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Misykat al-Anwar Jurnal Kajian Islam dan Masyarakat
Published by Universitas Muhammadiyah Jakarta
ISSN : 08546460     EISSN : 27156931     DOI : -
Core Subject : Religion, Education, Social,
Religion Education Social Sciences Other
Misykat Al Anwar Jurnal Kajian Islam dan Masyarakat is a nationally accredited peer-reviewed scientific journal published by the Faculty of Islamic Studies University of Muhammadiyah Jakarta. The focus and scope of this journal are limited to the Islamic studies in particularly of tarbiya (Islamic education), da'wah (Islamic communication) and sharia (Islamic law and economics) that related to society in Indonesia and the Islamic world.
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Articles 14 Documents
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Search results for , issue "vol 9 no 2 (2026)" : 14 Documents clear
KONSEP HIWALAH DALAM FIQH KLASIK DAN PENERAPANNYA DALAM SISTEM TRANSFER DIGITAL Iqbal Maulana; Muhamad Zen
MISYKAT AL-ANWAR JURNAL KAJIAN ISLAM DAN MASYARAKAT Vol 9 No 2 (2026)
Publisher : Faculty of Islamic Studies, University of Muhammadiyah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24853/ma.9.2.235-248

Abstract

Hiwalah represents a humane mechanism of debt transfer rooted in Islamic principles of justice and solidarity. In classical fiqh, hiwalah refers to the transfer of a debtor’s obligation (muhil) to another party (muhal ‘alaih) who agrees to assume the debt. It is more than a simple adjustment of accounts, it embodies mutual help and economic balance within society. In modern times, the essence of hiwalah can be seen in bank transfers, remittance systems, and digital payment platforms such as mobile banking and e-wallets. This study explores how the classical concept of hiwalah can be adapted to digital transfer systems that dominate contemporary economic activities. Using a qualitative literature review of classical fiqh sources (Al-Mughni, Al-Mabsuth) and DSN-MUI Fatwa No.12/2000, this study finds that digital transfers may qualify as hiwalah when liability shifts legitimately between consenting parties. Such consent may occur orally, in writing, or through electronic agreement. However, if the transaction merely involves safekeeping of funds, it is more appropriately regarded as wadi‘ah. Thus, the application of hiwalah in digital systems reflects the flexibility of Islamic jurisprudence in harmonizing timeless principles with modern financial realities. The novelty of this study lies in its attempt to reinterpret classical hiwalah principles in the context of digital financial systems.
Alternative Dispute Resolution for Violations of The Conditional Divorce (Taklik Talak) as Grounds for Divorce in Islamic Family Law in Indonesia Putri Rahma; Mhd. Yadi Harahap; Abd. Mukhsin
MISYKAT AL-ANWAR JURNAL KAJIAN ISLAM DAN MASYARAKAT Vol 9 No 2 (2026)
Publisher : Faculty of Islamic Studies, University of Muhammadiyah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24853/ma.9.2.311-320

Abstract

This study aims to analyze the status of taklik talak in Islamic family law in Indonesia, the breach of taklik talak as grounds for a divorce suit, and alternative dispute resolution methods that can be pursued. The method used is normative legal research with a legislative and conceptual approach. Data were obtained through a literature review covering primary, secondary, and tertiary legal sources, and were then analyzed using a descriptive-analytical qualitative approach. The results of the study indicate that taklik talak holds an important position as a legal protection mechanism for wives and can serve as the basis for a divorce suit in the event of a breach of the agreement’s terms. Common forms of breach include abandonment, failure to provide financial support, domestic violence, and unfair treatment within the household. Dispute resolution can be pursued through non-litigation channels such as negotiation, family mediation, and the BP4 (Family Mediation Board), as well as through litigation in the Religious Court if an amicable settlement cannot be reached. The case study of the Lubuk Pakam Religious Court Decision No. 174/Pdt.G/2012/PA.Lpk confirms that a violation of the conditions of divorce (taklik talak) has valid legal consequences as grounds for divorce.
Tapak Suci as a Medium of Muhammadiyah Da’wah: A Qualitative Study of Branch 01 Limau Kebayoran Baru Mohammad Haiqal An-Nur; Rika Sa'diyah
MISYKAT AL-ANWAR JURNAL KAJIAN ISLAM DAN MASYARAKAT Vol 9 No 2 (2026)
Publisher : Faculty of Islamic Studies, University of Muhammadiyah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24853/ma.9.2.261-272

