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Al-Izzah: Jurnal Hasil-Hasil Penelitian
Published by Institut Agama Islam Negeri Kendari
ISSN : 19789726     EISSN : 25410717     DOI : -
Core Subject : Humanities, Education, Art, Social,
Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences
Al-Izzah receive article from academics, researchers, and students national and international in the field of Muslim community, education, culture, gender, and any social religious issues. The articles published in the journal Al-Izzah covers scientific research result as a priority research, scientific articles review, and responses or critics to the existing the prior researches. Journal Al Izzah published twice a year by Intitute of Research and Community Development (LP2M) IAIN Kendari and always places Islam and Muslim society in the central focus of academic inquiry. Article submitted in the form of original ideas, based on research result (both library as well as fieldwork), and not yet ever published in journal anywhere. The manuscript submitted to Al-Izzah is independently reviewed by at least two reviewers in the form of "double-blind review". Decision for publication, amendment, or rejection is based upon their reports/recommendation. In certain cases, the editor may submit an article for review to another, third reviewer before making a decision, if necessary.
Arjuna Subject : -
Articles 226 Documents
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Putusan Perkara Nusyūż Akibat Kekerasan Dalam Rumah Tangga (KDRT): Kajian Sosiologi Hukum Fitriyani Fitriyani
Al-Izzah: Jurnal Hasil-Hasil Penelitian Vol 17, No. 1, Mei 2022
Publisher : Institut Agama Islam Negeri Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/ai.v0i0.3849

Abstract

This study aims to determine how the judge’s sociological perspective affected his ruling in the nusyūż case due to the occurrence of domestic violence (KDRT). The study's research topics are: (1) how are the arguments of the judges of the Religious High Court (PTA) in deciding cases of nusyūż due to domestic violence; and (2) How do judges’ sociological perspectives argue when making decisions in cases of domestic violence in the PTA. The data is derived from the Palembang Religious High Court decision No.21/Pdt.G/2018/PTA.Plg and the Banjarmasin Religious High Court decision No.44/Pdt.G/2019/PTA.Bjm, both of which were obtained from the Supreme Court of Indonesia’s website. Data were analyzed utilizing juridical and sociological approach through content analysis. The study’s findings revealed that the understanding of the husband’s superiority over his wife was a factor in the occurrence of Domestic Violence, as seen in PTA Palembang and Banjarmasin decisions, which was caused by frequent quarrels/bickering between husband and wife, which led to violence against the wife both physically and verbally. The passage of the Qur’an surah an-Nisa/4:34 discussing the completion of a wife’s nusyūż by hitting has influenced public perception, granting validity to a husband’s beating of his wife.
Tradisi Massulakka ke Kotak Amal Imam Lapeo: Sebuah Resepsi Kenabian Makmur Makmur; Syarif Abbas; Muhammad Ismail
Al-Izzah: Jurnal Hasil-Hasil Penelitian Vol 17, No. 1, Mei 2022
Publisher : Institut Agama Islam Negeri Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/ai.v0i0.3882

Abstract

Alms is one of the prophetic teachings that can be seen in various text books of the Prophet’s hadith sources. The reception of the meaning of hadith which is actualized by Muslims with various religious practices is referred to as living hadith. One of them is the massulakka tradition to the Imam Lapeo charity box which is located on the side of the Trans-Sulawesi road, Nuruttaubah Lapeo mosque, Lapeo Village, Campalagian District, Polewali Mandar Regency, West Sulawesi Province. The research method is qualitative based on the results of interviews and observations. The main speakers were Imam Lapeo's grandchildren and great-grandchildren, Annangguru Hisham and Annangguru Zuhriah. Meanwhile, the sources of the experience of the massulakka community were taken in a random from the Polewali Mandar community, a total of 20 people from outside the region. This research is also based on library data such as books, journals and social media data. The approach used is the living hadith, while the analytical model uses reception theory and Shutz’s motivation theory, namely because of motive (past causes) and in order of motive (future causes). The result of his research is that the massulakka tradition is a living hadith phenomenon which is motivated by the figure of Imam Lapeo who teaches alms as the teachings of the Prophet. The benefits of giving charity become evident in the person of Imam Lapeo in the form of hospitality such as getting safety and spaciousness of sustenance. After death, the community as the in-order motive in carrying out the massulakka tradition to the charity box at the Imam Lapeo location has the motivational goal of being able to resist reinforcements, invite sustenance, calm the soul. The proceeds from the charity box are used for the benefit and development of Islamic society such as the empowerment of mosques and orphanages managed by the administrators of the Lapeo Nuruttaubah Mosque. Theoretically, the use of Shutz’s theory of motivation is relatively new in Living Hadith, so this research adds to the discourse on the need to build a solid theoretical episteme in the study of Living Hadith
Perjumpaan Pasar dan Dakwah: Ekspresi Kesalehan Anak Muda dan Komodifikasi Agama di Muslim United Yogyakarta Hofizal Wadi; Roy Bagaskara
Al-Izzah: Jurnal Hasil-Hasil Penelitian Vol 17, No. 1, Mei 2022
Publisher : Institut Agama Islam Negeri Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/ai.v0i0.3843

