Garuda - Garba Rujukan Digital

Article Per Year (5 Year)

All

FITRAH:Jurnal Kajian Ilmu-ilmu Keislaman

F
Website

Published by Institut Agama Islam Negeri Padangsidimpuan

ISSN : 24426997 EISSN : 24602345 DOI : -

Core Subject : Religion, Education, Social,

Religion Education Social Sciences

Arjuna Subject : -

Articles 238 Documents

5 6 7 8 9

AKAD DAN PRODUK PERBANKAN SYARIAH Nofinawati, Nofinawati
FITRAH:Jurnal Kajian Ilmu-ilmu Keislaman Vol 8, No 2 (2014)
Publisher : IAIN Padangsidimpuan

AbstractContract and pruduct in sharia banking are two matter inseperable because each product in sharia banking must be based on the contract and Islam sharia principles. If looked from aspect product, aspect contract and sharia principles are differentiate between sharia bank product and conventional bank product. Based on purpose of sharia bank, there are to get profit in the world and profit in the hereafter (profit and fallah oriented). So contract in sharia bank has also become two, there are tabarruâ contract (fallah oriented) and tijarah contract (profit oriented). Tabarruâ contract generally used at sharia banking activity in sector social like as service product and give good deeds loan to their costumers. Tijarah contract generally used at financing product are based profit sharing, trade, business of renting things out. Keywords : contract, product, sharia bankingÂ Abstrak Kontrak dan produk di perbankan syariah adalah dua hal yang tak terpisahkan karena setiap produk di perbankan syariah harus didasarkan pada kontrak dan prinsip syariah Islam. Jika melihat dari aspek produk, aspek kontrak dan prinsip syariah yang membedakan antara produk perbankan syariah dan produk perbankan konvensional. Berdasarkan tujuan bank syariah, ada untuk mendapatkan keuntungan di dunia dan keuntungan di akhirat (profit dan Fallah oriented). Jadi kontrak di bank syariah juga menjadi dua, ada kontrak tabarru (berorientasi Fallah) dan tijarah kontrak (profit oriented). Kontrak tabarru umumnya digunakan pada kegiatan perbankan syariah di sektor sosial seperti sebagai produk layanan dan memberikan pinjaman perbuatan baik kepada pelanggan mereka. Kontrak tijarah umumnya digunakan pada produk pembiayaan berbasis bagi hasil, perdagangan, bisnis menyewa segala sesuatunya.Kata Kunci: kontrak, produk, perbankan syariah

MEMAKNAI PUTUS ASA DALAM PARADIGMA HENTI HUSNIAH RAMADHANI PULUNGAN
FITRAH: Jurnal Kajian Ilmu-ilmu Keislaman Vol 3, No 1 (2017): 11 Articles, Pages 1-226
Publisher : IAIN Padangsidimpuan

Despair caused by the loss of hope that makes a person stop hoping. Islam forbids it, because God has promised it easy for His servants who did not despair and continue to be patient in the face the tests of life. At the stop words are lexem HENTI which when analyzed morphologically based linguistics will be able to give a detailed understanding about the lexem. The analysis conducted by derivational and inflectional this will result ideosincretics of rules were found. Thus, an understanding of morphological standpoint this will provide benefits in the needs-oriented communication on the positive things. Finally, communication with the use of positive diction will encourage someone to have a mindset and a way of life that is better aligned with the values of Islam

IMPLEMENTASI KEBIJAKAN EKONOMI TERHADAP PENDIDIKAN ISLAM Sormin, Darliana
FITRAH: Jurnal Kajian Ilmu-ilmu Keislaman Vol 1, No 2 (2015): 11 Articles, Pages 189-351
Publisher : IAIN Padangsidimpuan

