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Hayula: Indonesian Journal of Multidisciplinary Islamic Studies
Published by Universitas Negeri Jakarta
ISSN : 25490761     EISSN : 25489860     DOI : -
Core Subject : Religion, Social,
Religion Social Sciences
Hayula: Indonesian Journal of Multidisciplinary Islamic Studies published two times a year since 2017, is a multilingual (Bahasa, English, and Arabic), peer-reviewed journal, and specializes in Islamic studies. The aim is to provide readers with a better understanding of Islamic Studies and present developments through the publication of articles, research reports, and book reviews.
Arjuna Subject : -
Articles 156 Documents
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A Multidisciplinary Approach to Integrating Islamic Values and Local Culture into STEM Pedagogy in Arabic Language Learning Sovia Fahraini; Muzakki Abdurrahman; Nada Ibrahim Alribdi; Muhammad Thohir; Moh Sholeh Afyuddin
Hayula: Jurnal Indonesia Studi Islam Multi-disiplin Vol 10 No 1 (2026): Hayula: Indonesian Journal of Multidisciplinary Islamic Studies
Publisher : Universitas Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21009/hayula.010.01.06

Abstract

Arabic language learning has been dominated by traditional methods that emphasize memorization and analysis of classical texts, thus not supporting the development of 21st-century skills. This study aims to formulate an Arabic language learning model based on a multidisciplinary approach that integrates STEM, Islamic values, and local culture to create applicable, contextual, and meaningful learning experiences. The research method is a library research with a critical-analytical approach to the latest national and international literature, particularly those discussing STEM pedagogy, language learning, Islamic values-based education, and the local cultural context. The results of the study indicate that STEM integration allows Arabic to be used as a medium for exploration, discussion, and project production, while Islamic values ​​such as amanah (trust), adab, ta'āwun (respect), and ṣidq (compassion) serve as ethical guidelines in every activity. Local culture serves as a living and relevant context, strengthening motivation and meaning in learning. The proposed operational model emphasizes identification of real problems, linguistic exploration, cross-disciplinary integration, work production, and reflection and evaluation, in accordance with Vygotsky's principles of social constructivism. The contribution of this research is to present a holistic pedagogical framework that combines cognitive, affective, spiritual, and contextual aspects, so that Arabic language learning not only builds language competence, but also Islamic character, cultural awareness, and 21st-century skills that are relevant to global challenges.
Meritokrasi sebagai Nilai Islam: Studi Perbandingan Sistem Manajemen Aparatur Sipil dalam Hukum Indonesia dan Hukum Islam Eko Prasetyo; Muchamad Zaenal Arifin
Hayula: Jurnal Indonesia Studi Islam Multi-disiplin Vol 10 No 1 (2026): Hayula: Indonesian Journal of Multidisciplinary Islamic Studies
Publisher : Universitas Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21009/hayula.010.01.04

Abstract

Meritocracy serves as a normative foundation in the management of Indonesia’s State Civil Apparatus (ASN); however, its implementation is often hindered by political patronage, regulatory fragmentation, and weak institutional integrity. Although recruitment and promotion mechanisms based on merit have been formalized, various challenges continue to obstruct the realization of fairness and bureaucratic professionalism. In contrast, Islamic political thought offers the concept of ahl al-kifāyah, which emphasizes the integration of competence (al-quwwah) and moral integrity (al-amānah) in public leadership, as reflected in the Qur’an and fiqh siyasah literature. This study aims to analyze the construction of meritocracy in ASN management in Indonesia and compare it with the principles of ahl al-kifāyah. Using a normative-comparative legal research approach and literature review, the study examines legislation, policy documents, and classical and contemporary Islamic sources.The findings indicate that, conceptually, Indonesia’s merit system aligns with Islamic principles, particularly regarding competence and accountability. However, ethical and transcendental values have not been fully institutionalized as part of leadership legitimacy. Based on these findings, this study proposes an Islamic Meritocracy Framework that integrates technical competence, moral integrity, and value-based leadership into ASN recruitment and management. This framework provides a normative perspective to strengthen governance, uphold ethical standards, and support civil service reform in Indonesia
Marriage Delay and Economic Rationality: A Socio-Theological Study on Poverty Fear among Young Indonesian Muslims Mega Puspita; Wafiah Rafifatun Nida; Latifatul Ma’rifah; Ahdiyatul Hidayah; Nur Luthfiyani Fajrin Mima
Hayula: Jurnal Indonesia Studi Islam Multi-disiplin Vol 10 No 1 (2026): Hayula: Indonesian Journal of Multidisciplinary Islamic Studies
Publisher : Universitas Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21009/hayula.010.01.02

