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All Journal IJTIHAD Jurnal Al-Dustur Community Development Journal: Jurnal Pengabdian Masyarakat JOURNAL OF INDONESIAN COMPARATIVE OF SYARIAH LAW
Kanggas, Fazari Zul Hasmi
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Ihdad for Career Women in the Perspective of Maslahah mursalah (Study of the Fatwa of the Indonesian Ulema Council Number 11 of 1981) Nasution, Saipul; Kanggas, Fazari Zul Hasmi; Rachmawati, Andini; Diana, Rashda; Hasanah, Nur
Ijtihad Vol. 18 No. 2 (2024): Ijtihad: Jurnal Hukum dan Ekonomi Islam
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/ijtihad.v18i2.12984

Abstract

**English**There are some restrictions for a woman who is in iddah, these restrictions are known as ihdad. Ihdad can be in the form of: not allowed to adorn and leave the house. In the Indonesian context, the provisions of ihdad are regulated in MUI Fatwa No.11 of 1981 concerning the iddah of death, which basically states that, firstly, whether or not it is permissible for a woman who is in iddah to leave the house is a matter of khilafiyyah, secondly, the opinion of the majority of scholars is that it is not permissible for a woman in iddah to leave the house at night, even if it is to perform the pilgrimage. In this case, the fatwa needs to be reviewed, especially its relevance for career women who are experiencing the iddah period. Because according to the author, the provisions in the fatwa have been considered long enough and are not in accordance with the increasingly advanced situation as it is now. And the method of legal istinbath Maslahah mursalah in this study is used as a review tool in the Fatwa, whether the fatwa is in accordance with the provisions set forth in Maslahah mursalah.   The result of this research is that the concept of ihdad described by the decree of Fatwa of the Indonesian Ulema Council No.11 of 1981 is by not being allowed to leave the house during the day and night, even though it is to perform the pilgrimage. However, if there is an urgent need then it is allowed to leave the house. With the analysis of Maslahah mursalah, MUI's fatwa on iddah of death which is intended for ihdad of career women is in accordance with Maslahah mursalah, because the fatwa has fulfilled the criteria or conditions described by Maslahah mursalah.                                                                                **Indonesia**There are some restrictions for a woman who is in iddah, these restrictions are known as ihdad. Ihdad can be in the form of: not allowed to adorn and leave the house. In the Indonesian context, the provisions of ihdad are regulated in MUI Fatwa No.11 of 1981 concerning the iddah of death, which basically states that, firstly, whether or not it is permissible for a woman who is in iddah to leave the house is a matter of khilafiyyah, secondly, the opinion of the majority of scholars is that it is not permissible for a woman in iddah to leave the house at night, even if it is to perform the pilgrimage. In this case, the fatwa needs to be reviewed, especially its relevance for career women who are experiencing the iddah period. Because according to the author, the provisions in the fatwa have been considered long enough and are not in accordance with the increasingly advanced situation as it is now. And the method of legal istinbath Maslahah mursalah in this study is used as a review tool in the Fatwa, whether the fatwa is in accordance with the provisions set forth in Maslahah mursalah.   The result of this research is that the concept of ihdad described by the decree of Fatwa of the Indonesian Ulema Council No.11 of 1981 is by not being allowed to leave the house during the day and night, even though it is to perform the pilgrimage. However, if there is an urgent need then it is allowed to leave the house. With the analysis of Maslahah mursalah, MUI's fatwa on iddah of death which is intended for ihdad of career women is in accordance with Maslahah mursalah, because the fatwa has fulfilled the criteria or conditions described by Maslahah mursalah.
PERKAWINAN BEDA AGAMA DALAM PERSPEKTIF PRESERVATION OF DIN: (Studi Komparasi di Indonesia, Malaysia dan Brunei Darussalam) Wati, Ratma -; Hidayat, Iman Nur; Mahmud, Hafini bin; Kanggas, Fazari Zul Hasmi; Akmal, Haerul; Arif, Achmad Arif
JOURNAL OF INDONESIAN COMPARATIVE OF SYARIAH LAW Vol 7 No 1 (2024): Ilmu Syari'ah dan Ilmu Hukum
Publisher : Journal of Indonesian Comparative of SyariÆah Law

