cover
Contact Name
I Ketut Sudarsana
Contact Email
jayapanguspress@gmail.com
Phone
+6287823334582
Journal Mail Official
kamaya.jurnalilmuagama@gmail.com
Editorial Address
Jalan Antasura Gang Dewi Madri I Blok A / 3, Peguyangan Kangin, Kec. Denpasar Utara, Kota Denpasar, Bali 80115
Location
Kota denpasar,
Bali
INDONESIA
Kamaya: Jurnal Ilmu Agama
Published by Jayapangus Press
ISSN : -     EISSN : 26150883     DOI : -
Core Subject : Religion,
Kamaya: Jurnal Ilmu Agama is a journal published by Jayapangus Press which contains the results of research in the field of religious studies. The aim of this journal publication is to disseminate the conceptual thoughts or ideas and research results that have been achieved in the area of Religious Studies. Kamaya: Jurnal Ilmu Agama, particularly focuses on the Religious Studies areas as follows: Religious Education, Religious Letters, Theology, Religious Philosophy, Yoga, Religious Law, Religious Communication, Religious Cultural, and Religion Science.
Articles 350 Documents
Religious Values in Geguritan Sang Cangak I Made Luwih
Kamaya: Jurnal Ilmu Agama Vol 4 No 2 (2021)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (194.714 KB)

Abstract

The study aimed to determine religious education values contains in Geguritan Sang Cangak. This study was qualitative with data collection using the library and document methods. The data analysis method used a descriptive method and checking the data validity. Based on the analysis results, it could see that Sang Cangak is the title of Gaguritan and the main character in Gaguritan. In terms of behavior, the author describes a character who full of cunning, lies, and is good at keeping rotten. The other Sang Congak’s nature is uncommendable things. Throw the stone and hide the hands. The badness inside wrapped up neatly in the goodness outside. In the end, Sang Congak got his karma. The character description can provide an overview for students about the existence of the law of karmaphala. All deeds have consequences, either good or bad. Also, which deeds are good to follow and not to imitating.
Spriritual Metode Spiritual Penghayat Kapribaden Dalam Menjalin Hubungan Dengan Sang Pencipta Satria Adhitama
Kamaya: Jurnal Ilmu Agama Vol 4 No 3 (2021)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (239.512 KB) | DOI: 10.37329/kamaya.v4i3.1355

Abstract

There are hundreds of beliefs in Indonesia, one of which is Kapribaden. The essence of Kapribaden's teachings is a spiritual practice by starting to know yourself as a human being and after that you can only know God. Before knowing God, Kapribaden followers must understand human nature first. This study aims to dig deeper into how Kapribaden believers establish a relationship with the Creator. This study uses a constructivist paradigm with interview data collection methods and literature study. There is a method or method known as Panca Gaib or Sarana Gaib to connect Kapribaden followers with God, namely Kunci, Asmo, Mijil, Singkir, and Paweling. By understanding this, it is hoped that the public can get a clear picture of the relationship between Kapribaden followers and God, so that acts of discrimination can be minimized.
Pendidikan Pancasila dan Pendidikan Agama Islam Dalam Konteks Kehidupan Beragama Firman Mansir; Lia Kian
Kamaya: Jurnal Ilmu Agama Vol 4 No 3 (2021)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (216.874 KB) | DOI: 10.37329/kamaya.v4i3.1357

Abstract

This study explains the position of Pancasila Education and Islamic Religious Education in the context of religious life. There are several forms of the dynamics of religious life such as conflicts that usually occur in students, especially in various Indonesian educational institutions. Conflicts that often occur in schools are disputes between students, power struggles, small problems that are often brought up and teenage love problems. This phase students have begun to recognize feelings of love between the opposite sex. The results show that the position of Pancasila education and Islamic Religious Education is very strategic and occupies. The forefront because they are the mainstream in counteracting negative things for religious life. So, they play an active role in overcoming various violence and conflicts that occur in educational institutions. Thus, Pancasila education and Islamic Education make efforts to guide future generations of future candidates so that they can have a good personality and are certainly. In accordance with the norms of set by Islam itself through a strong religious understanding so that there are no conflicts between them.
Faktor Representasi Seni Bondres Persfektif Etika Hindu Nyoman Suardika; I Wayan Sunampan Putra
Kamaya: Jurnal Ilmu Agama Vol 4 No 3 (2021)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (190.541 KB) | DOI: 10.37329/kamaya.v4i3.1364

