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Zawiyah: Jurnal Pemikiran Islam
Published by Institut Agama Islam Negeri Kendari
ISSN : 24776149     EISSN : 2597955X     DOI : -
Core Subject : Education, Social,
Social Sciences Other
Zawiyah: Journal of Islamic Thought published by the Postgraduate of IAIN Kendari includes textual studies and field work with various perspectives on education, law, philosophy, history, theology, political science, and more. This journal serves as a scientific forum for lecturers, researchers and other communities, this journal invites scholars and researchers outside the Institute to contribute the result of their studies and researches in the areas related to Islam and muslim society. Indonesian scholars can enrich studies through articles published in journals. Articles written in Indonesian have abstracts in English and with fair procedures for peer-review, Zawiyah publish research and studies relating to Islamic studies with various dimensions and approaches. Zawiyah: Journal of Islamic Thought is published twice a year, each issue focuses on the investigation of academics through comprehensive observations of Islamic Studies. This journal, serves as a forum for studying Islam in Indonesia and other parts of the world in local and global contexts. Therefore, researchers, writers, and readers from various scientific backgrounds have interacted scientifically
Arjuna Subject : -
Articles 215 Documents
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Pemikiran Ibn Taymiyyah terhadap Aliran Filsafat Idealisme dan Realisme serta Relevansinya terhadap Pemikiran Pendidikan Islam Abdullah Helmy, Helmy; Aksaril Huda Ritonga, Mhd; Parhan, Muhamad; Warasy Batula, Abu; Hikmatiar, Zidny
Zawiyah: Jurnal Pemikiran Islam Vol 12 No 1 (2026): Juli 2026
Publisher : IAIN Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/zawiyah.v12i1.13369

Abstract

This article examines Ibn Taymiyyah’s epistemology as a philosophical foundation for reconstructing contemporary Islamic educational paradigms. Arising from concerns over the fragmentation between textual memorization, the neglect of empirical reality, and the penetration of Western idealism and realism into modern curricula, this study seeks to offer an integrative framework grounded in the triad of revelation, reason, and fiṭrah. Through a literature review employing a comparative–philosophical approach to Ibn Taymiyyah’s classical writings and relevant modern scholarship, the study maps his critiques of idealist and realist philosophies, including his rejection of metaphysical universals, the essence–existence distinction, and reliance on Aristotelian syllogism. The findings indicate that Ibn Taymiyyah’s epistemology affirms a theistic realism rooted in sensory experience, tawātur, and the innate disposition (fiṭrah) as sources of epistemic certainty, alongside a preference for analogical reasoning (qiyās tamthīl) that is more contextual and applicable than formal deduction. The study concludes that Ibn Taymiyyah’s epistemic structure holds direct relevance for curriculum design, fiṭrah-based pedagogy, knowledge integration, and the strengthening of spiritual character in the digital age. Thus, Taymiyyan epistemology offers a conceptual foundation for an Islamic educational model that is critical, empirical, and rooted in revelatory values.
Women’s Voices in Religious Traditions: Gender Hermeneutics and Social Transformation Wahidah, Anita; Rubaidi, Rubaidi; Thohir, Muhammad
Zawiyah: Jurnal Pemikiran Islam Vol 12 No 1 (2026): Juli 2026
Publisher : IAIN Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/zawiyah.v12i1.13392

Abstract

The representation of women in Islamic religious traditions continues to face structural challenges shaped by dominant patriarchal interpretations. Gender hermeneutics emerges as a critical approach to reassess biased interpretive constructions and to provide more just and contextual understandings of sacred texts. This study aims to examine patriarchal bias in religious traditions, analyze the contribution of gender hermeneutics to new readings of scripture, and explain its impact on social transformation within contemporary Muslim communities. This qualitative research employs a literature-based approach, analyzing both classical and contemporary works of Muslim feminist scholars. The findings reveal that gender hermeneutics successfully amplifies marginalized women’s voices, challenges patriarchal interpretive authority, and contributes to meaningful social transformation toward gender equality. This study underscores the importance of strengthening critical hermeneutical approaches in Islamic studies to foster inclusive and humanistic interpretations
Seyyed Hossein Nasr’s Critique of Modern Science and Its Relevance to The SDGs Paidi, Rizki; Sari, Arum; Budiarti, Lanjar; Latifatu Zakia, Arina; Satuhari Diniyah, Dini
Zawiyah: Jurnal Pemikiran Islam Vol 12 No 1 (2026): Juli 2026
Publisher : IAIN Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/zawiyah.v12i1.13846