Abstract: Education is expected to support the process of the economic life or even it can affect the way of economic process. It happens because the actors of the economic life is human being themselves. Furthermore, economic development in turn will support the realized educational process needed to develop economy. New economy is the economy based on science. For that reason, educational process needs to emphasize the balancing of moral values, ethics, and economic values; due to the reciprocal relation between them. Keywords: economy, islamic education, policies implementation, moral and ethic values. Abstrak: Pendidikan diharapkan dapat menunjang proses kehidupan ekonomi bahkan dapat mempengaruhi arah dari proses pengembangan ekonomi karena pelaku-pelaku kehidupan ekonomi adalah manusia itu sendiri. Selanjutnya, perkembangan ekonomi pada gilirannya akan menunjang terwujudnya proses pendidikan yang dibutuhkan dalam perkembangan ekonomi. Ekonomi baru adalah ekonomi yang berdasarkan ilmu pengetahuan. Oleh karenanya, proses pendidikan yang perlu menekankan keseimbangan antara nilai-nilai moral dan etika dengan nilai-nilai ekonomi, karena antara nilai-nilai moral, etika, dan nilai-nilai ekonomi mempunyai hubungan timbal balik.Kata kunci: ekonomi, pendidikan Islam, implementasi kebijakan, nilai moral dan nilai etika

KEBIJAKAN PENGELOLAN PASAR MODERN PERSPEKTIF HUKUM ISLAM (Studi Terhadap Peraturan Daerah Kota Palangka Raya Nomor 04 Tahun 2007 tentang Pengelolan Pasar Modern) Muzalifah Muzalifah
FITRAH: Jurnal Kajian Ilmu-ilmu Keislaman Vol 2, No 2 (2016): 10 Articles, Pages 1-202
Publisher : IAIN Padangsidimpuan

The Government regulation of Palangkaraya City in the form of Regional Regulation (Perda) Palangkaraya Number 04 Year 2007 on the Management of Modern Market need special attention. This is because the growth of modern markets in Palangkaraya in recent years has increased very high. This is compounded by how modern market participants who dared to operate before the operational permit issued. From the explanation, the purpose of this paper is to analyze how the management of a modern market in Palangkaraya perspective of Islamic law and the impact of regulation (Perda) on the management of the modern market for traditional market players. In order to achieve these objectives maximally, so this study used qualitative descriptive method, with a normative approach. The results indicate that the regulations (Perda) that have been made by the Government City of Palangkaraya is in line with Islamic law based on the concept of the rule on the basis of fiqh with benefit. Nevertheless, it needs to be replicated again in several articles, because it is irrelevant to the economic conditions in the Palangkaraya City particularly. In addition, it also shows the adverse implications for the existence of traditional markets.

URGENSI RETORIKA DALAM AKTIVITAS DAKWAH Mohd. Rafiq
FITRAH: Jurnal Kajian Ilmu-ilmu Keislaman Vol 1, No 1 (2015): 11 Articles, Pages 1-188
Publisher : IAIN Padangsidimpuan

AbstractArt and the ability to speak (rhetoric) in front of audiences is needed in various dimensions of life, especially regarding the profession as a da'i. For a preacher (da’i), rhetoric is very vital and urgent to be mastered, because its significance to the way of dakwah islamiyah. Rhetoric intended to convey the truth of the Quran and Hadith, to change the audience to run a of the commanding of Allah to the amar ma’ruf nahi munkar. Practically, rhetoric becomes a necessity for the preacher to be able to carry out the mission of preaching in an orderly, well-planned, structured, conceptualized, and systematic.Many verses of the Qur’an lead preachers to use good rhetoric (fannul khitabah) for doing the activity of dakwah. In surah An-Nahl verse 125, Allah explains that, dakwah activity must be done with hikmah, mau'izhah and Mujadalah. Mujadalah (dialogue in a good way) in this case is understood as a form of rhetoric. Furthermore, the surah Fushilat verse 33 Allah states that the best word (rhetoric) is to call people when carried into the path of Allah (da'wah). It means that calls to the path of Allah is an activity that is best therefore these efforts should also be done in the best way anyway, having 'stance, continuous and without knowing despair coupled with the nature of genuine (sincere) solely because of GodKeyword: Urgency, Rhetoric, Activity, Da'wah AbstrakSeni dan kemampuan berbicara (retorika) di depan khalayak yang dibutuhkan dalam berbagai dimensi kehidupan, terutama mengenai profesi sebagai da'i a. Untuk seorang pengkhotbah (da'i), retorika sangat penting dan segera untuk dikuasai, karena maknanya dengan cara dakwah islamiyah. Retorika dimaksudkan untuk menyampaikan kebenaran Al-Quran dan Hadis, untuk mengubah penonton untuk menjalankan dari perintah Allah dengan amar ma'ruf nahi munkar. Bisa dibilang, retorika menjadi suatu keharusan bagi pendeta untuk dapat melaksanakan misi dakwah secara tertib, terencana, terstruktur, dikonsep, dan systematic.Many ayat-ayat Al-Qur'an menyebabkan pengkhotbah untuk menggunakan retorika yang baik (khitbah fannul ) untuk melakukan aktivitas dakwah. Dalam surah An-Nahl ayat 125, Allah menjelaskan bahwa, kegiatan dakwah harus dilakukan dengan hikmah, mauizah dan Mujadilah. Mujadilah (dialog dalam cara yang baik) dalam hal ini dipahami sebagai bentuk retorika. Selain itu, surah Fussilat ayat 33 Allah menyatakan bahwa yang terbaik kata (retorika) adalah untuk memanggil orang-orang ketika dibawa ke jalan Allah (dakwah). Ini berarti bahwa panggilan ke jalan Allah adalah kegiatan yang terbaik karena itu upaya ini juga harus dilakukan dengan cara yang terbaik pula, memiliki 'sikap, terus menerus dan tanpa mengetahui putus asa ditambah dengan sifat asli (tulus) semata-mata karena Allah.Kata Kunci: Urgensi, Rhetorika, Kegiatan, Dakwah

