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Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies
Published by Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar
ISSN : 25500643     EISSN : 25500651     DOI : https://doi.org/10.25078/vidyottama.v7i1.162
Core Subject : Religion, Humanities, Art,
Religion Arts Humanities
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies, particularly focuses on the Hindu Science and Religious Studies areas as follows: 1) Religious Education, 2) Religious Letters, 3) Theology, 4) Religious Philosophy, 5) Religious Cultural, and 6) Religion Science.
Arjuna Subject : Umum - Umum
Articles 30 Documents
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Search results for , issue "Vol 4, No 2 (2020)" : 30 Documents clear
The Thoughts On Divinity Philosophy Of Madhvācarya Chano, Jiraporn; Surpi, Ni Kadek
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 4, No 2 (2020)
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/ijhsrs.v4i2.1850

Abstract

Mādhva's thought had a strong influence on Vaiṣṇava philosophy. Madhva enforces the Dvaita system that has significantly contributed to the study of Vedanta. The Aṇubhāṣya is his short treatise reflecting his interpretation of the Brahma Sūtra explaining his position of thought. In his primary doctrine of Divinity philosophy, he affirms the status of Brahman (the impersonal absolute), and the ātman (individual self) is dvaita (dual), and according to him that this is the position found in the Vedas. Direct examination of the written texts provides a holistic understanding of how Mādhva thought of Brahman ontology and reveals the mystical veil that he received direct guidance from Vyāsa, the author of the Brahma Sūtra and Vedas. This paper also provides an overview of Mādhva's philosophical and theological position of thought.
Reinforcement Of Working Culture Of Non Civil Servant Religious Counselor In Counseling Of Hindus Society In Gianyar Regency Sueca, I Nyoman; Putera, I Gusti Ngurah Ketut; Nuasa, I Ketut
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 4, No 2 (2020)
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/ijhsrs.v4i2.1717

Abstract

Increasing the resources and progress of the Hindus in Gianyar regency seems to require a process, the government's efforts in improving human resources both in the field of development and religious education, all of which cannot be separated from the readiness of leaders in an organization in providing services. In the management of the field of counseling of Hindus by non-civil servant counselor, in order to create the strengthening of work culture, in the process of achieving progress, the increase of human resources in religious field, commitment and efforts from religious counselor to carry out their duties and obligations as public servants is a manifestation of karma marga. Efforts to improve intellectual education and counseling to Hindus done by the religious counselor continue to be improved in order to educate and promote the Hindus in Gianyar regency. This is done in accordance with Law no. 20 of 2003, article 30, paragraph 2 states that religious education serves to prepare students to become members of the community who understand and practice the values of religious teachings. Strengthening the work culture of the counselor makes efficient effectiveness, if the counselor has performed performance based on schedule. Organizational culture in a government or private institution that is applied strongly and positively will make management efficient and effective, because it produces things like; values, behaviors, deliberations, and mission-oriented activities. 
The Meaning Of The Nyumunin Nyakan Ceremony In Pakraman Tengkudak Village Gunarta, I Ketut
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 4, No 2 (2020)
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/ijhsrs.v4i2.1805

Abstract

Balinese society is a society with a religious character, because in almost all daily activities of society there is a connection with Hinduism. The application of Hinduism in the system of community life is very prominent, where in the application of this teaching it has been adapted to customs, awig-awig and village kala patranya respectively. Likewise with the Nyumuni Nyakan ceremony which is a ceremony held by the people of Pakraman Tengkudak Village at the beginning of the rice harvest as a gratitude shown to Ida Sang Hyang Widhi Wasa. This ceremony has its own uniqueness in that the perpetrators who carry out the ceremony are not allowed to communicate with the hope that during the process of preparing the offering of purity it is maintained, the rice used by the porridge is obtained by the rice nebuk process which is carried out at sunset, and then served in the morning before sunrise. The theory for analyzing this problem is symbol theory. This research approach uses a phenomenological paradigm with qualitative research methods.
Creating Life In New Normal Era Based On Tri Hita Karana Concept Wulandari, Ida Ayu Gde
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 4, No 2 (2020)
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/ijhsrs.v4i2.1854