Abstract

The advancement of modern science and technology has improved human well-being but has also contributed to resource exploitation, environmental degradation, and climate change. These conditions indicate that sustainable development requires not only technological and institutional approaches but also a transformation of human values and perspectives toward nature. Seyyed Hossein Nasr’s thought offers a critique of modern science, which he argues has undergone secularization and separated knowledge from metaphysical and spiritual dimensions. However, the relationship between Nasr’s critique and the Sustainable Development Goals (SDGs), particularly their ethical and worldview dimensions, remains underexplored. This study aims to analyze Nasr’s critique of modern science and its relevance to the achievement of the SDGs in the context of environmental sustainability. The study employs a qualitative approach using Critical Discourse Analysis (CDA) based on a literature study. The findings show that Nasr’s critique of the secularization of science, desacralization of nature, and anthropocentric tendencies is relevant to SDG 11, SDG 12, SDG 13, and SDG 15. The concept of Sacred Science can complement technological and institutional approaches through an ethical and spiritual foundation. Thus, Nasr’s thought can serve as a philosophical perspective for strengthening the value-based and ecological dimensions of sustainable development.
Pemahaman dan Praktik Keagamaan dalam Fenomena Cerai Gugat di Ngemplak, Boyolali: Perspektif Fenomenologi Annemarie Schimmel Azizah, Alfiyatul; Dahliana, Yeti; Ibnu Masngud, Muhammad; Ainur Ramadhan, Sulchan
Zawiyah: Jurnal Pemikiran Islam Vol 12 No 1 (2026): Juli 2026
Publisher : IAIN Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/zawiyah.v12i1.15494

Abstract

The urgency of this study is driven by the dynamics of wife-initiated divorces in Ngemplak, Boyolali, which recorded the highest rate five times during the 2015-2024 period based on data from Statistics Indonesia (BPS). The peak of this escalation occurred in 2024, recording 538 wife-initiated divorces compared to 21 husband-initiated divorces, reaching a ratio of 25:1. This study aims to examine the extent to which religious understanding and practices influence this high rate of wife-initiated divorces. Employing a qualitative method with Annemarie Schimmel's phenomenological framework, this research attempts to observe and analyze the occurring sociological phenomena. The analysis of 30 court decision records and interviews, employment data, gender profiles, and religious infrastructure indicates that the high rate of wife-initiated divorces is predominantly driven by women's increasing financial independence. This independence acts as a catalyst for women's agency to file for divorce when confronted with the degradation of responsibility and the diminishing role of husbands in the household. During such marital crises, religion undergoes a functional shift within the wives' religious experiences. Religion is no longer interpreted as a passive obligation to maintain a marriage that has lost its ideal function; rather, it transforms into a source of religious coping that strengthens moral and spiritual legitimacy in the decision to separate, aiming to preserve psychological well-being and the integrity of faith values. This study recommends the necessity of strengthening pre-marital counseling curricula that emphasize gender equity relations in building family resilience.
Dinamika Gerakan Islam di Maluku (Perspektif Kelampauan, Kekinian dan Keakanan) Toisuta, Hasbollah
Zawiyah: Jurnal Pemikiran Islam Vol 12 No 1 (2026): Juli 2026
Publisher : IAIN Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/zawiyah.v12i1.15636

Abstract

Kajian dalam riset ini membahas tentang Gerakan Islam di Maluku dalam perspektif kelampauan, kekinian dan keakanan. Tujuannya adalah memotret bagaimana pergerakan Islam dari perspektif historis, sejak sejarah masuknya agama ini di Maluku, bagaimana awal perkembangannya serta pada aspek mana Islam berkembang. Selain itu, kajian ini juga akan menjelaskan dinamika gerakan Islam pada awal abad ke-20 di Maluku dan selanjutnya mengeksplor perkembangan kontemporer gerakan Islam pasca konflik Maluku (1999-2003) serta memproyeksikan kecenderungan gerakan Islam di Maluku perspektif masa depan. Riset ini termasuk penelitian kualitatif dengan pendekatan sosiolo-historis. Adapun metode pengumpulan data dilakukan dengan Observasi, in dept interview, serta studi naskah terhadap berbagai dokumen dan referensi yang memiliki keterkaitan dengan tema penelitin.Riset ini menemukan bahwa dinamika gerakan Islam telah berkembang sejak abad ke-15, setelah masuknya Islam melalui jalur perdagangan. Di sini, pendidikan memegang peranan penting dalam pertumbuhan Islam. Sampai dengan abad ke-20 gerakan Islam berkembang melalui jalur pendidikan, sejak munculnya organisasi Islam seperti Muhammadiyah dan Nahdatul Ulama (NU), PERSIS (Persatuan Islam) sampai dengan munculnya organisasi Islam lokal, seperti Mahasinul Akhlak, Al-Hilaal, dan lainnya. Pasca konflik, dinamika gerakan Islam memasuki babakan baru dengan munculnya berbagai organisasi Islam transnasional seperti, Jamaah Tabligh, Ahmadiyah, LDII, dan kelompok Salafi. Dari kelima organisasi Islam transnasional ini, Gerakan Salafi menjadi perhatian lebih dalam kajian ini. Untuk membangun perspektif gerakan Islam di Maluku masa depan, penulis menggagas sebuah model gerakan Islam kultural, yakni Islam mazhab Ambon.

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