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Konstruksi Model Siklus Belajar Kritis-Induktif (SBKI) Berbasis Pendekatan Rasional dan Empirik dalam Pembelajaran PAI Marwal Blantara Susetyo; Muhamad Parhan; Muhamad Shendyka; Pitra Gosha Patriasya; Yurana Qiyasa
Irfani Vol. 22 No. 1 (2026): Irfani
Publisher : LP2M IAIN Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/irfani.v22i1.7363

Abstract

Contemporary Islamic Religious Education (IRE) faces challenges in fostering students' critical reasoning with a strong epistemological foundation. Thus far, critical thinking has often been viewed as a secondary byproduct rather than a systematically designed cognitive process. This qualitative study, employing a literature review method, aims to construct an IRE learning model focused on strengthening critical mindsets through inductive reasoning mechanisms. The research formulates the Critical-Inductive Learning Cycle (CILC) model, which positions inductive inference (istiqra’) at the heart of the students' thinking process. The model is operationalized through four key stages: contextualization (empirical observation), investigation (data exploration), conceptualization (inductive generalization), and actualization (reflection and application). Theoretically, CILC contributes to IRE pedagogy by asserting that reinforcing critical logic aligns with the formation of reflective faith and potentially serves as a cognitive defense mechanism against hoaxes and radicalism. As a conceptual model, CILC requires further empirical testing to validate its effectiveness in classroom practice.
Sinektiks: Revitalisasi Kreativitas Peserta Didik dalam Dinamika Pembelajaran Pendidikan Agama Islam Pitra Gosha Patriasya; Syahidin Syahidin
Action Research Journal Indonesia (ARJI) Vol. 7 No. 4 (2025): Action Research Journal Indonesia (ARJI)
Publisher : PT. Pusmedia Group Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61227/arji.v7i4.628

Abstract

Model pembelajaran Sinektik menjadi alternatif inovatif dalam pendidikan agama yang menekankan kreativitas, imajinasi, dan kemampuan berpikir metaforis untuk memperdalam pemahaman nilai-nilai Islam. Kajian ini bertujuan untuk menganalisis konsep dan keunikan model Sinektik serta membandingkannya dengan model pembelajaran konvensional dan modern seperti Inkuiri dan Problem Based Learning (PBL), sekaligus mengidentifikasi tantangan implementasi serta peluang adaptasinya di era digital. Metode penelitian yang digunakan adalah studi kepustakaan (library research) dengan menelaah artikel ilmiah dari jurnal bereputasi yang relevan dalam lima tahun terakhir. Hasil kajian menunjukkan bahwa Sinektik unggul dalam mengembangkan daya imajinasi dan pemaknaan nilai, sementara tantangan utamanya terletak pada kurangnya pelatihan guru, kebiasaan berpikir literal siswa, dan keterbatasan waktu pembelajaran. Di sisi lain, era digital membuka peluang baru melalui integrasi media visual, platform digital, dan teknologi berbasis AI untuk memperkuat dimensi spiritual dan kreatif siswa. Kesimpulannya, Sinektik berpotensi menjadi pendekatan efektif dalam pembelajaran PAI yang lebih reflektif, kontekstual, dan adaptif terhadap perkembangan zaman.
Pembiasaan (Ta‘wid) sebagai Strategi Pendidikan Karakter: Telaah Pemikiran Ibnu Miskawaih dalam Perspektif Pedagogik Ariq Muammar; Pitra Gosha Patriasya; Nurti Budiyanti; Abu Warasy Batula; Aulia Tegar Wicaksono
Action Research Journal Indonesia (ARJI) Vol. 8 No. 1 (2026): Action Research Journal Indonesia (ARJI)
Publisher : PT. Pusmedia Group Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61227/arji.v8i1.684