Abstract

Menata kehidupan pada era new normal adalah menata kehidupan dengan pola kehidupan baru dari segi kesehatan, sehingga kehidupan yang dilalui dapat terhindar dari penyakit yang sedang melanda dunia. Dalam artian ini, new normal memberikan pemahaman kepada manusia bahwa aspek kehidupan manusia dari sisi kesehatan tidak bisa dikesampingkan. Oleh karena alasan kesehatan, maka segala bentuk aturan yang mengatur tentang orang banyak atau publik disesuaikan denga aturan-aturan dari WHO atau Kementerian Kesehatan RI agar penularan penyakit dapat dihindari. Mengacu pada tatanan hidup baru pada era new normal, umat Hindu mengacu pada kehidupan yang berasaskan tri hita karana yang disesuaikan dengan aturan pada tatanan hidup new normal. Pada tulisan ini menggunakan metode analisis isi (content analysis). Pada tulisan ini membahas tentang bagaimana penerapan tatanan hidup baru pada era new normal ini tidak menghilangkan hubungan yang harmonis antara manusia dengan Tuhan (parhyangan), hubungan manusia dengan manusia (pawongan), dan hubungan manusia dengan lingkungan (palemahan). Dengan mengacu pada aturan-aturan yang diberikan oleh pemerintah, maka penerapan era new normal dapat berjalan sesuai harapan.Kata Kunci: new normal, tri hita karana, agama Hindu
On The Term Vipulatva Found In The Mahābhārata Jadhav, Dipak
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 4, No 2 (2020)
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/ijhsrs.v4i2.1738

Abstract

The Mahābhārata, one of the two major epics of ancient India, refers to the data for C, d, and t of each of the Svarbhānu, the Moon and the Sun where C is circumference (pariṇāha), d is diameter (viṣkambha), and nothing is clear about t. So far t has not been interpreted by any modern scholar. The terms used for t in the Mahābhārata are vipulatā, vipulatva,and viṣkambha, each of which means is largeness, extent, or width. This paper aims at igniting the process of interpreting t. It shows that t is rectilinear and cannot be interpreted in the manner in which the body of the Svarbhānu, the Moon or the Sun be proved to be cylinder or ellipsoid or spherical segment or oblate spheroid or disk. That t is a range of extent to d is, although reasonable and feasible, not fully acceptable as the ratio between d and t is not the same for the data given for d and t in the case of each of the Svarbhānu, the Moon and the Sun. t can be conjectured to have been prevalent till x where 500 BCE ≤  x ≤ 500 CE. x may go even beyond 500 BCE.
Dualism Meaning of Tat Tvam Asi Concept; Implication Toward Social Stratification System in Hinduism Syamsul Hadi Untung; Harits Mu'tasyim
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 4, No 2 (2020)
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/ijhsrs.v4i2.1808

Abstract

Humans always connected with other creations and God in his life. Besides, religion becomes the solution for connecting both are; include Hinduism religion. The concept of Tat Tvam Asi is one of the teachings in Hinduism implemented in daily life. This concept also called “Thou Art That” or that is you, which refer to God and human being. It becomes the proper teaching in Hinduism based on theology and philosophy of the worshipers. Besides, there is a social stratification system in Hinduism. This research purposed to reveal the definition, position, source and application of Tat Tvam Asi. Researcher uses the method of descriptive and analysis to explore this concept deeply. At least; this concept has the dual meaning; deity and social. Each meaning has different definition, position, and application except for the source both are referring to one source. The Tat Tvam Asi teaching is no-limit moral teaching which means “He is You” which refer to dual meaning of God or social with different position, application and it’s implication toward social stratification system
Mantra In The Text Of Dharma Pewayangan I Made Dwitayasa
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 4, No 2 (2020)
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/ijhsrs.v4i2.1858

Abstract

Mantra in shadow puppet performances are rituals which essentially provide noble values related to human life as well as a very high aesthetic spectacle mainly in Java and Bali. In addition, they are also a complementary function of religious ceremonies particularly in several regions in Indonesia. Dharma Pewayangan is a guide consisting of law, reference, procedure, obligation, and guidance for puppeteers in carrying out their obligations when performing a shadow puppet show. Understanding and implementing Dharma Pewayangan are mandatory to puppeteers in order to circumvent a curse from Sang Hyang Catur Lokapala as a result of neglecting the wisdoms. Puppeteers chant a mantra (incantations) prior to the show until the event is concluded. The mantras (incantations) in the show serve as supplication before God, guarding oneself, arousing taksu, neutralizing bhuta-kala, and making tirta. 
The Existence Of Bhur Bwah Swah Temple In Seraya Village, Karangasem Subdistrict, Karangasem Regency (Hindu Theology Perspective) Ni Putu Winanti
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 4, No 2 (2020)
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/ijhsrs.v4i2.1762

