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All Journal JOURNAL OF QUR'AN AND HADITH STUDIES AL QUDS : Jurnal Studi Alquran dan Hadis Jurnal Educatio FKIP UNMA COMSERVA: Jurnal Penelitian dan Pengabdian Masyarakat Gunung Djati Conference Series Asian Journal of Management, Entrepreneurship and Social Science Diya al-Afkar: Jurnal Studi al-Quran dan al-Hadis DIMASEJATI:Jurnal Pengabdian Kepada Masyarakat
Didi Junaedi
Faculty Of Education And Teacher Training, IAIN Syekh Nurjati Cirebon, Cirebon, West Java
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Biochemistry, Genetics & Molecular Biology Chemical Engineering, Chemistry & Bioengineering Chemistry Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Energy Engineering Environmental Science Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Social Sciences Other

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PENGARUH PEMBACAAN SURAT YASIN FADILAH TERHADAP PERILAKU MASYARAKAT: Studi Living Quran di Yayasan PATWA Kabupaten Cirebon Sri Rahayu; Didi Junaedi; Umayah Umayah
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol. 7 No. 02 (2019): December
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/diyaafkar.v7i02.5801

Abstract

At-Tarbiyyatul Wathoniyyah Islamic Boarding School (PATWA) located in the village of Mertapada Kulon, Astanajapura District, Cirebon Regency, is one of the Islamic boarding schools that conducts a routine reading of Surah Yasin, or commonly known as Surah Yasin Fadilah, in which there are dhirk and prayers. The phenomenon was used as the object of this study with some research questions formulated, which are (1) why do they conduct a routine reading of Surah Yasin Fadilah?, (2) what is the purpose of reading Surah Yasin Fadilah?, and (3) how does the practice of reading Surah Yasin Fadilah affect the community?
LIVING QUR‘AN DALAM TRADISI SELAWATAN DI MAJELIS SELAWAT AR-RIZQY CIREBON: Pendekatan Fenomenologi Nela Safana Aufa; Muhammad Maimun; Didi Junaedi
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol. 8 No. 2 (2020): December
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/diyaafkar.v8i02.7395

Abstract

The understanding of the Qur’an produces a variety of cultural practices, which are the results of the reception of Muslims to the Qur’an. One of them is the practice of reciting selawat which is carried out at Ar-Rizqy Selawat Majlis, Buntet Village, Astanajapura District, Cirebon Regency. It is the reception of QS. al-Aḥzâb verse 56. There are two results of this study. The first one is that the background of the selawat tradition was a part of the practices of the QS. Al-Aḥzab’s command (verse 56). In addition, the recitation of the Qur'an as dhikr was believed to have strength or virtue. Another form of Living Qur'an practices was reciting the Qur’an by reading it as much as one nis}f (half of a juz), then reading QS al-Fâtiḥaḥ once, and then reading QS al-Ikhlâs}, al-Falaq, al-Nâs, and al-Kursiy Verse 70 times. The number of the counts (70) was based on the ijazah (certificate) given by the teacher. Besides, the number 70 is an odd number and Allah favors odd numbers. The second result is the reception to the Qur'an was a functional reception which consisted of 3 functions. The first function was to protect oneself from the disturbance by supernatural creatures. Qur’an’s verses considered as verses that could protect oneself from the disturbance by supernatural creatures were found in the sixth verse of QS al-Nâs, the third verse of QS al-Falaq, and in  “ya'lamu ma baina aidihim wa makhalfahum” in al-Kursi. The second function was to use water as medicine. And the last one was to provide a psychological effect, namely to reassure the soul.Keywords: selawat tradition, reception and phenomenology. Pemahaman terhadap Alquran menghasilkan beragam perilaku kultural. Perilaku kultural merupakan hasil dari resepsi umat Islam terhadap al-Qur’ân. Salah satu praktiknya ialah resepsi terhadap QS. al-Aḥzab ayat 56 yakni praktik pembacaan selawat atau disebut dengan selawatan yang dilakukan di Majelis Selawat Ar-Rizqy Desa Buntet kecamatan Astanajapura, Kabupaten Cirebon. Hasil dari penulisan tersebut adalah pertama latar belakang tradisi selawatan bagian dari perilaku dari perintah QS. Al-Aḥzab ayat 56 dan pembacaan Alquran dijadikan sebagai bacaan dzikir dipercaya memiliki kekuatan atau keutamaan. Bentuk praktik Living Qur’an lainnya ialah pembacaan Alquran antara lain membaca Alquran sebanyak satu nishfu (setengah juz). Kemudian membaca surat al-Fâtiḥaḥ 1 Kali, dan membaca surat al-Ikhlâs, al-Falaq, an-Nâs, dan ayat Kursi sebanyak 70 Kali. Banyaknya jumlah hitungan 70 kali berdasarkan hasil ijazah dari gurunya. Selain itu, angka 70 merupakan angka ganjil, dan Allah menyukai angka yang ganjil. Kedua, resepsi terhadap Alquran yaitu resepsi fungsional, 1) melindungi diri dari gangguan makhluk. Ayat Alquran yang dianggap sebagai ayat yang dapat melindungi diri dari gangguan makhluk menurut para pelaku ialah terdapat dalam ayat ke-6 surat an-Nâs, ayat ke 3 surat al-Falaq dan pada lafaz ya’lamu mâ bayna aydîhim wa mâ khalfahum dalam ayat kursi. 2) Penggunaan media air sebagai obat. 3) dapat memberikan efek psikologis yakni menentramkan jiwa.Kata Kunci: Tradisi selawatan, Resepsi dan Fenomenologi
ISLAM SEBAGAI DOKTRIN PROGRESIF: TAFSIR KONTEKSTUAL MAKNA “ISLAM” DALAM Al-QUR’AN Didi Junaedi
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol. 10 No. 2 (2022): December
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/diyaafkar.v10i02.12294