Abstract

The new religious movement is caused by a value crisis among young people, which results in alienation and contributes to the current spiritual crisis. The emergence of Islam United as a response to this problem with a new face, namely the millennial face in accordance with the needs of young people and the recurring trend of migration. Utilizing young people as a marketplace for various goods and ideologies is most profitable. In this phase, according to developmental theory, people are frequently confronted with a psychological crisis, including anxiety about the future, spirituality, success, mate, and others. This study employs ethnographic descriptive qualitative research methods. The Observatory Participant is a tool used by researchers to gather information by involving the social community members directly. Yogyakarta represents the new face of the religious movement and social piety of young people in urban areas, which is Muslim United. This religious movement is not only focused on increasing religiosity, but also profit-oriented with concrete activities in the form of religious studies, such as the Satnight study and the Sunrise study, which investigate aqidah, fiqh, hadith science, and the history of prophethood. Then the most important and urgent issue is commodification. The commodification of religion has become a crucial topic of discussion for altering the religiosity of Muslim United youths. In addition to studying, Muslim United youth alter their appearance by consuming the organization's religious products. After completing the study, they select the most suitable Islamic products, beginning with Rumah Warna merchandise owned by Muslim United, such as skullcaps, t-shirts, hats, hoodie jackets, scarves, waistbags, books, neck pillows, tumbler bikes, joggers, backpacks, and others
Hijrah ke Manhaj Salaf: Ekspresi dan Negoisasi Kesalehan Kaum Muda Urban Syamsul Rijal; Ade Masturi
Al-Izzah: Jurnal Hasil-Hasil Penelitian Vol 17, No. 1, Mei 2022
Publisher : Institut Agama Islam Negeri Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/ai.v0i0.3569

Abstract

This article examines the trend of hijrah among young Muslims by taking the case of the participants at the Nurul Iman Mosque, Blok M Square, Jakarta. They actively participate in regular Islamic learning held at the mosque and frame their participation as a form of hijra (migration) to the Salafi path. Our study draws on an anthropological approach by conducting participatory observation and in-depth interview. We explore the young Muslim motivations and initial introduction to Salafism. We examine how they view hijrah and how they practice it in their individual and social lives. The result of this research shows that the Salafi youths view hijrah as a process to become better Muslims. In practice, they have applied the teachings of Salafism in their everyday lives in terms of behaviour, dressing, and interaction. The narrations of the Salafi youths suggest that they have undertaken various forms of negotiations in practicing their hijrah
Mistisisme Muslim Pesisir: Studi atas Ritual Masyarakat Muslim Bajo Sulawesi Tenggara Abbas Abbas
Al-Izzah: Jurnal Hasil-Hasil Penelitian Vol 17, No. 2, November 2022
Publisher : Institut Agama Islam Negeri Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/ai.v0i0.3731

