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Jurnal Ilmiah Ekonomi Islam
Published by STIE AAS Surakarta
ISSN : 24776157     EISSN : 25796534     DOI : -
Core Subject : Economy, Social,
Economics, Econometrics & Finance Social Sciences
Jurnal Ilmiah Ekonomi Islam diterbitkan 3 (tiga) kali setahun (Maret, Juli dan November) oleh Lembaga Penelitian dan Pengabdian Kepada Masyarakat STIE AAS Surakarta.
Arjuna Subject : -
Articles 2,287 Documents
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Pemikiran Ekonomi Islam pada Masa Rasulullah saw: Etika dan Norma Ekonomi Islam Masa Rasulullah saw Relevansinya dalam Praktik Ekonomi Modern Nurul Ngarifah; Sochimin
Jurnal Ilmiah Ekonomi Islam Vol. 11 No. 06 (2025): JIEI : Vol. 11, No. 06, 2025
Publisher : ITB AAS INDONESIA Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29040/jiei.v11i06.18481

Abstract

The growing problem of global economic inequality poses a serious challenge to modern economic practice, necessitating an approach that integrates the ethical values ​​and Islamic economic norms taught by the Prophet Muhammad (peace be upon him). The current moral crisis in the business world demonstrates that many economic practices deviate from Islamic teachings, making it crucial to re-explore the economic principles emphasized by the Prophet Muhammad (peace be upon him) for their application in a modern context. Although the Prophet Muhammad's economic principles offer solutions to contemporary problems, many economic actors still lack the understanding and application of the values ​​of monotheism, justice, and balance in their economic activities. The challenge of creating a sustainable and just economic system is increasingly pressing, necessitating an in-depth study of the relevance of Islamic economic thought in formulating current economic policies. This article is a library research study using qualitative methods. It aims to discuss several themes regarding Islamic economic thought during the time of the Prophet Muhammad (peace be upon him), economic practices and policies during his time, the economic principles taught by the Prophet Muhammad (peace be upon him), the Prophet's business ethics in history and from the perspective of the maqasid sharia (the principles of sharia), and the relevance and implementation of the Prophet's economics in the modern economic era. This article concludes that the economic thought taught by the Prophet Muhammad (peace be upon him) demonstrates that the values ​​of monotheism, justice, and balance are not only relevant but also fundamental in the modern economic context. Policies such as the prohibition of usury, the implementation of zakat, and the establishment of ethical markets provide clear direction in formulating contemporary economic policies. Although today's economic structure is more complex, the principles taught by the Prophet Muhammad (peace be upon him) are able to address challenges such as global inequality and the moral crisis in the current economy. Therefore, exploring and actualizing his economic thought is a strategic step towards designing a just, ethical, and sustainable economic system.
Pengembangan Model Manajemen Risiko Terintegrasi untuk Inovasi Digital Perbankan Syariah Waliyudin; Gusti Oka Widana
Jurnal Ilmiah Ekonomi Islam Vol. 11 No. 06 (2025): JIEI : Vol. 11, No. 06, 2025
Publisher : ITB AAS INDONESIA Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29040/jiei.v11i06.18504

