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Jurnal Teologi
Published by Universitas Sanata Dharma
ISSN : 23025476     EISSN : 25793934     DOI : 10.24071/jt
Core Subject : Religion, Education,
Religion Education Other
JURNAL TEOLOGI bertujuan menyampaikan hasil penelitian dalam bidang teologi kontekstual atau refleksi atas penghayatan iman untuk pengembangan iman dalam konteks Indonesia dan Asia di tengah keanekaragaman agama, budaya, dan persoalan konkret hidup berbangsa. Jurnal ini diterbitkan oleh Pusat Penelitian dan Pelatihan Teologi Kontekstual, Fakultas Teologi Universitas Sanata Dharma Yogyakarta dengan bekerjasama dengan Asosiasi Teolog Katolik Indonesia (AsTeKiA)
Arjuna Subject : Umum - Umum
Articles 184 Documents
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REKONSTRUKSI TEOLOGI SOSIAL BERDASARKAN TORAH TERKAIT KEHADIRAN KRISTIANI DALAM ISU PELANGGARAN HAM Grets Janialdi Apner
Jurnal Teologi (Journal of Theology) Vol 11, No 01 (2022)
Publisher : P3TK, Sanata Dharma University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/jt.v11i01.4434

Abstract

AbstractThis article offers a reconstruction of social theology in Christianity as a theological response to human rights violations in Indonesia. Human rights are universal and fundamental in humanity issues that can be a locus for Christians to do theology. For this reason, any forms of human rights violation are not just a violation of law and social orders but also theological issues that require an earnest response from religious people, including Christians. Therefore, the reconstruction of social theology in this writing will be using the biblical study method of the Torah and its role in the ancient Israelites’ context and a critical analysis of the concept of Christian presence. In these two interrelated methods, the author wants to define the Christianity values, which indicate theological positions towards human rights violations in Indonesia, and point out the Christians’ characteristics that present faith works and the integrity of life. This writing then consists of three parts. The first part explains the concept of human rights and a portrait of human rights violations in Indonesia. Second is the Torah’s proper hermeneutics and role in the ancient Israelites. Third, at last, a critical analysis of the concept of Christian presence as the embodiment of faith concerning human rights violations. The Christian presence in the human rights issues, especially in human rights violations, is not only a social responsibility as Christians before God but also a tangible manifestation of faith in the context of Indonesia. Therefore, the author argues that it is essential for Christians to develop their sensitivity and actively respond to human rights violations.AbstraksiArtikel ini menawarkan rekonstruksi teologi sosial dalam agama Kristen berdasarkan peran Taurat sebagai respon teologis terhadap pelanggaran hak asasi manusia di Indonesia. Pelanggaran hak asasi manusia adalah masalah mendasar kemanusiaan yang melanggar hukum dan pelecehan sosial. Isu ini bersifat teologis karena kehadiran umat Kristiani dibutuhkan sebagai respon. Rekonstruksi teologi sosial dalam tulisan ini akan menggunakan metode studi biblika tentang peran Taurat dalam konteks Israel kuno dan analisis kritis terhadap konsep kehadiran Kristen. Berdasarkan dua metode yang saling terkait tersebut, penulis ingin mendefinisikan nilai-nilai agama Kristen, yang menunjukkan posisi teologis terhadap pelanggaran hak asasi manusia di Indonesia. Tulisan ini terdiri dari tiga bagian. Bagian pertama menjelaskan konsep hak asasi manusia dan menggambarkan pelanggarannya di Indonesia. Kedua, interpretasi Taurat dan perannya dalam budaya Israel kuno. Ketiga, analisis kritis terhadap konsep kehadiran umat Kristiani sebagai pengejawantahan iman terhadap pelanggaran hak asasi manusia. Oleh karena itu, penulis berpendapat bahwa menanggapi pelanggaran hak asasi manusia sangat penting bagi orang Kristen untuk mengembangkan kepekaan dan tanggung jawab mereka terhadap pelanggaran hak asasi manusia. Kehadiran umat Kristiani dalam pelanggaran HAM merupakan bentuk tanggung jawab sosial sebagai umat Kristiani di hadapan Tuhan dan manifestasi iman dalam konteks Indonesia.
MENGHAYATI MISA VIRTUAL: MERAYAKAN HIPERREALITAS RELIGIUS MENJADI GEREJA VIRTUAL DI KATEDRAL JAKARTA Cornelius Iman Sukmana
Jurnal Teologi (Journal of Theology) Vol 11, No 02 (2022)
Publisher : P3TK, Sanata Dharma University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/jt.v11i02.5347

