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Contact Name
M. Yaser Arafat
Contact Email
jurnalsosiologiagama@uin-suka.ac.id
Phone
+6281370980853
Journal Mail Official
jurnalsosiologiagama@uin-suka.ac.id
Editorial Address
1st Floor, Fakultas Ushuluddin dan Pemikiran IslamJalan Marsda Adisucipto Yogyakarta, 55281Telpon/Fax: +62274 512156/+62274512156 E-mail: jurnalsosiologiagama@gmail.com; jurnalsosiologiagama@uin-suka.ac.id
Location
Kab. sleman,
Daerah istimewa yogyakarta
INDONESIA
Jurnal Sosiologi Agama
ISSN : 19784457     EISSN : 2548477X     DOI : https://doi.org/10.14421/jsa.
Jurnal Sosiologi Agama mengundang para ilmuwan, peneliti, dan siswa untuk berkontribusi dalam penelitian dan penelitian mereka yang terkait dengan bidang sosiologi agama, masyarakat beragama, masyarakat multikultural, perubahan sosial masyarakat beragama, dan relasi sosial antar agama yang mencakup penyelidikan tekstual dan lapangan dengan perspektif sosiologi dan sosiologi agama.
Articles 8 Documents
Search results for , issue "Vol. 17 No. 2 (2023)" : 8 Documents clear
NAHDLATUL ULAMA AS THE MAIN ACTOR MANAGING AND RESETTING CIVILIZATION IN THE DIGITAL ERA TOWARDS HUMAN HARMONY AND WORLD PEACE Ali Ridho; Ningsih, Widya; Wahud, Fitria; Idi Warsah; Waryono Abdul Ghofur; Akhmad Rifa'i
Jurnal Sosiologi Agama Vol. 17 No. 2 (2023)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsa.2023.172-03

Abstract

Penelitian ini menggunakan pendekatan Q-DAS (Qualitative Data Analysis Software) yang menggabungkan model gabungan antara tinjauan literatur dan netnografi pada kanal YouTube “TVNU”, akun media sosial para ulama Nahdlatul Ulama, dan situs-situs web Islam moderat yang dikelola oleh tim siber dan jaringan yang berafiliasi dengan Nahdlatul Ulama. Penelitian ini bertujuan untuk mengamati dan menganalisis peran NU sebagai aktor utama dalam menata ulang dan menciptakan harmoni umat manusia, serta mewujudkan perdamaian dunia dengan memperkuat literasi di era digital dalam rangka memperingati 1 abad berdirinya NU. Hasil penelitian menunjukkan bahwasannya dengan adanya sumber daya yang dimiliki oleh Nahdlatul Ulama dapat menjadi modal utama menjaga, merawat, dan mendinginkan iklim media sosial dan digital yang seringkali memanas dan berkecambuk seiring perubahan dinamika keagamaan dan politik dalam negeri maupun luar negeri. Penciptaan informasi dan narasi inklusif-moderat secara masif juga harus dilakukan oleh NU mulai dari basis struktural yakni para tokoh berpengaruh yang mempunyai basis pengikut besar di media sosialnya, hingga basis kultural yaitu masyarakat Nahdliyin di jagad digital demi terwujudnya perdamaian dunia internasional, alam semesta yang terawat rapi, dan peradaban manusia yang terbangun kembali untuk kemaslahatan manusia dan masa depan dunia di masa mendatang.
BATAK PARDEMBANAN: Social Construction and the Choice of Malay-Islamic Identity Ritonga, Sakti
Jurnal Sosiologi Agama Vol. 17 No. 2 (2023)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsa.2023.172-01