Abstract

The Bajo people who are identical with marine life have many mantras and rituals as part of mystical behavior that is integrated with their religious life as adherents of the Islamic religion. This study aims to reveal the origins, types and models of mystical behavior of Bajo Muslims in Southeast Sulawesi and identify Islamic values in them. This research is a qualitative descriptive field research with theological-normative, phenomenological, and ethnographic approaches. The subject of this research is the Bajo community in Soropia District, Konawe Regency which is determined by purposive sampling technique by conducting observations and interviews. Data analysis techniques used are domain analysis, taxonomic analysis, comparative analysis and analysis of cultural themes. This study shows that Bajo Muslims in Soropia District are a mix of Bajo people from Salabangka, Central Sulawesi and Bugis from Bajoe-Bone, South Sulawesi, both of which are famous for mystical practices so that the mysticism of Bajo Muslims in Soropia is getting thicker and more varied. Their various mystical behaviors are part of the appreciation for the 'master of the sea', medicine, and taboos/pamali. The value of Islam in their mystical practice is quite strong because almost all of their mantras are filled with religious symbols such as starting with Basmalah and ending with the blessing of 'kunfayakun lailaha illallah' as well as the ritual offering of buffalo heads to the sea which is replaced with thanksgiving in the form of food and fruit. other fruits. The mystical syncretism of Bajo and Islam in Soropia, Southeast Sulawesi is the implication of some residents who have studied at Pesantren al-Khairat in Palu and Pesantren DDI Mangkoso and Kaballangan in South Sulawesi.
Rediscovering ‘Sacred Place’ through the Indigenous Religion Paradigm: A Case Study of Bugis-Makassar Indigenous People Andi Alfian
Al-Izzah: Jurnal Hasil-Hasil Penelitian Vol 17, No. 2, November 2022
Publisher : Institut Agama Islam Negeri Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/ai.v0i0.4187

Abstract

The Bugis-Makassar indigenous people who live around Mount Bawakaraeng perform a ritual pilgrimage (hajj) to the top of Mount Bawakaraeng (as a sacred space). This ritual is often considered heretical and deviant. These negative assumptions are the result of the monopoly definition of “sacred place” by the world religion paradigm which is only limited to the doctrine of the holy book and is hierarchical-exclusive. Meanwhile, in the indigenous religion paradigm, “sacred place” is closely related tothe surrounding environment (nature) which also gives life to indigenous peoples. The Bugis-Makassar indigenous people who live around Mount Bawakaraeng construct the sacredness of the mountain, not only as a place for religious rituals but also as a guarantor of their life. There were lacking previous researches discussing “sacred place” through the indigenous religion paradigm approach. This research contributes to that lack. This study examines how the indigenous religion paradigm interprets “sacred place”. The research method used in this research is qualitative. This study argues that there is no better way to understand why indigenous people perform rituals on Mount Bawakaraeng than using the indigenous religion paradigm. This study also shows that the “sacred place” associated with Mount Bawakaraeng is a way for the indigenous people who live around the mountain to preserve the nature around them which has enabled them to live and make a living such as accessing water, gathering medicines from nature, and so on. Eventually, with research that provides a better explanation of what a “sacred place” is in the indigenous religion paradigm, negative assumptions about indigenous people who regard a mountain as sacredplace can be better understood.
Fikih Lingkungan: Revitalisasi Pengelolaan Sampah di Kota Kendari Andi Yaqub; Fatihani Baso; Eka Sufartianinsih Jafar; Iswandi Iswandi
Al-Izzah: Jurnal Hasil-Hasil Penelitian Vol 17, No. 2, November 2022
Publisher : Institut Agama Islam Negeri Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/ai.v0i0.3339

Abstract

This study aims to provide a database of waste distribution patterns and describe paradigm variants in waste processing in Kendari City and hack acceptance of environmental jurisprudence as a theological approach in the practical practice of waste control. Root cause identification and precision analysis in the form of management area surveys, observation and sorting of waste materials, in-depth interviews, and aerial photographs (UAVs). The results showed that the pattern of waste distribution in Kendari City was measured through education level, income level, number of members in the KK, and type of work affecting the large volume of waste disposal and waste dominated by food waste and waste.  Consumptive behavior describes a practical and pragmatic perspective seen in the behavior of people who use disposable materials and dispose of garbage instead of in landfills, which results in many wastes generation points. The Muslim community of Kendari City has not fully understood and realized the consequences of Islamic law related to environmental pollution. The review of environmental jurisprudence is expressly in the provisions of the law that it is mandatory to preserve the environment and that it is legally illegal to dispose of garbage in any place. Optimization can be reaped by actively implementing the Kendari City government as a service provider by preparing infrastructure for organik and inorganic waste management and providing counseling on the benefits of waste management. The participation of the community begins with understanding and theological awareness related to aspects of behavior, operational techniques, and environmental sustainability by practicing the 5R's towards Kendari City Zero Waste Home.
Batak Muslim Local Wisdom: Sociological Analysis of Buffalo Slaughtering Tradition of Angkola Community Death Ceremony Arbanur Rasyid; Rayendriani Fahmei Lubis; Maulana Arafat Lubis; Nashran Azizan
Al-Izzah: Jurnal Hasil-Hasil Penelitian Vol 17, No. 2, November 2022
Publisher : Institut Agama Islam Negeri Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/ai.v0i0.4575

