjany, Nawa
Transformatif Vol 10 No 1 (2026): ISSUED IN APRIL 2026
Publisher : POSTGRADUATE OF PALANGKA RAYA STATE ISLAMIC UNIVERSITY

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/tf.v10i1.11246

Abstract

The distribution of inheritance or inherited property is an issue that is always interesting to discuss in the academic world. Of course, there are many factors behind this, including the distribution of inheritance that is not in line with fiqh mawaris, or the use of terms that are often used as jargon in the distribution of inheritance, such as "Determination before Distribution (PSP). This study aims to understand the concept of PSP, which requires individuals to refer to the Qur'an and hadith to determine the shares of the heirs in a literal manner. In contrast, inheritance distribution is based on the heirs' willingness. Thus, to address these concerns, this study uses a qualitative legal research method with a doctrinal and conceptual approach. The research data consists of primary and secondary legal materials, including verses from the Qur'an, hadiths on inheritance, classical fiqh literature, and official CMS documents and guidelines related to the implementation of PSP. This study does not involve participants directly because it is normative-doctrinal in nature. Data collection techniques involved library research, including systematic searches of Islamic legal sources and relevant documents. Data analysis was carried out qualitatively through normative interpretation and conceptual-comparative analysis between classical inheritance fiqh provisions and the PSP concept. The results of this study indicate that PSP is one of the concepts summarised from several books on fiqh mawarith, specifically a development of the distribution of inheritance carried out in accordance with Sharia law. The determination in the PSP concept concerns the relationship between humans and their Lord, while the distribution concerns the relationship between heirs and other heirs
State-Mediated Fiqh and the Regulation of Muslim Interfaith Marriage in Southeast Asia Kamaluddin, Imam; Lahuri, Setiawan bin; Hidayat, Iman Nur; Nasution, Saipul; Kanggas, Fazari Zul Hasmi; Mahmud, Hafini bin
Al-Manahij: Jurnal Kajian Hukum Islam Vol. 20 No. 1 (2026)
Publisher : Sharia Faculty of State Islamic University of Prof. K.H. Saifuddin Zuhri, Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/mnh.v20i1.15954

Abstract

Interfaith marriage involving Muslims remains a contentious issue in contemporary Islamic family law, particularly where classical jurisprudence intersects with state authority. This article examines the interpretation, codification, and regulation of classical Islamic doctrines within the legal frameworks of Indonesia, Malaysia, and Brunei Darussalam. Utilizing a comparative legal approach, the study analyzes statutory regulations, judicial precedents, and administrative policies concerning marriage with Ahl al-Kitāb. The findings reveal that, while all three nations draw on the Shāfiʿī school, their regulatory outcomes diverge due to variations in institutional design and the state's role in mediating Islamic law. Indonesia exhibits a dynamic model of legal pluralism, where administrative and judicial interpretations have historically created limited spaces for interfaith registration despite normative restrictions. Malaysia maintains a structured dual legal system characterized by jurisdictional separation and mandatory conversion requirements. Brunei Darussalam employs a highly centralized model of Islamic legal authority, resulting in an absolute prohibition without alternative recognition mechanisms. Ultimately, this study demonstrates that interfaith marriage regulation is shaped by the institutional transformation of Fiqh into enforceable state law, contributing to broader debates on legal pluralism and the "mujtahid state".
Co-Authors Amirullah, Muhammad Azrul Arif , Achmad Arif, Achmad Arif, Achmad Arif Awalia, Fadhila Tianti Mudi Febrian Arif Wicaksana Gumilang, Binangkit Haerul Akmal Hidayati, Rosidah Imam Kamaluddin Iman Nur Hidayat Kurniawan, Cecep Soleh Mahmud, Hafini bin Marjany, Nawa MUNAWAROH, HIFDHOTUL Muthoharoh, Intan Nur Hasanah Pramesti, Aulya Dwi Rachmawati, Andini Rashda Diana Saipul Nasution Wati, Ratma -