Abstract

Studi ini mengkaji bagaimana identitas berkembang sebagai sebuah pilihan melalui kasus orang-orang Batak Toba yang bermigrasi ke wilayah pantai Timur Sumatera di wilayah perbatasan Asahan. Perantauan dalam kurun waktu yang panjang menyebabkan keterputusan terhadap wilayah asal dan kekaburan silsilah tarombo, seperti pada kasus Simargolang dan Nahombang marga raja-raja kampung, sebagai unit analisis studi. Strategi adaptasi memudahkan perpindahan dilakukan melalui pengambilan identitas Melayu-Islam dengan cara mengganti nama diri, penyembunyian marga dan masuk Islam. Siasat adaptasi tersebut dilakukan orang Batak Toba disebabkan menguatnya konflik kelompok kesukuan antara Melayu-Islam dengan kelompok suku lain di wilayah pesisir Pantai Sumatera, kaitannya dengan politik kolonisasi Belanda. Studi ini menemukan sesungguhnya istilah Pardembanan adalah konstruksi sosial dari orang luar kelompok mereka, konstruksi para etnografer, penulis sejarah awal serta bentukan kolonial Belanda yang kemudian dilanjutkan para peneliti tentang studi migran Batak Toba untuk membedakan migran Batak Toba berdasarkan karakternya. Satu karakter penting pada orang Batak Pardembanan adalah masuknya pengaruh Islam sebagai unsur utama pada praktik kehidupan mereka. Pada konteks studi Antropologi tentang identitas kelompok sosial temuan penelitian ini signifikan menunjukkan bahwa identitas merupakan pilihan dan ditentukan kelompok sosial itu sendiri.
IDEALISM, PRAGMATISM, OPPORTUNISM: Explaining Islamist Movements in Contemporary Indonesia Permata, Ahmad Norma
Jurnal Sosiologi Agama Vol. 17 No. 2 (2023)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsa.2023.172-05

Abstract

Since democratization, Islamists in Indonesia have had a surprisingly significant influence. While scholars once believed that Islamist movements were marginal and losing influence, the mass mobilizations of December 2016 and Islamists’ centrality to the 2019 Presidential election has forced scholars to reconsider the power and place of Islamism in Indonesia. However, existing studies seemed constrained by the uncritical assumption of Islamism as an ideology directly influencing behaviors. This article suggests that one way to move the literature forward is to take Islamism as a mental model, which helps to distinguish it from Islam as a religion clinically and to understand the structure of Islamist behaviors better. This article finds three patterns of behavior among contemporary Islamist movements, i.e., vigilante idealism of FPI, multivocal pragmatism of PKS, and complacence opportunism of PBB, which are better explained by differences in their mental models rather than their religious interpretations or their commitments to Islamist agenda
INTEGRATED COMMUNITY PARTNERSHIP IN PROMOTING TOURISM VILLAGES IN PUJON KIDUL, INDONESIA Adi Pradana, Mahatva Yoga; Asrul; Muhammad Mansur; Hanan Asrowy
Jurnal Sosiologi Agama Vol. 17 No. 2 (2023)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsa.2023.172-02

Abstract

This qualitative research aims to learn about the political and institutional model of village heads in East Java in building networks in their villages. The theory developed in understanding political networks was carried out by McCaffrey and Salerno (2011), where the special interests of political entrepreneurs dominate a pattern of political entrepreneurship, incentives from the system built, and awareness about changing political institutions. In addition to the theory development carried out by Wawan Sobari (2019), political entrepreneurship requires leadership based on Javanese cultural values ​​and religious practices. This study found a middle ground regarding the existence of political partnerships by village youth to build village political institutions. In addition, this study also found a critical community culture that was formed within the village head network. Interconnection patterns of various stakeholders form a political network capable of creating a solid image for the local village leadership model. In this paper, the authors try to expand the study of entrepreneurial politics, where networks are needed to support leadership behaviour.
MASALAH KEBEBASAN BERAGAMA DAN BERKEYAKINAN (KBB) DI INDONESIA KONTEMPORER Wasisto Raharjo Jati; Almunawar Bin Rusli; Rukmina Gonibala
Jurnal Sosiologi Agama Vol. 17 No. 2 (2023)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsa.2023.172-04

Abstract

Artikel ini mengkaji penggunaan politik identitas dalam kontroversi pendirian rumah ibadah di Provinsi DKI Jakarta dan Provinsi Daerah Istimewa Yogyakarta. Kami menggunakan metode penelitian kualitatif deskriptif dengan pendekatan sosiologi pembanguna. Hasil penelitian kami menemukan bahwa kasus penyegelan Gereja Pantekosta di Indonesia (GPDI) Sleman, diakibatkan oleh kebijakan negara dan intimidasi dari Front Jihad Islam (FJI) Yogyakarta. Posisi minoritas belum menjadi perhatian utama penguasa lokal karena belum memberi dampak timbal balik karena itu berpotensi mendisrupsi tatanan sosial dan ekonomi yang telah eksis. Sedangkan di Jakarta Utara, umat Islam yang menolak penggusuran Masjid Mbah Priok memperlihatkan konservatisme Islam. Posisi Islam menjadi agama favorit Gubernur di Provinsi DKI Jakarta agar kekuasaannya tidak dikacaukan oleh fundamentalis Muslim yang memiliki kekuatan ekonomi dan politik. Akhirnya, relasi sosial di sana lebih bercorak transaksional.
NEW MEDIA DAN REPRESENTASI BUDAYA ISLAM POPULER DI KALANGAN PENDAKWAH MUSLIM MILENIAL DI INDONESIA Syarif, Zainuddin; Hannan, Abd; Sulaeman, Mubaidi
Jurnal Sosiologi Agama Vol. 17 No. 2 (2023)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsa.2023.172-07