Abstract

This research examines the local wisdom built by the Muslim community of Angkola around the ritual of slaughtering buffalo in the event of death ceremony. This study is a field research combining observation, interviews, and document analysis with a sociological analytical technique to evaluate the tradition beginning with the reasons for its adoption, the process, and the desired outcomes. The study’s findings indicate that the Angkola people’s practice of slaughtering buffalo in burial ceremonies is motivated by a desire to preserve traditional culture as well as a means of protecting the social strata of traditional elders. Furthermore, this ritual appears to be a technique of sustaining societal social cohesiveness. The buffalo slaughter served as the foundation for implementing Islamic ideals in an atmosphere of brotherhood and generosity, with Mora Khanggi and Anak Boru serving as the primary funders. The outcomes of the study demonstrate that the practice of local communities as part of life knowledge can be sociologically connected with Islamic theological teachings. Acculturation of culture with religious teachings can genuinely present various choices for propagating religion while also exhibiting theological flexibility in order to make it more welcoming to its devotees.
The Extent of Religious and Spiritual Determination in Resilience and Coping Ability Among University Students Amidst Pandemic Nur Alim
Al-Izzah: Jurnal Hasil-Hasil Penelitian Vol 17, No. 2, November 2022
Publisher : Institut Agama Islam Negeri Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/ai.v0i0.4598

Abstract

This study explored two main issues, (1) the extent of resilience in academic achievement among university students amidst Covid-19 socio-economic restriction policies, and (2) the map of the students' coping abilities to deal with uncertain situations. An 8-item Academic Success Inventory indicated academic achievement for College Students (ASICS) scale, the resilience level was measured by the 25-item Connor-Davidson Resilience Scale (CDRS) and the coping abilities were mapped using the 21-item Coping Inventory for Stressful Situations (CISC-21). The focus group discussion (FGD) and peer interviews were later used to confirm the results of the scales. 263 respondents passed the inclusion criteria with different demographic backgrounds, including affiliations, economic status, and study assistance. The results dictated that according to 8-item ASICS scale, the mean score was 3,81 which means impressive. Concerning the resilience level, 25-item CDRS unveiled the mean score of 4,08 which means highly resilient. The 21-item CISC noted 3,8 of the mean score, which means good. Regarding the mapping of respondents' coping abilities, emotion-oriented coping category was more dominant. This study suggests the need for a special task force to locate, list, and facilitate students who struggled to meet academic and economic demands due to the global pandemic.
The Role of Islamic Boarding Schools in Preventing Radicalism in Polewali Mandar Regency Sulkifli Sulkifli
Al-Izzah: Jurnal Hasil-Hasil Penelitian Vol 18, No. 1, Mei 2023
Publisher : Institut Agama Islam Negeri Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/ai.v0i0.5961

Abstract

The objective of this research is to find out the role of Islamic boarding schools in preventing radicalism in Polewali Mandar Regency, West Sulawesi. This research is qualitative field research using a phenomenological-theological approach. This research was conducted in two Islamic boarding schools (Syekh Hasan Yamani and Salafiyah Parappe Islamic Boarding School) with data collection methods through observation, documentation, and interviews which were concluded through a general conclusion. The result of this research reveals that Islamic boarding schools in Polewali Mandar play an active role in preventing radicalism. The Prevention is carried out with two models, namely (1) inculcating moderate values in students through selecting reference books and selecting teaching staff, strengthening moderate values through curriculum, responsiveness to acts of terrorism, (2) inculcating a sense of nationalism in students through flag ceremonies, Civic Education learning, scouting activities carried out routinely by the Islamic boarding school

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