Abstract

Art is one of the elements of culture that is well known in Balinese life. One of the arts in Balinese society is bondres art. Bondres art is a folk entertainment art that is thick with elements of humor but is also inseparable from ethical values. However, with its development, bondres art continues to develop by giving birth to representations that are basically influenced by several factors. The purpose of this study is to explain the factors that influence the representation of Bondres art in the city of Singaraja. The research method uses qualitative data types with a theoretical approach to social practice. Data was collected by several data collection methods then analyzed and presented with qualitative descriptive. The results of this study are several factors that influence the representation of Bondres art including; 1) Creativity factor, namely the ability of artists to create bondres art forms, 2) Education and knowledge factors, namely capital in the form of the abilities possessed by artists in creating bondres art, 3) Community social factors, namely the influence of the community that supports artists in creating bondres art, 4 ) Globalization factor, namely the influence of globalization which includes technology, modernization of artists to form representations. All of these are factors that influence the representation of Bondres art in the city of Singaraja.
Brahmawidyā Dalam Tattwa Sanghyang Mahājñāna Ida Made Windya
Kamaya: Jurnal Ilmu Agama Vol 4 No 3 (2021)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (293.659 KB) | DOI: 10.37329/kamaya.v4i3.1365

Abstract

The ancestors of Hindus in Bali had inherited Brahmawidyā texts through the manuscript of Tattva which has been familiar in the religious live. Meanwhile, the publication regarding Brahmawidyā is really limited in the area of research. Due to that reason, the research regarding Brahmawidyā in the Sanghyang Mahājñana Tattva can be an interesting topic to be analysed. This research aims to analyse Brahmawidyā in the Sanghyang Mahājñana Tattva from the aspect of Panca Sradha as the foundation of faith, and also to obtain a deeper insight on the Divinity aspect in Sanghyang Mahājñana Tattva. The method of this research is a literature study with the approach of qualitative research. This study shows that the comprehension of Brahmawidyā teachings is compulsory for Hindu. It is impossible for Sradha (faith) to be strongly persistent without adequate foundation of Brahmawidyā. This research also shows that the Divinity aspect in the Sanghyang Mahājñana Tattva is monotheism immanent.
Pura Ulun Danu Beratan Sebagai Daya Tarik Wisata (DTW) Desa Candikuning Kabupaten Tabanan Gede Mahardika
Kamaya: Jurnal Ilmu Agama Vol 4 No 3 (2021)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (201.668 KB) | DOI: 10.37329/kamaya.v4i3.1380

Abstract

Ulun Danu Beratan Temple, which is unique because one part of the temple is in the middle of Lake Beratan, gives its own charm for tourists. The lake is actually very sacred by the Balinese because it is considered a source of prosperity in life. Ulun Danu Beratan Temple and Beratan Lake are not spared from tourism activities, even the charm of these two tourist attractions seems to attract the interest and attention of local, domestic and foreign tourists. The formulation of the problem in this study is Why Ulun Danu Temple is used as a Tourist Attraction?. The specific purpose of this research is to describe Ulun Danu Temple as a cultural tourism attraction. To analyze the formulation of the research problem using Structural Functionalism Theory. Data obtained by observation, interview and documentation techniques. The results of this study are as follows: (1) The cultural form that is owned by the Ulun Danu Beratan tourist attraction is the beauty of the Ulun Danu Beratan Temple which is very fascinating from the royal heritage of Mengwi I Gusti Agung Putu in the year Saka 1556 based on the estimates described in the Mengwi chronicle. (2) The attraction of natural beauty offered by the Ulun Danu Beratan Temple attraction offers the beauty of the lake, the natural beauty of the hills and the cool air that can be enjoyed by every tourist. The conclusions in this study are Ulun Danu Temple as a cultural and natural tourist attraction.
Upaya Mitigasi Spiritual Dalam Menyikapi Pandemi Corona Virus Diseases (Covid-19) Menurut Lontar Roga Sanghara Bhumi Anak Agung Gde Oka Widana; Nurul Faidah
Kamaya: Jurnal Ilmu Agama Vol 4 No 3 (2021)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (307.355 KB) | DOI: 10.37329/kamaya.v4i3.1384

Abstract

The phenomenon of the Corona Virus Diseases (Covid-19) Pandemic that has occurred in all corners of the world has made the world's internal situation very worrying. However, if you are willing to look back at your historical track record, situations similar to the Covid-19 pandemic have actually been experienced by the world, such as SARS-Coronavirus and MERS-Coronavirus. All of these phenomena have been studied in medical laboratories, but what is very rarely done is an assessment based on existing historical records or data, as in classical Lontar literature as in Lontar Roga Sanghara Bhumi. Three issues were raised in this study: regarding the structure of the text, classifying the Covid-19 pandemic disaster from the Lontar Roga Sanghara Bhumi study and spiritual mitigation efforts in responding to the Covid-19 pandemic disaster from the Lontar Roga Sanghara Bhumi study. This type of research is a qualitative research with a psychological approach. The data obtained were collected using library techniques and document recording. The data that has been collected is then analyzed with qualitative descriptive techniques and hermeneutics. The results of this study indicate that the content structure is structured in the format of formal structure (manggala, corpus, epilogue, language) and narrative structure (theme and aspects of speech). If classified, the Covid-19 disaster in the text of Lontar Roga Sanghara Bhumi is included in a Non-Natural Disaster, which is categorized as a Grubug Agung phenomenon or a pandemic outbreak on a wide scale. There are several spiritual mitigation efforts in responding to Covid-19 according to Lontar Roga Sanghara Bhumi, including; (1) Preventive Efforts, in the form of spiritual-based isolation and social distancing efforts, drawing closer to God and fortifying oneself with spiritual means, (2) Curative Efforts, in the form of alternative treatments with tattwa and spiritual ethics as well as through ritual means (yajña), and (3) Promotive Efforts, in the form of suggestions to deepen the knowledge of God, ethics and morality, yaja and deepen the knowledge of usada
Ongkara Pranava Sebuah Konsep Ritual Dalam Diri Ni Made Evi Kurnia Dewi
Kamaya: Jurnal Ilmu Agama Vol 4 No 3 (2021)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (208.508 KB) | DOI: 10.37329/kamaya.v4i3.1386

