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SANGKEP: Jurnal Kajian Sosial Keagamaan
Published by Universitas Islam Negeri Mataram
ISSN : 26546612     EISSN : 26560798     DOI : https://doi.org/10.20414/sangkep
Core Subject : Social,
Social Sciences
Sangkép: Jurnal Kajian Sosial Keagamaan terdaftar pada Lembaga Ilmu Pengetahuan Indonesia ISSN 2654-6612. Sangkep adalah jurnal ilmiah yang dikelola dan diterbitkan per-semester pada bulan Maret dan September oleh Program Studi Sosiologi Agama Fakultas Ushuluddin dan Studi Agama Universitas Islam Negeri Mataram. Sangkép: Jurnal Kajian Sosial Keagamaan mempublikasikan original artikel, review artikel, dan telaah teori atau diskursus tentang isu-isu masalah sosial-kontemporer keagamaan di Indonesia.
Arjuna Subject : -
Articles 260 Documents
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IMPLEMENTATION OF THE MUSYARAKAH MUTANAQISAH AKAD PERSPECTIVE OF JURISPRUDENCE IN PT BPR SYARIAH NTB Mansyur, Mansyur; Aciria, Siti
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 8 No. 1 (2025): Tolerance and Cultural Dynamics in Indonesia
Publisher : UIN Mataram dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v8i1.13231

Abstract

This research examines the implementation of the musyarakah mutanaqisah contract from the perspective of muamalah fiqh at PT BPR Syariah Dinar Ashri NTB. This research departs from public attention to Islamic banking in NTB. PT BPR Syariah Dinar Ashri NTB is one of the Islamic financial institutions that has tried to implement sharia values on the musyarakah mutanaqisah contract through continuous innovation and evaluation in accordance with sharia operational standards and regulations of the Financial Services Authority of the Republic of Indonesia. This research uses qualitative research methods. Data were collected through interviews with stake holders of PT BPR Syariah Dinar Ashri NTB, interviews with the sharia supervisory board, review of financial services authority regulations, review of DSN-MUI fatwas and analysis of related data and documents. The results of the study show that in applying the musyarakah mutanaqisah contract, this institution collaborates in asset ownership (musyarakah contract), customers have other objects as rental objects (ijarah contract) and bai' contracts on musyarakah objects. As for its application, there are still shortcomings in it, such as in the contract system and contract implementation. In applying Islamic values such as the principles of justice, transparency, avoiding usury, gharar and maisir, PT BPR Syariah Dinar Ashri NTB provides responsibility and provides legal protection for the parties
Eksistensi Seni Pertunjukan Peresean pada Masyarakat Sasak Lombok Solikatun, Solikatun; Karyadi, Lalu Wirasapta; Wijayanti, Ika
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 2 No. 1 (2019): Filantropi Islam, Resolusi Konflik, civil society dan Kearifan Lokal di Indones
Publisher : UIN Mataram dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v2i1.349

Abstract

Culture is the product of human creation, feeling, and will. Culture is now shifting, for example, the shift of peresean tradition in Lombok sasak community. Through this study, the author is expected to find out the existence of peresean tradition and the meaning of peresean tradition to the community. This employed an explorative qualitative research method. The research took place in Karek Village, Praya Barat Daya Sub District, Lombok Tengah Regency. The subject of research was Darek villagers, in this case, taken using snowball sampling technique. The result of research showed that Peresean tradition is a traditional art of Sasak ethnic community in which two men are fighting against each other (pepadu) using weapon made of rattan stick and shield. In peresean tradition, there are rule and sanction in its implementation. Peresean performance is now conducted at certain times, e.g. on village or regency anniversary day, wedding party, low-season, RI independence day, or in guest welcoming event. Values contained in peresean tradition are life values including appreciating fraternity, friendship, economy, kinship, belief, culture, and art value. Meanwhile, the meaning ofperesean tradition includes a means of showing off man’s bravery, agility, and sturdiness, martial art, sportsmanship spirit, selfappreciation, establishing good relationship, and friendship. So, peresean traditional performance art in Sasak Lombok ethnic community has shifted viewed from its rule, meaning, and implementation time aspects.
Filantropi Islam dan Aktivitas Sosial Berbasis Masjid di Masjid Al-Hidayah Purwosari Yogyakarta Irham, Muhammad
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 2 No. 1 (2019): Filantropi Islam, Resolusi Konflik, civil society dan Kearifan Lokal di Indones
Publisher : UIN Mataram dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v2i1.482

