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Jurnal Ilmiah Al-Syir'ah
Published by Institut Agama Islam Negeri Manado
ISSN : 16934202     EISSN : 25280368     DOI : -
Core Subject : Education, Social,
Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice
Jurnal Ilmiah Al-Syir'ah, with registered number ISSN 1693-4202 (Print), ISSN 2528-0368 (Online) is a peer-reviewed journal published twice a year in June and December by Faculty of Sharia, State Islamic Institute of Religious Affairs (IAIN) Manado. Jurnal Ilmiah Al-Syir'ah is a Communication Media between Sharia and Law Scholars (Law, Islamic Law, Sharia Economic Law and Social Society). Jurnal Ilmiah Al-Syir'ah invites enthusiasts and experts in Islamic Law and Legal Sciences to write or disseminate research results relating to Sharia and Law issues.
Arjuna Subject : -
Articles 606 Documents
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THE BIOLOGICAL FATHERS HAVE CIVIL RIGHTS WITH EVIDENCE AND CONVICTION OF THEIR CHILDREN Anwar Hafidzi; Nadiyah Khalid; Rina Septiani
Jurnal Ilmiah Al-Syir'ah Vol 18, No 2 (2020)
Publisher : IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/jis.v18i2.1127

Abstract

This paper aims to prove that Biological Children can provide Civil Relations with their fathers if they have an apparent legal force. This study differs from other researchers in the comparative aspect of normative Law and Islamic Law. This difference lies in the Constitutional Court decision results, which states that children produced outside of marriage have a civil relationship with the mother and family of their mother, father, and family of their biological father, which can be proven by DNA testing between them. Meanwhile, according to Islamic Law, children outside of marriage (Zina) only have a civil relationship or blood relationship with the mother and the mother's family. The method used in this research is a literature review with a normative approach to the Constitutional Court decision and the Scholar's opinion on children outside of marriage (Siri). This research found that children can biologically provide civil relations with their parents if done in marriage and proven by clear legalities such as witnesses and marriage documents. The presence of a decision of the Constitutional Court is a legal assurance or defense of the human rights of a citizen, whether they have the correct data and facts to their civil relations.
ASPEK HUKUM ISLAM TENTANG KEKERASAN TERHADAP PEREMPUAN Mutmainah Mutmainah
Jurnal Ilmiah Al-Syir'ah Vol 5, No 1 (2007)
Publisher : IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/as.v5i1.226

Abstract

Sejarah peradaban manusia, perempuan selalu mendapatkan perlakuan yang tidak adil dari kaum laki-laki. Perempuan hanya dijadikan manusia pelengkap, manusia kelas dua (the sechon humanity), bahkan dalam banyak kasus kita lihat perempuan tidak jarang diperlakukan sebagai pemuas nafsu belaka. Perlakuan yang diskriminatif dan subordinatif terhadap perempuan ini turut dilanggenggkan melalui hokum-hukum (doktrin-doktrin) agama, sehingga tak jarang agama dijadikan tameng untuk membenarkan tindak kekerasan terhadap perempuan . Hukum Islam yang bersumber dari Al-Qur’an dan Hadits-hadits Nabi, bertujuan memelihara dan menjaga kemaslahatan umat manusia, dan menjunjung tinggi martabat manusia tanpa melihat jenis kelamin apakah dia laki-laki ataupun perempua. Oleh karena itu, hokum islam tidak membenarkan sama sekali segala bentuk tindak kekerasan terhadap seseorang, apalagi jika kekerasan itu dikakuan hanya karena jenis kelaminnya perempuan. Melalui tulisan ini penulis dengan sengaja mencoba membahas mengenai aspek hokum islam tentang kekerasan terhadap perempuan. Hal ini dilakukan, Karena melihat  fenimena-fenomena sekarang dimana begitu banyak perempuan mengalami tindak kekerasan, baik kekerasan fisk ataupun non fisk, meupun kekerasan sikologis dari pihak laki-laki.
Accommodation of Customs and Islamic Laws in Determining the Beginning of the Month of Ramadan for Indigenous Papuan Muslim Community in West Papua Sudirman Sudirman; Ahmad Sanuwari Long; Hasse Jubba
Jurnal Ilmiah Al-Syir'ah Vol 20, No 2 (2022)
Publisher : IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/jis.v20i2.2038

