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ALQALAM
Published by Universitas Islam Negeri Sultan Maulana Hasanuddin Banten
ISSN : 14103222     EISSN : 2620598X     DOI : -
Core Subject : Humanities, Education, Art, Social,
Arts Humanities Education Social Sciences
ALQALAM (e-ISSN: 2620-598X; p-ISSN: 1410-3222) is a journal published by the Center for Research and Community Service of UIN Sultan Maulana Hasanuddin Banten-INDONESIA. ALQALAM is an academic journal published twice a year (every six months). ALQALAM had been accreditated by Ministry of Education and Culture No. 80/DIKTI/Kep./2012, 13 Desember 2012. This journal focuses on specific themes of Islamic Studies.
Arjuna Subject : -
Articles 578 Documents
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PENGEMBANGAN FITHROH BERAGAMA Hafidz Rustiawan
Al Qalam Vol 23 No 2 (2006): May - August 2006
Publisher : Center for Research and Community Service of UIN Sultan Maulana Hasanuddin Banten-Serang City-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1861.477 KB) | DOI: 10.32678/alqalam.v23i2.1494

Abstract

Manusia diciptakan Khaliq dalam fithroh ad-din (beragama), fithroh tersebut berkaitan dengan fungsi dan tujuan penciptaan manusia sebagai khalifah fi al-ardh, yang harus beribadah (mengabdi) kepada Allah SWT. Pengabdian tersebut secara garis besar meliputi hubungan dengan khaliq (verlikal), dan hubungan dengan sesama makhluk (horizontaI) dengan mengikuti aturan yang telah ditentukan oleh khaliq.Untuk mengembangkan fithroh tersebut manusia diperintahkan untuk memperhatikan, memikirkan, memahami dan menghayati penciptaan alam dan peristiwa-peristiwa yang terjadi di jagat raya, dengan menggunakan hidayah yang diberikan khalik kepada manusia.Dengan memberdayakan hidayah-hidayah tersebut, manusia mampu mengetahui dan meyakini adanya khalik Yang Maha Pencipta (Rab al-Alamin), dengan catatan manusia berada dalam lingkungan alamnyah yang tidak terkontaminasi oieh budaya-budaya terutama oleh lingkungan manusia yang menghambat dan menghalangi proses perkembangan fithroh ad-din.Fithroh ad-din (beragama) tidak hanya sekedar keyakinan terhadap adanya Rab al-Alamin (Tuhan), tetapi juga mencakup kepatuhan terhadap Tuhan, sedangkan cara yang harus diiaukan untuk menunjukkan sikap dan perilaku yang menunjukan kepatuhan tidak dapat dijangkau melaiui hidayah yang ada pada manusia, kecuaii dengan hidayah yang diturunkan (naqli) dari Tuhan melaiui Rasul-Nya. Untuk itulah pendidikan harus dilakukan.
TRADISI PENULISAN HASYIYAH DI DUNIA ISLAM IRFAN SALIM
Al Qalam Vol 29 No 2 (2012): May - August 2012
Publisher : Center for Research and Community Service of UIN Sultan Maulana Hasanuddin Banten-Serang City-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1124.11 KB) | DOI: 10.32678/alqalam.v29i2.870

Abstract

In the historical development of Islamic knowledge, there was one interesting and unique tradition, i.e. the tradition of writing by giving annotation toward a previous work, and then this annotation was annotated again by another author. The work that became a main source or reference, which was called matn, then was annotated in the farm of syarh, and this syarh, then, was given explanation, which was called hasyiyah or faotnotes to put the sources or detail explanation on main of syarh that were not included in the main text. There was also hamisy in the annotation. The function of hamisy was similar to the hasyiyah. While the hamisy was put in the flanks or borders of the book, the hasyiyah (footnotes) was put on the bottom of pages in a smaller fant of letters. However, if the annotation was considered too long, the other ulama summarize it in the farm of mukhtashar. It seems that these writing systems had been conducted from the fall of Islamic civilization until the twentieth century. One factor that caused this condition was the intellectual ignorance because of various external factors in the political process and political structure in that period so that it influenced the intellectual of some Muslim thinkers at the moment. They viewed that knowledge or science was finished, and what thry could do was to understand what had been inherited by previous generations. kaywords: hasyiyah, syarh, ta'liq
IHWAL PENERJEMAHAN Ilzamudin Ma'mur
Al Qalam Vol 25 No 2 (2008): May - August 2008
Publisher : Center for Research and Community Service of UIN Sultan Maulana Hasanuddin Banten-Serang City-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1415.399 KB) | DOI: 10.32678/alqalam.v25i2.1683