Abstract

This study aims to conduct an in-depth analysis of the emergence of da'wah using new media (social media) in Indonesia and its role in producing a new popular Islamic culture among millennial preachers in Indonesia. Methodologically, this study used qualitative research with a netnographic approach. Two types of data sources, primary and secondary, were used, taken from the 2015-2023 period. This study found two findings after analyzing the field data. First, the phenomenon of da'wah conducted by Hanan Attaki and Felix Siauw in the new media space, especially through the Instagram platform, creates a new popular Islamic culture involving netizens in consuming religious information. Netizens tend to be exposed to the glittering flood of information that can shift their conventional religious understanding and faith.  Second, at certain levels, the contemporary da'wah model shown by Hanan Attaki and Felix Siauw can represent the presence and existence of a new popular Islamic culture in Indonesia. This is because the contemporary style shown by Hanan Attaki and Felix Siauw, in many of their da'wah activities, contains elements of mass culture and the new media industry in the form of visualization and commodification of religious dimensions, values, and meanings
POLARISASI MASYARAKAT ARAB-HADHRAMI DI SURAKARTA, 1914-1950 Batubara, Taslim; Wildan, Muhammad
Jurnal Sosiologi Agama Vol. 17 No. 2 (2023)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsa.2023.172-06

Abstract

This article aims to analyze the phenomenon of polarization that is occurred among the Arab-Hadrami community in Surakarta during the period 1914-1950 and the influencing factors. The research examines the polarization of the Arab-Hadrami community in Surakarta using a sociological approach. The concepts utilized in this study are polarization, conflict, and social integration. The researchers employs the Social Polarization theory to observe sharp differences between social groups within the society, leading to their isolation and conflicts. The research follows a historical research method with four stages: source collection, criticism, interpretation, and historiography. Two types of data sources are utilized: primary and secondary sources. The findings reveal that the polarization among the Arab-Hadrami community in Surakarta from 1914 to 1950 occurred due to three factors: the Fatwa Solo, the differences in perspectives on titles and traditions, and orientation toward the homeland. The forms of polarization within the Arab-Hadrami community in Surakarta between 1914-1950 emerged through social organizations, education, and newspapers. Other results related to the impact of polarization among the Arab-Hadrami community in Surakarta from 1914-1950 manifest in two aspects: the search for unity organizations among the Arab-Hadrami community in Surakarta and the integration of the Arab-Hadrami community in Surakarta into Indonesia
PENGISLAMISAN SEJARAH ISLAM DI NUSANTARA DALAM CERAMAH USTAZ SALIM A FILLAH Ahmad Anfasul Marom; Muh. Ulil Absor; M. Yaser Arafat; Raisatul Mufahamah
Jurnal Sosiologi Agama Vol. 17 No. 2 (2023)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsa.2023.172-08

Abstract

The article focuses on the lectures of Salim A Fillah (SAF), a popular preacher known for his Islamist activism within the Prosperous Justice Party (PKS) in Indonesia. The data is obtained through digital observation and literature review. The analysis employs the Roland Barthes semiology method to examine SAF's lectures on the history of Islamization in Nusantara, which are widely available on platforms like YouTube. The denotation stage of the analysis involves SAF dividing the history of Islam's arrival in the archipelago into seven waves, each characterized by distinct discourse. However, during the connotation stage, it is revealed that SAF's periodization of Islamic history is framed by a narrative of Islamism. This means that SAF portrays the history of Islam in the archipelago as the history of Islamism. The article suggests that SAF implicitly preaches that the saints who spread Islam in the archipelago were individuals with missionary missions similar to present-day Islamists in Indonesia. Additionally, the article highlights SAF's emphasis on transnational Islamic movements like HTI and the Muslim Brotherhood, which are associated with the PKS, as continuations of the missionary efforts of these saints. Therefore, it concludes that SAF has constructed an Islamist narration of Islamic history in Indonesia. SAF also blurred the lines between historical facts and ideological storytelling

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