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AL QUDS : Jurnal Studi Alquran dan Hadis
Published by Institut Agama Islam Negeri Curup
ISSN : 25803174     EISSN : 25803190     DOI : http://doi.org/10.29240/alquds
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences
AL QUDS : Jurnal Studi Alquran dan Hadis, is a scientific journal focusing on the study of the Quran and Hadith which includes the Quranic Sciences, the sciences of Hadith, tafseer, character study, literature study, manuscript study, living Quran and Hadith. The journal is published by Institut Agama Islam Negeri (IAIN) Curup, online and printed twice a year, in May and November
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 15 Documents
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Search results for , issue "vol. 10 no. 2 (2026)" : 15 Documents clear
Qur’anic Gender Writing: an Effort to Renconcile Gender Tensions in the Discourse of Qur’anic Interpretation in Indonesia Bannan Naelin Najihah; Muhamad Fajar; Muhammad Husein
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 10 No. 2 (2026)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v10i2.15976

Abstract

This study departs from the problem of gender war in the discourse of Qur'anic interpretation. The stereotype that interpretations by male mufasir are patriarchal and must be counterbalanced by feminine writing creates discursive polarization. Qur'anic Gender Writing offers a reconciliatory approach that collaboratively negotiates the meaning of gender justice. The urgency of this study lies in presenting an interpretive methodology to reduce gender hermeneutic conflicts. This research addresses two questions: How does the hermeneutic strategy of Qur'anic Gender Writing construct its interpretive principles to address potential gender biases in Qur'anic interpretation, and what conflict management style does Qur'anic Gender Writing employ in reconciling hermeneutic tensions, as analyzed through the Thomas-Kilmann framework? This qualitative study applies thematic content analysis to the primary corpus of Febriani's book (2025), operationalizing four Gadamerian concepts to explore the construction of her hermeneutic strategy and two Thomas-Kilmann dimensions to identify the conflict management style in addressing interpretive tensions, in an integrated framework. The findings at the Wirkungsgeschichte stage show that Nur Arfiyah's writings attribute her gender consciousness to an egalitarian environment and a feminist-transformationist academic journey, rather than to experiences of oppression. At the Vorverständnis stage, the Qur'anic Gender Writing strategy does not reject classical interpretation a priori, but opens space for reconsideration when patriarchal bias is found in interpretation. In the fusion of horizons phase, there is a dialogue between the horizon of the Qur'anic text and the ethical-contextual awareness of Qur'anic Gender Writing, positioning the Qur'an as a progressive revelation that engages with gender justice. In the conflict management approach, Qur'anic Gender Writing shows a tendency toward collaborative styles as a strategy of reconciliation and compromise to reduce hermeneutic conflicts. The results show that Qur'anic Gender Writing serves as a model of epistemic conflict management in interpretive discourse. This research integrates Gadamer's hermeneutics with Thomas-Kilmann conflict management theory and introduces Qur'anic Gender Writing as a conciliatory methodology toward gender justice in Qur'anic interpretation in Indonesia.
Reconstructing Ecological Ethics from Fakhr al-Dīn al-Rāzī: The Possibilities and Limits of Its Contextualization in Indonesian Ecotheological Policy Al Fiqri Ardiansyah; Yusuf Rahman; Zubair; Marhamah Annazah Tambunan; Nur Cholis
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 10 No. 2 (2026)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v10i2.15999

Abstract

Contemporary Islamic environmental discourse increasingly draws on classical theological and exegetical traditions, yet the methodological legitimacy of translating premodern concepts into modern ecological categories remains contested. This study critically examines how selected concepts in Fakhr al-Dīn al-Rāzī’s Mafātīḥ al-Ghayb khalīfah (Q. 2:30–31), amānah (Q. 33:72), mīzān (Q. 55:7–9), fasād (Q. 30:41), and isrāf (Q. 7:31) can be ecologically reconstructed and compared with the ecotheological policies of Indonesia’s Ministry of Religious Affairs. Using qualitative library research and policy analysis, the study employs hermeneutic reading, content analysis, and thematic comparison. The findings show that these concepts contain theological, ethical, and cosmological elements that permit ecological reinterpretation, although they were not originally formulated as a systematic environmental theory. Contemporary categories such as theocentrism, anthropocentrism, ecocentrism, and cosmocentrism are therefore treated as analytical lenses rather than as al-Rāzī’s own conceptual vocabulary. Comparison with Eco-Friendly Mosques, Forest Waqf, tree-planting initiatives, and the National Ecotheology Policy Document 2025–2029 reveals normative correspondence but not direct historical influence, conceptual identity, policy causation, or institutional effectiveness. The study concludes that the relationship between al-Rāzī’s exegesis and contemporary ecotheological policy is interpretively constructed, normatively comparable, and marked by significant historical and conceptual discontinuities.
EKOTEOLOGI DALAM KITAB TAFSIR KARYA IBNU ATHIYAH DAN ZAMAKHSHARI hanif hidayatullah
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 10 No. 2 (2026)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v10i2.16063