ANALISIS FIKIH SISTEM PEMBIAYAAN MUDHARABAH DALAM PRAKTIK DAN PERATURAN PERUNDANG–UNDANGAN PERBANKAN SYARI’AH Nining Sri Wahyuni
FITRAH: Jurnal Kajian Ilmu-ilmu Keislaman Vol 2, No 1 (2016): 11 Articles, Pages 1-172
Publisher : IAIN Padangsidimpuan

The aims of this research are to give the understanding about comparation of System Capital Mudharabah Costing in practice of Shariah Banking with Fiqh, to give understanding about the suitable of the Mudharabah practice in Shariah Banking with the rale of law Shariah Banking, and to give the understanding of the appropriate of Mudharabah practice in the rale of law Shariah Banking with Fiqh. To give the explanation above through a research with used normative and sociology method and instrument for collecting data are document data given from Mualamah Bangking in Medan. It is showed the practice of the Capital Mudharabah Collecting in Shariah Banking is still not suitable to Shariah principle in Fiqh

EMOSI POSITIF KELUARGA SIMANUNGKALIT, MISRAN
FITRAH:Jurnal Kajian Ilmu-ilmu Keislaman Vol 8, No 2 (2014)
Publisher : IAIN Padangsidimpuan

Abstract: The emotions of Father is urge competition for each father in education presses. The Competency of education, ethic readiness, knowledge, and professional of teach group is cualification of father. Keywords: Emotions, Positive, FamilyÂ Abstrak: Emosi seorang Bapak adalah dorongan kompetisi untuk setiap ayah dalam menekan pendidikan. Kompetensi pendidikan, kesiapan etika, pengetahuan, dan profesional kelompok mengajar adalah kualifikasi ayah. Kata Kunci: Emosi, Positif , Keluarga

MAQĀṢID ASY-SYARĪ‘AH PENGERTIAN DAN PENERAPAN DALAM EKONOMI ISLAM AMINAH AMINAH
FITRAH: Jurnal Kajian Ilmu-ilmu Keislaman Vol 3, No 1 (2017): 11 Articles, Pages 1-226
Publisher : IAIN Padangsidimpuan

Basically syariah includes a broadly discussion, because besides talking about the interaction with Allah (ibadah), it is also with another human (muamalah). The focus of muamalah is to manage the Muslims life in their interaction with others, include the vital thing, economic side. Economic issues closely related to the benefits; because it is very important in Islamic economy and occupy a very central issues to judge. The growing era developed with every different innovations of life, appearing new events untapped by classical fiqh. On the other side, with the varieties of benefits come, we must be careful with the benefits that will be reached

PENGALIHAN ZAKAT FISABILILLAH UNTUK KEPENTINGAN UMUM MENURUT YUSUF AL-QAR¬aW (Sebuah Penelitian Hukum Islam Filosofis)´ SUKIATI SUKIATI
FITRAH: Jurnal Kajian Ilmu-ilmu Keislaman Vol 1, No 2 (2015): 11 Articles, Pages 189-351
Publisher : IAIN Padangsidimpuan

