AL QUDS : Jurnal Studi Alquran dan Hadis
AL QUDS : Jurnal Studi Alquran dan Hadis, is a scientific journal focusing on the study of the Quran and Hadith which includes the Quranic Sciences, the sciences of Hadith, tafseer, character study, literature study, manuscript study, living Quran and Hadith. The journal is published by Institut Agama Islam Negeri (IAIN) Curup, online and printed twice a year, in May and November
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<![CDATA[The Wife’s Act of Refusing to Have an Intimate Husband (Equity, Sociological and Health Study) ]]>
<![CDATA[Amin Songgirin]]>
<![CDATA[ AL QUDS : Jurnal Studi Alquran dan Hadis Vol 5, No 2 (2021) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri (IAIN) Curup ]]>
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DOI: 10.29240/alquds.v5i2.2603
<![CDATA[This paper discusses the hadith cursing angels against wives who do not want to be invited to bed. In discussing it, the author uses an equality approach, a sociological and health perspective. The problem of the bed is an important problem in the household because such rituals are a form of obedience and fulfillment of the rights of both parties as well as a form of worship. Angels act against a wife who refuses the husband's invitation to bed, even when she is menstruating. On the other hand, the husband also sins if his wife asks to make out, but the husband refuses, even though the reason is busy doing worship. So on the matter of the bed, there must be equality between husband and wife, because in addition to the purpose of physic (zahir) goodness, it is far from that to build inner (bathin) pleasure, namely sakinah, mawaddah wa rahmah. In essence, marriage is worship, so it must be interpreted as jima' as a form of worship, not as coercion or oppression. "Hunna libāsun lakum, wa antum libāsun lahun" "You are clothes for them, so they are clothes for you".]]>
<![CDATA[Dari Sejarah ke Studi Hadis: Memahami Metode Sejarah Kritis dan Penanggalan Hadis di Barat ]]>
<![CDATA[Mohammad Nur Ahsan]]>
<![CDATA[ AL QUDS : Jurnal Studi Alquran dan Hadis Vol 5, No 2 (2021) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri (IAIN) Curup ]]>
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DOI: 10.29240/alquds.v5i2.2611
<![CDATA[From History to Hadith Studies: Understanding Critical Historical Methods and Dating Hadith in the WestThis article describes the historical research method implemented by hadith scholars in the West. Since Ignaz Goldziher developed Aloys Sprenger’s idea, scholars of hadith in the West have always based their studies on critical historical methods to formulate various methods of dating hadith as a source of historical reconstruction in the early periods of Islamic development. The reality of hadith studies in the West based on research methodology in the historical discipline has not yet received the attention of Muslim scholars, not least in Indonesia, which provides a critical review of the results of studies in the West. Instead of proposing a critique from a compatible paradigm, the arguments put forward are often based on assumptions that originate in the tradition of traditional hadith criticism. This article examines literature sources using a qualitative method and a narrative approach. Starting from the description of the formation and development of historical science in Europe, this article shows how the historical method was used by scholars of Islamic studies in the West to formulate four types of methods of dating hadith. The application of one or more of these methods in the study of hadith involves considering its suitability with the sources' characteristics. However, Muslim scholars’ involvement in the discourse of hadith studies in the West undoubtedly departs from the paradigm, theory, and method of historical research]]>
<![CDATA[Persepsi Tokoh Ulama dan Adat Melayu Jambi Sekitar Kontroversi Penafsiran Kata Awliyâ’ dalam QS. Al-Ma’idah: 51 ]]>
<![CDATA[Ahmad Syukri Saleh]]>
<![CDATA[ AL QUDS : Jurnal Studi Alquran dan Hadis Vol 5, No 2 (2021) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri (IAIN) Curup ]]>
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DOI: 10.29240/alquds.v5i2.3080