Abstract

This study aims to formulate and propose a comprehensive, integrated risk management model to address the challenges of digital innovation in Islamic banking. This research is motivated by the emergence of hybrid risk profiles and a significant governance gap resulting from siloed risk management practices among the IT Division, the Risk Management Division, and the Sharia Supervisory Board (DPS). This study employs a descriptive qualitative method using a library research approach. Data was collected through a documentary analysis of existing literature, encompassing scientific journals, industry standards (COSO ERM, COBIT), Sharia standards (AAOIFI, DSN-MUI Fatwas), and banking regulations (POJK). Data analysis was conducted via critical synthesis, focusing on gap analysis within existing frameworks to construct a new conceptual model. The finding of this study is the "Integrated Sharia Digital Risk Management" (MR-DST) model. This model is built on three main pillars: (1) Integrated Governance, which integrates the role of the DPS into the technology development lifecycle and the IT risk committee; (2) Holistic Risk Assessment Process, which combines Technology Risk Assessment (TRA) and Sharia Compliance Risk Assessment (SCRA) from the product ideation phase; and (3) Cross-Functional Human Resource Capacity, which emphasizes digital literacy for the DPS and Sharia literacy for the IT team. This model offers a proactive framework through a synthesis between the IT risk framework (COBIT) and Sharia governance frameworks (AAOIFI/DSN-MUI).
Analisis Pengaruh Perceived Usefulness dan Perceived Ease of Use terhadap Repurchase Intention Rahma Detik Kurningsih; Iiz Izmuddin; Asyari; Aidil Alfin
Jurnal Ilmiah Ekonomi Islam Vol. 11 No. 06 (2025): JIEI : Vol. 11, No. 06, 2025
Publisher : ITB AAS INDONESIA Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29040/jiei.v11i06.18507

Abstract

As one of the e-commerce platforms with the highest traffic in Indonesia throughout 2023, Shopee continues to strengthen its position amid the growing trend of online shopping. Understanding the factors that drive consumers to make repeat purchases is therefore crucial for maintaining customer loyalty and ensuring platform competitiveness. This study aims to examine the influence of Perceived Usefulness and Perceived Ease of Use on Repurchase Intention among students of the Faculty of Islamic Economics and Business (FEBI), UIN Sjech M. Djamil Djambek Bukittinggi, who actively use the Shopee application. A quantitative approach was employed, utilizing Structural Equation Modeling–Partial Least Squares (SEM-PLS) for data analysis. A total of 180 respondents were selected based on the criteria of having an active Shopee account and having made at least two purchases on the platform. The findings reveal that both Perceived Usefulness and Perceived Ease of Use exert a positive and significant influence on Repurchase Intention. These results underscore that consumers’ perceptions of the usefulness and ease of using the application play a substantial role in shaping their decision to continue purchasing through Shopee.
Rekonstruksi Rekonstruksi Konsep Falah dalam Ekonomi Islam Berbasis Interdisipliner: Sintesis antara Tafsir Kontemporer, Psikologi Positif, dan Teori Pembangunan Inklusif Kumaidi, Kumaidi; Syukri Iska; Arna Saskia
Jurnal Ilmiah Ekonomi Islam Vol. 11 No. 06 (2025): JIEI : Vol. 11, No. 06, 2025
Publisher : ITB AAS INDONESIA Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29040/jiei.v11i06.18509