Abstract

This study aims to analyze the role of Tapak Suci Branch 01 Limau Kebayoran Baru as a medium of Muhammadiyah da’wah, the forms of da’wah implementation carried out within the organization, and the Islamic values embedded in its activities. This research employed a qualitative approach with a descriptive research design. Data were collected through interviews, observations, and documentation involving administrators, trainers, and members of Tapak Suci. The data were analyzed using descriptive qualitative techniques through the processes of data collection, reduction, presentation, and conclusion drawing. The findings reveal that Tapak Suci Branch 01 Limau Kebayoran Baru functions not only as a martial arts organization but also as an effective medium of da’wah in fostering the younger generation through educational, character-building, and socio-religious activities. The implementation of da’wah is carried out through the Limau Ceria Mengaji Fastabiqulkhairat (LCMF) program and Amaliah Ramadhan activities, which contribute to improving religious understanding, strengthening Islamic character, and enhancing the involvement of members in Muhammadiyah da’wah activities. Furthermore, the activities of Tapak Suci embody various Islamic values, including faith and piety, noble character (akhlakul karimah), Islamic brotherhood (ukhuwah Islamiyah), discipline and responsibility, amar ma’ruf nahi munkar, leadership, and community service. These values are internalized through continuous training, exemplary leadership, habituation, and active participation in organizational activities. The study concludes that Tapak Suci successfully integrates physical, mental, social, and spiritual development, thereby contributing to the formation of cadres who are faithful, morally upright, socially responsible, and committed to supporting Muhammadiyah’s mission of da’wah and the development of a progressive Islamic society
Alternative Methods for Resolving Inheritance Disputes Involving a Missing Person (Mafqud) Ahmad Habib Dairobi; Mhd Yadi Harahap; Abd. Mukhsin
MISYKAT AL-ANWAR JURNAL KAJIAN ISLAM DAN MASYARAKAT Vol 9 No 2 (2026)
Publisher : Faculty of Islamic Studies, University of Muhammadiyah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24853/ma.9.2.321-332

Abstract

The issue mafqud in Islamic inheritance law creates legal uncertainty because it is impossible to determine whether the missing person is alive or deceased. The existence of a mafqud affects the postponement of inheritance distribution and potentially causes disputes among heirs. This study aims to analyze the concept of mafqud in Islamic law and examine the settlement of inheritance disputes involving missing persons within the Religious Courts. This research employs normative legal research using statutory and conceptual approaches. The legal materials consist of primary, secondary, and tertiary legal sources analyzed through qualitative descriptive methods. The results indicate that a mafqud is a person whose whereabouts are unknown and whose legal status remains uncertain. Under Islamic law, a mafqud is presumed alive based on the doctrine of istishab until evidence of death is established. The settlement of inheritance disputes involving a mafqud in Religious Courts is conducted through judicial determination by considering evidence, the period of disappearance, circumstances surrounding the disappearance, and principles of public benefit and legal certainty. Such determination seeks to protect the rights of the missing person while ensuring legal certainty for the remaining heirs.
Islamic Educational Literature and the Methodology of Takhrij Hadith: Concept, History, and Practice of Systematic Tracing of Sanad-Matan Nur Asiah; Zainal Arif
MISYKAT AL-ANWAR JURNAL KAJIAN ISLAM DAN MASYARAKAT Vol 9 No 2 (2026)
Publisher : Faculty of Islamic Studies, University of Muhammadiyah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24853/ma.9.2.249-260