Abstract

ABSTRAKDi masa Pandemi Covid-19, pemerintah mengeluarkan aturan pembatasan sosial. Akibatnya, kehidupan beragama, termasuk Gereja Katolik, harus menyesuaikan diri dengan aturan itu. Untuk itu, Gereja Katolik Katedral Jakarta menyelenggarakan misa secara online atau live streaming, . Misa ini dialami sebagai misa virtual, yakni Umat mengalami “misa” yang tidak konkret seakan-akan mengalami misa riil. Pengalaman misa viratual ini adalah pengalaman hiperrealitas religius, yakni pengalaman yang melampaui kenyataan yang sebenarnya. Penelitian ini menggunakan metode fenomenologi kultural religius, dengan cara observasi, wawancara, studi pustaka dan penelusuran data internet. Objek penelitian adalah fenomena misa virtual dan pengalaman Umat menghayati misa virtual. Hasil penelitian menunjukkan bahwa fenomena misa virtual menjadi semakin natural, wajar dan normal, khususnya selama Pandemi Covid-19. Dengan berpartisipasi dalam misa virtual, Umat Katolik pun menjadi Gereja Virtual.ABSTRACTDuring the COVID-19 pandemic, the government issued social distancing rules. As a result, religious life, including the Catholic Church, must adapt to these rules. For this reason, the Jakarta Cathedral Catholic Church is holding the online or live-streaming mass. This mass is experienced as a virtual mass, that is, the people experience a "mass" that is not concrete as if they are experiencing a real mass. This virtual mass experience is an experience of religious hyperreality, i.e. an experience that goes beyond the actual reality. This research uses the religious cultural phenomenology method through observation, interviews, literature study, and internet data browsing. The objects of this research are the virtual mass phenomenon and the experience of the people living in the virtual mass. The research results show that the virtual mass phenomenon is becoming more natural, reasonable, and normal, especially during the COVID-19 pandemic. By participating in the virtual Mass, Catholics also become a Virtual Church.
ASAL MUASAL DAN PERKEMBANGAN ORDO KETIGA REGULAR FRANSISKUS ASSISI Antonius Eddy Kristiyanto
Jurnal Teologi (Journal of Theology) Vol 11, No 02 (2022)
Publisher : P3TK, Sanata Dharma University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/jt.v11i02.4638

Abstract

AbstractThis historical research has focused on the religious movement of the Third Order Regular Francis of Asisi. The followers of the Poor man of Assisi consist of four Franciscan Orders, known today as the Order of Friars Minor, the Order of St. Clare, the Third Order Regular of St. Francis, and the Secular Franciscan Order (formerly known as the Third Order Secular). More than that, the religious vision and Francis’ inspiration are being put into practice by a certain Lutheran denomination and an Anglican church. The research which applied the method of spiritual-historical theology has narrated the emancipatory movements that were realized by the Third Order (penitence) of St. Francis. In fact, there were lay people who would imitate Francis’s way of life within their state of life, in their works, and within their family. This is the origin of Tersiaris (the Secular Franciscan Order). Then, there were some people who would be religious in the spirit of St. Francis by living the holy gospel. In reality, some interventions by the Holy See took part in determining the development of the Third Order Regular of St. Francis, besides the active roles of the members of the First Order (as spiritual fathers) and local bishops. Throughout its long history, the Third Order Regular has served as a kind of sanctity school for its own members as well as those who completely immerse themselves in their service to the world. So, the primary characteristic of the Third Order remains penance, that is the spiritual ideals of Francis of Assisi.AbstrakKajian historis ini menfokuskan perhatian pada gerakan religius Ordo Ketiga Regular Fransiskus Assisi. Para pengikut Si Miskin Assisi terdiri atas empat kelompok, yakni Ordo Pertama (Saudara-saudara Dina), Kedua (Claris), dan Ketiga (Ordo Regular St. Fransiskus), dan Ordo Fransiskan Sekular. Bahkan visi religius dan inspirasi Fransiskus dihayati pula oleh para penganut denominasi Lutheran dan Anglikan. Riset dengan metode teologi historis-spiritual ini menarasikan gerakan emansipatoris yang diwujudkan oleh Ordo Ketiga (Pentobat) Fransiskus. Pada mulanya ada orang-orang awam yang ingin meneladan cara hidup Fransiskus dengan tetap hidup di dunia, dalam pekerjaan sehari-hari dan berkeluarga. Inilah cikal-bakal Tersiaris (Ordo Fransiskan Sekuler). Kemudian ada pula orang-orang yang mau hidup religius dalam prasetia kepada Gereja-Nya dengan semangat Fransiskus, yakni dengan menghayati nasihat-nasihat Injil suci. Dalam praktiknya, selain intervensi-intervensi Takhta Suci ikutserta menentukan perkembangan Ordo Ketiga Regular St. Fransiskus, juga peranan para anggota Ordo Pertama sebagai pendamping rohani, dan ordinaris wilayah. Ordo Ketiga Regular tersebut secara kontinyu menjadi sekolah kesucian bagi para anggota dan mereka yang terlihat sepenuhnya dalam pelayanan pada dunia. Jadi, ciri pembeda utama Ordo Ketiga adalah pertobatan, yang merupakan cita-cita rohani Fransiskus Assisi.
MAKNA TRANSFORMASI DIRI MENURUT AMSAL 1:7 DAN YOHANES 3:3-8 SERTA RELEVANSI DALAM KONSEP SELAMET - ORANG JAWA Marianus Ivo Meidinata
Jurnal Teologi (Journal of Theology) Vol 11, No 02 (2022)
Publisher : P3TK, Sanata Dharma University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/jt.v11i02.4507