<![CDATA[The Perception of Jambi Malay Cleric and Traditional Leaders about the Controversy on the Interpretation of the Word Awliya' in QS. Al-Ma'idah: 51This article aims at uncovering the background behind controversy around Qur’anic interpretation of al-Ma’idah/5: 51 and how Muslim scholars and Malay traditional leaders of Jambi respond and view that issue. The interpretation on word awliyâ’ became viral in social media a few years ago, particularly when it related to prohibiton to elect public leader whose religion differed from his/her majority constituents. This research was conducted through qualitative method by using sociological approach in the frame of transformative Islam. Data were collected through observation, interview dan documentation. This research found that the controversy happened due to different interpretation and perception among Muslim scholars on the word awliyâ’. Such different interpretation and perception subsequently brought about a variety of responses and perpectives among Muslim scholars and traditional leaders of Jambi. Shortly, interpretation of a word in Qur’anic verse through textual and contextual method becomes a dominant trigger for the existence of such different interpretation and perception. Besides, a traditional root which is sociologically inherent in Malay community of Jambi takes part in determining attitude to which direction their tendencies on this controversy are]]>
<![CDATA[Telaah Kritis Marital Satisfaction dalam Perspektif al Quran dan Psikologi Positif ]]>
<![CDATA[Dewi Purnama Sari]]>
<![CDATA[ AL QUDS : Jurnal Studi Alquran dan Hadis Vol 5, No 2 (2021) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri (IAIN) Curup ]]>
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DOI: 10.29240/alquds.v5i2.2703
<![CDATA[A Critical Study of Marital Satisfaction in the Perspective of the Qur’an and Positive PsychologyMarital satisfaction or getting marital satisfaction is everyone's dream. In fact, not all couples get marital satisfaction. This study aims to discuss the concepts and factors that influence marital satisfaction in the perspective of the Qur’an and positive psychology by using a library research approach. The results of the discussion show that marital satisfaction in the perspective of the Qur’an means happiness and peace which is filled with love and is based on religious values. In the study of positive psychology, marital satisfaction is happiness and pleasure in undergoing a marriage based on knowledge alone. Marital satisfaction in the perspective of the Qur’an is influenced by psycho-theo-anthropocentric and anthropocentric factors, while in the perspective of positive psychology it is only influenced by anthropocentric factors]]>
<![CDATA[The Scientific Miracles of Olive (Zaitūn) in the Qur'an: Perspectives of Classic and Scientific Interpretations ]]>
<![CDATA[Ahmad Atabik]]>
<![CDATA[ AL QUDS : Jurnal Studi Alquran dan Hadis Vol 5, No 2 (2021) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri (IAIN) Curup ]]>
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DOI: 10.29240/alquds.v5i2.2680
<![CDATA[Today, commentators use scientific interpretation to investigate various types of knowledge presented by the Qur’an, such as some modern commentators combine scientific studies of fruits cited in the Qur’an with their medicinal properties, such as olives (Olea Europea). According to Al-Baqi, there are at least 7 (seven) verses that mention ‘Zaitūn’ (olives), which are spread across seven different letters. The purpose of this article is to dissect the anatomy of classical and scientific interpretations of the olive fruit in the Qur'an. In the scope of library research, this study employed a thematic method that refers to the literature on commentary books, scientific miracles books of the Qur’an about fruits, and articles in reputable journals. According to the findings of this study, olives are known as the name of a blessed fruit that has advantages over other fruits in several interpretations of the Qur'an. There are various interpretations of the word ‘Zaitūn’; some argue that it refers to the location where many figs and olives grow, namely Jerusalem, where Prophet Isa was born and received revelation. Whereas, scientific interpretation reveals that olives are effective as herbal medicines capable of treating a variety of diseases such as treating the digestive tract in general (particularly the liver), lowering the risk of high blood pressure, treating joint problems in both hands, and lowering the risk of cancer.]]>