Abstrak: The majority of ulama maintain that fi sabilillah who is doing war in the name of Allah. However, the rest says that fi sabilillah has boarder meaning that is who good deeds in the name Allah for human being. Interestingly, Yusuf Qardhawi maintains the meaning of fisabilillah of the majority and adds that this meaning includes other activities that bring us closed to Allah and human falah. By this, it is also said that zakah for fisabilillah could be put into public needs and social interest in the name of Allah Keywords: Zakat, Zakat fi Sabilillah, Yusuf Qaradawi, public interest Abstract: Banyak ulama mengatakan bahwa fisabililillah adalah orang yang berperang untuk mempertahankan agama Allah. Namun, sebagian lagi mengatakan bahwa fisabilillah memiliki makna yang lebih umum yang mencakup makna siapa saja yang berjuang dijalan Allah. Oleh karena itu, mayoritas mengatakan bahwa zakat fisabilillah hanya diberikan kepada mereka yang berjuang dan berperang di jalan Allah. Menariknya, Yusuf Qardhawi mempertahankan pandangan mayoritas ulama ini dan menambahkan makna fisabilillah memiliki makna yang lebih umum dalam rangka mendekatkan diri kepada Allah dan kemasalahan umat. Dikatakan juga bahwa zakat fi sabilillah boleh dialihkan untuk kepentingan umum selama itu masih memperjuangkan agama Allah..Kata Kunci: Zakat, Zakat fi Sabilillah, Yusuf Qardhawi, kepentingan umum

MUHAMMAD RASYID RIDHA ANTARA MODERNISME DAN TRADISIONALISME Harahap, Sumper Mulia
FITRAH:Jurnal Kajian Ilmu-ilmu Keislaman Vol 8, No 2 (2014)
Publisher : IAIN Padangsidimpuan

AbstractModernism in Western society presupposes mind, flow, movement and efforts to revamp understanding, customs, and so long institutions to suit the new environment brought by advances in science and modern technology. This idea emerges in the Western with the aim of adjusting the teachings found in Catholicism and Protestantism with modern science. The flow of ideas and eventually lead to the emergence of secularism in Western societies. Islamic modernists are as people who commit a conscious effort to formulate the values and principles of Islam (Islamic values) in accordance with modern thinking or integrate the ideas and institutions into modern Islam. It is regarded as an attempt to make Islam flexible and people can play a role in the current flowing modernity tightly. This effort is to create latitude for Muslims and can get out of a claim, stagnant, not grounded and conservative.Meanwhile, Islamic traditionalism, sometimes called traditional Islam, is covering a broad sense. Traditional Islam is believed to be authentic. It contains the sanctity of tradition, eternity, truth is certain; perennial wisdom, and also the application of sustainable principles of eternal on diverse conditions of space and time. A traditionalist can be defined as a person who has committed the sharia is the source of all religious teachings and morality. Rashid Rida (1865-1935) is known as a traditionalist thinkers because of his ideas and his desire to establish a caliphate institutions. It lived during the Islamic world is facing the rise of Western imperialism and colonialism while traditional Islamic political order is disintegrating. After the defeat of the Ottoman dynasty in World War I and the advent of Kemalism in Turkey, the Turkish Grand National Assembly decided in 1924 to dissolve the caliphate. These events led to a crisis of identity and give political meaning for Muslims, and encourage the rise of Islamic movements such as the movement Salafiah and the Caliphate.Â Keywords: Muhammad Rashid Rida, Modernism, TraditionalismÂ AbstrakModernisme dalam masyarakat Barat mengasumsikan pikiran, aliran, gerakan dan usaha untuk merubah pemahaman, kebiasaan, dan lembaga begitu lama untuk menyesuaikan dengan lingkungan baru yang dibawa oleh kemajuan ilmu pengetahuan dan teknologi modern. Ide ini muncul di Barat dengan tujuan menyesuaikan ajaran ditemukan di Katolik dan Protestan dengan ilmu pengetahuan modern. Aliran ide dan akhirnya menyebabkan munculnya sekularisme dalam masyarakat Barat.Modernis Islam adalah sebagai orang yang melakukan upaya sadar untuk merumuskan nilai-nilai dan prinsip-prinsip Islam (nilai-nilai Islam) sesuai dengan pemikiran modern atau mengintegrasikan ide-ide dan institusi dalam Islam modern. Hal ini dianggap sebagai upaya untuk membuat Islam fleksibel dan orang dapat berperan dalam arus yang mengalir modernitas erat. Upaya ini adalah untuk menciptakan lintang bagi umat Islam dan bisa keluar dari klaim, stagnan, tidak beralasan dan konservatif.Sementara itu, tradisionalisme Islam, kadang-kadang disebut Islam tradisional, meliputi arti luas. Islam tradisional diyakini otentik. Ini berisi kesucian tradisi, keabadian, kebenaran yang pasti; kebijaksanaan abadi, dan juga penerapan prinsip-prinsip berkelanjutan abadi pada kondisi yang beragam ruang dan waktu. Sebuah tradisionalis dapat didefinisikan sebagai orang yang telah melakukan syariah adalah sumber dari semua ajaran agama dan moralitas.Rasyid Ridha (1865-1935) dikenal sebagai pemikir tradisionalis karena ide-idenya dan keinginannya untuk mendirikan sebuah lembaga kekhalifahan. Ini hidup pada dunia Islam menghadapi munculnya imperialisme Barat dan kolonialisme sementara pesanan politik Islam tradisional hancur. Setelah kekalahan dari dinasti Ottoman dalam Perang Dunia I dan munculnya Kemalisme di Turki, Turki Grand Majelis Nasional memutuskan pada tahun 1924 untuk membubarkan kekhalifahan. Peristiwa ini menyebabkan krisis identitas dan memberikan makna politik bagi umat Islam, dan mendorong munculnya gerakan-gerakan Islam seperti gerakan Salafi dan Khilafah.Â Kata Kunci : Muhammad Rasyid Ridha, Moderenisme, Tradisonalisme

