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INDONESIA
Sabda: Jurnal Kajian Kebudayaan
Published by Universitas Diponegoro
ISSN : -     EISSN : 25491628     DOI : -
Core Subject : Education,
Arjuna Subject : -
Articles 219 Documents
PASUWITAN: PERKAWINAN SEDULUR SIKEP Kushidayati, Lina
Sabda: Jurnal Kajian Kebudayaan Vol 10, No 2: 2015
Publisher : Fakultas Ilmu Budaya Universitas Diponegoro

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (925.665 KB) | DOI: 10.14710/sabda.10.2.%p

Abstract

Samin people are communities who follow the teaching of Ki Samin Surosentiko. They live in north coast of Java Island. As other Javanese people, they speak Javanese although mostly in ngoko style compared to their fellow Javanese who concern about language hierarchy. This article discusses marriage ceremony among the Samin people consisting of several steps: nyumuk, ngendek, nyuwito-ngawulo and paseksen. The marriage ceremony was held in the modest style but rich in meaning. The center of the marriage ceremony is the groom’s vow before the bride’s parents to be a husband. The vow is in simple Javanese language. According to Samin people, marriage ceremony is personal matter that needs no government involvement. Thus they do not register their marriage.
AKULTURASI BUDAYA CINA DAN ISLAM DALAM ARSITEKTUR TEMPAT IBADAH DI KOTA LASEM, JAWA TENGAH Diah Ayuningrum
Sabda: Jurnal Kajian Kebudayaan Vol 12, No 2: 2017
Publisher : Fakultas Ilmu Budaya Universitas Diponegoro

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (704.002 KB) | DOI: 10.14710/sabda.12.2.122-135

Abstract

The Interaction of Chinese culture and Islam has been going on since four hundred years ago. Tolerance between indigenous people, Chinese, and Moslem is well preserved until now. One of them is the architectural town of Lasem and the house in China town area - a typical Chinese style house found in Lasem. Homes, places of worship like temples are also typical Chinese style also prove the occurrence of cultural acculturation in Lasem. The roof of Masid Jami Lasem is a major proof of acculturation between Islamic and Chinese culture
MEDIA DAN PRODUKSI BUDAYA Amirudin, Amirudin
Sabda: Jurnal Kajian Kebudayaan Vol 11, No 1: 2016
Publisher : Fakultas Ilmu Budaya Universitas Diponegoro

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (287.582 KB) | DOI: 10.14710/sabda.11.1.12-24

Abstract

This article discusses the theoretical study of media and cultural production to fill the void in the perspective of media study in the anthropology perspective. This study is focused on how anthropology contributes to the development of media study in relation with the cultural formation. Through the study of Mazzarella‟s thought (2004) on the concept of mediated culture, and Bourdieu‟s thought (1993, 2005) and Turner‟s thought (1974) on the concept of domain (field), this article presents a new idea on how both thoughts are applied in the media study.
Halaman Cover Matter, Front
Sabda: Jurnal Kajian Kebudayaan Vol 13, No 2: 2018
Publisher : Fakultas Ilmu Budaya Universitas Diponegoro

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (480.732 KB) | DOI: 10.14710/sabda.13.2.94

Abstract

TENTANG KONSEP KEBUDAYAAN Kistanto, Nurdien Harry
Sabda: Jurnal Kajian Kebudayaan Vol 10, No 2: 2015
Publisher : Fakultas Ilmu Budaya Universitas Diponegoro

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (257.046 KB) | DOI: 10.14710/sabda.10.2.%p

Abstract

Human consciousness towards the experience encouraged him composing formulation, definitions, and theories about the ways of his life, into the conception about culture. Consciousness thus commenced from the gift of reason, his human instincts and feelings, which are not owned by other beings, such as animals. Leslie White (1973), defined the conception of culture that includes "beliefs, ideologies, social organization, and technology (the use of tools)." In the second half of the 19th century Sir Edward Burnett Tylor, conducted a study of "primitive societies," which functions as the foundation for putting together the concept of culture: "Culture or Civilization ... is that complex which includes knowledge, belief, art, morals, law, custom, and many other capabilities and habits acquired by man as a member of society.” Three quarters of a century later, Ralph Linton (1945), offers a formula about the culture that emphasized on the factor of integration achieved through a learning behavior: "A culture is the configuration of learned behavior and results of behavior whose component elements are shared and transmitted by the members of a particular society." While according to Koentjaraningrat (1974), elements of culture include (1) social organization systems; (2) systems of religion and religious ceremonies; (3) livelihood systems; (4) science and knowledge systems; (5) technology and equipment systems; (6) language systems; and (7) arts. Meanwhile, Anthony Giddens (1991), conceptualized culture by referring to the whole way of life of the members of a society. With the concepts of culture, background and multi-cultural experiences, in the communities of nation of Indonesia there can be arranged Indonesian socio-cultural systems.
KESALAHAN PENAFSIRAN WACANA Astuti, Sri Puji
Sabda: Jurnal Kajian Kebudayaan Vol 11, No 2: 2016
Publisher : Fakultas Ilmu Budaya Universitas Diponegoro