Abstract

The increasing fear of economic instability among young Indonesian Muslims has shifted perceptions of marriage from a theological institution to an economically rational decision. This study critically examines how fear of poverty is constructed through economic rationality and how it directly shapes socio-theological understandings of marriage. Using primary documents such as official statistics and survey reports from BPS, BKKBN, GenRe, and GoodStats, alongside classical and modern Islamic literature on marriage, nafkah, ikhtiyār, and tawakkul, the study employs qualitative content analysis supported by rational choice and modernization theory, interpreted through an Islamic theological lens. Findings demonstrate that economic rationality is now the principal driver of marriage delays, redefining key theological concepts—nafkah, ikhtiyār, and family resilience—in increasingly material terms. The study's main contribution is to clarify the central role of economic fear in young Indonesian Muslims' marriage decisions, integrating economic rationality with Islamic theology. The findings suggest practical strategies to enhance Islamic economic literacy, design integrative premarital education, and inform public policy responsive to modern economic pressures on Muslim families
Analysis of Cultural Communication and Public Perceptions of Traditional Parafu Medicine in Bima from an Islamic Perspective Anggun Hidayah Putri; Sukarta; Suhadah; Badlihisham Mohd Nasir
Hayula: Jurnal Indonesia Studi Islam Multi-disiplin Vol 10 No 1 (2026): Hayula: Indonesian Journal of Multidisciplinary Islamic Studies
Publisher : Universitas Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21009/hayula.010.01.01

Abstract

Traditional Parafu medicine in Diha Village, Bima, represents a cultural practice with strong historical, social, spiritual, and religious significance. This practice is not only part of the community’s identity but also serves as a form of cultural communication that transmits ancestral values and social norms. This study aims to analyze the relationship between cultural communication, religious values, and public perceptions of Parafu practices. A qualitative approach was employed, with data collected through semi-structured interviews with six key informants, including traditional leaders, religious figures, community representatives, and healthcare practitioners, complemented by participatory observation. Data were analyzed thematically to identify patterns of communication, empirical experiences, and socio-spiritual values underlying Parafu practices. The findings reveal that Parafu rituals, such as prayers, bathing in sacred wells, and communal meals, symbolize togetherness and reflect the harmony between cultural values and Islamic principles, where healing is believed to come from Allah SWT. Variations in understanding of sacred locations indicate diverse interpretations within the community. The study confirms that cultural communication, empirical experience, and socio-spiritual values form a strong foundation for sustaining Parafu practices. Moreover, the findings support the preservation of cultural heritage, strengthening of community identity, and the design of health communication strategies that respect local cultural norms and Islamic principles, ensuring the continued relevance of Parafu practices in the modern era.
hayula cover
Hayula: Jurnal Indonesia Studi Islam Multi-disiplin Vol 10 No 1 (2026): Hayula: Indonesian Journal of Multidisciplinary Islamic Studies
Publisher : Universitas Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Subject & Author Index Izzatul Mardhiah
Hayula: Jurnal Indonesia Studi Islam Multi-disiplin Vol 10 No 1 (2026): Hayula: Indonesian Journal of Multidisciplinary Islamic Studies
Publisher : Universitas Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Tradisi Nganyari Nikah sebagai Bentuk Adaptasi Sosial: Reaktualisasi Ikatan Perkawinan dalam Keluarga Pekerja Migran di Margorejo Kendal Nurul Firdaus Firdaus; Bustanul Arifien Rusydi; Zahri Sofyan Aljibra; Muh Ubaidillah; Syaf Zidan Tamama
Hayula: Jurnal Indonesia Studi Islam Multi-disiplin Vol 10 No 2 (2026): Hayula: Indonesian Journal of Multidisciplinary Islamic Studies
Publisher : Universitas Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21009/hayula.010.02.05

Abstract

Labor migration has transformed family dynamics in many rural communities, creating social challenges that require adaptive mechanisms to maintain family resilience and social stability. In Indonesia, one such mechanism is reflected in the Nganyari Nikah tradition, a practice of renewing marital bonds that continues to be maintained among some migrant workers' families. Although this tradition has been widely examined from the perspective of Islamic normative law, its function as a mechanism of social adaptation has received limited scholarly attention. This study aims to analyze the social, cultural, and religious factors underlying the emergence and continuity of the Nganyari Nikah tradition, examine its implementation among migrant workers' families, and explore patterns of social adaptation through Talcott Parsons' Social Adaptation Theory. This study employed a descriptive qualitative design with a sociological approach in Margorejo Village, Cepiring District, Kendal Regency, Indonesia. Data were collected from 13 purposively selected informants, comprising six migrant worker couples (12 individuals) and one Lebe (village religious official), through in-depth interviews, observation, documentation, and literature review. The collected data were then analyzed using qualitative methods. The findings indicate that the continuity of the Nganyari Nikah tradition is shaped by labor migration practices, local interpretations of taklik talak (conditional divorce pledge), and the strategic role of the Lebe and the local community in maintaining social order. The analysis identifies four distinct patterns of social adaptation: restorative adaptation, preventive adaptation, proactive adaptation, and reconciliative adaptation. Building on Talcott Parsons' Social Adaptation Theory, these findings propose a fourfold typology of social adaptation as a preliminary analytical framework for understanding how local traditions function as adaptive mechanisms to strengthen family resilience and social stability within migrant worker communities  
Halal Tourism Development at Santen Sharia Beach, Banyuwangi: Opportunities, Challenges, and Sustainable Integration with Local Islamic Traditions Endang Mintarja; Ali Masykur; Oneng Nurul Bariyah
Hayula: Jurnal Indonesia Studi Islam Multi-disiplin Vol 10 No 2 (2026): Hayula: Indonesian Journal of Multidisciplinary Islamic Studies
Publisher : Universitas Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21009/hayula.010.02.06

