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Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman

al-banjari
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Published by Universitas Islam Negeri Antasari Banjarmasin

ISSN : 14129507 EISSN : 25276778 DOI : -

Core Subject : Humanities, Art,

Arts Humanities

AL-BANJARI merupakan Jurnal Ilmiah Ilmu-Ilmu Keislaman yang diterbitkan oleh Pascasarjana IAIN Antasari Banjarmasin sebagai media penuangan dan pengkajian karya ilmiah dalam bidang studi Islam. Jurnal ini terbit secara berkala dua kali dalam setahun (Januari dan Juli)

Arjuna Subject : -

Articles 604 Documents

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ISTIDLAL FATWA DEWAN SYARIAH NASIONAL TENTANG JUAL BELI EMAS TIDAK TUNAI Zamani, Ahmad Zaki
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 15, No 1 (2016)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

Fatwa of DSN-MUI No.77 / DSN-MUI / V / 2010 issued on June 3, 2010 states that selling and buying gold with non-cash payment is allowed (mubah) as long as the gold is not as the official medium of exchange (subtituting money) either through purchase or ordinary selling murabaha.This fatwa is controversial among scholars. Some argue that this fatwa is in contrast to the hadiths explaining that it is not allowed to sell an usury item with other item unless it is cash. It also should not be selled by loan although the items are in different types and sizes. The authors are interested in doing research with a focus on two issues, namely: the method of istinbath in a fatwa of DSN law on non-cash trade in gold and its relation with National Sharia Board Fatwa No.77 / DSN-MUI / V / 2010 On Selling and Buying Gold Non-Cash with four Imam sect.

TRILOGI PEMBEBASAN ASGHAR ALI ENGINEER: TAFSIR ANTI KEMAPANAN ATAS KETIDAKADILAN Riady, Fahmi
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 7, No 2 (2008)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

The liberation theology is a theology which puts great ernphasis on fieedom, equality and distributive justice and strongly condemns exploitation of rnan by man, opprcssion and pcrsccution. l'he main character ol'this thcology is its conccrn to thc mustadh'afun (the weak people). Suclr tlrc ology didn't want the status quo rvhich protect the rich people. It's anti-status quo either in religoLrs field or politic one. Such theology play the imporlant role in caring tbr the weak people who his right was under attack. It's also give thc weak a strong ideological weapon facing its tyrant. ln l"act, such theology motivated tlte developing of practical Islam as bargaining position betwecn man and his destiny. It's supposed both are the complement factor between and a nothet' than an antagonislic concePt.

RELASI DAYAK-BANJAR DALAM TUTUR MASYARAKAT DAYAK MERATUS Rafiq, Ahmad
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 12, No 1 (2013)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

Etnis Dayak dan Banjar pada awalnya berasal dari rumpun etnik yang sama. Namun kemudian diidentifikasi secara berbeda tidak hanya melalui etnisitas, tetapi juga agama mereka. Dayak identik dengan Kaharingan sebagai agama asli mereka, sementara Banjar identik dengan Islam sebagai agama yang baru mulai dianut sejak didirikannya Kesultanan Islam Banjar oleh Pangeran Samudera. Semenjak itu, perbedaan identitas ini direspon oleh orang Dayak melalui mitos atau folklore. Mitos-mitos ini, berdasarkan riset lapangan yang telah dilakukan oleh penulis artikel ini, dipahami sebagai seperangkat simbol yang mengungkapkan tipologi relasi orang Dayak dengan Banjar. Paling tidak, ada empat tipologi relasi yang terungkap di sini, yakni: relasi geneologis, analogis, kooperatif, dan historis. Berbagai tipologi relasi inilah juga yang akhirnya menjadi dasar munculnya bentuk-bentuk sinkritisisme budaya di antara keduanya, Dayak-Banjar.