Abstract

Abstrak Konsep falah sebagai kesejahteraan holistik dalam ekonomi Islam memerlukan rekonstruksi konseptual yang responsif terhadap kompleksitas tantangan pembangunan modern. Penelitian ini bertujuan merumuskan kerangka kesejahteraan Islami yang komprehensif melalui sintesis interdisipliner antara tafsir kontemporer, psikologi positif, dan teori pembangunan inklusif. Penelitian menggunakan pendekatan kualitatif dengan metode studi kepustakaan yang menganalisis literatur akademik bereputasi periode 2021-2025 melalui teknik analisis konten tematik. Rekonstruksi konsep falah menghasilkan framework yang mengintegrasikan empat dimensi fundamental: spiritual yang termanifestasi melalui praktik shukr dan akhlaq dengan dampak terukur terhadap kesehatan mental; psikologis yang konvergen dengan konstruk flourishing dalam psikologi positif; material melalui instrumen keuangan syariah yang meningkatkan kesejahteraan ekonomi; dan sosial yang menekankan kualitas relasi interpersonal. Model integrasi keuangan sosial Islam terbukti 12% lebih efektif dalam pengentasan kemiskinan, sementara ekspansi perbankan Islam berkontribusi positif terhadap pembangunan manusia jangka panjang. Sintesis interdisipliner menghasilkan framework kesejahteraan Islami yang operasional untuk implementasi kebijakan ekonomi berbasis nilai-nilai Islam yang holistik dan inklusif. Kata kunci: Ekonomi Islam; Falah; Kesejahteraan holistik; Pembangunan inklusif; Psikologi positif Abstract The concept of falah as holistic wellbeing in Islamic economics requires conceptual reconstruction responsive to the complexity of modern development challenges. This research aims to formulate a comprehensive Islamic wellbeing framework through interdisciplinary synthesis between contemporary tafsir, positive psychology, and inclusive development theory. The research employs a qualitative approach with library research methods analyzing reputable academic literature from 2021-2025 period through thematic content analysis techniques. Reconstruction of falah concept generates a framework integrating four fundamental dimensions: spiritual manifested through shukr and akhlaq practices with measurable impacts on mental health; psychological convergent with flourishing constructs in positive psychology; material through Islamic financial instruments enhancing economic wellbeing; and social emphasizing interpersonal relationship quality. Integrated Islamic social finance model proves 12% more effective in poverty alleviation, while Islamic banking expansion contributes positively to long-term human development. Interdisciplinary synthesis produces operational Islamic wellbeing framework for implementing holistic and inclusive value-based Islamic economic policies.
Perancangan Konseptual Aplikasi Enterprise Risk Management (ERM) Khusus Lembaga Filantropi Syariah Hardiyanto, Yan; Gusti Oka Widana
Jurnal Ilmiah Ekonomi Islam Vol. 11 No. 06 (2025): JIEI : Vol. 11, No. 06, 2025
Publisher : ITB AAS INDONESIA Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29040/jiei.v11i06.18510

Abstract

This study designs an Enterprise Risk Management (ERM) application tailored for Sharia Philanthropy Institutions (LFS), such as Zakat Management Organizations (LAZ), using a holistic qualitative approach that fully integrates Sharia principles (kaffah). It addresses complex risks in managing zakat, infak, sedekah, and waqf (ZISWAF) funds—covering operational, Sharia compliance, reputational, and fraud dimensions—which threaten institutional sustainability and public trust. By adapting the COSO ERM framework, the proposed model emphasizes core Islamic values of amanah and maslahah, supported by Key Risk Indicators (KRI) such as Allocation to Collection Ratio (ACR) and Rasio Hak Amil (RHA) as early fraud warning mechanisms. The Risk Management Information System (SIM-R) features functional modules for Sharia compliance verification, real-time fraud detection, and operational risk assessment using qualitative probability-impact matrices. Non-functional requirements include CIA Triad security, real-time performance, and adherence to POJK and ISO 27001 standards. Through in-depth literature review and content analysis, this study bridges research gaps in ERM models for non-profit Sharia institutions, offering theoretical contributions to Islamic economics and practical recommendations to strengthen transparency, accountability, and credibility of LFS in Indonesia. Keywords: ERM, Sharia Philanthropy, ZISWAF, Fraud Detection, SIM-R, Holistic Qualitative
Sharia Governance and ESG Performance: Evidence from Islamic Financial Institutions Hilman; Nur Aslamah, Afidah
Jurnal Ilmiah Ekonomi Islam Vol. 11 No. 06 (2025): JIEI : Vol. 11, No. 06, 2025
Publisher : ITB AAS INDONESIA Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29040/jiei.v11i06.18522