<![CDATA[Interaksi Umat Islam Indonesia Terhadap Lansia (Studi Living Qur’an) ]]>
<![CDATA[Mohammad Rohmanan]]>
<![CDATA[ AL QUDS : Jurnal Studi Alquran dan Hadis Vol 5, No 2 (2021) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri (IAIN) Curup ]]>
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DOI: 10.29240/alquds.v5i2.2525
<![CDATA[Interaction of Indonesian Muslims towards the Elderly (Study of the Living Qur'an)Through the Qur'an and Hadith, Islam upholds the honor of the elderly. The attitudes, words, and deeds of the prophet Muhammad SAW were the actualization of the values of the Qur'an, so that he was dubbed "the walking Qur'an". Rasulullah SAW's exemplary example becomes the prototype of the concept of living al-Qur'an which is the values of Qur’an that are understood, and practiced collectively by Muslims community, then become local wisdom. This paper analyzes the elderly in the perspective of the living Qur’an of Indonesian Muslims. In processing the data in this study, the authors used thematic tafseer methods and living quran. From this study the authors found that the concept of living quran Indonesian society in terms of treatment of the elderly is very good, it is manifested in some local wisdom of Indonesian society towards the elderly, such as the use of special language for the elderly, kissing the hands of the elderly, bowing when walking in front of the elderly and and the ritual of ziarah makam leluhur.]]>
<![CDATA[Kajian Kritik pada Bentuk dan Pengaruh Positif al-Dakhil dalam Tafsir Jalalain tentang Kisah Nabi Musa dan Khidir ]]>
<![CDATA[Andri Nirwana]]>;
<![CDATA[Ita Purnama Sari]]>;
<![CDATA[Suharjianto Suharjianto]]>;
<![CDATA[Syamsul Hidayat]]>
<![CDATA[ AL QUDS : Jurnal Studi Alquran dan Hadis Vol 5, No 2 (2021) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri (IAIN) Curup ]]>
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DOI: 10.29240/alquds.v5i2.2774
<![CDATA[A Study of Criticism on the Forms and Positive Effects of al-Dakhil in Jalalain's Tafsir of the Story of Prophet Musa and KhidirIn the tafseer, Al-dakhil is the inclusion of baseless interpretation into the book of tafseer. Thebaseless inclusion to interpretations is motivated by several of elements israiliyyat, hadis\ da’if, hadis\ maudu’, baseless ta’wil or interpretations which defend to the interest of a certain groups or madzab. Al-dakhil in the tafseer was exist since Prophet era and has been sphreading until now. The effect of al-dakhil in to tafseer are can lead to the assumption that Islamic religion are no longer authentic (bias), the unificationof Islamic and other doctrine, and the aumption that the Al-Qur’an is a book in which there are many tahayyul and khurafat. The aim of this research is to find what is the kind of Al-Dakhil in the Jalalain’s Tafsir surah al-Kahfi verses 60-82. This is a qualitative research that uses an interpretive criticism approach, which aims to determine the authenticity of text, then it is analyzed using descriptive-analysis methods to describe the results of research that was found.The result of this research is that the kind of al-dakhil that contained in the Jalalain Tafseer Chapter Al-Kahfi verses 60-82 is al-dakhil bi al-ma’tsur with the type of israiliyyat found in the story: prophet Khidhir have had killed a child while debark from a boat; the story name of the country visited by Musa and Khidhir with his son and the walls of house are hundred cubits heights the story of the boat owner working at marine are ten persons; the story of substitute child who was killed is a woman who married with the Prophet, then gave birth a prophet and Allah made him a guide for people; and story of the treasures of two orphans were gold and silver. From this research, it was expected become an academic contribution, in the scientific of Al-Qur’an and Tafseer, especially on the theme al-dakhil fi al-tafsir]]>
<![CDATA[Hadis Keutamaan Penuntut Ilmu: Analisis Parsial dan Simultan Riwayat Abu Darda’ dalam Sunan Abu Dawud ]]>
<![CDATA[Nur Abdul Kholik Nugroho]]>;
<![CDATA[Damanhuri Damanhuri]]>
<![CDATA[ AL QUDS : Jurnal Studi Alquran dan Hadis Vol 5, No 2 (2021) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri (IAIN) Curup ]]>
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DOI: 10.29240/alquds.v5i2.2535