Abstract

The climate crisis is escalating rapidly, exacerbated by global temperature anomalies that have risen by of 1.5∘C since the pre-industrial era, exceeding scientific projections. This problem is linked to humans’ lack of spiritual values, leading to a disconnection between humanity, nature, and God. This disconnection has fostered an anthropocentric paradigm that drives excessive environmental exploitation. This study aims to stimulate human ecological awareness by examining the Qur’an’s perspectives. Utilizing the Maudhu’i (thematic) interpretation method through library research, the paper analyzes selected verses by focusing on the insights of commentators Ibnu Athiyah and Zamakhshari. Findings reveal that both commentators offer different concepts of ecotheology; Ibnu Athiyyah developed cosmic-theocentric ecotheology, while Zamakhshari established rational-anthropocentric ecotheology resulting from their different theological schools. Additionally, humans as caliphs on earth, as revealed by the Qur’an through these interpretations, awaken their true role in utilizing and preserving natural resources as commanded by God.
Balancing Ḥifẓ al-Nafs and Ḥifẓ al-Māl: An Analysis of Maqāṣid al-Syarī'ah on the Pictorial Health Warning Policy on Tobacco Products in Indonesia Izzi Munaya Putri; Hidayatullah; Agustiar; Sukiyat
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 10 No. 2 (2026)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v10i2.16112

Abstract

Cigarettes are a limited legal product that raises a policy dilemma between economic interests and public health protection. In Indonesia, one of the tobacco control instruments is the policy of including pictorial health warnings on the packaging of tobacco products. This study aims to analyze this policy from the ethical perspective of the Qur'an with the approach of maqāṣid al-syarī'ah. The research questions posed are: (1) how pictorial health alert policies are viewed from the perspective of maqāṣid al-syarī'ah; and (2) how the tension between the protection of the soul (ḥifẓ al-nafs) and the preservation of property (ḥifẓ al-māl) is explained in policy.  This study uses a library research method with a qualitative approach and thematic interpretation (maudhu'ī), through the analysis of Qur'anic verses, interpretive literature, as well as regulations and health policy data related to tobacco control in Indonesia. The results of the study show that the principles of prohibition of harm, protection of life, and social responsibility in the Qur'an provide a normative basis for the pictorial health warning policy as a preventive instrument to suppress public health risks without eliminating economic activities. The tension between ḥifẓ al-nafs and ḥifẓ al-māl is managed through the principle of irtikāb akhaff al-ḍ ararayn, i.e., choosing lighter harm in order to prevent greater damage. These findings show that maqāṣid al-syarī'ah is relevant as an ethical framework in formulating tobacco control policies that are balanced, contextual, and oriented towards the benefit of the community.
Transformation and Innovation in Learning al-Ḥifẓu wa Khaṭṭi al-Qur'an at Islamic Boarding Schools Masrul Anam; Abdur Rouf Hasbullah; Dika Purnama Aulia Rohma
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 10 No. 2 (2026)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v10i2.16115

