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Jurnal Teologi
Published by Universitas Sanata Dharma
ISSN : 23025476     EISSN : 25793934     DOI : 10.24071/jt
Core Subject : Religion, Education,
Religion Education Other
JURNAL TEOLOGI bertujuan menyampaikan hasil penelitian dalam bidang teologi kontekstual atau refleksi atas penghayatan iman untuk pengembangan iman dalam konteks Indonesia dan Asia di tengah keanekaragaman agama, budaya, dan persoalan konkret hidup berbangsa. Jurnal ini diterbitkan oleh Pusat Penelitian dan Pelatihan Teologi Kontekstual, Fakultas Teologi Universitas Sanata Dharma Yogyakarta dengan bekerjasama dengan Asosiasi Teolog Katolik Indonesia (AsTeKiA)
Arjuna Subject : Umum - Umum
Articles 184 Documents
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IMAM MENGHADIRKAN KRISTUS DALAM GEREJA MELALUI KEPEMIMPINAN MANAJERIAL PAROKIAL Studi Kepemimpinan Pastor Paroki di Paroki Trinitas Cengkareng Masa Bakti 2011-2014 Aloysius Wahyu Nugroho
Jurnal Teologi (Journal of Theology) Vol 3, No 2 (2014)
Publisher : P3TK, Sanata Dharma University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/jt.v3i2.463

Abstract

The fruitfulness of pastoral care to the faithful in the parishes is influenced by several factors. One important factor is the managerial leadership of the parish priest, given that he stands at the center of the organization as leader and manager of a parish. This article discusses a study that focuses on the management of pastoral care that affects the fruitfulness of pastoral care in the Trinity Parish in Cengkareng, Jakarta. The results of this study answers the question of how planning, organizing, leading, and controlling affect the leadership of the parish priest and the fruitfulness of pastoral ministry. In this study the identity of the parish priest as displayed through parochial managerial leadership is also questioned. From the research it is concluded that managerial leadership of parish priest gives a considerable contribution to the fruitfulness of pastoral care to the parishioners.
Refleksi Teologis Solidaritas Menurut Mgr. Johannes Pujasumarta dalam Terang Ajaran Sosial Gereja Yohanes Yayan Riawan
Jurnal Teologi (Journal of Theology) Vol 10, No 1 (2021)
Publisher : P3TK, Sanata Dharma University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/jt.v10i1.2624

Abstract

Solidarity is a process of partiality of the attitudes and views of the Church, namely care for those who are weak and poor and excluded from the formulation of preferential options for the poor. Solidarity have to return to the gospel, learn from Jesus himself who proclaimed God's Kingdom, is present and involved in the world. In solidarity man finds God, the Creator, in his fellow creatures and nature. Solidarity finally changes people in three ways, namely the perception of God, the praxis of life, and the life of prayer which all lead to one and the same thing that is God The Creator who has saved all creation. Solidarity must be manifested in the praxis of daily life in favor of the poor and oppressed.
Memulihkan Wibawa Allah sebagai Gembala Israel: Kritik atas Para Pemimpin Yehuda di Yehezkiel 34 Eko Riyadi
Jurnal Teologi (Journal of Theology) Vol 10, No 1 (2021)
Publisher : P3TK, Sanata Dharma University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/jt.v10i1.2740

Abstract

Di tengah-tengah krisis yang dialami oleh bangsa Israel di tanah pembuangan Babilonia, Yehezkiel tampil sebagai nabi pembawa penghiburan. Ia memimpin orang-orang terbuang untuk membangun identitas baru sebagai bangsa yang dikasihi oleh Allah. Salah satu pesan yang diwartakan oleh Yehezikel adalah pilihan Allah untuk memulihkan wibawa-Nya yang telah direndahkan oleh para gembala Israel yang justru menggembalakan diri mereka sendiri, mengabaikan dan menindas domba-domba Israel. Artikel ini meneliti dan membahas dasar ideologis kritik Yehezkiel terhadap para pemimpin Israel di Yehezkiel 34. Dalam situasi restorasi Israel di tanah pembuangan, Allah berkehendak untuk memulihkan kembali kekudusan nama-Nya. Ia juga memulihkan kembali otoritas-Nya sebagai Gembala Israel yang telah dirusak oleh para pemimpin Israel. Allah akan memberhentikan mereka sebagai gembala dan akan menjadikan diri-Nya sebagai Gembala Israel.
REFLEKSI TEOLOGI HERMENEUTIK DI HARI AIR SEDUNIA 2021 Simon, John Christianto; Tandirerung, Lidya K.; Abialtar, Abialtar
Jurnal Teologi (Journal of Theology) Vol 10, No 2 (2021)
Publisher : Universitas Sanata Dharma