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/jicl.v7i1.9544

Abstract

Pernikahan beda agama menjadi permasalahan yang cukup serius di negara Islam. Dikarenakan adanya penyimpangan terhadap syariat yang telah diturunkan oleh agama, akan tetapi di beberapa negara pernikahan beda agama seakan menjadi hal yang biasa dan bahkan pelaksanaannya didukung dengan peraturan. penelitian ini merupakan penelitian normative, deskriptif evaluative dan pendekatan yang digunakan adalah pendekatan perundang-perundangan, konseptual dan perbandingan pernikahan beda agama di negara Indonesia, Malaysia dan Brunei Darussalam. Hasil penelitian menunjukkan bahwa aturan pernikahan beda agama di Indonesia, Malaysia dan Brunei diatur di dalam undang-undang setiap negara dengan menyesuaikan kecenderungan yang terdapat di setiap negara, walaupun demikian praktek-praktek pernikahan beda agama tidak dapat dibenarkan dalam preservation of din perspective, karena pernikahan merupakan perintah agama yang ditujukan untuk menjaga agama itu sendiri, sehingga Ketika pernikahan beda agama dilakukan maka akan menghilangkan unsur-unsur yang terdapat dalam agama, dan apabila unsur-unsur tersebut telah hilang maka hilanglah penjagaan terhadap agama
NIKAH TAHLIL DAN HUBUNGANNYA DENGAN REKAYASA DALAM SYARI’AT ISLAM Kanggas, Fazari Zul Hasmi; Munawaroh, Hifdhotul
JOURNAL OF INDONESIAN COMPARATIVE OF SYARIAH LAW Vol 6 No 1 (2023): Hukum dan Hukum Islam
Publisher : Journal of Indonesian Comparative of SyariÆah Law

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/jicl.v6i1.10174

Abstract

Pernikahan disyariatkan dalam agama Islam, yang memiliki tujuan mulia. Salah satunya adalah memelihara geneasi dan memuliakan Wanita. Oleh karena itu, maka perceraian adalah perkara yang dibendi oleh Syara’. Perceraian dapat dilakukan jika terjadi permasalahan dalam keluarga yang tidak dapat diselesaikan. Namun demikian, terdapat permasalahan ketika terjadi proses rekayasa/hilah. Yaitu, ketika mantan suami mencari laki-laki lain agar menikahi mantan isterinya dengan tujuan agar dia kemudian menceraikannya, dan bekas suami bisa menikahi mantan istrinya. Dalam Islam penikahan ini disebut dengan nikah tahlil. Yaitu pernikahan yang dilakukan demi menghalalkan orang yang telah melakukan talak tiga untuk segera kembali kepada istrinya dalam perkawinan yang baru .Seorang suami tidak dapat menikah lagi dengan mantan istrinya kecuali ia telah menikah dengan laki-laki dan kemudian diceraikan serta masa iddah telah berakhir. Artikel ini membahas tentang bagaimana hubungan antara nikah tahlil dengan Rekayasa/Hilah dalam hukum Islam, serta bagaimana Etika Hukum islam melihat permasalahan tersebut.
BOYCOTTING ISRAELI-AFFILIATED PRODUCTS: A SADDU DZARI’AH REVIEW Pramesti, Aulya Dwi; Arif , Achmad; Awalia, Fadhila Tianti Mudi; Kanggas, Fazari Zul Hasmi; Gumilang, Binangkit
JOURNAL OF INDONESIAN COMPARATIVE OF SYARIAH LAW Vol 8 No 1 (2025): Ilmu Syariah dan Ilmu Hukum
Publisher : Journal of Indonesian Comparative of SyariÆah Law

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/jicl.v8i1.13814

Abstract

The purpose of this research is to explain the practice of boycotting products affiliated with Israel and to explain the legality of the boycott movement from the perspective of the Saddu Dzari’ah. This research is a qualitative study with a juridical-normative typology. The data collection method in this research is documentary study. Primary data were obtained from the documentation of several news portals discussing the boycott movement of products affiliated with Israel, as well as Turath books discussing the principle of Saddu Dzari'ah. As for the secondary data, it was obtained from journals and previous research that discuss the principle of Saddu Dzari’ah.
THE APPLICATION OF PLATELET-RICH PLASMA (PRP) IN AESTHETIC TREATMENTS: A CONTEMPORARY FIQH PERSPECTIVE Arif, Achmad; Kanggas, Fazari Zul Hasmi; Rachmawati, Andini; Hidayati, Rosidah; Kurniawan, Cecep Soleh
Jurnal Al-Dustur Vol 8 No 1 (2025)
Publisher : Institut Agama Islam Negeri Bone