Abstract

Penelitian ini bertujuan mendeskripsikan pelaksanaan pembiasaan di sekolah serta menganalisisnya menggunakan perspektif pemikiran akhlak Ibnu Miskawaih, khususnya konsep ta‘wīd atau habituasi moral. Penelitian menggunakan metode kualitatif dengan teknik wawancara, observasi, dan dokumentasi. Guru, siswa, serta pembina kegiatan menjadi informan utama yang memberikan gambaran mengenai rutinitas sekolah dan praktik pembiasaan sehari-hari. Hasil penelitian menunjukkan bahwa pembiasaan dilakukan melalui berbagai kegiatan rutin, seperti sholat dhuha, senam Jumat, permainan tradisional setiap hari Rabu, serta outing class bagi siswa kelas 9. Selain itu, kebiasaan sederhana seperti salam pagi, menjaga kebersihan kelas, sopan santun, dan disiplin waktu turut membentuk perilaku positif peserta didik. Temuan lapangan menegaskan bahwa pembiasaan berkembang dari tindakan yang membutuhkan pengawasan menuju tindakan yang dilakukan secara otomatis. Guru menilai bahwa hal ini terjadi karena konsistensi sekolah, keteladanan pendidik, serta pengaruh kelompok sebaya yang menciptakan budaya kelas yang mendukung. Analisis berdasarkan pemikiran Ibn Miskawaih menunjukkan bahwa pembiasaan di sekolah ini sejalan dengan prinsip ta‘wīd, yaitu pembentukan karakter melalui latihan berulang yang akhirnya terinternalisasi dalam diri siswa.  Dengan demikian, pembiasaan tidak hanya dipahami sebagai rutinitas, tetapi memberikan implikasi teoretis bahwa ia menjadi fondasi penting dalam pembentukan karakter melalui proses internalisasi nilai secara berulang. Secara praktis, pembiasaan berfungsi sebagai strategi yang dapat diterapkan pendidik untuk menumbuhkan akhlak, kedisiplinan, dan rasa tanggung jawab peserta didik dalam konteks kegiatan belajar sehari-hari.
Transformasi Kurikulum PAI di Indonesia (Kurikulum 1947 sampai Kurikulum Merdeka): Perspektif Epistemologi Pitra Gosha Patriasya; Agus Fakhruddin
Action Research Journal Indonesia (ARJI) Vol. 8 No. 2 (2026): Action Research Journal Indonesia (ARJI)
Publisher : PT. Pusmedia Group Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61227/arji.v8i2.718

Abstract

Perubahan kurikulum Pendidikan Agama Islam (PAI) di Indonesia merupakan proses panjang yang dipengaruhi perkembangan sosial dan politik bangsa. Setiap kurikulum membawa cara pandang tersendiri tentang bagaimana ilmu agama dipahami, diajarkan, dan dinilai di sekolah. Sejak tahun 1947 hingga Kurikulum Merdeka, pendekatan tersebut terus berkembang, dari pola yang sangat dogmatis dan berfokus pada aturan, lalu berubah menjadi lebih normatif dan teknis, hingga akhirnya bergerak ke arah yang lebih reflektif, terbuka, dan terhubung dengan berbagai bidang ilmu. Penelitian ini menganalisis transformasi kurikulum PAI sejak tahun 1947 sampai Kurikulum Merdeka melalui perspektif epistemologi. Kajian dilakukan dengan metode studi literatur dari sepuluh sumber utama serta telaah historis kurikulum nasional. Hasil penelitian menunjukkan bahwa setiap periode kurikulum memiliki paradigma epistemologis yang khas. Kurikulum awal bersifat dogmatis dan menekankan penyeragaman nilai, sementara kurikulum 1952 dan 1964 menguatkan pendekatan teologis normatif dan moralistik. Kurikulum 1968 sampai 1984 mulai mengarah pada struktur teknis dan rasional. Adapun kurikulum 2006, 2013, dan Kurikulum Merdeka menonjolkan pembelajaran yang reflektif, kontekstual, dan integratif. Temuan ini menegaskan bahwa perubahan epistemologi PAI mengikuti dinamika sosial politik, perkembangan ilmu pengetahuan, dan kebutuhan masyarakat. Penelitian ini memberikan gambaran menyeluruh tentang evolusi pemikiran pendidikan Islam di Indonesia serta relevansinya bagi pengembangan kurikulum masa kini dan mendatang.
Dynamics of Modern and Qur’anic Learning Research (2016–2025) : A Scientometric Mapping Study Using R Biblioshiny Pitra Gosha Patriasya; Aceng Kosasih; Marwal Blantara Susetyo; Mhd. Aksaril Huda Ritonga; Erwin Putera Permana
Journal of Education and Teacher Training Innovation Vol. 4 No. 1 (2026): Journal of Education and Teacher Training Innovation
Publisher : PT. Pusmedia Group Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61227/qwcjh003