Abstract

The purposes of this study were to discover the background of change of a temple's name to Bhur Bwah Swah temple, the temple structures, and the conceptual framework of the theology of Bhur Bwah Swah temple. The theories used to investigate the problems were phenomenology and structural functionalism theory. This research was qualitative research. The location of the research was Seraya village, Karangasem Subdistrict, Karangasem Regency. The technique of determining informants was purposive sampling. Data collection techniques were observation, interviews, and documentation studies. The data analysis technique used was qualitative descriptive. The results of the study were 1) the background of change of the temple's name to Bhur Bwah Swah temple was based on historical foundations, administrative foundations, and spiritual foundations. 2) The structure of Bhur Bwah Swah temple consisted of three temple locations unit, namely: Bhur Loka temple consisted of three regions/mandala, namely nista, madya and utama mandala. In madya mandala, there were 2 (two) pelinggih apit lawang. In utama mandala, there were 7 (seven) pelinggih. Bwah Loka Temple consisted of 2 (two) mandala, namely nista mandala and utama mandala. In utama mandala, there were 2 (two) pelinggih namely pelinggih gedong and pelinggih padmasana. Swah Loka temple consisted of three mandala. In nista mandala, there were 2 (two) pelinggih apit lawang. In madya mandala, there was bale pesanekan, and in utama mandala, there were 7 (seven) pelinggih with various worship concepts. 3) The conceptual framework of the theology of Bhur Bwah Swah temple, namely: worship of God Saguna Brahman, Ninguna Brahman, Tri Murti, Tri Purusa, and Tri Loka. 
Mayadenawa In Digital Comic Preview Kadek Ayu Ariningsih; Putu Satria Udyana Putra; I Nyoman Widhi Adnyana
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 4, No 2 (2020)
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/ijhsrs.v4i2.1836

Abstract

The preservation of local wisdom in Indonesia, especially in Bali, is still very little brought to the realm of technology. This is especially true for millennial generations. One of the local wisdom is Galungan. Galungan Day begins with the Mayadenawa story. Millennials only know how to run the Galungan procession. There are still few who understand the history of celebrating Galungan. Today technology is often used as a medium to introduce local wisdom. The use of this technology can be used to understand the history of Galungan. Researchers collected data by distributing questionnaires. Data obtained from the results of the questionnaire on 50 millennial generation respondents. The age range of 12-25 years states that 70% do not understand the history of Galungan. Next, to the same respondents, Mayadenawa digital comics were given. The results than stated that 23% did not understand the history of Galungan.
Siva-Buddha And Tantric Value In Calon Arang Tradition I Made Suastika; Luh Putu Puspawati
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 4, No 2 (2020)
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/ijhsrs.v4i2.1417

Abstract

Calon Arang has a complex values in Bali. This can be seen from the number of Calon Arang manuscripts (texts) stored in various places in Bali, including in the institutions of the Faculty of Literature, Gedong Kirtya, and abroad in the Netherlands. For the purpose of this study which is to obtain the authentic and oldest Calon Arang text, the tracking was carried out to these places using the method of text study (Philology). With the aim to that values in the text of Calon Arang can be understood, it is therefore necessary to understand the value of the text as contained in the text of Candidate Arang Lor 5387/5279 which dates to 1540AD, namely in the Gelgel era, the oldest discovered during this research. Calon Arang harbor the Hindu Buddhist cultural and religious values of his day so it is important to express the Shiva-Tantric and Buddhist values contained in the text with the content analysis method. The findings obtained from the study of the text of Calon Arang is varied and it was copied from time to time. Base on philology findings the text of Calon Arang 1540 AD contains cultural and religious values in the Gelgel era, namely Tantric-Shiva and Buddhism. That values live and develop up to now as a breath of Hinduism and Balinese culture which is known to be sacred and religious as seen in the storyline and dialogue of Buddhist Mpu Beradah with all of its students such as Calon Arang, Lenda, Lendi, Guyang, Larung and to the King Erlangga. 

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