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Politik Kebangsaan dalam Membendung Gerakan Radikalisme oleh Nahdlatul Ulama Kabupaten Pati (National Politics in Repressing the Radicalism Movement by Nahdlatul Ulama of Pati Regency) Nevy Rusmarina Dewi; Wahyu Khoiruzzaman; Muhammad Fatwa Fauzian; Abdul Ghofur
Potret Pemikiran Vol 25, No 1 (2021)
Publisher : Institut Agama Islam Negeri (IAIN) Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/pp.v25i1.1429

Abstract

ABSTRACTThe radicalism movement is currently one of the centres of attention of the Indonesian government because several incidents have repeatedly occurred in Indonesia. The radicalism movement is a concept that wish changes in society using a narrow religious understanding base which usually leads to bomb terror acts. The Central Java region is one area that is often used as the basis of radicalism movements spreading across various regions. The government cooperates with several Islamic organizations, one of which is (Nahdlatul Ulama), to take part in preventing radicalism that can threaten the integrity of the nation and state. This article aims to reveal the role of Nahdlatul Ulama's national politics in repressing the radicalism movement in Indonesia, especially in the Pati Regency area. The research method applied is qualitative with a literature study approach and through interviews. The NU Branch Leader (PCNU) made several programs to repress radicalism in the Pati Regency area, among others, by solidifying students in the Nahdlatul Ulama Student Association (IPNU) by holding Basic Leadership Training (LDK) in collaboration with the National Military Forces (TNI) and academics. In addition, Ansor and Banser of Pati Regency were active in conducting discussions with the theme of counteracting radicalism. These activities by Nahdlatul Ulama are effective in repressing radicalism in the Pati Branch area.  Keywords: national politics; radicalism; PCNU Pati Kabupaten.ABSTRAKGerakan radikalisme pada saat ini menjadi salah satu pusat perhatian pemerintah Indonesia karena berulang kali aksi ini terjadi di Indonesia. Gerakan radikalisme merupakan paham yang menginginkan perubahan dalam masyarakat yang seringnya menggunakan dasar pemahaman agama yang sempit yang biasanya berujung pada aksi teror bom. Wilayah Jawa Tengah merupakan salah satu wilayah yang sering menjadi basis gerakan radikalisme yang tersebar di berbagai daerah. Pemerintah menggandeng beberapa ormas Islam salah satunya adalah Nahdlatul Ulama yang ikut andil dalam rangka pencegahan radikalisme yang dapat mengancam keutuhan bangsa dan negara.  Artikel ini bertujuan mengungkap peran politik kebangsaan Nahdlatul Ulama dalam membendung gerakan radikalisme di Indonesia khususnya di wilayah Kabupaten Pati. Metode penelitian yang digunakan adalah kualitatif dengan pendekatan studi literatur serta melalui wawancara. PCNU membuat beberapa program yang dilaksanakan dalam rangka membendung radikalisme di wilayah Kabupaten Pati antara lain dengan mensolidkan para pelajar dalam Ikatan Pelajar Nahdlatul Ulama (IPNU) dengan mengadakan Latihan Dasar Kepemimpinan (LDK) yang bekerjasama dengan TNI maupun akademisi.  Selain itu Ansor dan Banser Kabupaten Pati aktif untuk melakukan diskusi dengan tema menangkal radikalisme. Kegiatan-kegiatan tersebut efektif dalam rangka membendung radikalisme oleh Nahdlatul Ulama di wilayah Cabang Pati.Kata kunci: politik kebangsaan; radikalisme; PCNU Kabupaten Pati.
Urgensi Dakwah Media Cyber Berbasis Peace Journalism Wahyu Khoiruzzaman
Jurnal Ilmu Dakwah Vol 36, No 2 (2016)
Publisher : Faculty of Dakwah and Communication, Walisongo State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/jid.v36.2.1775