Abstract

Halal tourism has emerged as a global competitiveness strategy, yet its implementation often faces a misalignment between global standards and local socio-cultural realities. This study analyzes the development of halal tourism at Santen Sharia Beach, Banyuwangi, through a qualitative approach. By integrating SWOT analysis with socio cultural and sustainability perspectives, we identify that the destination’s development is characterized by a "conceptual misalignment" between global inclusive discourse and local symbolic implementation. To resolve this, this study proposes a Glocalized Halal Tourism Governance Framework consisting of three interrelated dimensions: institutional integration, cultural embeddedness, and sustainability-oriented governance. The findings suggest that halal tourism is not merely a branding strategy but a complex governance model requiring the reconciliation of global Muslim-friendly frameworks with local cultural vernaculars. This study contributes to halal tourism scholarship by proposing a shift in analytical focus from market-oriented approaches toward a governance adaptation model, providing a preliminary conceptual reference for culturally diverse destinations.
The Integration of Islamic Values and Bimanese Customary Law in the Judicial System of the Majelis Syara’ in the Nineteenth Century: A Study of Religiosity and Local Culture Anggar Putra; Moh. Hidayatullah A.K Husein; Nasution; Nenden Herawaty Suleman; Abdul Fajri Kolopita
Hayula: Jurnal Indonesia Studi Islam Multi-disiplin Vol 10 No 2 (2026): Hayula: Indonesian Journal of Multidisciplinary Islamic Studies
Publisher : Universitas Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21009/hayula.010.02.04

Abstract

The integration of Islamic law and customary norms (adat) is a defining characteristic of the Indonesian legal system, yet studies examining how this integration was institutionalized in judicial practices within Eastern Indonesia remain limited. This study aims to analyze the integration of Islamic values and Bima customary law within the Majelis Syara’ judicial system, and to explicate the role of religiosity and local culture in shaping the social legitimacy of judicial authority in the 19th-century Bima Sultanate. Employing a qualitative method with socio-legal and historicalinterpretative designs, data were gathered through the analysis of historical manuscripts, archival documents of the Bima Sultanate, and literature reviews, complemented by interviews with local historians, cultural observers, and heritageinstitution representatives. Data analysis was conducted using historical-critical interpretation and source triangulation. The findings reveal that the Majelis Syara’ functioned as a judicial institution that harmonized Shafi'i jurisprudence (fiqh) with Bima customary values, specifically Maja Labo Dahu and Sara Dana Mbojo. This integration was reflected in judicial principles, evidentiary mechanisms, dispute resolution, and the imposition of sanctions oriented toward justice and the maintenance of social harmony. The legitimacy of the 19th-century Bima judiciary was forged through the interaction between Islamic law, adat, clerical authority, and sultanate power. These findings contribute to the discourse on Islamic legal pluralism by demonstrating that legal authority in the case of Bima was constructed not merely through the enforcement of religious norms, but through a process of negotiation between religious texts, local traditions, and political structures that yields a socially accepted system of justice.
Symbolic Islamization and Political Authority in Suluk Linglung of Sunan Kalijaga: Cultural Negotiation and the Formation of Javanese Islamic Legitimacy Fatchullah Zarkasi; Mustolehudin; Siti Nursyamsiyah; Hafiz Abdullah
Hayula: Jurnal Indonesia Studi Islam Multi-disiplin Vol 10 No 2 (2026): Hayula: Indonesian Journal of Multidisciplinary Islamic Studies
Publisher : Universitas Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21009/hayula.010.02.02

Abstract

The formation of Islamic authority in Indonesia did not occur solely through formal political institutions but operated dynamically through cultural negotiation and spiritual legitimacy. Although the Islamization of Java has been extensively studied, mainstream political thought often reduces authority to state-centric power structures, leaving the role of symbolic practices in classical vernacular texts underexplored. This study analyzes the dimensions of Islamic political thought in the Suluk Linglung manuscript, a text representing the teachings of Sunan Kalijaga within the socio-political landscape of early Java. Employing a descriptive text and qualitative content analysis approach, this study compares two printed versions of the manuscript to decode its cultural metaphors. The findings indicate that Suluk Linglung conceptualizes a model of Islamic political authority grounded in symbolic persuasion and spiritual legitimacy rather than coercive domination. Through the philosophical structure of the macapat tradition (specifically Pupuh Dhandhanggula, Asmaradana, Durma, and Kinanthi), the manuscript transforms cultural symbols (such as the metaphors of the honey-seeking bee, the deer, gold, and prostration) into a practical framework for prudence, moral integrity, and leadership responsibility (amanah). This study offers a preliminary theoretical contribution by proposing a "theo-cultural synthesis" model, suggesting how leadership authority may be constructed not through institutional conquest, but through the strategic indigenization of ethical legitimacy.

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