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Kamaya: Jurnal Ilmu Agama
Published by Jayapangus Press
ISSN : -     EISSN : 26150883     DOI : -
Core Subject : Religion,
Religion
Kamaya: Jurnal Ilmu Agama is a journal published by Jayapangus Press which contains the results of research in the field of religious studies. The aim of this journal publication is to disseminate the conceptual thoughts or ideas and research results that have been achieved in the area of Religious Studies. Kamaya: Jurnal Ilmu Agama, particularly focuses on the Religious Studies areas as follows: Religious Education, Religious Letters, Theology, Religious Philosophy, Yoga, Religious Law, Religious Communication, Religious Cultural, and Religion Science.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 322 Documents
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Teologi Pemujaan Dewa Gede Celak Kontong Ni Made Evi Kurnia Dewi
Kamaya: Jurnal Ilmu Agama Vol 3 No 3 (2020)
Publisher : Jayapangus Press

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Abstract

This paper contains the Theology of Worship of Dewa Gede Celak Kontong in Kayuputih Village, Banjar District, Buleleng Regency. This worship is carried out through a medium in the form of Lingga Yoni. The worship of Dewa Gede Celak Kontong in Kayuputih Village has a very important role, especially related to agriculture. Various activities of the Kayuputih Village community related to agriculture are always preceded by the implementation of the worship of Dewa Gede Celak Kontong. The worship was carried out in the hope that the residents' agriculture would be free from all kinds of diseases. Dewa Gede Celak Kontong in Kayuputih Village is worshiped as the God of Fertility, Dewa Gede Celak Kontong in Kayuputih Village is worshiped as the God of Fertility, besides that Dewa Gede Celak Kontong is also believed to be a symbol of safety, birth, human health, and is believed to be a power that provides healing and protection from interference by supernatural beings or from black magic powers. The theology of worship of Dewa Gede Celak Kontong in Kayuputih Village, Banjar District, Buleleng Regency was studied using qualitative descriptive research methods. The data collection techniques used in this research are observation or direct observation, Interview method, and document study. The data analysis techniques used were data reduction, data classification, data display, and conclusion drawing.
Makna Ritual Budaya Pertanian Yang Berkaitan Dengan Leksikon Bidang Persawahan Pada Masyarakat Bali Ida Ayu Putu Aridawati
Kamaya: Jurnal Ilmu Agama Vol 3 No 3 (2020)
Publisher : Jayapangus Press

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Abstract

The meaning and cultural value ​​associated with Balinese local wisdom in the field of rice fields are related to agricultural ritual activities in the field of rice fields. The problem discussed in this study is how the reflection of cultural values ​​in relation between religious ceremonies and the agricultural lexicon in the fields of traditional farming communities in Bali, which include: the meaning of rituals during pre-rice planting, rice planting period, and post-rice planting.This study aimed to obtain complete description of the ritual meaning of the pre-rice planting, rice planting period, and post-rice planting . The theory which is used as the basis for the discussion process is ecolinguistic theory. In collecting data the methods of observation, interview and questionnaire are used. This method is supported by note taking, recording, and documentation. In data analysis quantitative and qualitative methods are used. In presenting the results of data analysis used formal and informal methods, delivered with inductive and deductive techniques. Based on data analysis, the results of the agricultural lexicon of rice fields included three stages, namely (1) pre-planting, such as: mapag toya 'fetching water', marekang toya 'obtained water', ngendagin ‘start working in the fields’, and ngurit ‘sowing’; (2) planting period, including: pangawiwit ‘a place to start’, and nandur 'planting rice'; (3) the post-planting period, including: mubuhin 'offering porridge', mabahin 'fruit bearing rice', ngiseh / biyakukung 'pregnant rice', ngulapin 'cleaning', neduh, penulak paksi ‘bird repellent’, penulak bikul ‘rat repellent’, penulak walang sangit ‘repellent riceear bug’, candang, lanas, and mati muncuk ‘the tip of the rice leaf found dead’, ngusaba, nyangket ‘cutting rice’, magurupiduka ‘beg for forgiveness’, and mantenin ‘presenting offerings’.
The Urgency of Fiqh Education and Family Role in The Middle of Covid-19 Pandemic For Students In School and Madrasah Firman Mansir
Kamaya: Jurnal Ilmu Agama Vol 4 No 1 (2021)
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Abstract