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/jt.v10i2.3767

Abstract

This research raises the issue of water in the framework of the theme of world water day 2021, managing water to maintain life, in a review of hermeneutics theology. The main question to be answered is what is the contribution (study and solution) of hermeneutics theology to the problem of water in order to maintain life? This research includes literature research and is qualitative in nature which aims to construct meaning on selected reading sources. The method used is critical hermeneutic reading on written and selected sources as material to build a discourse on water. Critical hermeneutics is the art of understanding reality through virtue and practical action (phronesis) which starts from self-criticism and raises the morality of living just and good with other creatures, in this case with water. This study finds that through the study of hermeneutics theology, water is a sacred gift of God, namely God’s self-gift for the entire created world. Water is a public theological issue that crosses faiths and cultures, forming a cosmic interfaith and cultural fellowship that fertilizes each other in a sustainable web of life.
MEMBERI KESAKSIAN TENTANG KEBENARAN DI TENGAH BUDAYA FEAR OF MISSING OUT: REFLEKSI TEOLOGIS YOH 18:28-40 Thomas Onggo Sumaryanto
Jurnal Teologi (Journal of Theology) Vol 10, No 2 (2021)
Publisher : P3TK, Sanata Dharma University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/jt.v10i2.3979

Abstract

This paper is a theological reflection of John 18:28-40. This theological reflection is used as a basic principle of living in the midst of the digital era, especially to fight the culture of fear of missing out (FOMO). This passage is part of the story of the passion of Jesus Christ. In the Gospel of John, the story of Jesus before Pilate is dominated by Jesus’ dialogue with Pilate. In this dialogue, Jesus is shown as the King who proclaims the truth but Pilate rejects this testimony of Jesus. With a strong element of drama in the Gospel of John, the readers of the Gospel will be invited to believe that truth is God’s revelation that requires human participatory communication. The theological reflection that I want to emphasize is that dialogue with Jesus leads people to the depths to understand the mystery of God. But people who are caught up in FOMO have a shallow view of life. People who experience FOMO actually experience isolation and loneliness and then look for shortcuts. Deep dialogue with Jesus is necessary to gain spiritual strength to face isolation and loneliness in life.
Relevansi Konsep Persekutuan Perikhoresis Allah Tritunggal menurut Leonardo Boff bagi Kehidupan Sosial-Politik Eugen Ervan Sardono; Vinsensius Rixnaldi Masut; Sebastianus Hagoldin
Jurnal Teologi (Journal of Theology) Vol 10, No 2 (2021)
Publisher : P3TK, Sanata Dharma University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/jt.v10i2.3999

Abstract

This study is to explain the implication and relevance of a perichoresis communion of the Trinitarian God for a socio-political life. Relationship of the three persons of the triune God (Father, Son, and Holy Spirit) to one another reflects a profound equality as well as mutual respect though each has and exercises a different role to create a meaningful work together. These virtues of equality and mutual respect can serve as a model for our socio-political life in today’s world continuously marked by war, discrimination, injustice, poverty or totalitarianism. The research methodology used in this study is a library study of the concept of the fellowship of the Triune God, according to Leonardo Boff.. This study came to a conclusion that the respective model of Trinitarian perichoresis can really serve as a model of socio-political life and as encouragement to welcome and respect plurality as well as an improved democratic government 
KEHADIRAN YANG SETIA DI RUANG PUBLIK Joas Adiprasetya
Jurnal Teologi (Journal of Theology) Vol 11, No 01 (2022)
Publisher : P3TK, Sanata Dharma University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/jt.v11i01.4512