Page 7 of 24 | Total Record : 238

5 6 7 8 9

Filter by Year

2014 2025

Filter By Issues

All Issue Vol 11, No 1 (2025) Vol 10, No 1 (2024): 8 Articles, Pages 1-166 Vol 10, No 2 (2024) Vol 9, No 2 (2023): 11 Articles, Pages 201-414 Vol 9, No 1 (2023) Vol 8, No 2 (2022): 11 Articles, Pages 189-376 Vol 8, No 1 (2022): 10 Articles, Pages 1-188 Vol 7, No 2 (2021): 11 Articles, Pages 181-378 Vol 7, No 1 (2021): 11 Articles, Pages 1-180 Vol 6, No 2 (2020): 10 Articles, Pages 161-302 Vol 6, No 1 (2020): 11 Articles, Pages 1-160 Vol 5, No 2 (2019): 11 Articles, Pages 181-386 Vol 5, No 1 (2019): 11 Articles, Pages 1-180 Vol 4, No 2 (2018): 11 Articles, Pages 227-438 Vol 4, No 1 (2018): 11 Articles, Pages 1-226 Vol 3, No 2 (2017): 7 Articles, Pages 227-352 Vol 3, No 1 (2017): 11 Articles, Pages 1-226 Vol 2, No 2 (2016): 10 Articles, Pages 1-202 Vol 2, No 1 (2016): 11 Articles, Pages 1-172 Vol 1, No 2 (2015): 11 Articles, Pages 189-351 Vol 1, No 1 (2015): 11 Articles, Pages 1-188 Vol 8, No 2 (2014) Vol 8, No 1 (2014) Vol 8, No 1 (2014) More Issue

Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name
Drs. Agus Salim Lubis, M.Ag

Contact Email
lp2miain.padangsidimpuan@gmail.com

Phone
-

Journal Mail Official
fitrah@uinsyahada.ac.id

Editorial Address
-

Location
Kota padangsidimpuan,

Sumatera utara

INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Drs. Agus Salim Lubis, M.Ag

Contact Email lp2miain.padangsidimpuan@gmail.com

Phone -

Journal Mail Official fitrah@uinsyahada.ac.id

Editorial Address -

Location Kota padangsidimpuan, Sumatera utara INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Drs. Agus Salim Lubis, M.Ag

Contact Email
lp2miain.padangsidimpuan@gmail.com

Phone
-

Journal Mail Official
fitrah@uinsyahada.ac.id

Editorial Address
-

Location
Kota padangsidimpuan,

Sumatera utara

INDONESIA