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All Journal FIKRI : Jurnal Kajian Agama, Sosial dan Budaya El-Iqtishady Jurnal As-Syar’i: Jurnal Bimbingan & Konseling Keluarga
Relit Nur Edi
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Religion Humanities Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences

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Fostering Religious Moderation in Generation Z: The Impact of Cultural Environment and Social Media Relit Nur Edi; Hervin Yoki Pradikta; Khavid Normasyhuri
Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol. 9 No. 2 (2024): Fikri : Jurnal Kajian Agama, Sosial dan Budaya
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jf.v9i2.4925

Abstract

The objective of this research is to explore the relationship between the cultural environment, social media, and religious moderation among Generation Z in Lampung Province. This study utilizes a quantitative research methodology supported by SmartPLS 3.0 software. Primary data was collected using a purposive sampling method, focusing on Generation Z in Lampung Province, with a total of 500 respondents. Data collection was conducted via Google Forms, and responses were evaluated using a Likert scale. The findings reveal a path coefficient of 0.409, coupled with a notably high t-statistic value of 6.345 and a p-value of 0.000. These results provide empirical evidence that the cultural environment exerts a positive influence on religious moderation within Generation Z in Lampung Province. Likewise, a path coefficient of 0.350 and a t-statistic value of 5.354, which surpasses the critical threshold of 1.96, along with a p-value of 0.000, indicate that social media positively impacts religious moderation in this cohort as well. In summary, the research underscores the significant roles that both the cultural environment and social media play in shaping religious moderation among Generation Z in Lampung Province. This study adds to the existing literature by examining the interplay between cultural and technological influences on the religious behaviors of young people. By understanding how local and global cultural values disseminate through social media and shape attitudes towards religious moderation, the findings offer valuable insights into the sociology of religion. Practically, these insights are essential for policymakers, educators, and religious institutions in crafting programs that promote diverse religious moderation. Such initiatives are crucial for preventing polarization, fostering tolerance, and enhancing social cohesion in an ever-changing landscape.
Memilih Pasangan yang Sekufu dalam Ormas Keagamaan Perspektif Istihsᾱn Mukhlisin; Abdul Qodir Zaelani; Relit Nur Edi
As-Syar i: Jurnal Bimbingan & Konseling Keluarga  Vol. 6 No. 4 (2024): As-Syar’i: Jurnal Bimbingan & Konseling Keluarga
Publisher : Institut Agama Islam Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/as.v6i4.2327

Abstract

The concept of kafā’ah (compatibility) in selecting a life partner is one of the fundamental principles in Islamic law, encompassing parity in aspects of religion, social status, economy, and others. In the context of religious organizations, kafā’ah has a more specific dimension, namely equality in terms of beliefs, commitment, and involvement in a particular religious organization. Religious organizations often serve as a medium for shaping an individual's religious identity, making it important to choose a partner from the same organizational background as a factor for maintaining harmony and alignment in family life.In modern times, numerous religious organizations are followed by Muslims. The diversity of these religious organizations affects practices of worship, views on local traditions, and even involvement in social and political issues. Thus, the research problem formulated by the author is: How does choosing a partner with the same religious organization affiliation impact family harmony, and what is the perspective of istihsān regarding marriage between individuals of the same religious organization? The author employs a qualitative research method through a case study approach to produce descriptive and analytical data. The research also uses a normative and sociological approach with a descriptive method. Data collection techniques include interviews, observations, and documentation.Based on field findings, the conclusion of this research is that choosing a partner from the same religious organization does impact family harmony. The harmony within a marriage between partners from the same religious organization can be observed through several indicators: First, there is a balance of rights between husband and wife. Second, there is cooperation in raising and educating children. Third, there is positive interaction with the extended family and society. Fourth, there is mutual support in enhancing spirituality. From the perspective of istihsān, choosing a partner from the same religious organization is preferable for practical application. Istihsān, as a method of istinbāth (derivation of legal rulings), is capable of aligning Islamic law with contemporary issues by selecting the most beneficial option among the good ones. In general principles, the religious criterion in the concept of kafā’ah focuses on a person’s piety and character. However, due to differences in views on piety and character between religious organizations, from the perspective of istihsān, selecting a partner from the same religious organization is prioritized as it is considered more beneficial.
TINJAUAN HUKUM EKONOMI SYARIAH TERHADAP PRAKTIK POTONGAN DALAM PENARIKAN TABUNGAN DI PASAR PANJANG KECAMATAN PANJANG KOTA BANDAR LAMPUNG Aisah; Relit Nur Edi; Pramudya Wisesha
El-Iqthisadi Vol 7 No 2 (2025): Desember
Publisher : Jurusan Hukum Ekonomi Syariah Fakultas Syariah dan Hukum Uin Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/el-iqthisady.v7i2.62348