Abstract

Phenomenon of media use as a means of preaching is now growing and growing along with the development of communication technology, especially the internet presence (based online). The number of media propaganda based online not all be good news because of which it displays scary face in the terror shape, threats and provocation. Views such inconsistent with the principles of Islam as a religion of peace and uphold peace. Preacher on media propaganda based online should perform work activities are guided by the values and teachings of Islam, as well as being the peacemaker. Considering its importance, it is necessary to know the journalists propaganda and apply the principles of peace journalism as a complement in carrying out the duties of journalism. Promoting peace through peace journalism perspective more useful in view of a phenomenon or event, in particular the events of the conflict.***Fenomena penggunaan media sebagai sarana untuk berdakwah kini semakin bertambah dan berkembang seiring dengan perkembangan teknologi komunikasi, khususnya dengan keberadaan internet (berbasis online). Banyaknya media dakwah berbasis online tidak seluruhnya menjadi kabar gembira lantaran diantaranya justru menampilkan wajah yang menakutkan dalam bentuk teror, ancaman dan provokasi. Tampilan semacam itu bertolak belakang dengan prinsip agama Islam sebagai agama damai dan menjunjung tinggi perdamaian. Da’i pada media dakwah online semestinya melakukan aktifitas kerja yang berpedoman pada nilai-nilai dan ajaran agama Islam, serta menjadi juru damai. Mengingat pentingnya hal tersebut, dirasa perlu bagi para jurnalis dakwah untuk mengetahui dan menerapkan prinsip jurnalisme damai sebagai pelengkap dalam melaksanakan tugas-tugas jurnalistik. Jurnalisme damai mengedepankan perdamaian melalui sudut pandang yang lebih bermanfaat dalam melihat suatu fenomena atau peristiwa, khususnya peristiwa konflik. 
Munas NU 2012 dalam Framing Kompas dan Suara Merdeka Wahyu Khoiruz Zaman
An-Nida : Jurnal Komunikasi Islam Vol 7, No 2 (2015)
Publisher : Fakultas Dakwah dan Komunikasi Program Studi Komunikasi dan Penyiaran Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34001/an.v7i2.750

Abstract

This paper examines the news Compass and the Independent Voice of the National Conference and Konbes Nahdlatul Ulama (NU) which was held on 14 to 17 September 2012. What is studied is how the media was proclaiming the national conference, as every news certainly has viewpoints and special interests who either consciously or no effect on how to write his message. Technically, fifteen articles were published both studied through framing device belongs Zhondang and Kosicki. What then is found in this study shows that in general the compass to be more careful as well as the synthesis of more put particularity of the General Assembly in the spectrum of nationalism or the problems of nationality and not provocative Suara Merdeka which tend to be more vivid and striking on the issues that are currently hot discussion.But be aware that this assessment reveal several trends in the news several specific reports that do not necessarily reflect a particular ideology, although the picture can give dikomparasi and further siseintesakancoverage through the coverage of different objects.
PENGELOLAAN IKATAN PERSAUDARAAN HAJI (IPHI) PASCA PANDEMI COVID-19 DALAM PERSPEKTIF DAKWAH Wahyu Khoiruz Zaman
AL-MUTSLA Vol. 4 No. 2 (2022): Al Mutsla : Jurnal Al Mutsla Desember 2022
Publisher : STAIN MAJENE

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46870/jstain.v4i2.496

Abstract

Penelitian dilakukan untuk mengetahui pengelolaan sebuah organisasi ikatan persaudaraan haji (IPHI) setelah pandemic covid-19 dalam perspektif dakwah. Penelitian ini merupakan penelitian kualitatif deskriptif dengan pendekatan fenomenologi. Untuk pengumpulan data pada penelitian ini menggunakan tiga teknik yang meliputi observasi wawancara, dan dokumentasi yang relevan dengan penelitian ini. Sumber data penelitian ini didapat dari pengurus dan anggota organisasi IPHI di wilayah Kecamatan Mayong Kabupaten Jepara, Jawa Tengah yang aktif pada tahun 2022 yang sebelumnya terdampak pandemi Covid-19. Hasil penelitian ini menunjukkan bahwa manajemen yang dilakukan dalam mengelola kegiatan silaturahmi yang sempat terhambat akibat pandemi. Dalam menerapkan manajemen terdapat beberapa faktor pendukung yaitu, terjalin komunikasi yang baik antara pengurus dan masyarakat sekitar. Namun disisi lain terdapat juga beberapa faktor penghambat yaitu, kurangnya sumber daya manusia dan generasi muda yang berminat untuk mengelola organisasi.
PORTRAIT OF HARMONY BETWEEN MUSLIMS AND CHRISTIANS (CASE STUDY IN KELET VILLAGE, KELING DISTRICT, JEPARA REGENCY) Wahyu Khoiruz Zaman
Jurnal Scientia Vol. 12 No. 01 (2023): Education, Sosial science and Planning technique
Publisher : Sean Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58471/scientia.v12i01.1143