Abstract

ABSTRACTIn this study, the author focuses on the meaning of Proverbs 1:7 and John 3:3-8 to find the Christian concept of transformation. This research is comparative research with a semantic analysis approach. This study concludes that Proverbs 1:7 about the fear of God and knowledge and John 3:3-8 about being born again in water and the Spirit contain meaning about the concept of transformation in Christianity. The effort of self-transformation or self-renewal is the fruit of a mature believer willing to respond to God's grace of love and unity. This gift of renewal is the gift of being a new human being, returning to being a child of God so that he is ready to become a messenger of God. The author finds that these meanings and concepts are relevant (harmonious and mutually enriching understanding) to Javanese beliefs about the concept of salvation as the goal of human life. The Christian transformation has a distinctive manifestation in Javanese culture through the culture of spiritual practice and sapa ingsun. This mysticism culture becomes richer when it is understood as a contemplation, living in the presence of God in daily activities. The fruit of this way of life is manunggaling kawula lan Gusti, in which God wants people who live in His Spirit to reunite with Him - the source of life. ABSTRAKDalam studi ini, penulis mengambil fokus pada pemaknaan Amsal 1:7 dan Yohanes 3:3-8 untuk menemukan konsep Kristiani mengenai transformasi. Penelitian ini merupakan penelitian komparatif dengan pendekatan analisis semantik. Studi ini sampai kepada kesimpulan bahwa Amsal 1:7 tentang takut akan Tuhan dan pengetahuan, serta Yohanes 3:3-8 tentang kelahiran kembali dalam air dan Roh mengandung makna mengenai konsep transformasi dalam Kristiani. Usaha transformasi diri atau membarui diri adalah buah dari kedewasaan seorang beriman yang bersedia menanggapi rahmat kasih dan persatuan dari Tuhan. Anugerah pembaruan ini adalah anugerah menjadi manusia baru, kembali menjadi anak Allah sehingga siap menjadi pewarta Tuhan. Penulis menemukan bahwa makna dan konsep ini relevan (selaras dan saling memperkaya pemahaman) dengan kepercayaan Jawa tentang konsep selamet sebagai tujuan hidup manusia. Transformasi Kristiani memiliki perwujudan khas dalam budaya Jawa melalui budaya olah batin dan sapa ingsun. Budaya kebatinan ini menjadi lebih kaya ketika dimengerti sebagai sebuah kontemplasi, hidup di hadirat Tuhan dalam aktivitas sehari-hari. Buah dari cara hidup ini adalah manunggaling kawula lan Gusti, yang mana Tuhan menghendaki supaya manusia yang hidup dalam Roh-Nya bersatu kembali dengan Dia - sumber kehidupan.
MEMPERTANYAKAN KEBIJAKSANAAN ALLAH: SEBUAH TAFSIRAN TEOLOGIS ATAS PERBANTAHAN YEREMIA DALAM YEREMIA 12:1-13 Wylly Suhendra; Nikolas Kristiyanto
Jurnal Teologi (Journal of Theology) Vol 11, No 02 (2022)
Publisher : P3TK, Sanata Dharma University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/jt.v11i02.5343

