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All Journal Ulul Albab: Jurnal Studi Islam JOURNAL OF INDONESIAN ISLAM Al-Ihkam: Jurnal Hukum dan Pranata Sosial Al-Ahwal: Jurnal Hukum Keluarga Islam El-Mashlahah Khazanah Hukum Journal of Islamic Law JURIS (Jurnal Ilmiah Syariah) Indonesian Journal of Islamic Law (IJIL)
Muhammad Fauzinudin Faiz
Universitas Islam Negeri Kiai Haji Achmad Siddiq Jember
Religion Arts Humanities Economics, Econometrics & Finance Law, Crime, Criminology & Criminal Justice Social Sciences

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KONTRIBUSI IRAN TERHADAP SEJARAH PEMBAHARUAN HUKUM KELUARGA ISLAM: Potret Sistem Kewarisan Islam dan Wasiat Wajibah di Iran Fauzinudin, Muhammad
ULUL ALBAB Jurnal Studi Islam Vol 18, No 2 (2017): Islamic Law
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (183.989 KB) | DOI: 10.18860/ua.v18i2.4492

Abstract

This article aims to analyze the extent to which the Iranian state, which is predominantly Shiite Muslims contribute in reforming the Islamic legal system, especially on inheritance by right and inheritance by will (wajibah). Both are interestingly studied because in the study of jurisprudence this term is a very fundamental topic (religious affairs involving others). Since this study is only a study of texts, the approach taken is to look at some of the chapter in the laws relating to inheritance prevailing in Iran and to relate them to the majority of schools there. This article concludes that in the Iranian shrimp system, a wife will get all the inheritance of her husband, not just half of heritage. She also obtained to get her husband's land that was previously banned in the old law. The cause of renewal of inheritance law in Iran state can not be separated from some aspects, covering normative and socio-political aspects as well as social reality, including the turbulence of difference of schools. All material of inheritance law and family is based on Shi'ah Itsna ‘Asyariyah (Ja‘fari) family law.
A Critical Analysis of Islamic Law and Fatwa of MUI (Majlies Ulama Indonesia) & NU (Nahdlatul Ulama’) on A Gold-Backed Cryptocurrency (OneGram) M. Asrorun Niam Sholeh; Muhammad Fauzinudin Faiz; Moh. Muhlis Anwar
Al-Ihkam, Jurnal Hukum dan Pranata Sosial Vol 17 No 2 (2022)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v17i2.6511

Abstract

Cryptocurrency is a result of recent development of digitalization in the financial transaction. OneGram is a part of it that uses gold instruments to back up and maintain its value stable. The purpose of this study is to explore how Islamic law and MUI & NU, through their fatwa, percieve the OneGram. This research uses a qualitative approach to gain a deep understanding of the OneGram by using secondary data collected from the Quran, hadith, relevant academic journals according to Islamic law and fatwas from both organization. The results of this study state that OneGram is allowed by Islamic law and the fatwa to be used as digital payment system. OneGram is furthermore supervised by shariah supervisory board to avoid gharar (uncertainty) and maysir (gambling) in maintaining its value. The unique fact from this digital currency is that the use of gold in transaction had been applied in the time of Prophet Muhammad SAW. From this digital development, OneGram as a gold-backed cryptocurrency can revive the function of dinar as currency. OneGram transforms the gold value in dinar coin which physically has no flexibility in today transaction to the gold value in digital platform which has flexibility in digital transaction with broad accesability.
SKETCHING THE EARLY 20th CENTURY HIJAZ-JAWI ISLAMIC SCHOLARSHIP THROUGH THE COMMENTARY LITERATURE: A Preliminary Study on Muḥammad 'Ali al-Mālikī’s Inārat al-Dujā Asep Nahrul Musadad; Muhammad Fauzinudin Faiz
JOURNAL OF INDONESIAN ISLAM Vol 16, No 2 (2022)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/JIIS.2022.16.2.480-510