Abstract

The focus of this research is to examine the accommodation of Islamic custom and law, especially in determining the beginning and end of the month of Ramadan in indigenous Papuan Muslim communities in West Papua. This determination method is known as the traditional method, which is considered the most accurate in determining the beginning of the month of Ramadan. The community also maintains this method even though it often differs from the government's determination. The analytical method used in this research is phenomenology by looking at people's behaviour as text that can be interpreted and given meaning. The data used as the basis for the analysis of this study were obtained from observations, interviews, and documentation. Observations focused on indigenous peoples' traditions in determining the beginning and end of non-Ramadan. Interviews were conducted with 12 informants of syarak judges (Imam, khatib, muazzin, and marbot) who have knowledge and actors in the traditional method. The study results show that the indigenous people have been practising determining the beginning and end of the month of Ramadan for a long time, carried out by syarak judges consisting of imams, khatib, muazzin, and marbot. They are figures who are considered capable of knowing when the month of Ramadan will arrive. As for the number of days of Ramadan, it must be 30 days, so since the first day is set, it will be counted up to the 30th day. The number of days cannot be less and cannot be more. The limitation of this research lies in the limited time in the research process because it was carried out when there was an outbreak of the Corona Virus Disease 19.
KAJIAN YURIDIS TERHADAP AGEN PERJALANAN ( TRAVEL AGENT) DALAM BISNIS PARIWISATA Hasyim Sofyan lahilote
Jurnal Ilmiah Al-Syir'ah Vol 8, No 2 (2010)
Publisher : IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/as.v8i2.24

Abstract

Krisis multidimensional yang melanda Indonesia tahun 1998 telah menggairahkan kembali bisnis perjalanan wisata di Indonesia. Dengan rendahnya nilai mata uang rupiah menjadi keuntungan tersendiri bagi Indonesia sehingga banyak turis asing yang ber­ kunjung ke Indonesia. Hal ini ditandai dengan banyaknya pen­ dirian usaha-usaha agen perjalanan (Travel Agent) di tanah air. Keberadaan agen perjalanan pada prinsipnya sama dengan badan usaha lainnya dari segi yuridis formal. Sedangkan jenis badan hukum dari usaha tersebut berbentuk Perseroan Terbatas (PT), koperasi, firma, CV. 
PANDANGAN EKONOMI ISLAM TENTANG INVESTASI MURABAHAH LOGAM MULIA (Studi pada Cabang Pegadaian Syariah Istiqlal Manado) Siti Rahmi Kasim
Jurnal Ilmiah Al-Syir'ah Vol 12, No 1 (2014)
Publisher : IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/as.v12i1.276

Abstract

Penelitian ini bertujuan untuk mengetahui bagaimana pandangan ekonomi Islam tentang investasi murabahah logam mulia di Cabang Pegadaian Syariah Istiqlal Manado.  Penulis menemukan bahwa peoses transaksi murabahah melalui logam mulia untuk investasi abadi (MULIA) pada Cabang Pegadaian Syariah Istiqlal Manado dimulai dari transaksi pemesanan, transaksi pembelian ke pemasok kemusian transaksi pembayaran dan pelunasan. Akad yang selama ini digunakan oleh Pegadaian Syariah terhadap barang jaminan (marhun) adalah wadiah al-amanah, sebab barang yang dijadikan agunan/jaminan disimpan rapi dan diperkenankan membuka segel bagi penerima titipan sampai pemberi titipan atau pemberi gadai (rahin) mengambilnya. Hal tersebut dilakukan untuk menjaga keamanan terhadap barang jaminan. Pandangan hokum ekonomi Islam terhadap investasi logam mulia pada Pegadaian Syariah Istiqlal Manado dibolehkan sebab sistem yang digunakan sama dengan sistem pegadaian yaitu melakukan kesepakatan atau akad dan tidak membebani kedua pihak dan melakukan kontrak yang sah tanpa ada paksaan dan penipuan. Persyaratan dan prosedur pemberian pinjaman atau pembiayaan telah ditentukan oleh pegadaian syariah berdasarkan kaidah-kaidah Hukum Islam: persyaratan sederhana, prosedur mudah, akad secara tertulis, pembiayaan/hutang dengan jaminan berang yang sudah dibeli, tidak dipungut bunga, keuntungan/margin dan isi perjanjian ditentukan oleh kedua belah pihak serta pembiayaan tidak mengandung gharar.
Eksistensi Hukum Islam Di Indonesia (Analisis Kontribusi dan Pembaruan Hukum Islam Pra dan Pasca Kemerdekaan Republik Indonesia) Dahlia Haliah Ma'u
Jurnal Ilmiah Al-Syir'ah Vol 15, No 1 (2017)
Publisher : IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/as.v15i1.471