Abstract

The global shift toward sustainability-oriented finance has encouraged Islamic financial institutions to integrate Environmental, Social, and Governance (ESG) principles into their operational practices. Meanwhile, Shariah Governance has traditionally been positioned primarily as a mechanism to oversee shariah compliance, and empirical evidence regarding its relationship with ESG performance remains limited. This study aims to analyze the impact of Shariah Governance on the Environmental, Social, and Governance (ESG) performance of Islamic commercial banks in Indonesia during the period of 2021–2024. Additionally, this study also explores the role of bank characteristics, such as bank size (total assets), profitability (Return on Assets/ROA), and bank age, in controlling the relationship between Shariah Governance and ESG performance. Using a quantitative approach, this research employs secondary data obtained from annual reports, sustainability reports, and governance reports of Islamic financial institutions listed on the Indonesian Sharia Stock Index. Shariah Governance and ESG performance were measured through content analysis, while model testing was conducted using SEM-PLS with SmartPLS 4.0. The results indicate that the model explains 43% of the variance in ESG performance through Shariah Governance and control variables including bank size, profitability, and bank age. Key findings from the inner model show that Shariah Governance has a negative and significant effect on ESG performance, while profitability has a positive and significant effect. Bank size shows no significant influence, whereas bank age has a negative and significant effect on ESG performance. These findings suggest that strengthening existing Shariah Governance structures does not automatically enhance ESG performance, and that younger and more profitable institutions tend to be more progressive in adopting sustainability agendas. The study concludes that a reorientation of the Shariah Governance framework is needed so that it not only emphasizes formal compliance but also explicitly integrates sustainability objectives aligned with the maqashid al-shariah. Alif, Y. S., Fitri, S. R., & Pertiwi, H. P. (2025). Implementation of ESG (Environmental, Social, Governance) in Islamic Banks a Critical and Strategic Review. Al-Muwazanah: Indonesian Journal of Islamic Economics, 1(1), 13–25. Arrazi, M. F. (2023). Konsep shariah governance pada lembaga keuangan syariah:(Suatu tinjauan komparatif). MIZANUNA: Jurnal Hukum Ekonomi Syariah, 1(2), 17–30. Boudawara, Y., Toumi, K., Wannes, A., & Hussainey, K. (2023). Shari’ah governance quality and environmental, social and governance performance in Islamic banks. A cross-country evidence. Journal of Applied Accounting Research, 24(5), 1004–1026. Buallay, A. (2019). Is sustainability reporting (ESG) associated with performance? Evidence from the European banking sector. Management of Environmental Quality: An International Journal, 30(1), 98–115. Islamic Financial Services Board (IFSB). (2025). IFSB-31 Guiding Principles For Efective Supervision Of Shari’ah Governance. www.ifsb.org Khan, S., Nisar, M., Sohail, M., Awan, M. M. U., Rehman, A. U., & Yasir, M. (2023). Impact of islamic corporate governance on sustainability performance in Islamic banks of Pakistan: moderating role of insider ownership and institutional ownership. International Journal of Business and Economic Affairs, 8(2), 52–65. Milena, W., & Stefan, A. (2024). Enhancing ESG Performance in Islamic Banks: The Impact of Shari’ah Governance Quality Across Countries. Journal International Economic Sharia, 1(3), 158–174. Puspitasari, N. D., & Kasri, R. A. (2023). Shariah board governance and sustainability performance: analysis of sharia banking in Indonesia. Jurnal Ekonomi & Studi Pembangunan, 24(2), 458–478. Siregar, R. (2025). ESG and Islamic Accounting for Sustainable Islamic Finance: A Qualitative Study. Jurnal Ilmiah Akuntansi Kesatuan, 13(3), 555–566.
Manajemen Risiko Operasional dalam Digitalisasi Pelayanan Zakat HARYANTO, RIKO; widana, Gusti Oka
Jurnal Ilmiah Ekonomi Islam Vol. 11 No. 06 (2025): JIEI : Vol. 11, No. 06, 2025
Publisher : ITB AAS INDONESIA Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29040/jiei.v11i06.18533