Abstract

This article seeks to highlight some important accounts on the intellectual history of Ḥijāz-Jāwī Islamic scholarship by examining the syarh (gloss or commentary) literature. The work under investigation is Inārat al-Dujā Syarḥ Tanwīr al-Ḥijā Naẓm Safīnat al-Najā written by Muhammad ‘Ali al-Mālikī al-Makkī (1870-1945 AD/1287-1364 AH). This book is a commentary (syarḥ) on Tanwīr al-Ḥijā Naẓm Safīnat al-Najā, a notable work by Ahmad Qusyairi bin Ahmad al-Siddiq al-Fāsuruwāni al-Lāsimī (1892-1972 AD/1311-1392 AH), a prominent Jawi scholar of the early 20th century who had established a correspondence with Muhammad ‘Ali al-Maliki. Beginning with the initial exploration on what might be called “the trans-regional scholarship of Safinat al-Naja”, this paper highlights the collaboration between ‘Ali al-Malikī and Ahmad Qusyairi al-Fāsuruwanī through Inārat al-Dujā, including the historical sketch behind the publication of the work, some important aspects it contains, and its significance for the larger picture of the early 20th Century Hijāz-Jāwī Islamic intellectual history.
Underage Widows and Widowers before the Law: Problem, Contestation and Legal Certainty in Marriage Dispensation Muhammad Fauzinudin Faiz; Zezen Zainul Ali; Muhammad Taufiq
JURIS (Jurnal Ilmiah Syariah) Vol 22, No 2 (2023)
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/juris.v22i2.9097

Abstract

Increasing the minimum age for marriage has increased the community's efforts to obtain a marriage dispensation permit in court. Generally, this application is made by children who are not old enough and not yet married, but the facts on the ground state that there are widows and widowers under age who also apply for a marriage dispensation for the second time, this raises a new problem, namely legal uncertainty for the applicant. This study will explore the problems of an underage widow and widower in registering his second marriage and the contestation of authority in the marriage of underage widows and widowers. The study was conducted by looking at and analyzing several cases of application for dispensation for the marriage of underage widows and widowers in several Religious Courts (juridical normative) and mapping related documents (library research). Three important points are noted. First, when a widow and widower under the age of 19 applies for marriage registration at the Office of Religious Affairs but is refused and directed to apply for a dispensation to marry, while in the Religious Court, there are differences of opinion among judges in the application for dispensation to marry a second time, some reject, and some accept. Second, there is contestation between the Office of Religious Affairs and the Religious Courts in viewing dispensation for widow and widower marriage because of the different legal basis used. Third, despite the contestation between the two institutions, the Religious Courts, as justice-seeking agencies, must accept the application submitted to ensure legal certainty for its citizens, namely widows and widowers under age. Thus, this article recommends two actions: namely, the need for communication between the two executive and judicial institutions to discuss the issue of marriage dispensation for underage widows and widowers so as not to contradict each other and legal certainty for underage widows and widowers who want to marry is essential.
Between Exclusivity and Inclusivity of Institutions: Examining the Role of the Indonesian Ulema Council and Its Political Fatwa in Handling the Spread of Covid-19 Hakim, Muhammad Lutfi; Prasojo, Zaenuddin Hudi; Masri, Muhammed Sahrin bin Haji; Faiz, Muhammad Fauzinudin; Mustafid, Fuad; Busro, Busro
Khazanah Hukum Vol 5, No 3 (2023): Khazanah Hukum Vol 5, No 3 December (2023)
Publisher : UIN Sunan Gunung Djati

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/kh.v5i3.30089

Abstract

The Indonesian Ulema Council (Majelis Ulama Indonesia, MUI) was stigmatised as an institution accommodating conservative Islamic groups’ interests post-New Order. However, the religious fatwas produced by the MUI during the Covid-19 pandemic in 2020 had prioritised independence so that it returned to its original role, namely as a translator of government policies. For this reason, this article aims to examine the MUI fatwas and its relationship to state policies in tackling the spread of Covid-19. It is a qualitative research study with a historical approach, examining the content of seven fatwas issued by the Fatwa Commission (Komisi Fatwa) between March and July 2020 as the primary data sources. This study found that MUI’s legal arguments and methods are more inclusive, flexible, and progressive towards socio-religious problems. These fatwas have become a reference for the government in taking policies to suppress the spread of Covid-19. It is reinforced by the fact that several fatwas issued by MUI were used as guidelines by the government in formulating policies to curb the spread of Covid-19. Therefore, the authors argue that the MUI’s fatwa politics not only serve the interests of the Muslim community but also align with the state’s interests in tackling the spread of Covid-19. Thus, the debate regarding the stigmatisation of the role of MUI can be dismissed through these findings, providing new insights into the dynamic interplay between religious and legal frameworks.
Living Ihya and Harmonizing the Spiritual Essence: Sheikh Washil's Fiqh-Sufistic as the Bedrock of Spiritual-Based Islamic Law in Nusantara Faiz, Muhammad Fauzinudin; Dakhoir, Ahmad; Ali, Zezen Zainul; Amal, M. Khusna
El-Mashlahah Vol 14, No 2 (2024)
Publisher : Sharia Faculty of State Islamic Institute (IAIN) Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/el-mashlahah.v14i2.8551