Abstract

Penerjemahan, kendati secara akdemis mempakan fenomena bam-bam ini saja, Sejatinya merupakan tindak komunikasi yang telah dilakukan orang dan berlangsung selama berbadad. Peminatnya meliputi tidak saja para linguis dan sastrawan tetapi juga para pakar dalam bidang yang semakin menjauh seperti antroplogi, psikologi hingga matematika. Kenyataanya penerjemah telah memainkan peran krusialnya di sepanjang peradaban umat manusia mulai dari masa klasik, abad pertengahaan, hingga zaman modern sekarang. Selain itu, dari sudut kajian teoretis, peredebatan apakah penerjemahan itu ilmu, teori, seni, keterampilan atau selera masih terus bergulir sebagaimana direfleksikan oleh beragamnya judul buka tentang penerjemahan. Namun demikian, perkembangan terahir nampaknya, istilah translation studies lebih banyak digunakan para teoretisi dan praktisi penerjemahan, suatu istilah payung, karena mencakup penerjemahan dan penjurumbahasaan, yang diperkenalkan pertama kali oleh James Straton Holmes.Kata Kunci: Penerjemahan, penerjemah, Sejarah penerjemahan
PETA PEMIKIRAN HUKUM ISLAM DI INDONESIA Ahwan Fanani
Al Qalam Vol 26 No 1 (2009): January - April 2009
Publisher : Center for Research and Community Service of UIN Sultan Maulana Hasanuddin Banten-Serang City-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1003.603 KB) | DOI: 10.32678/alqalam.v26i1.1509

Abstract

The development of the thought of Islamic law in Indonesia during both pre and post-independence has been experiencing the dynamics, that is proper to have attention from academicians. The development of the thought of Islamic law could not be separated from two factors. Firstly, the development of the thought of Islamic law in the Islamic world is the result of the emergence of international issues such. as human rights, the equality of gender, pluralism, and democracy. Secondly, the contact between Indonesian Muslim intellectuals and other Muslim ones all over the· world. Such intellectual networks have been proven since long time ago to become a connecting point between the development of Islam in the Archipelago and that of other muslim world.
IMAM SIBAWAIHI DAN KARYA UTAMANYA, AL-KITAB Mufti Ali
Al Qalam Vol 18 No 88-89 (2001): January - June 2001
Publisher : Center for Research and Community Service of UIN Sultan Maulana Hasanuddin Banten-Serang City-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1761.463 KB) | DOI: 10.32678/alqalam.v18i88-89.1454