This Research explains that fiqh education and family roles in the middle covid-19 pandemy, fiqh comes from Arabic that has the sense of understanding or knowledge of thing. While based on the term, fiqh is an understanding of Islamic laws that are in accordance with the Qur'an and Hadith. Education in Islam is often referred to as al-tarbiyah that comes from the root word rabb that has the basic meaning of growing, developing, maintaining, regulating, and preserving. Based on health experts, Covid-19 is a disease caused by the acute respiratory syndrome coronavirus 2 when it attacks humans. This virus is very dangerous. Therefore, the government has implemented several policies to reduce the potential for covid-19 transmission, any activities that involve direct interaction are limited, this has an impact, especially on the education system, that will have high potential for the transmission of the Covid-19 virus. The government took a policy to close schools, madrasas, universities and Islamic boarding schools. Thus, learning activities could not take place as usual. It is conducted out by distance, or online learning.
Pendampingan Pastoral Keluarga Dalam Mengukuhkan Hakikat Sakramen Perkawinan Menurut Iman Katolik Benedikta Boleng
Kamaya: Jurnal Ilmu Agama Vol 4 No 1 (2021)
Publisher : Jayapangus Press

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Abstract

This research was conducted to determine the extent to which Catholic families in the Diocese of Ende received family assistance from the Church (Parish); (2) Finding mentoring strategies that can be used in family pastoral mentoring activities; (3) Through proper accompaniment activities, Catholic families can be brought to a clear understanding and appreciation of the noble meaning of their marriage. The number of respondents was 140 people, data was obtained through a questionnaire distributed to Catholic families who had received the Sacrament of Marriage. The data analysis technique in this study used Chi-Square analysis. The results showed that family pastoral assistance reached a quality scale of 75.86% or was in the effective category, while the embodiment of the values ​​of the Sacrament of Marriage reached 78.71% which means good. The mean of variables I and II using the Chi Square count shows the result of 12.06 which is greater (>) than the Chi Square table 7.82 which means significant. This means that the family pastoral assistance that has been carried out has a significant relationship with the understanding and appreciation of the people of the noble meaning of their marriage.
Pemanfaatan Lingkungan Sebagai Media Pembelajaran Pendidikan Jasmani Melalui Insersi Nilai-Nilai Tri Hita Karana Gusti Ngurah Arya Yudaparmita; Wahjoedi; I Ketut Iwan Swadesi
Kamaya: Jurnal Ilmu Agama Vol 4 No 1 (2021)
Publisher : Jayapangus Press

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Abstract

This research is based on the perception of students of the PGSD STAHN Mpu Kuturan Singaraja Study Program that the learning process of Physical Education from home is very tedious and not in accordance with educational goals. Limited learning facilities and equipment as well as lack of interaction with friends and lecturers become obstacles in the physical education learning process at home, forcing Physical Education lecturers to be more creative in empowering and optimizing the use of existing facilities and equipment, adjusting to the conditions of students and their homes. The research subjects were 40 students of the PGSD STAHN Mpu Kuturan Singaraja Study Program. Based on the research results, it can be concluded that: 1) the use of the environment as a learning media for Physical Education through the insertion of Tri Hita Karana values ​​can be viewed in terms of: the type of environmental media, the insertion of the Tri Hita Karana values ​​in learning and effectiveness; and 2) students' perceptions of the use of the environment as a physical education learning medium through the insertion of the Tri Hita Karana values, namely: (1) learning using environmental media is very easy to obtain at home; (2) learning with the insertion of Tri Hita Karana values ​​is more fun; (3) the use of the environment as a learning media for Physical Education through the insertion of the Tri Hita Karana values ​​which are effective in learning; (4) the use of the environment as a learning media for Physical Education through the insertion of Tri Hita Karana values ​​is very useful in the learning process; (5) the use of the environment as a learning media for Physical Education through the insertion of Tri Hita Karana values ​​makes students more active in participating in learning from home.
Retraction : Walian Sakti Pengobatan Bali Kuno Berdasarkan Kitab Kalimosadha Di Perguruan Seruling Dewata Kabupaten Tabanan Provinsi Bali Ida Bagus Benny Surya Adi Pramana
Kamaya: Jurnal Ilmu Agama Vol 4 No 1 (2021)
Publisher : Jayapangus Press

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Abstract

Terbit : 29 Januari 2021 Artikel ini ditarik karena telah diterbitkan kembali oleh penulis pada Widyacarya: Jurnal Pendidikan, Agama dan Budaya Edisi Maret 2021, Vol 5, No 1 (2021)
Pendidikan Karakter Dalam Pembangunan Keberadaban Bangsa Ni Made Ratnadi
Kamaya: Jurnal Ilmu Agama Vol 4 No 1 (2021)
Publisher : Jayapangus Press

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Abstract

Character must be consciously built and developed day by day with a process that is not instantaneous. Character is not something innate that cannot be changed again like a fingerprint. Many people with bad character tend to blame their situation. They often claim that the way they were raised is wrong, financial difficulties, the treatment of other people or other conditions that made them who they are. In life, many things are faced and many things happen out of control, but character is not the case. Character is always the result of choice, and know that everyone has the potential to become a person with character, and that must be done in order to happen. Character is more than anything and will make someone who has more added value. Character will protect everything that is valued in this life. Everyone is responsible for their character. A person must have complete control over his character, meaning that one cannot blame others for his bad character because he is fully responsible. Developing character is a personal responsibility.
Nilai-Nilai Pendidikan Agama Hindu Yang Terkandung Dalam Paribasa Bali Suguhan Pertunjukan Wayang Kulit Cenk Blonk I Wayan Sugita; I Gede Tilem Pastika
Kamaya: Jurnal Ilmu Agama Vol 4 No 1 (2021)
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Abstract