Abstract

The widespread practice of quoting hadith without clear sanad and quality poses a significant risk of religious disinformation, necessitating the systematization of an integrated takhrij methodology. This study aims to analyze the historical conceptualization, methodological reconstruction, and practical implementation of hadith takhrij as a scientific verification mechanism. Using library research methods with a qualitative descriptive-analytical approach to classical books (such as Al-Mu'jam al-Mufahras and Musnad Ahmad) and contemporary literature, this study identifies five systematic methods: (1) based on the matan wording, (2) the first wording, (3) the first narrator, (4) thematic, and (5) quality classification. Significant novelty lies in the reconstruction of comprehensive operational procedures starting from keyword identification, i'tibar sanad analysis, to jarh wa ta'dil evaluation that integrates the disciplines of rijal. Unlike previous studies, which were limited to descriptive normative research, this study offers an applicable methodological map by emphasizing the urgency of using hadith dictionaries, the poles of the sittah, and biographies of narrators to maintain the authenticity of Islamic scholarly tradition. The impact of this research is vital for the academic standardization of hadith citation and the prevention of the spread of fabricated hadith in the digital era. The conclusion suggests that mastery of the takhrij methodology is an essential prerequisite for the validity of the sanad-matan in the development of contemporary Islamic studies.
Rekonseptualisasi Shura dalam Sistem Konstitusional Modern: Analisis Tafsir Tematik Muh Tabran; Rosmini; Hasyim Haddade
MISYKAT AL-ANWAR JURNAL KAJIAN ISLAM DAN MASYARAKAT Vol 9 No 2 (2026)
Publisher : Faculty of Islamic Studies, University of Muhammadiyah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24853/ma.9.2.299-310

Abstract

The phenomenon of super-majority coalitions, coupled with strict factional discipline and the low scientific competence of some legislators, has altered the essence of deliberation. Consequently, there is a risk that the majority will make decisions that disregard public aspirations. This study aims to analyze the impact of suboptimal deliberation and decision-making, examine Qur’anic verses regarding sound decision-making practices, and propose improvements to foster healthy meeting ethics within the people’s representative body. The method used is a qualitative literature review that integrates thematic exegesis to analyze Qur’anic verses in order to assess the actual conditions in the Indonesian parliament. Verses such as Surah Al-Shura verse 38, Surah Al-Baqarah verse 233, and Surah Ali Imran verse 159 were collected and analyzed in depth to identify the fundamental criteria for ideal deliberation. The research results formulated four main criteria. First, the need for standard limits on scholarly competence. Second, the existence of equal rights for all meeting participants. Third, the freedom of expression for every council member to defend the interests of the people. Fourth, the achievement of consensus must be based on mutual consent. The study’s conclusions offer new insights for the development of Islamic Constitutional Law by establishing Qur’anic values as a fundamental guide in restructuring the country’s representative institutions
Islamic Water Jurisprudence and Sustainable Development: A Maqāṣid Analysis of Muhammadiyah’s Water Fiqh in Light of SDGs 6 Kholil Muttaqin; Ahmad Nubail; Indah Puji Lestari; Fityan Amanu; Fathan Qoriba
MISYKAT AL-ANWAR JURNAL KAJIAN ISLAM DAN MASYARAKAT Vol 9 No 2 (2026)
Publisher : Faculty of Islamic Studies, University of Muhammadiyah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24853/ma.9.2.273-286

Abstract

Muhammadiyah’s Water Jurisprudence provides a faith-based framework for sustainable and equitable water governance. This study examines its normative foundations through the lens of maqāṣid al-sharī‘ah and its relevance to Sustainable Development Goal 6 (SDG 6). Using a qualitative normative approach based on document analysis, the study finds that it integrates the objectives of ḥifẓ al-nafs, ḥifẓ al-māl, ḥifẓ al-nasl, and ḥifẓ al-bī’ah, which closely align with the targets of SDG 6, including safe water access, water quality improvement, efficient water use, and ecosystem protection. The study concludes that Muhammadiyah’s Water Jurisprudence provides a strategic Islamic framework for advancing sustainable water governance.
English English Raden Aditya Kusuma; Zainal Arif
MISYKAT AL-ANWAR JURNAL KAJIAN ISLAM DAN MASYARAKAT Vol 9 No 2 (2026)
Publisher : Faculty of Islamic Studies, University of Muhammadiyah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24853/ma.9.2.353-360