Abstract

AbstractThis article investigates the possibility of the presence of the Church in the the public space through the presence of Christian persons in their various everyday spheres. By employing the dyadic understanding of abiding-and-go (Michael Gorman) and abiding-and-sending (the Generous Love document), I argue that Christians represent the whole church in their presence in the public space. In turn, by representing the whole church, Christians also make the Trinitarian communion present through their public engagement. As such, the church participates in God’s mission (missio Dei) both institutionally and personally.AbstraksiArtikel ini menyelidiki kemungkinan kehadiran Gereja di ruang publik melalui kehadiran orang-orang Kristen di berbagai ruang keseharian mereka. Dengan menggunakan pemahaman diadik tentang tinggal-dan-pergi (Michael Gorman) dan tinggal-dan-mengirim (dokumen Cinta yang Murah Hati), saya berpendapat bahwa orang Kristen mewakili seluruh gereja di hadapan mereka di ruang publik. Pada gilirannya, dengan mewakili seluruh gereja, orang Kristen juga menghadirkan persekutuan Tritunggal melalui keterlibatan publik mereka. Dengan demikian, gereja berpartisipasi dalam misi Tuhan (missio Dei) baik secara institusional maupun pribadi.
MEMAKNAI HIDUP DI DEPAN KEMATIAN DALAM REFLEKSI KOMPARATIF HEIDEGGER DAN RAHNER Michael Reskiantio Pabubung
Jurnal Teologi (Journal of Theology) Vol 11, No 01 (2022)
Publisher : P3TK, Sanata Dharma University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/jt.v11i01.4391

Abstract

AbstractDeath is usually seen as the end of everything. So many people try and build an effort to run from death in so many ways, both conventional and modern, from the traditional one to the high technology usage. However, whatever we do, we finally face death. The fear of death sometimes makes humans run from it, make a tranquilization, an inauthentic attitude, or according to Heidegger “inauthenticity of being-toward-death”. Consequently, so many opportunities for a meaningful life are left behind. By using the qualitative method through literature research, this inquiry comes to a reflection of the meaning of life in the face of death in the frame of comparative study. This paper is based on Heidegger’s argument in his book Sein und Zeit (SZ). A new terminology he built, Sein-zum-Tode, stimulates various questions vis-a-vis the reality of life encountered by the entire society in today’s world. Are there any relevances of his argument on death to build a meaningful life here and now? To make a balance of reflection, this paper presents the theological perspective of Karl Rahner, Heidegger’s former student. By comparing these two thinkers, between a philosopher and a theologian, the author comes to a reflection that the mystery of death must be understood in relation to the creative and meaningful life in this worldAbstraksiKematian biasanya dipandang sebagai akhir dari segalanya. Begitu banyak orang mencoba dan membangun upaya lari dari kematian dengan berbagai cara, baik konvensional maupun modern, dari yang tradisional hingga penggunaan teknologi tinggi. Namun, apapun yang kita lakukan, kita akhirnya menghadapi kematian. Rasa takut akan kematian terkadang membuat manusia lari darinya, membuat suatu ketenangan, suatu sikap yang tidak autentik, atau menurut Heidegger “ketidakotentikan keberadaan menuju kematian”. Akibatnya, begitu banyak peluang untuk kehidupan yang bermakna tertinggal. Dengan menggunakan metode kualitatif melalui penelitian kepustakaan, penelitian ini sampai pada refleksi makna hidup menghadapi kematian dalam kerangka studi banding. Tulisan ini didasarkan pada argumen Heidegger dalam bukunya Sein und Zeit (SZ). Terminologi baru yang ia bangun, Sein-zum-Tode, merangsang berbagai pertanyaan vis-a-vis realitas kehidupan yang dihadapi oleh seluruh masyarakat di dunia saat ini. Apakah ada relevansi argumennya tentang kematian untuk membangun kehidupan yang bermakna di sini dan sekarang? Untuk menyeimbangkan refleksi, makalah ini menyajikan perspektif teologis Karl Rahner, mantan murid Heidegger. Dengan membandingkan dua pemikir ini, antara seorang filsuf dan seorang teolog, penulis sampai pada refleksi bahwa misteri kematian harus dipahami dalam kaitannya dengan kehidupan yang kreatif dan bermakna di dunia ini.
GERAKAN SOSIAL BERBASIS MEDIA SOSIAL DALAM PERSPEKTIF MORAL SOSIAL Martinus Dam Febrianto
Jurnal Teologi (Journal of Theology) Vol 11, No 01 (2022)
Publisher : P3TK, Sanata Dharma University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/jt.v11i01.4397