PENGURUSAN STRES MELALUI PENDEKATAN ISTIGHATHAH Omar, Nur Adilah Adilah; Wan Abdullah, Wan Nasyrudin
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 17, No 2 (2018)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

Every individual will not escape stress, and each individual face different stress situations because stress is closely related to lifestyles. From a religious perspective, stress is a test from God to mankind. Therefore, religion plays an important role in addressing various issues and questions of human life, especially those related to stress problems. There are various approaches in religion that can be used to treat stress disorders, including the approach of faith, worship and morals. This study identified the stress management with the approach of worship i.e Istighathah worship. The method used in this study is qualitative research method which based on literature reviews from books, journals, theses, al-Quran and hadiths that serve as informational analysis purposes. The findings suggest that the methods may be used to treat stress with Istighathah approach is to perform dzikr, prayers, reading al-Quran and istighfar. These methods are expected to be able to provide calm and peace of mind.Setiap individu tidak akan terlepas daripada mengalami stres, dan setiap individu itu menghadapi situasi stres yang berbeza kerana ianya berkait rapat dengan gaya hidup masing-masing. Dari perspektif agama stres adalah bentuk ujian dari Allah terhadap hambaNya. Oleh sebab itu agama memainkan peranan penting dalam menangani pelbagai permasalahan dan persoalan hidup manusia terutamanya yang berkaitan dengan masalah stres. Ini kerana agama berkait rapat dengan kesihatan mental dan emosi. Terdapat pelbagai pendekatan dalam agama yang boleh digunakan bagi merawat penyakit stres, antaranya ialah dengan pendekatan iman, ibadah dan akhlak. Oleh yang demikian kajian ini dijalankan adalah untuk mengenal pasti pengurusan stres dengan pendekatan ibadah iaitu ibadah Istighathah. Metode yang digunakan dalam kajian ini ialah kaedah penyelidikan kualitatif berdasarkan kajian lepas dan analisis sumber primer seperti buku, jurnal, tesis, al ?Quran dan hadis digunakan bagi tujuan analisis maklumat. Hasil kajian mendapati pendekatan yang boleh digunakan untuk merawat stres dengan pendekatan Istighathah ialah dengan melaksanakan zikir, doa, solat, baca al-Quran dan istighfar, ianya mampu memberi ketenangan dan ketenteraman hati. Diharapkan pendekatan tersebut sesuai di gunakan oleh masyarakat Islam dalam merawat stres.

PERAN FATHIMAH BINTI ABDUL WAHAB BUGIS DALAM SEJARAH PENDIDIKAN PEREMPUAN DI KALIMANTAN ., Saifuddin
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 8, No 2 (2009)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

The story of the involving women in knowledge and Islamic education tradition is still the grey story. Nothing much to know about the subject. In Malay-Indonesia area, the struggle of women to have an acces in education, as some experts, started in the end of 19th century or in the beginning of 20th century, marked by the presence of women figures such as Kartini, Dewi Sartika, and rahman el-Yunusiah. This writing tries to submit another woman figure earlier than Kartini and her generations that is Fathimah binti Abdul Wahab Bugis.

FAQR: LA YAMLIKU SYAI'AN WALA YAMLIKU SYAI'UN Fuady, Muhammad Noor
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 6, No 2 (2007)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

Sutr tuki.s in thc vie\.u hrs r vc h'gl' d.grcc conrl)rrcd r;rh ri.h rroplc. l)coflc who ar. poor or dcsrih,te h thc Sulirics Liier will ger i high dcgrcc,l thc dcsirure verc willing ard pleisrd with ihc sitrGtion thir hiptcncLl ro hlm. Iiven ldter indigenr persn vill fi61 go ro hcaletr than dch l,coplc. l.digcdr person rvho g:raal rn,t sirccflty willgct rhc r..w,r(|. \{4,ilc rhe grcedr o!ed\ d not gc hr rcward of rhar pov.rr! lixplanrcd rh^l ;,di8cnr pcol)lc irc trr,.nr !r l sii roserhd rnd.l{)s.r i{, (l{xl onJudsc.rcor I)ay.