Abstract

Sebagai seorang sarjana yang dianggap telah memperkenalkan pendekatan baru pada studi bahasa, di mana pemikiran gramatikalnya dijuluki sebagai titik berangkat (starting point) sejarah tata bahasa Arab, Sibawayhi mendapatkan perhatian cukup luas dari para ahli bahasa dan sajarah bahasa Arab khususnya dan dari para ahli sejarah literatur Islam umumnya, baik di Barat maupun di Timur. Secara garia besar perhatian para ahili tersebut berkisar mengenai biografi, kontribusi pemikiran gramatikal Sibawayhi kepada tata bahasa Arab, reaksi para ahli nahwu generasi pertama pada pemikiran Sibawayhi, posiss pemikiran gramatikal Sibawayhi di tengah mazhab grammar yang berkembang saat itu, masterpiece Sibawayh, al-Kitab, manuskrip dan orisinalitas pemikirannya.Dalam karya tulis ini didiskusikan secara sekilas biografi dan karya utama Sibawayhi (al-Kitab). Diskusi mengenai biograf1 Sibawayhi meliputi diskusi hubungan guru-murid Sibawayhi dengan sejumlah ahli gramatikal: sementara diskusi mengenai karya utamanya meliputi; Pertama, ruang lingkup al-Kitab; kdua, manuskrip, publikasi, dan transilasi karya tersebut; ketiga, al-Kitab da1am konteks persaingan antara fiksi Kufah dan Basrah; keempat, orisinalitas pemikiran Sibawayhi da1am al-Kitab; dan kelima, pengaruh pemikiran gramatikal Sibawayhi terhadap pemikiran gramatikal ahli gramatik setelahnya. Pada hagian akhir tulisan ini dicantumkan daftar bibliografi yang mendiskusikan biografi dan seluruh aspek pemikiran gramatikal Sibawayhi yang disusun secara kronologis. Kata Kunci: Sibawayhi, Biografi, al-Kitab
BUDAYA KONSUMSI KAUM SANTRI DI TENGAH RUANG KOTA M. Alie Humaedi
Al Qalam Vol 30 No 1 (2013): January - April 2013
Publisher : Center for Research and Community Service of UIN Sultan Maulana Hasanuddin Banten-Serang City-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1136.49 KB)

Abstract

The making image of cultural pradices of santri in the City of Kudus is very unique; it is a mixture of the modern consumtive culture and traditional productive culture. The accommodative form of both cultures has influenced the. symbols of traditional city, considered as the saint city, which has many religious meanings. Mall Kudus means not only as the centre of consumptive economy, but also as the cultural centre that tries to meet traditional and modern elements in their covers. Santri, then, becotnes a groupf of people who enjoy best this condition. This article tries to answer the main question about the position of Mall Kudus in the process of the formation of comsumtive culutre of Santri. After collecting data by using interoiews, observation, and documentation, and analyzing by using qualitative explanatory method, this research shows the relationship between the maagement of urban space and the formation of cousumtive culture of santri. This conclusion is based on the aspect of the management of urban spaces, especially the building of Mall, which exspressively creates the consumtive culture of the santri; even the traditional santri. Key Words: Consumptive Culture, City Symbol, Mal Kudus, Santri
DIALEKTIKA, LOGIKA, METAFISIKA, METODE ILMIAH, DAN IJTIHAD DALAM TRADISI SKOLASTIK ISLAM UDI MUFRODI MAWARDI
Al Qalam Vol 25 No 3 (2008): September - December 2008
Publisher : Center for Research and Community Service of UIN Sultan Maulana Hasanuddin Banten-Serang City-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1851.421 KB) | DOI: 10.32678/alqalam.v25i3.1693

Abstract

Pengetahuan diperoleh lewat metode, yakni suatu prosedur atau cara mengetahui sesuatu dan mempunyai langkah-langkah yang sistimatis. Metode banyak modelnya, diantaranya 1) dialetika, yaitu suatu metode tanya jawab untuk mencapai kejernihan filsafat. 2) logika, yaitu suatu alat untuk memperoleh pengetahuan yang benar melalui cara ketja pikiran yang terarah. 3) metafisika, suatu metode untuk mencapai pengetahuan tentang hal-hal yang bersifat supranatural, ontologis, kosmologis, dan antropologis. atau psikologis. 4) ilmiah, suatu mctode yang di dalamnya mencoba menggabungkan cara berfikir deduktif dan cara berfikir induktif dalam membangun tubuh pengetahuannya. 5) ijtihad, suatu medtode untuk mencapai pengertian-pengertian, konklusi-konklusi, dan teori-teori dengan cara memadukan keempat macam metodologi yaitu dialektika, logika, metefisika, dan ilmiah. Pengetahuan yang diperolehnya berupa ilmu, teori, akidah, filsafat, dan atau hukum. Dalam tulisan ini berusaha menjelaskan kelima paradigma metodelogi, di atas.Kata Kunci: Dialektika, Logika, Metafisika, Metode Ilmiah, dan Ijtihad
SUNNAH SEBAGAI SUMBER HUKUM DALAM BACAAN KONTEMPORER MUHAMMAD SYAHRUR ARIP PURKON
Al Qalam Vol 29 No 1 (2012): January - April 2012
Publisher : Center for Research and Community Service of UIN Sultan Maulana Hasanuddin Banten-Serang City-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (785.041 KB) | DOI: 10.32678/alqalam.v29i1.591