Abstract

The implementation of Islamic law in Indonesia is closely related to the early arrival of Islam in Indonesia. It means that after the entry of Islamic into Indonesia, Islamic law has been followed and executed by the followers of Islam in archipelago. The existence of Islamic law that is lives in the society is recognized by the Dutch Colonial. The Dutch government realized that Islamic law is one of the pillars of power that can fight against on Dutch policy. On this basis, the Dutch changed their policy by stipulating that Islamic law applies if it has been adopted by common law. The struggle of Islamic law of Indonesia to change these policies to obtain that common law is not in accordance with Islamic law will not be applied or refused by Muslim. Furthermore, post-independence, the existence of Islamic law is progressing. This is marked by the enactment of legal product by the government and has become a positive law in Indonesia.
PENCATATAN NIKAH, TALAK DAN RUJUK MENURUT UNDANG-UNDANG NO. 1/1974 DAN PP. NO. 9/1975 Yasin Yasin
Jurnal Ilmiah Al-Syir'ah Vol 13, No 2 (2015)
Publisher : IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/as.v13i2.179

Abstract

Apabila ternyata dari hasil penelitian itu terdapat halangan perkawinan atau belum dipenuhi syarat-syarat yang diperlukan maka keadaan itu segera diberitahukan kepada calon mempelai atau kepada orang tua atau kepada wakilnya. Apabila pemberitahuan itu telah dipandang cukup dan memenuhi syarat-syarat yang diperlukan serta tidak terdapat halangan untuk kawin, maka pegawai pencatat membuat pengumuman tentang pemberitahuan kehendak melangsungkan perkawinan menurut formulir yang ditetapkan dan menempelnya di Kantor Pencatatan yang mudah dibaca oleh umum.
THE STATUS AND RIGHTS OF AN ILLEGITIMATE CHILD ACCORDING TO MAZHAB ASY-SYAFI'I PERSPECTIVE ON THE DEVELOPMENT OF ISLAMIC FAMILY LAW IN INDONESIA Nur Shadiq Sandimula
Jurnal Ilmiah Al-Syir'ah Vol 17, No 2 (2019)
Publisher : IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/jis.v17i2.952

Abstract

The problem of free social interaction brings a grave danger to society which is involved the sexual act out of wedlock which is known as fornication (zina) and causes a harming impact on their offspring psychologically, socially and religiously in the society. This paper is trying to analyze the perspective of an order of Shafi'i on the statuses and the rights of an illegitimate child. Based on library research, this research used a descriptive analysis method to derive the data and information from primary classical textbooks of mazhab Shafi'i. The result of this research shows that according to mazhab Shafi'i, a child who was born under six months after intercourse with her legal husband is believed to be an illegitimate child of another man. The children are not related to his/her biological father and the status of the child for his / her father is an ajnabiyya (non-mahram). If the child is a girl, her biological father is fully permissible to marry her. In the conclusion, the child is not related to his / her biological father and does not have any rights from his/her biological father whether a right to receive household expenses, a guardianship for marriage, and rights of inheritance.
HUKUM POLIGAMI MENURUT UNDANG-UNDANG PERKAWINAN DAN FIKHI Ridwan Jamal
Jurnal Ilmiah Al-Syir'ah Vol 2, No 1 (2004)
Publisher : IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/as.v2i1.217

Abstract

Pasal 5 ayat (1) huruf A Undang-undang No. 1 Tahun 1974 tentang Perkawinan, yaitu menge­nai adanya persetujuan istri/istri­istri bagi suami yang mengajukan izin poligami, adalah bersifat mengatur kebolehan berpoligami, adalah sifat mengatur pelaksanaan kebolehan berpoligami, bukan menutup kebolehannya. Dalam pandang fikhi poligami diperbolehkan dengan beberapa persyaratan : Yang menikah adalah laki-laki, jumlah­nya hanya dibatasi empat orang perempuan sesuai denga surat An­Nisa ayat 3, dan kesanggupan laki­laki untuk dapat berbuat adil atas cinta, giliran menggaulinya, dan pemberian nafkah
Legality of Khulu' Lawsuit for Wives in the Provisions of Legislation in Indonesia RR Dewi Anggraeni; Dianna Primadianti; Saptaning Ruju Paminto; Nur Rohim Yunus
Jurnal Ilmiah Al-Syir'ah Vol 20, No 1 (2022)
Publisher : IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/jis.v20i1.1817

Abstract

The solution household crisis provided by the wife and accepted by the husband is known as a khulu' in Islamic law. This study examines the legal protection for a wife if the surrender of khulu' is determined and investigated. As well as the relationship between the provisions and the concept of khulu' with the position of women in marriage law which is sourced from the Compilation of Islamic Law related to Marriage Law.. It was decided to apply the research method of normative juridical research in conjunction with a statutory approach. The findings of this study indicate surrender of khulu' to the husband to divorce himself from the marriage bond is accompanied by the payment of 'iwadh', namely the payment of money or goods to the husband from the wife's side as a reward, divorce as a form of legal protection for the wife. The text states that 'iwadh is a system of legal protection given by the state to the wife who proposes khulu'. 

Page 35 of 61 | Total Record : 606

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