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This study aims to: find out how the harmony that occurs in Kelet Village towards the form of harmony to attitudes and social interactions that occur in Kelet Village, Keling District, Jepara Regency. The data collection methods used are: 1) observation, is the basis of science carried out by making observations and systematic records of the elements seen in an object of study; 2) interviews, is a method of collecting data by communicating which is used to obtain data on the harmony that occurs between Muslims and Christians in Kelet Village; 3) documentation, to document data sources used to complete the research is carried out by collecting data in the form of written sources, images and monumental works that can add information for researchers. The analysis used by researchers is to use a type of field research research, namely research where the researcher directly conducts research in a structured manner and takes data from the field or information directly by visiting respondents. This research uses a qualitative approach, namely as a research method that intends to understand a phenomenon, about what the object of research experiences from behavior, motivation, perception and describe with natural words and language.
Religious Tolerance Model of Society in Jepara: Principles Analysis of Freedom, Acceptance, and Trust Setiadi, Ozi; Qodarsasi, Umi; Khoiruzzaman, Wahyu
JURNAL PENELITIAN Vol. 20 No. 1 (2023)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jupe.v20i1.1100

Abstract

Religious tolerance supports the conduciveness of society. This has far more impact on a religious country like Indonesia than it does on a secular one. In a religious country, religion has two sides, namely functional and dysfunctional. The functional side of religion can create peace. Conversely, the dysfunctional side of religion can lead to conflict in society. This study aims to analyze the model of religious tolerance that has developed in Jepara society. This research is a field research with a qualitative approach. Data collection techniques were carried out using semi-structured interviews with purposive sampling. Data were analyzed using Miles and Huberman's data analysis framework. The results of this study show that the Jepara people have a strong tolerance value. The religious tolerance of the Jepara people turns out to have three main principles, namely the principle of religious freedom, the principle of acceptance, and the principle of positive thinking and trustworthiness. These principles then become a separate model in the implementation of religious tolerance in Jepara society. This model of tolerance is able to support religious conduciveness which then has an impact on the conduciveness of various aspects, such as social aspects.
FROM UMMAH TO USERNAME: HOW DIGITAL PLATFORMS RESHAPE ISLAMIC SOLIDARITY AND STRATIFICATION Khoiruz Zaman, Wahyu; Ansori, Miswan; Saefudin, Ahmad
al-Balagh : Jurnal Dakwah dan Komunikasi Vol. 10 No. 2 (2025): December 2025
Publisher : Fakultas Ushuluddin dan Dakwah UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/albalagh.v10i2.12623

Abstract

While numerous studies have examined how digital media mediate religious expression, few have addressed how online platforms actively reshape Islamic solidarity while generating new forms of social stratification. Existing literature often highlights da’wah or online communities in general, but rarely connects algorithmic logics, visual aesthetics, and performative religiosity to the transformation of the ummah. This article fills that gap by analyzing hijrah communities, Muslim influencers, and visual Islamic preaching on Instagram and TikTok. Employing qualitative digital ethnography and drawing on Bourdieu’s concepts of habitus, field, and symbolic capital, the study shows that Islamic solidarity is increasingly segmented by algorithmic visibility, symbolic capital, and performative piety. Three key findings emerge: first, solidarity is filtered by digital literacy and visual conformity; second, performative religiosity supplants communal substance; and third, algorithmic logic reinforces symbolic exclusion. The article contributes to debates on Islamic identity, digital religiosity, and representation politics, advocating for more inclusive and ethical digital Islamic spaces.
Blended Learning as Solution in Character Education during the COVID-19 Pandemic Masturin, Masturin; Zaman, Wahyu Khoiruz
QUALITY Vol 10, No 1 (2022): QUALITY
Publisher : Pascasarjana IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/quality.v10i1.15124

