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Ä€rÄ' al-Syeikh Abdul QÄdir al-JailÄnÄ« al-Syufiyah fÄ« KitÄbihi "al-Ghunyah li á¹¬alabi á¹¬arÄ«qi al-á¸¤aqq â€˜Azza Wajalla" Istiqomah, Imroatul
Tasfiyah: Jurnal Pemikiran Islam Vol 4, No 2 (2020)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tasfiyah.v4i2.4109

Shaykh Abdul Qadir al-Jilany was a laying figure in the foundation of the Tariqah Qadiriyah - the first systematic order to be formed in a systematic and most widespread area of distribution- writing phenomenal works such as; al-Ghunyah Lithalibi Thoriqi al-Haq â€˜Azza wa Jalla, Futuh al-Ghoib, al-Fathu ar-Robbany wa al-Faidh ar-Rohmany and others. His book al-Ghunyah Lithalibi Thoriqi al-Haq â€˜Azza wa Jalla consists of five major discussions namely; fiqh, aqeedah, mawa'idz Al-Qur'an, alfadz an-nabawiyah, fadhailil aâ€™mal and Sufism. This paper will explain the thoughts of Shaykh Abdul Qadir al-Jilany in the field of Sufism in the fifth chapter of this book. He discussed about the definition of Sufism, Sufi, Mutashawwif, murid, murod, shaykh, adab murid of his shaykh and others. Finally, this paper will review the establishment of Tariqah Qadiriyah and its theoretical aspects.

Nazariyyatu al-Maqamat ‘Inda al-Syaikh ‘Abdul al-Qadir al-Jilaniy Imroatul Istiqomah
Tasfiyah: Jurnal Pemikiran Islam Vol 1, No 2 (2017)
Publisher : Universitas Darussalam Gontor

Maqamat is considered as the most important topic among the others in Sufism because it is the ethics and process of the heart and spirit that seeks to guide people for returning to Allah SWT. In “al-Ghunyah Lithalibi Thoriqi al-Haq ‘Azza wa Jalla,” al-Jilani—the Sufi figures who founded the Qadiriyah, the oldest and most widespread of the Muslim congregation— formulated the spiritual levels that a salik should take. Although al-Jilani does not call these spiritual levels as maqamat, but in the tradition of Sufism this is commonly called maqamat. Al-Jailani detailed the seven levels of the maqamat, namely al-taubah, al-zuhd, al-tawakkul, al-syukr, al-s}abr, ar-rid}hā and al-s}idq. Al-taubah is considered as the first gate for a salik to get God’s blessings in this world and the hereafter. Al-zuhd did not mean to leave the world at all, as long as it did not neglect man from God and could help the religion and the hereafter. This is what distinguishes between Al-Jilani’s thought and the others which means al-zuhd is to leave the world.

Ārā' al-Syeikh Abdul Qādir al-Jailānī al-Syufiyah fī Kitābihi "al-Ghunyah li Ṭalabi Ṭarīqi al-Ḥaqq ‘Azza Wajalla" Imroatul Istiqomah
Tasfiyah: Jurnal Pemikiran Islam Vol 4, No 2 (2020)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tasfiyah.v4i2.4109

Shaykh Abdul Qadir al-Jilany was a laying figure in the foundation of the Tariqah Qadiriyah - the first systematic order to be formed in a systematic and most widespread area of distribution- writing phenomenal works such as; al-Ghunyah Lithalibi Thoriqi al-Haq ‘Azza wa Jalla, Futuh al-Ghoib, al-Fathu ar-Robbany wa al-Faidh ar-Rohmany and others. His book al-Ghunyah Lithalibi Thoriqi al-Haq ‘Azza wa Jalla consists of five major discussions namely; fiqh, aqeedah, mawa'idz Al-Qur'an, alfadz an-nabawiyah, fadhailil a’mal and Sufism. This paper will explain the thoughts of Shaykh Abdul Qadir al-Jilany in the field of Sufism in the fifth chapter of this book. He discussed about the definition of Sufism, Sufi, Mutashawwif, murid, murod, shaykh, adab murid of his shaykh and others. Finally, this paper will review the establishment of Tariqah Qadiriyah and its theoretical aspects.

Nazariyyatu al-Maqamat ‘Inda al-Syaikh ‘Abdul al-Qadir al-Jilaniy Imroatul Istiqomah
Tasfiyah: Jurnal Pemikiran Islam Vol. 1 No. 2 (2017)
Publisher : University of Darussalam Gontor, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tasfiyah.v1i2.1856

Maqamat is considered as the most important topic among the others in Sufism because it is the ethics and process of the heart and spirit that seeks to guide people for returning to Allah SWT. In “al-Ghunyah Lithalibi Thoriqi al-Haq ‘Azza wa Jalla,” al-Jilani—the Sufi figures who founded the Qadiriyah, the oldest and most widespread of the Muslim congregation— formulated the spiritual levels that a salik should take. Although al-Jilani does not call these spiritual levels as maqamat, but in the tradition of Sufism this is commonly called maqamat. Al-Jailani detailed the seven levels of the maqamat, namely al-taubah, al-zuhd, al-tawakkul, al-syukr, al-s}abr, ar-rid}hā and al-s}idq. Al-taubah is considered as the first gate for a salik to get God’s blessings in this world and the hereafter. Al-zuhd did not mean to leave the world at all, as long as it did not neglect man from God and could help the religion and the hereafter. This is what distinguishes between Al-Jilani’s thought and the others which means al-zuhd is to leave the world.

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