Abstract

The rapid development of digital technology has profoundly transformed education in the twenty-first century. Nevertheless, modern learning approaches have increasingly been criticized for placing excessive emphasis on technical competencies while overlooking spiritual and moral dimensions. In contrast, Qur’anic learning promotes strong character values and spiritual purification, yet its integration with technological innovation within educational research remains limited and insufficiently systematic. This study aims to examine publication trends, thematic structures, and patterns of scientific collaboration in research on modern and Qur’anic learning during the 2016–2025 period. A bibliometric approach was employed using 136 articles retrieved from the Scopus database. The data were analyzed using R Biblioshiny to generate descriptive, conceptual, and structural mappings. The findings reveal an annual publication growth rate of 45.37%, with an average of 4.603 citations per document. The most frequently occurring keywords in the literature were “e-learning,” “Islamic education,” and “online learning.” Indonesia and Malaysia emerged as the leading contributors to scientific publications, while Universitas Islam Negeri Sunan Kalijaga was identified as the most productive institutional affiliation. The thematic mapping analysis classified “e-learning” as a motor theme, indicating its central role in driving research development within this field. The study concludes that although research productivity expanded substantially following the COVID-19 pandemic, the conceptual integration between modern pedagogy and Qur’anic spiritual values remains fragmented and is still in the consolidation phase. Future studies should strengthen theoretical integration, broaden international research collaboration, and develop integrative learning models capable of balancing global competencies with spiritual maturity grounded in Qur’anic values.
The Socio-Demographic Impacts on Islamic Character Education: A Comparative Study of Madrasah Aliyah Students in Urban and Rural Areas Suci Amellia; Maria Noor; Nadya Ranialini; Pitra Gosha Patriasya; Andelina Damayanti
Cultura Islamica: Journal of Islamic Studies, Management, and Culture Vol. 1 No. 2 (2025): December 2025 | Islamic Studies, Management, and Culture
Publisher : WISE Pendidikan Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70211/culturaislamica.v1i2.330

Abstract

This study examines the socio-demographic impacts on Islamic character education among Madrasah Aliyah students, comparing urban and rural environments in Lampung Province, Indonesia. The aim of this study is to explore how social, economic, and cultural backgrounds influence students' understanding and internalization of religious moderation in character education. Data were collected through direct classroom observations, in-depth interviews with students, teachers, and madrasah principals, as well as document analysis from four selected madrasahs: Madrasah Aliyah Negeri (MAN) 2 Bandar Lampung and MA Al-Utrujiyyah in urban areas, and MAN 1 Pesawaran and MA Darul Huda in rural areas. A qualitative approach with a descriptive phenomenological design was used to analyze the differences in students' understanding of religious moderation between urban and rural areas. The findings show that students in urban areas, with broader access to information and exposure to diverse cultures, exhibit a more inclusive and dynamic understanding of Islamic values such as tolerance and diversity. In contrast, students in rural areas, who are more reliant on traditional teachings and have limited access to external information, tend to have a more rigid understanding of Islamic teachings. These differences highlight the importance of adapting Islamic character education to the socio-demographic context in both urban and rural environments. This study contributes to the development of an inclusive Islamic character education model that supports religious moderation and social harmony across various environments.
Teachers' and Students' Experiences in Implementing Direct Instruction in Islamic Religious Education Learning: A Hermeneutic Phenomenological Perspective Abu Warasy Batula; Nurlaila Turohmah; Robiatul Adawiyah Ramadhani; Pitra Gosha Patriasya
Cultura Islamica: Journal of Islamic Studies, Management, and Culture Vol. 2 No. 1 (2026): June 2026 | Islamic Studies, Management, and Culture
Publisher : WISE Pendidikan Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70211/culturaislamica.v2i1.370

Abstract

This phenomenological hermeneutic study explores the lived experiences of teachers and students in implementing the Direct Instruction (DI) model in Islamic Religious Education (PAI) at the senior high school level. Using Max van Manen's hermeneutic phenomenology approach, this research investigates the pedagogical and spiritual meanings embedded in structured instructional practices. Data were collected through in-depth interviews with PAI teachers and students at SMA Negeri 2 Bandung, complemented by participatory observation and documentation. The findings reveal that Direct Instruction in PAI transcends its technical-procedural nature, functioning as a medium for spiritual internalization of Islamic values such as discipline, responsibility, and sincerity. Teachers experience tension between procedural demands and the search for spiritual meaning in teaching, while students perceive a shift from merely receiving instructions to discovering religious meaning through structure and clarity. This study introduces the concept of "Spiritualized Direct Instruction," integrating the effectiveness of DI with Islamic spiritual values and educational ethics. The research contributes to the development of PAI learning theory that harmonizes modern pedagogical models with Islamic spirituality, offering practical implications for curriculum developers and educators in creating meaningful religious education experiences.
The Role of Persuasive Communication through Positive Affirmations in Enhancing Self-Efficacy of Elementary School Students: An Islamic Educational Psychology Perspective Marwal Blantara Susetyo; Pitra Gosha Patriasya; Magna Anissa A. Hayudini
Cultura Islamica: Journal of Islamic Studies, Management, and Culture Vol. 2 No. 1 (2026): June 2026 | Islamic Studies, Management, and Culture
Publisher : WISE Pendidikan Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70211/culturaislamica.v2i1.371