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (298.303 KB) | DOI: 10.14710/sabda.11.2.26-33

Abstract

Misinterpretation of discourse often occurs in daily life. In conveying the idea or message actually speaker or writer has tried to convey the idea in order that hearer clear. However, in reality it is not. Why there was an error of interpretation of discourse in daily life are discussed in this paper. This study analyzes data in the form of oral discourse and written discourse in society that contains errors of interpretation. The method used to collect data is by recording technique and further noted the data that were analyzed by using discourse interpretation referring to the context. This study results that misinterpretation discourse was usually caused by the speaker who did not know the hearer, pause used by the speaker was not clear, speakers was wrong to write the word, hearer misheard, hearer did not know the word or term, hearer did not understand, hearer was not appropriate, topics of the conversation changed, the difference between the speaker's presuppositions and hearer, and time setting
KEBERTAHANAN KULTURAL DAN RELIGI DI AREA PERMUKIMAN TERDAMPAK BENCANA LUMPUR LAPINDO SIDOARJO, JAWA TIMUR June Ekawati
Sabda: Jurnal Kajian Kebudayaan Vol 13, No 2: 2018
Publisher : Fakultas Ilmu Budaya Universitas Diponegoro

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (959.713 KB) | DOI: 10.14710/sabda.13.2.122-134

Abstract

Indonesia is a disaster-prone country, therefore efforts for Disaster Risk Reduction are very useful to do.This paper aims to examine the cultural and religious roles of settlement in areas affected by the Lapindo mudflow disaster in Sidoarjo. The method used in this study is the study of relevant literature from research that has been done before. From the results of the literature review, it was concluded that culture and religion became capital for the people who were maintained even though their settlements were now scattered. Culture and religion also become identities which are very influential factors for the resilience of settlements which up to now still have vulnerability, so that anticipation and adaptation need to be carried out as preparedness for possible future disasters.
TRADISI MALEMAN di Masjid Agung Demak Anafah, Naili
Sabda: Jurnal Kajian Kebudayaan Vol 3, No 2: 2008
Publisher : Fakultas Ilmu Budaya Universitas Diponegoro

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (288.354 KB) | DOI: 10.14710/sabda.3.2.%p

Abstract

Maleman is one tradition performed by Moslem communities in Demak, a coastal city in Central Java. This paper aims at describing activities of Maleman as practiced by pilgrimers by staying at Masjid Agung Demak, Demak Great Mosque, on the last nights of uneven dates of Ramadhan fasting month. The purpose of this practice is to expect for the nights of the Lailatul Qodar which is believed as heavenly mercyful nights in which heavens of Allah are filled with blessings and mercies. Activities of maleman at Masjid Agung Demak area are different from those of maleman at other mosque areas; nowadays maleman at Masjid Agung Demak area is accompanied with night market, festival of rebana, carnival on the street, exchange meal, fire crackers and other secular interests.
UPACARA ADAT BUANG JUNG pada Masyarakat Suku Sekak di Bangka Fajriana, Fidyan
Sabda: Jurnal Kajian Kebudayaan Vol 3, No 2: 2008
Publisher : Fakultas Ilmu Budaya Universitas Diponegoro

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (253.641 KB) | DOI: 10.14710/sabda.3.2.%p

Abstract

Rules, norms, views, traditions or customs embody social system supporters, who later formed the customary tradition. One of the customs is a traditional ceremony of Buang Jung conducted by fisherman’s community in Bangka Island. The ceremony was carried out because of the belief in forces beyond human abilities such as God of the Sea. This ceremony is called Buang Jung (meaning boat offering), since a jung (mini boat) is thrown into the sea as an offering of Sekak Tribe to the god of the sea.
IRIBAN DALAM EKONOMI KAMPUNGAN Studi Kasus di Desa Jambu, Mlonggo, Jepara Hasanah, Siti
Sabda: Jurnal Kajian Kebudayaan Vol 12, No 1: 2017
Publisher : Fakultas Ilmu Budaya Universitas Diponegoro

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (783.375 KB) | DOI: 10.14710/sabda.12.1.28-41

Abstract

Among villagers of Jambu, in Mlonggo subdistrict of Jepara regency, there is iriban activity that has become a tradition in their daily lives. This routine includes neighborhood meeting on the date of 15th and 30th, participated by men and women as members of the neighborhood association (Rukun Tetangga); the other activities are only participated by the men such as dhiba'an or berjanjen held every Sunday evening, the manaqiban held on the date of 11th and 27th as well as tahlilan held every Thursday night. Iriban activity has become a tradition that is carried out from generation to generation. Yhe reason for the implementation of iriban tradition is to draw the spirit and sympathy of the people to participate in social activities. The implementation of iriban philosophy includes some elements, such as paguyuban (gemeinschaft) and patembayan (gesselschaft) concepts, reciprocity, exchange theory, and togetherness.

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