Abstract

AbstractSocial media as the prominent phenomenon of digital culture has become the infrastructure for social and political movements. Digital media platforms such as Facebook and Twitter have become practical tools for social movements, especially for communicating, organizing, and gaining wider publicity. However, a more careful study shows that activism on social media can only become an impactful socio-political movement if it meets the requirements of contemporary culture. Social media apparently does not support the absorption and deepening of complex discourses or difficult issues. In addition, direct (offline) activities, namely traditional forms of organization, are absolutely necessary for resilient and impactful social movements. These findings are in line with the study of social movements in the Catholic Church. Only through direct action in the offline realm can social movements foster spirituality, empower people, manifest a sense of solidarity, and become deep collective movements that inspire continuous effort for the sake of the common good.AbstraksiMedia sosial, yang menjadi fenomena utama dari kultur digital saat ini, telah menjadi infrastruktur bagi gerakan-gerakan sosial dan politik. Platform media digital seperti Facebook dan Twitter telah menjadi perangkat gerakan-gerakan sosial yang efektif, terutama untuk berkomunikasi, mengorganisasikan gerakan, dan memperoleh publisitas yang lebih luas. Namun demikian, kajian yang lebih teliti menunjukkan bahwa aktivisme di media sosial hanya dapat menjadi gerakan sosial-politik yang berdampak jika memenuhi syarat-syarat budaya kontemporer. Media sosial ternyata tidak mendukung pencerapan dan pendalaman terhadap wacana yang kompleks atau isu-isu sulit. Selain itu, aktivitas langsung (luring), yakni bentuk-bentuk pengorganisasian tradisional, merupakan hal yang mutlak perlu demi gerakan sosial yang berdaya tahan dan berdampak. Temuan ini ternyata selaras dengan kajian terhadap gerakan-gerakan sosial dalam Gereja Katolik. Hanya melalui aksi langsung di ranah luring, gerakan sosial menjadi gerak bersama yang mendalam, menumbuhkan spiritualitas, memberdayakan partisipannya, mewujudnyatakan rasa solidaritas, serta menjadi usaha berkelanjutan demi terciptanya kebaikan bersama.
Tanah Adalah “Rahim” Perempuan Papua Stefanus Mahuze
Jurnal Teologi (Journal of Theology) Vol 11, No 01 (2022)
Publisher : P3TK, Sanata Dharma University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/jt.v11i01.4595

Abstract

AbstractPapua experienced turmoil almost every year and often becomes an interesting subject for public discourse. However, Papuans are powerless when it comes to determining their own future. For sixty years (1962-2022), Papuans have to survive amidst the smell of bloodshed and the sounds of gunshots, demonstrations, lamentations, and other commotions that hinder human development. These have invited various parties to gather and think for solutions for peace. Despite this, the ideology of “NKRI Harga Mati” (Non-negotiable Sovereignty of the Unitary State of the Republic of Indonesia) has gained more popularity than the humane concept of Pancasila. The conflict driven by populist ideology has created scars in the history of the indigenous people of Papua, especially for Papuan women. The 117 years (1905-2022) of the Gospel preached in Papua has not been sufficient to liberate the Papuans. The patriarchy that preaches justice and humanity is likened to a fashion show for false generosity. They cry out for justice and yet they oppress Papuan women. This experience calls for a theological reflection from the lives of Papuan women. In using Delores S. William’s womanist theological framework, the author will discover how God speaks in the history of Papuan women and how God acts through their being.AbstraksiPapua selalu mengalami gejolak hampir enam puluh tahun (1962-2022), di mana orang Papua harus bertahan hidup di tengah bau pertumpahan darah dan suara tembakan, demonstrasi, ratapan, dan keributan lainnya yang menghambat pembangunan manusia. Situasi ini tidak pernah diselesaikan dengan cara yang benar tetapi melalui pendekatan yang justru menimbulkan masalah baru seperti penggundulan hutan yang berujung pada tindakan kekerasan dan diskriminasi terhadap perempuan Papua. Hal ini menunjukkan betapa kuatnya patriarki mendominasi penyelesaian konflik di Papua. Mereka selalu mengkhotbahkan keadilan dan kemanusiaan disamakan dengan “pertunjukan busana” untuk kedermawanan palsu. Pengalaman ini membutuhkan refleksi teologis baru dari kehidupan perempuan Papua dengan menggunakan perspektif Delores S. Williams tentang teologi kewanitaan. Dari kerangka teologis Williams, kita akan menemukan bagaimana Tuhan berbicara dalam sejarah perempuan Papua dan bagaimana Tuhan bertindak melalui keberadaan mereka.

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