Abstract

This article examines the meaning of Islam in the perspective of contextual interpretation. This research is a literature research using historical and hermeneutic approaches. From the results of the study, it was concluded that Islam, which has been often misunderstood as a religion that is final, standard and allows its adherents to commit acts of violence against different faiths (the others; lian), turns out to have a much more essential meaning and is in accordance with the current context. The meaning that the author is referring to is that Islam is a progressive doctrine. Islam can be interpreted according to the times. Artikel ini mengkaji tentang makna Islam dalam perspektif tafsir kontekstual. Penelitian ini adalah penelitian kepustakaan dengan menggunakan pendekatan sejarah dan hermeneutik. Dari hasil kajian disimpulkan bahwa Islam yang selama ini sering disalahpahami sebagai agama yang bersifat final, baku dan memperkenankan pemeluknya untuk melakukan tindak kekerasan melawan yang berbeda keyakinan (the others; lian), ternyata memiliki makna yang jauh lebih esensial dan sesuai dengan konteks kekinian. Makna yang penulis maksud adalah bahwa Islam adalah sebuah doktrin progresif. Islam bisa dimaknai sesuai dengan perkembangan zaman. 
Makna Islam dalam Al-Qur’an Perspektif Tesktualis: Studi terhadap Orientasi Tekstual dalam Penafsiran Al-Qur’an Didi Junaedi
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 7 No. 1 (2023)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v7i1.6847

Abstract

The Meaning of Islam in the Qur'an Textualist Perspective: A Study of Textual Orientation in Al-Qur'an InterpretationIn the treasures of exegesis, there are two orientations commonly used by mufassir in interpreting the Qur'an. First, textual orientation. Second, contextual orientation. This article aims to critically examine textual orientation in the interpretation of the Qur'an, which often only looks at the text alone, without looking at the aspects of the context surrounding the birth of the text. The focus of the study in this research is about the meaning of Islam in the Qur'an from the perspective of the textualist group. This research is library research using qualitative methods. The approach used in this research is analytical descriptive. The results of this study indicate that the textual interpretation carried out by textualist groups about the meaning of Islam emphasizes that Islam is a system of beliefs, creeds (read: religion) which are institutionalized with a set of binding doctrines. This view in turn assumes that the religion they understand is superior to others, and followers of other ways of life are considered infidels, hypocrites or wicked. Therefore, a critical review of the textual orientation in the interpretation of the Qur'an is something that is necessary.
Peningkatan Produktivitas Pertanian Padi Untuk Kesejahteraan Masyarakat Darrotul Jannah; Herani Tri Lestiana; Dedi Junaedi
Dimasejati: Jurnal Pengabdian Kepada Masyarakat Vol. 2 No. 2 (2020)
Publisher : Universitas Islam Negeri Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70095/dimasejati.v2i2.7306

Abstract

Sektor pertanian merupakan bagian penting dari aktivitas ekonomi dalam masyarakat. Sektor pertanian yang unggul berhubungan dengan terjaminnya ketahanan pangan. Ketahanan pangan merupakan faktor penting yang harus diperhatikan agar proses industrialisasi dan pembangunan ekonomi berjalan dengan baik. Jika sektor pertanian diolah dengan baik maka akan meningkatkan kesejahteraan masyarakat. Kesejahteraan memerlukan pengelolaan ekonomi yang sebaik-baiknya. Metode yang digunakan dalam penelitian ini adalah pendekatan kuantitatif. Penelitian ini bertujuan mengidentifikasi faktor-faktor yang dapat meningkatkan produktivitas diantaranya faktor tanah, modal, tenaga kerja dan manajemen produksi. Penelitian ini juga bertujuan untuk mengetahui apakah faktor-faktor tersebut mempunyai pengaruh terhadap kesejahteraan petani. Dari hasil analisis data diperoleh bahwa 86,5% faktor-faktor produktivitas pertanian memiliki pengaruh positif terhadap kesejahteraan petani. Faktor-faktor tersebut adalah faktor tanah, modal dan manajemen produksi. Adapun tenaga kerja tidak memiliki pengaruh yang signifikan terhadap tingkat kesejahteraan masyarakat.  
Co-Authors Amaludin, Alam Arief Prayitno CHOLISANA, ALIF Darrotul Jannah Iha Fariha Iis Sa’idatul Ulfah Iis Sa’idatul Ulfah Jaya Mulya Lestiana, Herani Tri Lukman Zain Muhammad Maimun Muthi’ah, Anisatun Muzaki Muzaki Nela Safana Aufa Nur Rofiq Nurkholidah Nurkholidah Nurlela, Nurlela Nurul Bahiyah Nyimas Desy Rizkiyah Rifa’i, Muhammad Sri Rahayu Sri Wulandari Tosty Maylangi Sitorus, Tosty Maylangi Uly Amrina Umayah Umayah