Abstract

This study analyzes the transformation and innovation of learning al-ḥifẓu wa khaṭṭī Al-Qur’an through digital integration at Al-Aqobah and Sakal Calligraphy Islamic boarding schools in Jombang, using a mixed-method approach to reveal how technology enhances learning quality and students’ readiness to face global challenges. The findings show that, first, the administrators of both pesantren hold a positive, inclusive, and transformative paradigm for applying digital technology in Qur’anic memorization and calligraphy-based learning. Second, the pesantren implement digital transformation by adopting and integrating technology across various aspects of learning, with stages adjusted to each pesantren’s takhassus (specialization). Al-Aqobah focuses on strengthening al-ḥifẓ Al-Qur’an supported by research and language competencies, while the Calligraphy Pesantren emphasizes the development of khaṭṭī Al-Qur’an and zukhrufah (ornamental design) through digital media. This digital transformation has also encouraged the emergence of various learning innovations in Qur’anic memorization and calligraphy instruction. A descriptive survey showed that 77.60% of respondents expressed positive perceptions regarding the implementation of digital transformation and learning innovation, while 22.40% considered its implementation less optimal due to limitations in technological infrastructure and digital competencies. In addition, 85% of respondents perceived that digital-based learning contributed positively to improvements in students' academic and non-academic achievements, indicating a positive trend in learning quality rather than statistical significance. These findings suggest that digital integration can support learning innovation while preserving the educational values and traditions of pesantren.
Qur’anic Memorization in ‘Ajamic Communities: a Systematic Review of Trends, Challenges, and Functional Reception Muhamad Arpah Nurhayat; Muhammad Amin
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 10 No. 2 (2026)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v10i2.16247

Abstract

This study investigates research trends in Qur’anic memorization within the ‘Ajamic community (non-Arabic speaking Muslims), a practice often criticized as “parrot learning” and therefore marginalized in academic discourse. This research is urgent because it addresses limited scholarly attention given to non-Arabic contexts, despite the persistence of memorization traditions that shape religious identity and communal life. Using a systematic literature review guided by the PRISMA protocol, the search was conducted in the Scopus database and restricted to journal articles published between 2013 and 2023. From 1,830 initial records, successive filtering and eligibility criteria yielded nine relevant studies, which were analyzed qualitatively to answer five research questions concerning memorization methods, inhibiting and supporting factors, impact and role, and motivational aspects. The findings reveal that memorization in ‘Ajamic communities is predominantly performed through oral repetition without immediate comprehension of meaning, yet remains resilient despite structural challenges such as limited facilities, time constraints, and secular critiques. Positive impacts include enhanced learning abilities and significant social roles for memorizers, particularly as imams and proofreaders in communal worship, while motivations are sustained by religious devotion and communal identity. The novelty of this study lies in its systematic mapping of Qur’anic memorization research in non-Arabic contexts, which has not been comprehensively reviewed before. It contributes to the development of tafsir studies by shifting scholarly attention from exegetical and literary receptions toward oral and functional dimensions, thereby challenging reductive assumptions about rote learning and identifying gaps for future inquiry.
Gender Hierarchy Interpretation in Disaster Context: A Critical Analysis of Qawwamah in the Sumatra Floods Saidul Amin; Nuraini; An Najmi Fikri Ramadhan
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 10 No. 2 (2026)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v10i2.16249

Abstract

The 2025 Sumatra floods exposed acute structural vulnerabilities among women, exacerbated by the internalization of medieval patriarchal theological constructs. This study aims to deconstruct the traditional gender hierarchy in Islamic exegesis using Karen Bauer's historical-contextual approach to assess its functional validity during modern disaster crises. Employing Qualitative Content Analysis (QCA) and a critical hermeneutical framework, this research analyzes classical texts regarding qawwamah (QS. An-Nisa: 34) and female testimony (QS. Al-Baqarah: 282) alongside empirical field reports from the PERMAMPU Consortium. The findings reveal the phenomenon of "Structural Qawwamah Dysfunction" in disaster zones; because male authority is legally conditioned upon physical protection (faddala) and economic provision (infaq), this authority becomes functionally void during force majeure scenarios where such capacities collapse. Furthermore, the study debunks the theological stigma of women's intellectual deficiency (nuqsan al-aql) as a contextual-sociological limitation rather than a biological absolute. While these findings are methodologically bound to extreme crises, the study concludes that maintaining rigid gender hierarchies during emergencies contradicts the maqasid principle of hifz al-nafs (preservation of life). It urgently calls for a "Gender-Responsive Disaster Theology" that shifts the paradigm from female subordination to strategic partnership, acknowledging women as autonomous subjects with full religious legitimacy to lead self-rescue initiatives.
Living Hadith and Cultural Religiosity: A Phenomenological Study of the Masuk Bagas Tradition among the Mandailing Community Edriagus Saputra; Azhar Nasution; Meki Johendra; Nana Gustianda; Siti Kholidah Marbun; Azamel Fata; Rizkiyadi; Arwansyah bin Kirin; Faisal Musa
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 10 No. 2 (2026)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v10i2.16365