<![CDATA[Hadith on the Virtue of Knowledge Seeker: Partial and Simultaneous Analysis of Abu Darda' History in Sunan Abu DawudThe purpose of this study was to conduct a partial and simultaneous analysis of the exposure of hadith regarding the virtues of studying. The scope of this research is the main hadith narrated by Abu Darda' and take it out by Imam Abu Dawud. Data related to the hadith and the quality of the narrators were collected using the documentation method. Data analysis using content analysis method. Based on the partial analysis, it was found that this hadith is of authentic quality, because (1) all the narrators have the degree of tsiqah. (2) this hadith is muttasil. (3) this hadith does not contain syaz, because there is no contradiction with the naqli propositions of both the Qur'an and the hadith which have a higher quality sanad. (4) this hadith does not contain ‘illat, because there is no conflict with the aqli argument either with common sense, senses or science. Based on simultaneous analysis; This hadith has 4 tabi'. However, because the quality of the hadith is authentic, the existence of this tabi' hadith has no effect on improving its quality. As for the syahid, it turns out that there are 2 syahids, this means that the hadith was narrated through two friends, namely Abu Darda 'and Abu Hurairah]]>
<![CDATA[Hadis-Hadis Tentang Syafaat Dalam Kitab Saḥīḥ Muslim ]]>
<![CDATA[Nawir Yuslem]]>;
<![CDATA[Ardiansyah Ardiansyah]]>;
<![CDATA[Mukhtaruddin Mukhtaruddin]]>;
<![CDATA[Ismail Fahmi Arrauf Nasution]]>
<![CDATA[ AL QUDS : Jurnal Studi Alquran dan Hadis Vol 5, No 2 (2021) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri (IAIN) Curup ]]>
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DOI: 10.29240/alquds.v5i2.2909
<![CDATA[Hadiths about Intercession in the Book of Saḥīḥ MuslimThis article discusses the Hadith about syafaat (intercession) in Sahih Muslim using the thematic hadith approach. The term syafaat (intercession) comes from the root word syaf'u or syafā'ah which literally means intercession (help) to convey a request to Allah or mediation, intercession or intermediary between two people. The author traces the hadiths in Sahih Muslim that talk about the topic of intercession, the result is found that in Sahih Muslim this word with its various derivations (isytiqaq) is repeated 38 times spread over 30 hadiths. In terms of structure or form of expression, the terms of intercession that are spread in Sahih Muslim appear at least in five forms of invented words (isytiqaq) each of which implies different meanings. The following article discusses at least seven kinds of expression of syafaat (intercession) with various meanings with various pressures, such as the substance of intercession, the purpose of intercession, the limitations of intercession, the way to obtain intercession, the giver and recipient of intercession, the time of the appearance of intercession, and the conditions for intercession to occur. The elaboration of these topics intends to emphasize the meaning of intercession and the matters related to it..]]>
<![CDATA[Dekonstruksi Pemahaman Surah Al-Qashash Ayat 56 Terhadap Justifikasi Kekafiran Abu Thalib ]]>
<![CDATA[Agus Anwar Sipahutar]]>;
<![CDATA[Nur Imam Mahdi]]>;
<![CDATA[Ahmad Rafiq]]>;
<![CDATA[Marhumah Marhumah]]>
<![CDATA[ AL QUDS : Jurnal Studi Alquran dan Hadis Vol 5, No 2 (2021) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri (IAIN) Curup ]]>
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DOI: 10.29240/alquds.v5i2.2431
<![CDATA[Deconstruction of Understanding of Surah Al-Qashash Verse 56 Against the Justification of Abu Talib's disbeliefThis paper discusses the deconstruction of the interpretation of the justification of the mufassirin scholars regarding the disbelief of Abu Thalib as the uncle of the Prophet Muhammad in understanding surah al-Qashas verse 56. The author approaches by understanding the tafsir al-ma'tsur. This method is by understanding the verse before surah Al-Qashas verse 56 and after the verse, when the verse already has the same understanding relationship, then looks for verses that have the same topic, then looks for hadiths that have a relevant relationship to the topic being discussed. , so that we arrive at the analysis and the conclusion that the word "ahbabka" in the verse is not referred to as Abu Thalib, but to the uncle of the Prophet. another. So it can be concluded that Abu Thalib lived in a state of faith and died in a state of faith]]>