IMPLEMENTASI KURIKULUM HOLISTIK UNTUK MENINGKATKAN HASIL BELAJAR PENDIDIKAN AGAMA ISLAM PADA SISWA MADRASAH TSANAWIYAH (MTS) DI BANJARMASIN Salamah, Salamah
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 14, No 2 (2015)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

The learning outcomes of Islamic Religious Education (PAI) in Madrasah is often considered minimum. Holistic curriculum is believed to be relevant and can be an alternative solution to overcome the problem of learning school in relation to the improvement of learning outcomes. Holistic curriculum model is based on the perennial philosophy. It is a school that sees education as a cultural heredity / a whole, integrated, and relevant discipline which presents the related, connected and intact teaching materials. The implementation process uses an active and cooperativeapproach which integrates learning with logical thinking, intuition, emotion and directexperience. By using classroom action research procedure, this model was implemented to find a model that is relevant to the characteristics of PAI at MTs. The experimental research was also carried out to look at the effectiveness of the curriculum used. The results showed thatthe experimental group gained greater learning outcomes (high category), than the control class. The students activity inlearning process of the experimental class also showed higher level of participation than the control class.

TAREKAT ALAWIYYAH DI KALIMANTAN SELATAN: SEBUAH TELAAH UNSUR NEO-SUFISME DALAM TAREKAT Hakim, Abdul
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 10, No 1 (2011)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

As a known tarekat, the tarekat 'Alawiyah basically insists on planting experience of shariah and noble character. Tarekat Alawiyah in South Kalimantan taught by teacher Bachiet also emphasized the moral aspect of his disciples. Moral formation was through the Majelis taklim assemblies. Among its activities are sympathize widows, orphans and habaib. The establishment of moral and social activity is an essential element in the neo-Sufism. In addition, remembrance and carried muraqabah also an element of neo-Sufism. But the use of the dzikir of isim mufrad and dhamir "Hua" is the influence of philosophical sufism is mostly found in South Kalimantan. Practice of the tarekat by taking account of social activity are part of the neo-Sufism that need to be developed, so that they practice this Sufism (the tarekat) is also directly involved with issues facing today's society.

REVISIONISME STUDI AL-QUR`AN DI BARAT: PENDEKATAN, TIPOLOGI, DAN RELASI PENGETAHUAN-KUASA DALAM KAJIAN DAVID S. POWERS TENTANG AYAT-AYAT WARIS Wardani Wardani
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 19, No 2 (2020)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/al-banjari.v19i2.3826

The commonly accepted assumption among Muslims is that the Islamic law of inheritance known as ‘ilm al-farā`idh represents what correctly understood from the Qur`ān. This article is intended to study David S. Powers’ study of the transformation of the so-called proto-Islamic law of inheritance accepted from the Prophet into this science. The study will be focused on his approach to this issue, his stand within oriental study of the Qur`ān, and his study viewed from pos-colonial perspective. Employing synthesized typology of orientalists’ stand in studying Islam, and Edward Said’s perspective of the so-called “intellectual powers”, in this article, I argue that Powers’ study of the issue represents revisionist’s stand of Islam and the Qur`an, applying synthesized approaches of literary and historical criticism. But, his analysis belongs the Western radical analysis of influence of Roman law on the Islamic law and in the context of West-East opposision, reflects Western people’s superiority against Eastern’s (Muslim community) inferiority in understanding their own scripture, the Qur`ān.

KEDUDUKAN PERKAWINAN BEDA AGAMA DAN PERKAWINAN CAMPURAN DI INDONESIA Mariani Mariani
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 19, No 1 (2020)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/al-banjari.v19i1.3821

There are two categories of mixed marriages in Indonesia, namely mixed marriages between religions / different religions and mixed marriages across countries / different nationalities. This research method using descriptive-analytical method. The conclusions are: Mixed marriages carried out in Indonesia refer to the applicable marriage laws in Indonesia. In order to carry out mixed marriages between Indonesian citizens and citizens of other countries, in general the requirements for marriage as regulated in the marriage law must first be met; Mixed marriages across countries, namely marriages made by Indonesian citizens with foreign citizens are allowed and legalized / recognized by the State, as long as all the terms and conditions regulated by the laws of the respective countries of origin of the bride and groom are fulfilled and there is no prohibition for both of them to carry out wedding; and Islamic Law and Indonesian Positive Law allow marriage between two people of different nationalities, but prohibit mixed marriages due to religious differences and do not obtain legal legality.

Page 33 of 61 | Total Record : 604

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Irfan Noor

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albanjari@uin-antasari.ac.id

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Kota banjarbaru,

Kalimantan selatan

INDONESIA