Abstract

This study explained how Mosque as the community of Muslim are able to finance social activities and conduct the program of community empowerment through the practice of Islamic philanthropy. By taking a case in a village in Sleman Regency, Yogyakarta, at where getting a Mosque that had been oriented toward religious and social activities of the community, namely the Mosque of Al-Hidayah Purwosari Sinduadi Village, Mlati District, which established since 1972 and has survived to the present. This research aimed to see how the Mosque's involvement in philanthropic activities led at the program of local community empowerment. This research is important in doing because of the mosque's ability to collect and manage the fund of philanthropic for social activities. The data of this study were obtained through step by step doing interview, observation, documentation and religious literature relevant to this study. The result of this study indicated thatthe fund of philanthropic came from zakat, infaq, alms and endowments that have been collected are distributed in the program of community empowerment which covered four main fields namely da'wah,education, social and economy. Finally, this study concluded that Mosque of al-Hidayah Purwosari was not only oriented toward worship, but also led to the programs of sustainable community empowerment throughthe practice of Islamic philanthropy.
Fenomena Sosial Mikro-Makro Nahdlatul Wathan Era Orde Baru Jamiluddin, Jamiluddin
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 1 No. 2 (2018): Sosiologi Agama, Kepemimpinan, Pemberdayaan dan Pendidikan Pesantren di Indones
Publisher : UIN Mataram dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v1i2.602

Abstract

This article discusses how Nahdlatul Wathan is prepared to care for the Islamic mission and the future of the country. Also include in some sub, this article examines the effort was done by Nahdlatul Wathan manifest his existence, for example, as system engineering organization that carefully conditioned with deep and widespread benefit standard. Study of integration efforts of the entire element, both micro as well as macro Nahdlatul Wathan became a staple part because that social phenomenon conspicuous in the dynamics of the Nahdlatul Wathan. Answering some doubts, trigger the interest analyze the awareness of Nahdlatul Wathan more conical in the post national tragedy, G-30-S PKI. In more detail, the author loads the perception ofNahdlatul Wathan positioning the national tragedy above as a threat of the prestige of Republic Indonesia. The author then observe that the Nahdlatul Wathan at the beginning of the new orde era as it has come to a turning point to do something for his country and nation without support of hope space "what is givenby Indonesia to Nahdlatul Wathan?". Nahdlatul Wathan in importance of optimizing his participation build a country, programmatically doing stages based on harakah was destabilizing the depend mechanism of the nation, especially the nahdliyin, so it is solid and firmly hold the national ideology as a manifestation of "hubbul Wathan" at once as a marker of religious settlement . These facts and phenomenon did not escape the spotlight in this article.
Agama, Konflik dan Integrasi Sosial Refleksi Kehidupan Beragama di Indonesia: Belajar dari Komunitas Situbondo Membangun Integrasi Pasca Konflik Retnowati, Pdt
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 1 No. 1 (2018): Konflik Sosial Keagamaan, Kearifan Lokal dan Pendidikan Agama di Indonesia
Publisher : UIN Mataram dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v1i1.603

Abstract

The research discusses the settlement effort and reconciliation postriot in Situbondo, East Java. The settlement effort and reconciliation have been carried out by community in Situbondo, especially Islamic and Christian Community to build integration in Situbondo community. To get the data on the role of religious community in this case Islam and Christian as well as the community in Situbondo in general, is got through interview, survey initiated by light observation before doing research. The secondary data is got through review of literature relevant to research problems. Conflict theory, social integration, and re conciliation are used to explain and analyze research problems based on the data gathered. The finding shows that the integration in Situbondocommunity and reconciliation effort have been carried out by religious community, Islam, Christian and the whole community of Situbondo. The local wisdom of community in Situbondo serves as social capital in manifesting integration in the community so in the post conflict the life of Situbondo community and the relation between religious community in Situbondo experienced the inconveniences can harmonious again.
Agama dalam Eksistensi Pemahaman Tradisionalis Masyarakat Indonesia: Upaya Membedah Agama Perspektif Tradisional Ekstrem dan Antisipasi Konflik Bermotif Agama Fikri, Hamdan Khaerul
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 1 No. 1 (2018): Konflik Sosial Keagamaan, Kearifan Lokal dan Pendidikan Agama di Indonesia
Publisher : UIN Mataram dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v1i1.604