Abstract

The harmonization of Islamic law through the spiritual dimension and the transformation of Islamic teachings in seems to be a disconnect between the spiritual essence of Islam and its legal framework in contemporary times. This disconnect raises questions about the extent to which current Islamic law fully embraces the spiritual principles that have become an integral part of the Nusantara heritage. Therefore, this research aimed to explore how Sheikh Washil's fiqh-sufistic can function as an Islamic legal framework, based on the spiritual principles of the Nusantara and answer contemporary issues. This research used an interdisciplinary approach with two approaches, History and Islamic Law. This research explored the literature of Sheikh Washil including his contribution to Islamic law. The findings of this study: first, fiqh-sufistic contributes to spiritual studies within a legal framework in order to understand and practice the characteristics of Islam Nusantara with an inclusive approach through the values of living ihya in da'wah and thought. Second, fiqh-sufistic presents a balanced approach to Islamic law, which is in harmony with the cultural context and heritage. The integration of fiqh-tasawuf shows the harmonization of Islamic law and the transformation of Islamic teachings in the context of the Nusantara. Third, the prevalence of fiqh-sufistic has had a transformative impact on the inclusive religious landscape, encouraging a deeper understanding of Islam as a way of life, not just a set of legal rules.
MASA REFORMASI: ETATISASI HUKUM: Studi Atas Reformasi Hukum di Turki dan Mesir Zayyadi, Ahmad; Faiz, Muhammad Fauzinudin
Indonesian Journal of Islamic Law Vol. 2 No. 2 (2019): Indonesia Journal of Islamic Law
Publisher : Postgraduate Programme of UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/ijil.v2i2.664

Abstract

Tulisan ini dibuat menjadi sebuah review article dengan tujuan agar dapat secara komprehensif memahami sejarah—masa-masa reformasi yang mencakup formalisasi, kodifikasi, reformasi hukum dan syari’ah di dunia Islam—dan Turki sebagai kiblat reformasi hukum di dunia Islam seperti Mesir dan seterunya. Termasuk mengenai proses sejarah dan ide-ide reformasi di Abad ke-19 dan awal abad ke-20, serta dampaknya terhadap perkembangan hukum dan lembaga- lembaga hukum di Turki (Ottoman) dan Mesir (Egypt). Fokus kajian pada negara Turki (Ottoman), dengan merujuk ke Mesir (Egypt), karena kedua Negara tersebut adalah fokus utama dari sejarah reformasi yang akhirnya mempengaruhi seluruh wilayah di dunia Islam.
Negotiation, Adaptation and Women’s Resistance to Patriarchal Norms in the Context of Forced Marriage Faiz, Muhammad Fauzinudin; Koca, Ferhat
Indonesian Journal of Islamic Law Vol. 7 No. 1 (2024): Indonesian Journal of Islamic Law
Publisher : Postgraduate Programme of UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/ijil.v7i1.2024

Abstract

This study investigates the occurrence of coerced matrimony in a culture that prioritizes male-dominated principles, namely within the Muslim community. This study employs a qualitative methodology, which includes conducting in-depth interviews, organizing focus group discussions, and analyzing relevant documents. The findings of this study provide light on the several ways in which women who are confronted with forced marriage resist and adapt to their circumstances. The research findings indicate that a significant number of women face challenges when trying to obtain assistance and legal aid, which is worsened by societal disapproval and the insufficiency of current law enforcement measures. This study proposes enhancing awareness and education on women's rights, along with the necessity for legal restructuring to tackle the issue of coerced matrimony. These findings highlight the need for more extensive interventions and enhanced assistance for women who are confronted with forced marriage.
Challenging the Status Quo: Khaled M. Abou El Fadl’s Perspectives on Islamic Legal Authority and the Restrictive Fatwa on Women’s Solo Travel Faiz, Muhammad Fauzinudin; Rohmatulloh, Dawam Multazamy; Solikhudin, Muhammad
Journal of Islamic Law Vol. 4 No. 1 (2023): Journal of Islamic Law
Publisher : Institut Agama Islam Negeri (IAIN) Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/jil.v4i1.1071