Abstract

The learning process during the COVID-19 period has experienced a distortion in the learning quality, which resulted in less-than-optimal learning outcomes. It is because online learning can only convey material in the cognition aspect. Thus, a learning strategy is needed to convey material in the cognition, affection, and psychomotor aspects, one of which is blended learning. For this reason, this study aims to describe and analyze the blended learning model applied during the COVID-19 pandemic. This study used a qualitative approach with a case study design, while the informants were determined by purposive sampling. The data collection techniques employed were in-depth interviews, participant observation, documentation, and focus group discussions. Checking the data validity was carried out by extending the researcher's presence in the field, deepening observations, triangulation, peer discussion, member checking, transferability, dependency, and confirmability. This study’s results revealed that the blended learning model during the COVID-19 period was effective in the learning process because it combined online and face-to-face learning methods. Then, this study suggests that the learning process must be well designed, including during the COVID-19 period, with the hope of making students comfortable and optimal learning outcomes.
Pemasaran Jasa Religi di Era Digital: Kepercayaan, Media Sosial, dan Layanan Haji-Umrah Al Bayt Kudus Wahyu Khoiruz Zaman
Score: Jurnal Lentera Manajemen Pemasaran Vol. 2 No. 02 (2024): November 2024
Publisher : Lentera Ilmu Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59422/lmp.v2i02.1289

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Perkembangan teknologi digital mendorong biro perjalanan haji dan umrah untuk mengelola strategi pemasaran yang tidak hanya berorientasi pada promosi, tetapi juga pada pembentukan kepercayaan calon jemaah. Penelitian ini bertujuan untuk menganalisis praktik pemasaran jasa religi berbasis digital pada Al Bayt Tours Kudus, khususnya dalam penggunaan media sosial dan pembentukan kepercayaan calon jemaah. Penelitian ini menggunakan pendekatan kualitatif dengan jenis studi kasus. Data diperoleh melalui observasi lapangan, dokumentasi, penelusuran konten media sosial, dan kajian literatur yang relevan dengan pemasaran digital, pemasaran jasa, media sosial, dan kepercayaan pelanggan. Hasil penelitian menunjukkan bahwa Al Bayt Tours Kudus memanfaatkan Instagram, WhatsApp, Facebook, TikTok, YouTube, dan website sebagai kanal pemasaran layanan haji dan umrah. Instagram menjadi kanal yang paling aktif digunakan melalui unggahan rutin, sedangkan platform lain berfungsi sebagai media pendukung komunikasi dan promosi. Pengelolaan konten dilakukan melalui proses perencanaan, pengorganisasian, pelaksanaan, dan evaluasi. Konten yang dipublikasikan mencakup informasi paket, jadwal keberangkatan, fasilitas, edukasi ibadah, dokumentasi manasik, testimoni jemaah, legalitas, dan transparansi harga. Kepercayaan dibangun melalui bukti layanan, pengalaman jemaah, pelayanan personal, word of mouth, dan relasi komunitas keagamaan. Penelitian ini menyimpulkan bahwa pemasaran jasa religi di Al Bayt Tours Kudus berjalan sebagai model pemasaran digital berbasis kepercayaan yang memadukan media sosial, pelayanan personal, reputasi, dan jaringan komunitas.
Gusjigang as Cultural Da‘wah Memory: Rethinking Sunan Kudus Local Legacy Wahyu Khoiruz Zaman Wahyu
Social Science Academic Vol. 4 No. 1 (2026)
Publisher : Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/ssa.9930

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Gusjigang is widely known as a local philosophy of Kudus that integrates three core values: bagus (good moral character), ngaji (Islamic learning), and dagang (trade or entrepreneurship). In many academic, popular, and institutional narratives, Gusjigang is commonly attributed to Sunan Kudus and presented as part of his da‘wah legacy. However, this attribution raises an important academic issue, particularly because the literal origin of the term Gusjigang has not been sufficiently supported by primary historical evidence from the period of Sunan Kudus. This article aims to examine Gusjigang not as a term that must be proven to have originated directly from Sunan Kudus, but as a form of cultural da‘wah memory that lives within Kudus society. Using a qualitative-critical approach based on literature study and discourse analysis, this article explores how Gusjigang has been constructed, reproduced, institutionalized, and symbolically linked to Sunan Kudus. The findings show that Gusjigang functions as a collective memory that connects morality, Islamic knowledge, and economic ethos with the symbolic authority of Sunan Kudus. This article argues that the significance of Gusjigang lies not merely in the certainty of its terminological origin, but in its social capacity to shape the moral, religious, and economic identity of Kudus society. Therefore, Gusjigang should be understood as a living cultural da‘wah memory rather than simply as a literal historical expression attributed to Sunan Kudus.