Abstract

Tradisonalis understanding of the existence of religion in Indonesian society is the construction of understanding religion in General. But in this case the starting point of the religious community's understanding of Indonesia which is still very traditional in interpreting religion, then there can be remove so just with the current development of modernity that continues to evolve. See the textual basis of religion that is the hallmark of the Indonesian community, why not, because the large number of religious understanding traditionally make the society tend to think that many radical and fundamental cause of disputes between fellow human beings was no exception non islam in Indonesia also became the target of the current religiousmodernity also potentially give rise to religious understanding textual basis in the application seharai the days thus the author trying to browse understanding religion in a society traditionally Indonesia in various pespektif like the socio cultural, economic and political as the base material in the writing of this.
Sistem Pertukaran Orang Sasak dalam Prosesi Sorong Serah Ajikrame Fauzan, Ahmad
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 1 No. 1 (2018): Konflik Sosial Keagamaan, Kearifan Lokal dan Pendidikan Agama di Indonesia
Publisher : UIN Mataram dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v1i1.605

Abstract

Sasak people Trasaksionalisme we can find on the procession merariq which there are series of processions such as ajikrama handover , we make it as the object in “social exchange”. So in the procession of Sasakajikrama handover is a binding kinship transaction between the family of the prospective groom and bride. Keyword: ajikrama handover, merariq (marriage), exchange, transaksionalime, sasak people.
Modernisasi Pendidikan Islam di Indonesia Awal Abad Ke-XX: Kasus Muhammadiyah Palahuddin, Palahuddin
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 1 No. 1 (2018): Konflik Sosial Keagamaan, Kearifan Lokal dan Pendidikan Agama di Indonesia
Publisher : UIN Mataram dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v1i1.606

Abstract

This paper discusses about the modernization of education conducted by Muhammadiyah at the beginning of the 20th century circa 1911-1932. The modernization was initiated by the founde of Muhammadiyah Kiyai Haji Ahmad Dahlan, indeed effected by religious social conditions of Moslems at that moment which is still lagging behind in all aspects of life. For Muhammadiyah, to solve the problem is modernization of education. Themodernization of education conducted by Muhammadiyah is a way of adapting the educational system of Netherlands in Islamic education. The form of the model of Muhammadiyah school is same as the model of Netherland school. The term of Aziyumardi Azra , referred to as “public school (Netherlands) plus” orStreenbrink referred to as “Ultra Conservative”. In that new and modern school, in addition to religious studies, taught public lessons; the instruments of the study adopted directly as how Netherlands learning. Applied level system and school payment from students. As well as he most phenomenal is the teachers have been given incentives in the form of salary. All of this things, which we now see as something that is good, at that moment it is something very new, strange and even overwhelming.
Mengurai Eksistensi Lingkungan Pendidikan Islam Perspektif Sosiologis Murdianto, Murdianto
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 1 No. 1 (2018): Konflik Sosial Keagamaan, Kearifan Lokal dan Pendidikan Agama di Indonesia
Publisher : UIN Mataram dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v1i1.607

Abstract

The environment of religious education is a means that can provide motivation, educational facilities, the vehicle of self potential learners development effective-efficient value by development, needs, as well as provide guidance and serious attention to the moral spiritual needs. The article entitled unravel the existence of Sociological perspective of Islamic Educational Environments there are three elements, families, schools, andcommunities. The third element of the responsibility for progress or setbacks of Islamic education. As well as being a unified whole and complementary and should be able to carry out its function as a means of motivating, educational facilities, the vehicle of potential development.
Sosiologi Persekolahan Malik, Abdul
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 1 No. 1 (2018): Konflik Sosial Keagamaan, Kearifan Lokal dan Pendidikan Agama di Indonesia
Publisher : UIN Mataram dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v1i1.608

Abstract

The development of the school as an educational practice as long as it shows a lot of issues that are wrapped around the school. One of them is the difficulty of school to find recipes to produce the smart and good school output, to build this requires partnership and configuration changes. The configuration is the influence of the school became an interesting study, because it tends to change its effects. The school as the initiator needs to build a coalition that synergistic between schools, families, and communities.

Page 19 of 26 | Total Record : 260

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