Abstract

This study explores the role of persuasive communication through positive affirmations in enhancing the self-efficacy of elementary school students in Desa Cisalak, with a focus on Islamic Educational Psychology. The research uses a qualitative descriptive phenomenological approach to understand the experiences of teachers and students regarding positive affirmations in the classroom. Data were collected through in-depth interviews, participatory observation, and documentation from 14 participants, including 4 teachers and 10 students. The findings show that persuasive communication through positive affirmations plays a significant role in shaping students’ self-efficacy by reinforcing their belief in their abilities and motivating them to engage more actively in learning. Positive affirmations foster a growth mindset, aligning with Islamic principles of self-improvement and trust in Allah’s guidance. However, challenges such as the lack of parental support and peer pressure hinder the effectiveness of affirmations. The research suggests that a supportive ecosystem, involving both school and home, is essential for affirmations to be effective. The study provides practical insights for educators, emphasizing verbal encouragement, positive reinforcement, and creating an environment that nurtures both cognitive and spiritual development in students. This research contributes to the understanding of self-efficacy in Islamic education and offers strategies for enhancing students' academic motivation and personal growth.
Curriculum Development Pattern of Merdeka PAI in Realizing 21st Century Competencies in Schools Syifa Fatihatul Mubarokah; Fathul Barr Narwin Adimanggala; Pitra Gosha Patriasya
Cultura Islamica: Journal of Islamic Studies, Management, and Culture Vol. 2 No. 1 (2026): June 2026 | Islamic Studies, Management, and Culture
Publisher : WISE Pendidikan Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70211/culturaislamica.v2i1.374

Abstract

The development of the Merdeka Curriculum in Islamic Religious Education (PAI) represents a strategic response to the demands of 21st-century competencies, which emphasize critical thinking, creativity, collaboration, and communication (4C). This study aims to analyze the development pattern of the Merdeka Curriculum for PAI and its implications for fostering 21st-century competencies at the school level. Employing a qualitative approach through a structured literature review of publications from accredited national journals (Sinta) and international databases (Scopus) published between 2015 and 2025, the data were analyzed thematically using Braun and Clarke’s framework to identify patterns, challenges, and best practices in curriculum development. The findings reveal that the dominant development pattern is collaborative-decentralistic, representing a form of directed autonomy in which the government establishes the framework of learning outcomes, while educational institutions engage in curriculum co-creation with teachers, students, and the community. This pattern promotes local relevance and creates opportunities for integrating Islamic values with project-based learning practices and authentic assessment. However, the success of this pattern depends strongly on teachers’ capacity, valid assessment mechanisms, the availability of digital resources, and policy support. The practical implications of this study highlight the need for a systematic development process, including needs analysis, co-design, prototyping, and validation, as well as the strengthening of teacher professionalism and the development of calibrated 4C assessment instruments. These efforts are essential to ensure that the Merdeka Curriculum for PAI can effectively shape students’ character and 21st-century competencies.
Grounding Islamic Education Transformation in Religious Moderation: Bridging the Policy-Practice Gap in Indonesia's Merdeka Curriculum Nursani Awal Artha Nugraha; Agus Fakhruddin; Aldam Shaka Pradipta; Helmy Abdullah Helmy; Pitra Gosha Patriasya
Southeast Asian Journal of Islamic Education Vol 9 No 1 (2026): Southeast Asian Journal of Islamic Education, June 2026
Publisher : Faculty of Education and Teacher Training of UINSI Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/sajie.v9i1.12560

Abstract

The policy-practice gap constitutes a persistent challenge in Indonesia's Islamic education transformation as two landmark policy reforms converge: the Merdeka Curriculum (2022) and Presidential Regulation on Religious Moderation (2023). Despite evident institutional commitments, implementation frequently remains superficial, constraining the effectiveness of digital technology integration. Religious moderation values internalization, pedagogical innovation, and curriculum reform across diverse Islamic educational institutions. This systematic review synthesizes empirical evidence from 55 peer-reviewed, Scopus-indexed studies (2020-2025) and uses the PRISMA 2020 protocol to identify strategic pathways to bridge this gap. Findings reveal that sustainable transformation requires cross-dimensional integration of digital technology, religious moderation, pedagogical innovation, and curriculum reform, with religious moderation operationalized through wasatiyyah values and dialogical methods, which emerge as a foundational anchor of the entire transformation framework. Teacher digital competency gaps and structural policy-practice misalignment constitute the most critical implementation barriers. The integrative conceptual model constructed demonstrates that transformative success depends on three strategic pillars: strong institutional leadership, sustained teacher capacity development, and coherent alignment between policy design and field implementation capacity. These findings offer evidence-based pathways for policymakers, practitioners, and researchers committed to designing sustainable, equitable, and empirically grounded Islamic education transformation within Indonesia's Merdeka Curriculum era.