Abstract

AbstractThis article is a theological interpretation of Jeremiah’s dispute and God’s answer in Jeremiah 12:1-13. In the midst of his frustration over Anatot’s assassination threat, Jeremiah questions the God’s wisdom. This is a fundamental question about what humans wish for and what they get. However, God’s answer is something unpredictable. In His wisdom, God gives a warning about what will happen in the future that will be even tougher. This Jeremiah’s passage will be read using the rhetorical criticism metho, that will stress the intention of the writer in using such a term or metaphor to deliver his theological message. Finally, it will be found that God’s wisdom is an effort to train Jeremiah and his reader to hold on and look for God in the time of suffering.   Abstrak Artikel ini merupakan suatu tafsiran teologis yang mengaitkan antara perbantahan Yeremia dan jawaban Allah (Yer 12:1-13). Dalam keadaan frustrasi berhadapan dengan ancaman pembunuhan dari Anatot, Yeremia mempertanyakan kebijaksanaan Allah. Pertanyaan yang diungkapkan oleh Yeremia ini adalah suatu pertanyaan fundamental mengenai apa yang diharapkan manusia dan yang didapatnya. Namun demikian jawaban yang diberikan Allah merupakan suatu yang di luar harapan. Dalam kebijaksanaan-Nya, Allah memberikan suatu peringatan mengenai apa yang akan terjadi di masa depan yang bahkan akan lebih berat lagi. Teks Yeremia ini akan dibaca dari sudut pandang pendekatan retoris yang menitikberatkan pada faktor kesengajaan si penulis teks tersebut dalam menggunakan metafora binatang buas dalam menyampaikan pesan teologisnya. Melalui pendekatan tersebut, pada akhirnya akan dijumpai pula bahwa kebijaksanaan Allah ini dapat dimengerti sebagai pilihan strategis Allah dalam mendidik Yeremia dan para pembacanya untuk berpegang dan mencari-Nya pada masa-masa sulit tersebut.  
ALTAR SEBAGAI TEMPAT TERJADINYA PERISTIWA KESELAMATAN: TINJAUAN TEOLOGIS MENURUT ALFONSUS MARIA DE LIGUORI Fransiskus Lado; Mateus Mali; Yohanes Subali
Jurnal Teologi (Journal of Theology) Vol 11, No 02 (2022)
Publisher : P3TK, Sanata Dharma University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/jt.v11i02.5260

Abstract

ABSTRACT:This article is a study to find the theological meaning of altar according to Saint Alphonsus Maria de Liguori. The author is interested in examining one of the peculiarities of Alphonsus' theology, namely the altar. The main focus of this writing is to find the theological meaning of the altar according to Alphonsus. The method used is a literature study. The main source of this research is the theological reflections generated from the writings of Alphonsus. The purpose of this article has two purposes. First, helping the Catholic people to experience the Eucharist more deeply when it is set with Alphonsus' understanding of the altar. Second, through this research, the readers can understand and take inspiration from the meaning of the altar in their daily lives.The theological meaning of the altar according to Alphonsus is the altar as an act of God's love, the altar as God's gift to humans, the altar as a symbol of the atoning sacrifice of Jesus Christ and the altar as a symbol of the unity of God and man.ABSTRAKArtikel ini merupakan kajian untuk menemukan makna teologis altar menurut Santo Alfonsus Maria de Liguori. Penulis tertarik untuk mengkaji salah satu kekhasan teologi Alfonsus, yaitu altar. Fokus utama tulisan ini adalah menemukan makna teologis altar menurut Alfonsus. Metode yang digunakan adalah studi kepustakaan. Sumber utama penelitian ini adalah refleksi teologis yang dihasilkan dari tulisan-tulisan Alfonsus. Artikel ini memiliki dua tujuan. Pertama, membantu umat Katolik untuk mengalami Ekaristi lebih mendalam ketika ditatapkan dengan pemahaman Alfonsus tentang altar. Kedua, melalui penelitian ini, pembaca dapat memahami dan mengambil inspirasi dari makna altar dalam kehidupan sehari-hari. Makna teologis altar menurut Alfonsus adalah altar sebagai tindakan cinta Allah, altar sebagai pemberian diri Allah kepada manusia, altar sebagai lambang kurban penebusan Yesus Kristus dan altar sebagai lambang kesatuan Allah dan manusia.
Maria dalam Misteri Kristus dan dalam Hidup Gereja Agus Widodo
Jurnal Teologi (Journal of Theology) Vol 10, No 2 (2021)
Publisher : P3TK, Sanata Dharma University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/jt.v11i02.5931