Abstract

This article discusses Khaled M. Abou El Fadl’s (El Fadl) views on Islamic legal authority and his critique of the fatwa prohibiting women from travelling alone without a maḥram (unmarriageable kin) issued by the Council for Scientific Research and Legal Opinions (CRLO), Saudi Arabia. This research employs a literature review method by analysing several fatwas issued by the CRLO and several of El Fadl’s works as primary sources. The research findings indicate that El Fadl strives to formulate an authoritative and progressive Islamic law. El Fadl criticises the CRLO’s authoritarian fatwa regarding the prohibition of women travelling alone without a maḥram using a hermeneutic framework. El Fadl emphasises that the reader must understand the message of the religious text by connecting the text at the time of its revelation with the current text, considering the text’s competence, meaning determination, and representation. According to El Fadl, the hadith text used as a basis by the CRLO is no longer relevant in the current context because of the sense of security can be overcome on which the fatwa is based. The author argues that El Fadl’s views belong to progressive Muslim thinking. This article is expected to contribute to the discourse on openness and inclusivity in Islam.
Converging Religious Doctrine: Sunni-Shi’i Marriages in Indonesia Faiz, Muhammad Fauzinudin; Nasution, Khoiruddin; Sodiqin, Ali
Al-Ahwal: Jurnal Hukum Keluarga Islam Vol. 17 No. 1 (2024)
Publisher : Universitas Islam Negeri (UIN) Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ahwal.2024.17108

Abstract

Taking the floor in Bondowoso, this article sheds light on the cross marriage practices between Sunni-Shi’i communities. The main question addresses how the marriages converge religious norms and socio-cultural dynamics, considering the significant theological differences between the two. This study positions itself within the context of Islamic jurisprudence, highlighting the normative differences in marriage practices between Sunni-Shi’i traditions. Through in-depth interviews and participant observation, the findings reveal that love, economic considerations, and strong social support play crucial roles in overriding the different doctrines. Sunni-Shi’i couples in Bondowoso successfully take care of their relationships through mutual respect and open communication, contributing to broader social cohesion. The marriages between Sunni and Shi’i individuals in Bondowoso adhered to a combination of religious and state legal frameworks to ensure legitimacy and social acceptance. Some couples followed the Sunni Shafi’i school of thought ensuring that the marriage contract (akad nikah) included the presence of two witnesses and the guardian(wali) for the bride. In cases where Shi’i traditions were incorporated, the ceremony sometimes included additional blessings or teachings from Shi’i scholars, while the concept of temporary marriage (mut’ah) was explicitly avoided due to broader Sunni opposition. Additionally, all marriages were officially registered under Indonesia’s state law through the Office of Religious Affairs (KUA), aligning with national legal requirements for marriage recognition. [Berlatar di Bondowoso, artikel ini menyoroti praktik pernikahan antara anggota komunitas Sunni dan Syiah. Pertanyaan utama yang dibahas adalah bagaimana pernikahan tersebut mengharmoniskan norma-norma agama dan dinamika sosial budaya, mengingat adanya perbedaan teologis yang signifikan di antara keduanya. Studi ini berada dalam konteks yurisprudensi Islam, dengan menyoroti perbedaan normatif dalam praktik pernikahan antara tradisi Sunni dan Syiah. Melalui wawancara mendalam dan observasi partisipatif, temuan penelitian ini mengungkap bahwa cinta, pertimbangan ekonomi, dan dukungan sosial yang kuat memainkan peran penting dalam mengatasi perbedaan doktrin. Pasangan Sunni-Syiah di Bondowoso berhasil menjaga hubungan mereka melalui saling menghormati dan komunikasi yang terbuka, yang pada akhirnya berkontribusi terhadap kohesi sosial yang lebih luas. Pernikahan antara anggota Sunni dan Syiah di Bondowoso mengikuti kombinasi kerangka hukum agama dan negara untuk memastikan legitimasi serta penerimaan sosial. Beberapa pasangan sengaja mengikuti mazhab Syafi’i dengan memastikan bahwa akad nikah dilaksanakan dengan kehadiran dua saksi serta wali bagi mempelai wanita. Dalam kasus di mana tradisi Syiah turut dimasukkan, upacara pernikahan terkadang mencakup doa tambahan atau pengajaran dari ulama Syiah, sementara konsep pernikahan temporer (mut’ah) secara eksplisit dihindari karena adanya penolakan yang luas dari kalangan Sunni. Selain itu, semua pernikahan secara resmi didaftarkan sesuai dengan hukum negara melalui KUA, sejalan dengan persyaratan hukum nasional untuk pengakuan pernikahan.]
Co-Authors Ahmad Dakhoir Ahmad Zayyadi, Ahmad Ali Sodiqin Ali, Zezen Zainul Asep Nahrul Musadad Busro, B. Dawam Multazamy Rohmatulloh Fuad Mustafid, Fuad Khoiruddin Nasution Koca, Ferhat M. Khusna Amal Masri, Muhammed Sahrin bin Haji Moh. Muhlis Anwar Muhammad Lutfi Hakim Muhammad Solikhudin, Muhammad Muhammad Taufiq Sholeh, M Asrorun Niam Zaenuddin Hudi Prasojo Zezen Zainul Ali