Abstract

This paper contains about Ongkara Pranava, the concept of ritual within the self. Ongkara Pranava is a sacred mantra that many Hindus chant in the archipelago, and even in the world. Another name for Ongkara is Pranava, which means "born of prana". Prana is another name for breath, more precisely, breath is the grossest aspect of prana, every breath that enters and leaves through human breathing is Ongkara. The human body is Ongkara. Breathing is an activity to cultivate the noble qualities within, to grow the Supreme consciousness and to become Consciousness itself. Accustomed to managing and practicing mindfulness through Ongkara meditation, the mantra itself can act as a map and at the same time a vehicle to run the boat of human self-awareness from the swift and complex currents of human thought, crossing the tidal waves originating from the currents of our own thoughts to improve quality. self and lead human consciousness to the Supreme consciousness. Ongkara Pranava, the concept of ritual within is studied using a qualitative descriptive method, the data collection technique used is a document study or literature study, then the data that has been collected will be analyzed descriptively qualitatively to obtain related conclusions about Ongkara Pranava, the concept of ritual within. Keywords: Ongkara Pranava, Mantra
Persepsi Masyarakat Lombok Terhadap Seksologi Dalam Lontar Resi Sembina Pada Masa Grahasta Asrama I Made Agus Yudhiarsana; Ida Bagus Alit Arta Wiguna; Ni Made Arini
Kamaya: Jurnal Ilmu Agama Vol 4 No 3 (2021)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (234.759 KB) | DOI: 10.37329/kamaya.v4i3.1391

Abstract

Understanding the meaning and sanctity of sex as a biological need that has the same position as the need to eat and drink leads humans to their nature to fulfill sexual needs. To find out the understanding of the Hindu community in Lombok about the philosophical value of the discourse of intercourse in the text of Lontar Resi Sembina. This study used a descriptive type of research with a qualitative approach. In this study, we dissect a literary source in the form of lontar, which will then be linked to data on public perceptions of the teachings in the text of Lontar Resi Sembina. (1) Public understanding of Hindu religious teachings, especially regarding tattwa or the philosophical meaning of intercourse in living the life of Grahasta Asrama or having a household in Pagesangan Village, is still shallow. (2) almost all people in Pagesangan Village do not have literary sources that discuss sexual intercourse or kama tattwa. (3) there is a discrepancy between the public's view of the importance of fulfilling sexual libido as one of the expressions of kama in life, with the fulfillment of sources of information, both primary in the form of lontar literature, books, and other socialization media as well as supporting information sources in the form of the existence of Hindu intellectuals in the dissemination of tattwa teachings contained in the text of Lontar Resi Sembina.
Teo-Ekologi Hindu Dalam Teks Lontar Sri Purana Tatwa Acyutananda Wayan Gaduh; Hari Harsananda
Kamaya: Jurnal Ilmu Agama Vol 4 No 3 (2021)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (221.699 KB) | DOI: 10.37329/kamaya.v4i3.1408

Abstract

The agricultural sector in Bali is increasingly unpopular for the younger generation. This condition is inversely proportional to the increasing need for food and the tourist destination of Bali in the form of beautiful rice fields. Hindu agricultural traditions make the profession of farmers not only as a source of income but also as a medium for preserving the natural environment through the Hindu theo-ecology concepts. This study tries to explore Hindu theo-ecological in the Lontar Sri Purana Tattwa. The method used is a literature study technique by utilizing hermeneutic theory and interpretive theory which emphasizes the interpretation dimension of values ​​in the Lontar Sri Purana Tattwa. Lontar Sri Purana Tattwa explained the teachings of Hindu theo-ecology through the concept of divinity, ritual, ethics, and mythology. God is manifested as Saguna Brahman, namely gods and goddesses who control various aspects of nature. The main deity worshiped is Dewi Sri as the ruler of rice and welfare. Ritual practices are carried out massively and ethics in farming are upheld. The Hindu theo-ecology in the Sri Purana Tattwa makes professions (farmers) a medium to get closer to God, and at the same time preserve nature. Through an understanding of Hindu theo-ecology, it is hoped that it can increase the interest of the Hindu community in the agricultural sector and foster a love for the environment.

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