Abstract

Sunna, based on the Islamic Law perspective, has a fundamental role and position. Sunna is one if Islamic Law sources. It always becomes an object of scientific study because it covers God and human aspects. Many studies on Sunna have been studied by many scholars. Muhammad Syahrur, a Syrian intellectual, is one ef scholars who tries to restudy the concept of Sunna. He views that all this time, there is a Jew mistakes of understanding on Sunna among Muslims. He divides Sunna into two categories, sunna risalah and sunna nubuwwah. The former is eternal while the later is sunna dealing with knowledge so that it may change quite the thing. Such a division is an effort to differentiate between transcendent aspect and profane asped in Sunna. Key Words : Sunna, Treatise, Nubuwwah.
GENDER DIVISION OF LABOUR AND POLYGAMY Siti Aisyah
Al Qalam Vol 26 No 2 (2009): May - August 2009
Publisher : Center for Research and Community Service of UIN Sultan Maulana Hasanuddin Banten-Serang City-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (640.271 KB) | DOI: 10.32678/alqalam.v26i2.1557

Abstract

The Indonesian patriarchal culture and gender inequality is reflected in state policies, regulations and laws. As a pluralistic country comprising of different ethnic groups with specific cultures and traditions, Indonesia has four formal religions: Islam, Christianity, Hindu and Buddhism. Because of this, Indonesian law reflects cultural and religious diversity, including customary law or Adat law, the Marriage Law of 1974 as well as civil and criminal law. Two serious concerns of Marriage Law of 1974 are in relation to gender division of labour and polygamy which undermine Indonesian Muslim women. This paper discusses such an issue to allow women to get equaliry before the law and highlights its contribution to domestic violence.There are two contradictory stipulations with respect to the Marriage Law of 1974: equality in marriage and gender division of labour within marriage. On the one hand, Article 31 (1) and Article 3 3 clearly state that there is no difference between husband and wife with respect to their basic rights such as love; respect, or fidelity. On the other hand, both of these Articles are contradicted with other articles which differentiate between a husband's and wife's responsibilities. For example, Article 31 (3) and Article 34 stipulate a clear division between the roles of husbands and wives within marriage. This has become a reference point for Indonesian views in determining gender relations in marriage.Marriage Law of 1974 still which supports gender division of labour between wife and husband should be revised by providing a clear statement that these roles are conditional. This means that husbands can be domestic carers including taking care of children if they have no jobs, while wives can be finacial providers or the head of household if they are capable to do so. In this context, gender roles can be exchanged and are not strictly for a certain gender.
A BRIEF LOOK INTO ORIENTALISTS’ VIEW ON ISLAM AND THE MUSLIM Busthomi Ibrohim
Al Qalam Vol 18 No 90-91 (2001): July - December 2001
Publisher : Center for Research and Community Service of UIN Sultan Maulana Hasanuddin Banten-Serang City-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1761.797 KB) | DOI: 10.32678/alqalam.v18i90-91.1465

Abstract

Most orientalists are not only convinced that a thorough going adoption of western culture by the Muslim world is inevitable, but many of them are actively participating in the process of westernization to hasten its completion as a speedily as possible.|Paradoxically it seems to some of them, that the more they study Islam, the more fervently the felt compelled to prove that is was malicius and distorted.Based on the statements made by orientalists about Islamic teaching it is clear that they can not refute of Islam. The favourable theme of all their writing is that Islam must be abandoned on the premise that anything, revealed fourteen centuries ago is necessarily irrelevant for the technological civilization of today.Therefore they conclude, that if the Qur’an and Sunnah and the sacred Syariah that derives from these sources can not the be reconciled with the current fashionable philiosophies, then Islam must be false.Key word: Orientalist, Islam, Religion, Civilization.

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