Abstract

The masuk bagas tradition, a housewarming ritual practiced by the Mandailing community, has received limited scholarly attention from the perspective of Living Hadith, leaving the relationship between local cultural practices and Prophetic traditions insufficiently explored. This study aims to examine the implementation of the masuk bagas tradition, identify its normative foundation in Hadith, and explain how Prophetic values are internalized within the community’s socio-religious life. Employing a qualitative field research approach, data were collected through participant observation, in-depth interviews, and documentation in Panyabungan Kota, Mandailing Natal Regency, Indonesia. The novelty of this study lies in integrating the Living Hadith approach with sanad and matn analysis alongside the interpretation of Mandailing cultural symbols within a unified analytical framework. The findings reveal that the masuk bagas tradition is religiously legitimized by an authentic Prophetic tradition concerning prayers for blessings, manifested through collective supplication, congregational prayer, charitable giving, and the strengthening of social bonds. Cultural symbols, including salt, eggs and chicken, white rice, and drinking water, embody philosophical and spiritual values associated with blessings, family harmony, health, and resilience. This study contributes to Hadith scholarship by demonstrating that the harmonious interaction between Mandailing customs and Islamic teachings represents a contextualized form of Living Hadith, serving as a medium of cultural da'wah while reinforcing religious identity, social solidarity, and the continuity of local Islamic traditions.
Semantic Study Interlingual Analysis on the Accuracy of Translation of the Quran into the Dayak Kanayatn Language Hepni Putra; Ica Fauziah Husnaini; Diaz Ataya Larsen Wijaya; Nadia Rahmattika; Irsyad Al Fikri Ys
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 10 No. 2 (2026)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v10i2.16404

Abstract

This study aims to analyze the accuracy of the meaning of words in the Qur'an Translation of Dayak Kanayatn (QT BDK) using interlingual semantic analysis. The main problem focuses on how the lexical equivalents in QT BDK accurately represent the meaning of the Qur'an, both grammatically and contextually. This research is a qualitative study with a literature study that uses QT BDK and native Dayak Kanayatn speakers as primary data sources, especially converts in West Kalimantan. Secondary data includes official translations of the Qur'an, Arabic dictionaries, mu'jam, and books of tafsir. Data analysis was carried out by descriptive-analytical techniques through four stages: object determination, data limitation and selection, lexical decomposition, and comparative analysis with primary and secondary sources. This study examined 37 words in Juz 30 and found three main categories: (1) redaction of words that differ but have the same meaning (musytarak), (2) words that are the same but have different meanings contextually, and (3) grammatical words. The results of the study show that QT BDK is able to apply lexical-contextual semantic principles consistently and contains interlingual principles while maintaining the fidelity of the meaning of the verse and adjusting to the nuances of the Dayak Kanayatn speakers' culture. These findings suggest that BDK QT translations have a strong tendency for accuracy and indicate linguistic-cultural relevance, although some aspects still require further verification to ensure consistency of meaning in various verse contexts
A Constructive Theology of Art How the 27th National Tarjih Congress Decision Reads the Qur'an and Hadith Agus Purwanto; Triyo Supriyatno; Zulfi Mubaraq
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 10 No. 2 (2026)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v10i2.16602

Abstract

Muhammadiyah, a modernist Islamic movement in Indonesia, is often narrowly understood in both academic and public discourse as rejecting art. However, its official decisions actually build a positive theological foundation for art. This study examines how the 27th National Tarjih Congress Decision on Guidance for Islamic Art and Culture employs the Qur'an and ḥadīth to construct a constructive theology of art. Using a library-based qualitative approach with content analysis of the Tarjih document and al-Fārūqī's tawḥīdic aesthetics as a framework, this research finds that the decision constructs such a theology through five pillars: fiṭrah; reinterpretation of ḥadīths via 'illat al-ḥukm; Sufi values through iḥsān; a cultural strategy balancing purification and accommodation; and Al-Mā'ūn's social concern—challenging the narrow view of Muhammadiyah as anti-art. The decision thus formulates a theology of art that not only permits art legally but also positions it as part of Muslims' spiritual and social mission. This research offers a new reading of an official Muhammadiyah document and a theoretical framework for analyzing theology of art in contemporary Islam.

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