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/aldustur.v8i1.8690

Abstract

Platelet-Rich Plasma (PRP) treatment has gained significant attention as a cosmetic procedure in recent years, becoming a sought-after method for enhancing skin quality. Offered extensively in beauty clinics, both men and women pursue PRP treatment to reduce wrinkles, improve facial scars, and achieve a more youthful radiance. This procedure involves drawing a patient’s blood, processing it to isolate the plasma, and then injecting it into the facial area to stimulate collagen production and skin rejuvenation. This study explores the practice of PRP treatment in beauty clinics and examines its legal status from the perspective of contemporary Islamic jurisprudence (fiqh). Using a qualitative descriptive method and a library research approach, it analyzes primary sources such as the Qur’an, Hadith, and classical Islamic texts, complemented by secondary sources including modern scholarly literature. The research aims to assess whether PRP treatment aligns with Islamic ethical and legal principles. Findings indicate that, according to contemporary fiqh, PRP treatment performed for non-essential (tahsiniy) cosmetic purposes is deemed impermissible (haram). However, when used for medical or necessary (dharuriy) purposes, such as treating severe skin conditions or injuries, it may be considered permissible. This conclusion is drawn from scholarly ijtihad, fatwas issued by the Indonesian Council of Ulama (MUI), and the principles of Maqasid al-Shariah. The study highlights the need for further scholarly discourse to establish clear legal guidelines regarding PRP treatment, ensuring a well-informed approach that aligns with Islamic principles.
PENDAMPINGAN PEMBELAJARAN METODE FUN LEARNING DI MADASAH DINIYAH SDN 1 DESA JENANGAN, KECAMATAN SAMPUNG, KABUPATEN PONOROGO Manaanu, Yusuf Al; Kanggas, Fazari Zul Hasmi; Ananta, Rizqi Fadhlilah; Utama, Vikry Fahriyal; Muslih, Mohammad Kholid; Haryadi, Imam; Fata, Khoirul
Community Development Journal : Jurnal Pengabdian Masyarakat Vol. 6 No. 2 (2025): Volume 6 No. 2 Tahun 2025
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/cdj.v6i2.41418

Abstract

Pengabdian ini bertujuan untuk meningkatkan kualitas pembelajaran Madrasah Diniyah di SDN 1 Desa Jenangan, Kecamatan Sampung, Kabupaten Ponorogo dengan menerapkan metode fun learning. Observasi awal menunjukkan bahwa pembelajaran di Madrasah Diniyah cenderung monoton, membuat siswa kurang aktif dan mudah merasa jenuh. Program ini dilaksanakan dengan memberikan pelatihan kepada guru dan pendampingan dalam menerapkan metode yang menyenangkan dan interaktif, terutama dalam pembelajaran hafalan Juz 'Amma, tajwid, makhorijul huruf, serta doa-doa harian. Hasil dari pelaksanaan program ini menunjukkan peningkatan kualitas pembelajaran, dengan siswa yang lebih aktif dan tertarik dalam mengikuti pelajaran. Metode fun learning mampu menciptakan suasana kelas yang lebih hidup dan menyenangkan, sehingga pembelajaran menjadi lebih efektif. Program ini juga memperbaiki pemahaman siswa dalam melafalkan Al-Qur'an dengan tajwid yang benar dan meningkatkan hafalan mereka. Diharapkan, penerapan metode ini dapat berlanjut dan diterapkan di Madrasah Diniyah lainnya untuk meningkatkan kualitas pendidikan agama di tingkat dasar.
Co-Authors Ananta, Rizqi Fadhlilah Arif , Achmad Arif, Achmad Arif, Achmad Arif Awalia, Fadhila Tianti Mudi Gumilang, Binangkit Haerul Akmal Haryadi, Imam Hidayati, Rosidah Iman Nur Hidayat Khoirul Fata, Khoirul Kurniawan, Cecep Soleh Mahmud, Hafini bin Manaanu, Yusuf Al MUNAWAROH, HIFDHOTUL Muslih, Mohammad Kholid Nur Hasanah Pramesti, Aulya Dwi Rachmawati, Andini Rashda Diana Saipul Nasution Utama, Vikry Fahriyal Wati, Ratma -