Abstract

Penelitian ini menganalisis Risiko Operasional (RO) yang muncul akibat transformasi digital dalam pengelolaan zakat oleh Lembaga Amil Zakat (LAZ). Digitalisasi, meskipun meningkatkan efisiensi dan transparansi pelayanan, secara fundamental menciptakan ketergantungan sistem yang memunculkan RO. Bagi LAZ yang berorientasi amanah (non-profit), RO memiliki konsekuensi fatal berupa Risiko Reputasi (kehilangan kepercayaan muzakki) dan Risiko Kepatuhan Syariah. Kesenjangan penelitian menunjukkan ketiadaan model manajemen RO yang spesifik, terintegrasi secara total (kaffah), dan berbasis syariah dalam konteks operasional LAZ digital. Menggunakan pendekatan kualitatif-eksploratif dengan desain studi kasus multi-situs, penelitian ini bertujuan mengidentifikasi, menganalisis efektivitas pengendalian yang ada, dan merumuskan kerangka risiko yang ideal. Data primer dikumpulkan melalui wawancara mendalam dengan informan kunci (Manajer Risiko, Kepala Divisi IT, dan Operasional), didukung oleh analisis dokumen dan diuji melalui triangulasi sumber. Hasil penelitian mengidentifikasi RO kunci diklasifikasikan ke dalam empat sumber (Sistem, Proses, Manusia, Eksternal), di mana Ketiadaan SOP Manajemen Risiko dan Risiko Distribusi Kritis (penyaluran tidak tepat sasaran) berada pada peringkat High Risk. Efektivitas pengendalian yang diterapkan LAZ saat ini masih suboptimal dan cenderung ad-hoc karena adanya kesenjangan SOP baku, keterbatasan SDM di bidang IT, dan kurangnya pengawasan real-time. Kegagalan mitigasi risiko ini secara langsung berdampak fatal pada Hilangnya Kepercayaan Muzakki. Sebagai rekomendasi, penelitian ini merumuskan Model Kerangka Manajemen Risiko Operasional Integratif Syariah dan ERM yang dioperasikan dalam siklus perbaikan berkelanjutan PDCA (Plan, Do, Check, Act). Model ini wajib diperkuat oleh Integrasi IT Governance untuk mitigasi Risiko Sistem, serta penetapan Mandat SOP Zakat Core Principles (ZCP) oleh regulator (BAZNAS/Kemenag) untuk menjamin kepatuhan syariah total dan melindungi aset amanah LAZ.
INTEGRASI NILAI EKONOMI ISLAM PADA PEMBERDAYAAN EKONOMI PEREMPUAN MELALUI SUSTAINABLE ENTREPRENEURSHIP DI SURABAYA Yani, Fitri; Nindyaningtyas, Ullya
Jurnal Ilmiah Ekonomi Islam Vol. 11 No. 06 (2025): JIEI : Vol. 11, No. 06, 2025
Publisher : ITB AAS INDONESIA Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29040/jiei.v11i06.18545

Abstract

This study aims to examine the integration of Islamic economic values into women’s economic empowerment through sustainable entrepreneurship in Surabaya. Employing a descriptive qualitative approach with five women entrepreneurs as key informants, the research explores how Islamic principles are applied in business practices and how these values contribute to sustainability and socio-economic improvement. The findings reveal that the entrepreneurs consistently implement core Islamic economic values, including the prohibition of riba, honesty, trustworthiness, and social responsibility through the practice of zakat, infaq, and sadaqah. A majority of the informants (80%) utilize interest-free financing, while 65% routinely allocate a portion of their business profits for zakat or infaq. Their entrepreneurial activities also reflect environmental, social, and economic sustainability, demonstrated by the use of environmentally friendly materials (70%) and the empowerment of local female labor (55%). These integrated practices have contributed to notable improvements in household income rising by 25–40% within the last two years—along with enhanced financial independence and managerial skills, with 75% of informants reporting increased confidence in making economic decisions for their families. The study further highlights the role of supporting factors such as participation in Islamic business communities (60%), entrepreneurship training, and access to digital marketplaces, with half of the informants already marketing their products online. Despite these advancements, challenges persist, including limited access to Islamic microfinance (40%), low digital literacy (35%), and intense market competition. Overall, the study concludes that integrating Islamic economic values into sustainable entrepreneurship provides a strategic pathway for strengthening women’s economic empowerment and promoting inclusive, sustainable development in Surabaya.
Konstruksi Konsep Budaya Risiko Islami dalam Manajemen Risiko Operasional Lembaga Keuangan Syariah Siti Handayaningsih; Gusti Oka Widana
Jurnal Ilmiah Ekonomi Islam Vol. 11 No. 06 (2025): JIEI : Vol. 11, No. 06, 2025
Publisher : ITB AAS INDONESIA Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29040/jiei.v11i06.18582