Abstract

ABSTRACT This study examines the integration of the Prophet's Sunnah with latest obstetric science through the lens of Maqāṣid al-Sharī'ah (the objectives of Islamic law). Using a qualitative approach with thematic analysis of hadith literature, medical evidence, and Islamic legal philosophy, the research reveals that the Prophet's teachings regarding maternal care from pregnancy (al-haml) through the Aqiqa ceremony (tahnik) embody fundamental principles of preserving life (ḥifẓ al-nafs), protecting lineage (ḥifẓ al-nasl), and promoting human dignity and intellect (ḥifẓ al-'aql). Modern obstetric practices—including prenatal monitoring, nutritional support, safe delivery protocols, and postnatal care—align remarkably well with these Prophetic teachings, demonstrating that Islamic principles and contemporary medical science are not merely compatible but genuinely complementary. The study concludes that integrating Sunnah-based guidance with evidence-based obstetric care provides a truly holistic approach that honors both the spiritual and physical dimensions of maternal and fetal well-being. Keywords: Prophet's Sunnah, obstetrics, Maqāṣid al-Sharī'ah, maternal care, tahnik
Bayt Al-Hikmah dan Revolusi Intelektual Islam: Transfer Ilmu sebagai Fondasi Kejayaan Abbasiyah Ernawati Ernawati; Ismail Ismail; Adlan Fauzi Lubis
MISYKAT AL-ANWAR JURNAL KAJIAN ISLAM DAN MASYARAKAT Vol 9 No 2 (2026)
Publisher : Faculty of Islamic Studies, University of Muhammadiyah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24853/ma.9.2.389-398

Abstract

This article examines the role of Bayt al-Hikmah in shaping the Islamic intellectual revolution during the Abbasid era through the transfer, adaptation, and transformation of knowledge derived from the Greek, Persian, and Indian traditions. The study aims to explain the mechanisms of the translation movement, the integration of philosophical rationality with the Islamic sciences, and the emergence of Al-Kindī, Al-Khwārizmī, and Al-Farabi as indicators of successful epistemic transformation. This research employs a qualitative approach using library research and historical-critical analysis. The data were drawn from books, journal articles, academic encyclopedias, and historiographical studies addressing the Abbasid dynasty, Bayt al-Hikmah, the translation movement, Islamic philosophy, and the history of science. The data were analyzed through source selection, external and internal criticism, thematic categorization, historical interpretation, and argumentative synthesis. The findings demonstrate that Bayt al-Hikmah functioned not merely as a library or translation center, but as an institutional nexus connecting state patronage, multilingual translators, and interreligious scholarly communities. Knowledge transfer occurred through the stages of adoption, terminological adaptation, methodological internalization, and innovation. The integration of logic and philosophy strengthened Islamic theology, uṣūl al-fiqh, Qur’anic exegesis, and other scholarly traditions without diminishing the authority of revelation. The emergence of Abbasid scholars further demonstrates that foreign knowledge was transformed into new theories, methods, and technologies. The article concludes that Abbasid intellectual flourishing rested on epistemic openness, institutional support, a strong culture of literacy, and the critical capacity to engage with knowledge across civilizations.
An Ethnography of Time Perception in Pesantren Culture: A Study of Pondok Pesantren Bahrul Ulum Al-Hamid Abdurrohman Sholeh; Panji Muhammad Nur Sholih
MISYKAT AL-ANWAR JURNAL KAJIAN ISLAM DAN MASYARAKAT Vol 9 No 2 (2026)
Publisher : Faculty of Islamic Studies, University of Muhammadiyah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24853/ma.9.2.333-344

Abstract

This study examines how time is perceived and negotiated within pesantren culture, focusing on the routine lateness of the kiai in activities he leads compared to the strict time discipline enforced upon santri, at Pondok Pesantren Bahrul Ulum Al-Hamid, Gondanglegi. Using an ethnographic-phenomenological design, data were collected through semi-structured interviews with nine santri, three ustadz/ustadzah, and one kiai. Analysis combined the emic framework of adab thalabul ilmi with the etic lens of hidden transcript theory. Findings show that the kiai's lateness is normalized through in-group language and productive waiting practices, sustained by a stark asymmetry in sanctions between santri and kiai, and produces differentiated voice among santri: some accept the culture as a path to barakah, while others express discontent only in guarded, off-stage talk rather than openly. Tenure alone does not predict this stance; individual disposition matters as much as length of stay. Pengurus and junior ustadz act as buffering actors absorbing tension between kiai and santri. The novelty of this study lies in showing that the durability of the 'jam karet kiai' culture rests less on the absence of grievance than on layered mechanisms -- linguistic, theological, and structural -- that keep grievance from surfacing, contributing to the study of informal power relations in religious institutions.

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