Abstract

Abstrak Penelitian ini mengkaji praktik potongan dalam penarikan tabungan di Pasar Panjang, Kecamatan Panjang, Kota Bandar Lampung, dari perspektif hukum ekonomi syariah. Tabungan nonformal yang dikelola sejak 2020 ini menggunakan akad Ijarah dengan potongan standar 4% (Rp40.000) dari setiap penarikan Rp1.000.000 sebagai imbalan jasa pengelolaan. Namun, ditemukan variasi potongan sebesar 2,5% (Rp25.000) dan 3,5% (Rp35.000) untuk sebagian penabung yang diduga dipengaruhi kedekatan personal dengan pengelola. Penelitian menggunakan metode kualitatif dengan pendekatan deskriptif-analitis melalui observasi, wawancara, dan dokumentasi. Hasil penelitian menunjukkan bahwa meskipun akad Ijarah yang digunakan sah menurut syariah, penerapannya belum sepenuhnya mencerminkan prinsip ekonomi Islam, terutama keadilan (al-'adl), keterbukaan, kerelaan (taradhi), dan bebas dari ketidakjelasan (gharar). Perbedaan potongan yang tidak diinformasikan secara terbuka menunjukkan ketidakadilan dan bertentangan dengan Fatwa DSN-MUI No. 09/DSN-MUI/IV/2000 tentang Pembiayaan Ijarah yang menekankan kejelasan upah (ujrah) sejak awal akad. Penelitian menyimpulkan bahwa sistem tabungan tersebut perlu direformasi agar lebih adil, transparan, dan konsisten dengan prinsip syariah, sehingga mencerminkan nilai kejujuran, keadilan, dan tanggung jawab dalam pengelolaan keuangan masyarakat. Kata Kunci: Hukum Ekonomi Syariah, Potongan Tabungan, Akad Ijarah, Keadilan, Transparansi, Pasar Tradisional   Abstract This study examines the deduction practices in savings withdrawal at Pasar Panjang, Panjang District, Bandar Lampung City, from an Islamic economic law perspective. This informal savings scheme, managed since 2020, employs an Ijarah contract with a standard 4% deduction (Rp40,000) from every Rp1,000,000 withdrawal as a management service fee. However, variations in deduction rates of 2.5% (Rp25,000) and 3.5% (Rp35,000) were found for certain savers, allegedly influenced by personal closeness to the manager. The research employs a qualitative method with a descriptive-analytical approach through observation, interviews, and documentation. Results indicate that although the Ijarah contract used is valid according to sharia, its implementation does not fully reflect Islamic economic principles, particularly justice (al-'adl), transparency, mutual consent (taradhi), and freedom from uncertainty (gharar). The undisclosed differential deductions demonstrate injustice and contradict DSN-MUI Fatwa No. 09/DSN-MUI/IV/2000 on Ijarah Financing, which emphasizes clear wage (ujrah) specification from the contract's inception. The study concludes that the savings system requires reform to become more equitable, transparent, and consistent with sharia principles, thereby reflecting values of honesty, justice, and responsibility in community financial management. Keywords: Islamic Economic Law, Savings Deductions, Ijarah Contract, Justice, Transparency, Traditional Market.
Co-Authors Abdul Qodir Zaelani Aisah Hervin Yoki Pradikta Khavid Normasyhuri Mukhlisin Pramudya Wisesha