Abstract

This research aims to construct the concept of Islamic Risk Culture (IRC) as a response to the limitations of the conventional Risk Culture (RC) model. Conventional RC is considered compliance-based and oriented toward materialism, which is inconsistent with Islamic ethics. This approach contradicts Islamic business ethics founded on the principles of Tauhid and deontology. The IRC is proposed as a new conceptual framework (novelty) for Sharia Financial Institutions (LKS). The IRC integrates conventional RC pillars (Tone at the Top, Accountability, and Incentives) with Sharia values (Amanah, Shiddiq, and Justice/Maslahah) This integration results in Islamic operational concepts: Ethical Islamic Leadership (Qudwah), Internal Hisbah, and a Fair Reward and Punishment System. Amanah (trustworthiness, integrity, and responsibility) and Shiddiq (honesty, truthfulness, and transparency) are positioned as the Core Values of IRC. The primary goal is to achieve Maslahah (public welfare) and eliminate the highest spiritual risk. The main implication of the IRC is the reinforcement of operational risk prevention stemming from human failures (human errors and misconduct). The value of Amanah (integrity and responsibility) functions as an ex-ante behavioral control that prevents negligence or human errors at the First Line of Defense. Shiddiq (honesty and transparency) serves as the moral foundation for preventing behavioral deviations, such as fraud and creative accounting, by mandating the disclosure of factual and objective information. Ultimately, the IRC acts as an internal moral compass for every employee, consistently directing them toward honesty and responsibility.
Implementasi Manajemen Risiko Likuiditas Syariah untuk Menjaga Stabilitas Dana Pihak Ketiga (DPK) Nazhorie, Achmad; Gusti Oka Widana
Jurnal Ilmiah Ekonomi Islam Vol. 11 No. 06 (2025): JIEI : Vol. 11, No. 06, 2025
Publisher : ITB AAS INDONESIA Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29040/jiei.v11i06.18583

Abstract

The continuity of Islamic banking activities (BUS) is largely determined by the success of the collection of Third Party Funds (DPK) (Fitriani & Azizoma, 2022; Parenrengi & Hendratni, 2018; Utami, 2023). In addition to indicating the level of public trust (Jyana & Affandi, 2019; Wati & Fasa, 2024), deposits are a vital factor in boosting bank profitability (ROA) (Parenrengi & Hendratni, 2018; Saputri & Nursamsiyah, 2025; Sriyono, Dewi, Hidayati, & Maulida, 2023). However, banking institutions face the threat of Liquidity Risk which is very critical (Nelly, Siregar, & Sugianto, 2022). This risk arises due to the bank's inability to pay off all its financial obligations that have matured (Handayani, 2017; Nelly, Siregar, & Sugianto, 2022), thus being considered a serious threat that triggers bankruptcy ("bank killer") (Sultoni & Mardiana, 2021; Nelly, Siregar, & Sugianto, 2022). Therefore, the effective implementation of Sharia Liquidity Risk Management (MRLS) is absolutely necessary to ensure bank resilience (Adiyes Putra, Agus, & Saparuddin, 2023; Watts & Phase, 2024; Sultoni & Mardiana, 2021). However, there is a research gap (Capriani & Dana, 2016; Ichwan & Nafik, 2016; Sultoni & Mardiana, 2021) related to the correlation between deposits and liquidity levels. This inconsistency is reflected in findings that show insignificant results (Fitriani & Danisworo, 2020; Muslim & Mugiyati, 2025) and findings that indicate significant influence (Fitriani & Azizoma, 2022; Nursupian, 2025). Therefore, this study aims to, Describe and analyze the process of implementing MRLS (identification, measurement, monitoring, and control), Identify sharia-compliant instruments and strategies that are predominantly used, Explore the effectiveness of MRLS in maintaining deposit stability.

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