The rapid globalization has caused the Balinese language (BB) to become extinct. If BB goes extinct, Paribasa Bali (PB) will also disappear. In fact, PB has various functions, including forming noble characters. Various groups including the government took various efforts to preserve PB. Among the artists, one of them who preserved PB was the puppeteer I Wayan Nardayana in the Wayang Kulit Cenk Blonk (WKCB) performance. The problems discussed in this study are (1). What form of PB is shown in the WKCB performance? (2). What is the function of PB that is shown in the WKCB performance? (3) What Hindu religious education values are contained in PB that is shown in the WKCB performances? To analyse these problems, some theories are used. Popular culture theory is used to analyse the form of PB, semiotic theory is used to analyse PB functions and critical discourse theory is used to analyse the values of Hindu religious education contained in the PB presented by WKCB performances. The results of the study are as follows: 1). The PB forms in WKCB performance are (1) sesonggan; (2) Cecangkitan; (3) bladbadan; (4) Sesenggakan; (5) Peparikan; (6) Cecimpedan; (7) Sesawangan. 2) The PB functions in WKCB performance, namely: (1) The function of giving advice; (2) The function of conveying ridicule; (3) The function of humbling oneself; (4) The function of delivering praise; (5) Entertaining function; (6) aesthetic function; (7) Function of conveying bad luck. 2) The value of Hindu religious education contained in WKCB's PB performance, namely: (1) The value of self-education; (2) The value of education protects the weak; (3) The educational value of tradition; (4) The value of education makes satvika; (5) The educational value of the Tri Kona; (6) the value of awareness about appearance education; (7) The value of education improves the quality of human resources.
Symbolic Representation Of Śiwa Naṭarāja In The Balinese Dance Creativity And Its Impact On Health Maintenance: A Literature Review Ni Made Ria Taurisia Armayani; I Made Intaran; I Gusti Agung Andriani; I Wayan Ardhi Wirawan
Kamaya: Jurnal Ilmu Agama Vol 4 No 1 (2021)
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Abstract

This study aims to study the representation of the Śiwa Naṭarāja symbol as the creative spirit of Balinese dance and its implications for the health. This research is designed in an interpretive qualitative type to find answers to the formulation of research problems. This study formulates three findings as answers to research problems. First, the description of Śiwa Naṭarāja symbol in the Indian tradition is contained in Vedic literature and is very developed in the South Indian region. Second, the representation of the symbol Śiwa Naṭarāja is used as a spirit in dance creativity in Balinese society related to elements of Balinese culture which have a very high value for improving the quality of people's lives. Art creativity in the life of Balinese people is closely related to building character which is determined by the aesthetic values ​​contained in the artistic creativity which is able to build refinement of the buddhi (intellect) which in its accumulation can create a better character development. Third, the implication of the expression of rhythm in dance with health care according to Hindu teachings is a strong relationship. The teachings in the Vedic scriptures mandate the activities of dancing, singing and laughing as vehicles for building an atmosphere of joy. This condition has the position of creating positive feeling in order to build a balance of body immunity which at the end has a high bargaining power against disease attacks. Dancing in a social dimension is none other than the framework of cultivating and strengthening brotherhood ties which also have the opportunity to build a healthy atmosphere.
Ngelungah Ceremony In Pitra Yadnya Ni Ketut Kantriani
Kamaya: Jurnal Ilmu Agama Vol 4 No 1 (2021)
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Abstract

In daily life, Hindus always carry out religious activities known as yajñas. It is carried out based on the objectives of Hinduism as stated in the Vedic scriptures, namely “moksartham jagadhita ya ca iti dharma” which means that dharma or religion is to reach moksa (jagadhita). Moksa is also known as mukti, which means achieving spiritual freedom or lasting spiritual happiness. Jagadhita is also known as bhukti, which means for the prosperity of people’s lives and the State. Pitru yajña ceremony is a form of yajña conducted by Hindus in Bali. In general, Pitra Yajña is classified into three, namely 1) Mendem Sawa (corpse), 2) Ngaben, and 3) Nelungah. Ngelungah is a form of Pitra Yajña that is conducted specifically for babies who die after kepus puser and before teething. However, in reality, Hindu religious activities in Bali that Ngelungah is carried out not based on literary instructions because Ngelungah ceremony is carried out every time a baby dies and there is also a ceremony for babies due to miscarriage. Ngelungah is based on people's belief that based on the family's situation in the form of calamity, such as a sick that cannot be healed medically.

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