Abstract

Mary is a central figure in the Catholic Church. In fact, among the Christians, Mary who is a mere woman is more “popular” than Jesus who is God and savior. This can be seen in the Marian devotions and shrines which are far outnumber than the devotions and places of pilgrimage to Jesus. Mary is mother, not only for Jesus but also for the Church, that is, for all the faithful. This article will specifically discuss the life and role of Mary in the life of Jesus and the Church. Using the library research, this paper scrutinizes the Scriptures, the documents of the Church teachings, and some of liturgical texts which reveal the presence and the role of Mary in the life of Jesus and the Church. This article helps Christians to deep their knowledge and familiarity to Mary, and then to love her more and to emulate Her virtues in everyday life as believers. 
Teknologi dan Dominasi atas Alam Kritik Paus Fransiskus dan Heidegger terhadap Paradigma Teknokratis atas Alam Yulius Suroso
Jurnal Teologi (Journal of Theology) Vol 10, No 2 (2021)
Publisher : P3TK, Sanata Dharma University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/jt.v10i2.3353

Abstract

What Pope Francis said about environment crisis, then confirms what Heidegger had long thought. The paradigm, which Heidegger calls “framing” (gestell), then penetrates the world of politico-economy, so that the economy accepts any technological advances that bring benefits, regardless of the possible negative impact on humans and other creatures. In a profit mindset, there is no room for thinking about natural rhythms, phases of withering and regeneration, or about the complexity of ecosystems. Nature is only thought as an economic resource. To overcome this, humans need to be educated. Humans need to be aware that humans exist in a reciprocal relationship with nature. Human existence is not a separate thing from nature but exists in the same ecosystem. Furthermore, humans need to realize that participatory action to pay attention to nature is fundamentally compatible with cultivating a relationship with God. Panentheism encourages humans to respect creation, because in creation, God is not only present, but also continues to work in it.
Kristologi Michael Amaladoss dalam Terang Model Antropologis Stevan B. Bevans Alb Irawan Dwiatmaja
Jurnal Teologi (Journal of Theology) Vol 10, No 2 (2021)
Publisher : P3TK, Sanata Dharma University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/jt.v10i2.3287

Abstract

Jesus Christ remains the same yesterday, today and forever but changed humans can not help but think of Him differently (cf. Heb 13:8). The appreciation of the Christian faith in Jesus Christ continues to change in line with the context in which Christianity is located. Change requires everyone, both the Church, theologians, and even the people to conceptualize and discuss Jesus Christ in a new way so that Jesus Christ can be preached to different people. Michael Amaladoss contribute ideas on how Jesus Christ can be understood by people according to the context in which they live. He explain who Jesus Christ is using different methodological approaches. Amaladoss describe Jesus using images found in Asia. Through images, Amaladoss wants to show the inclusiveness of Jesus who is present for all people in all aspects of Asian life. Amaladoss reflects that Jesus, which fits the Asian context, must have a dialogue with Asian realities, namely poverty, cultural plurality, and religious plurality.
VIRTUE EDUCATION IN SUFFERING FROM SEXUAL VIOLENCE Chatarina Suryanti; Roberto Reno Sitepu
Jurnal Teologi (Journal of Theology) Vol 12, No 01 (2023)
Publisher : P3TK, Sanata Dharma University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/jt.v12i01.5925

Abstract

Is education on theological virtues and moral virtues still relevant to help victims of sexual violence? This article was written to see the importance of education on theological and moral virtues to help victims of sexual violence. The method used for research includes descriptive qualitative research which is carried out by combining field research and literature. Based on the research conducted, it was found that all respondents stated that education on theological virtues and moral virtues was still relevant to helping sufferers because of sexual violence. Therefore, a concept of personal theological and moral virtue is needed as a strategy to maintain and develop the integrity of creation and to experience oneself as the image of God.

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