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SANGKEP: Jurnal Kajian Sosial Keagamaan
Published by Universitas Islam Negeri Mataram
ISSN : 26546612     EISSN : 26560798     DOI : https://doi.org/10.20414/sangkep
Core Subject : Social,
Social Sciences
Sangkép: Jurnal Kajian Sosial Keagamaan terdaftar pada Lembaga Ilmu Pengetahuan Indonesia ISSN 2654-6612. Sangkep adalah jurnal ilmiah yang dikelola dan diterbitkan per-semester pada bulan Maret dan September oleh Program Studi Sosiologi Agama Fakultas Ushuluddin dan Studi Agama Universitas Islam Negeri Mataram. Sangkép: Jurnal Kajian Sosial Keagamaan mempublikasikan original artikel, review artikel, dan telaah teori atau diskursus tentang isu-isu masalah sosial-kontemporer keagamaan di Indonesia.
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Articles 260 Documents
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Pemberdayaan Masyarakat Miskin Melalui Peningkatan Layanan Kesehatan oleh Rumah Sehat BAZNAS Yogyakarta di Desa Wukirsari Sukendar, Hendrik Basguni
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 1 No. 2 (2018): Sosiologi Agama, Kepemimpinan, Pemberdayaan dan Pendidikan Pesantren di Indones
Publisher : UIN Mataram dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v1i2.618

Abstract

In the framework of realizing social welfare as stipulated in the RI Law No. 11 of 2009, where social welfare is a condition of fulfilling the material, spiritual and social needs of citizens in order to live properly and be able to develop themselves, so that they can carry out their social functions. Healthy Home BAZNAS Yogyakarta as one of the institutions engaged in the humanitarian field tries to manifest this condition through improving health services. This study seeks to examine how the empowerment of the poor is carried out by the Yogyakarta RSB in the Wukirsari Village. The research method used is descriptive-qualitative. Data collection techniques use observation, interviews and documentation. In determining the informants the researchers used purposive and snowball techniques. Then the validity of the data uses triangulation techniques. The results of this study suggest that there is a community empowerment strategy carried out by Healthy Home BAZNAS Yogyakarta, among others; health advocacy, establish partnership (partnership) to obtain social support (social support) and implementation of community empowerment in the health sector.
Kepemimpinan Kharismatik Kiai di Pondok Pesantren Ali Maksum Krapyak Yogyakarta Rosita, Neni
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 1 No. 2 (2018): Sosiologi Agama, Kepemimpinan, Pemberdayaan dan Pendidikan Pesantren di Indones
Publisher : UIN Mataram dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v1i2.620

Abstract

Leadership is the most important foundation in a country, institutions and organizations. Leadership talks about how one can influence, inspire and make others want to learn extra work sincerely. Many say the ability of lead associated with talent, but to be sure, the leadership is a skill that needs to be trained not only studied the science and theory. Boarding schools is an educational institution that has a religious leader as a leader for the students both men and women. An institution of education boarding schools who want to create a religious and independent student, so that in teaching and educating values self-reliance in students, those in direct guided to perform daily activities independently without assistance others. This is done so that the soul of independence of students ingrained early on. Hope in the future when they mingle with society does not depend and can create jobs independently. But what distinguishes the Institute is led by a charismatic religious leader. Model of charismatic leadership is not only set on the characteristics of the outstanding trust, power and firm in conviction but there are spiritual depth factor aspects influenced in leading an institution and boarding schools.
Kaderisasi Kepemimpinan Pesantren Terhadap Putra Kiyai Studi Kasus di Pondok Pesantren Al-Iman Bulus Purworejo Hidayah, Nurul
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 1 No. 2 (2018): Sosiologi Agama, Kepemimpinan, Pemberdayaan dan Pendidikan Pesantren di Indones
Publisher : UIN Mataram dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v1i2.623

Abstract

Boarding school is the oldest Islamic institution in Indonesia since the 13th century and still exists to this day. Boarding schools have a major role not only in terms of education, but also in terms of political, social, and cultural. This research included in the types of qualitative research phenomenological approach. Research data retrieved from the data source through in-depth interviews and then analyzed with model data analysis Miles and Huberman that is implement data reduction, data display, and conclusion drawing/verification. Researchers tested the validity of research data by using the technique of triangulation of sources. The results showed, Sayyid Hasan do boarding against his leadership cadre recruitment by means of formal and informal. Formally, the leadership cadre recruitment is done with the opportunity to give his students to participate in structural leadership of boarding school, participate in an organization outside of the boarding school, studied outside of boarding school Al-Iman in accordance with the interests of their respective students, and actively participate in the sub boarding units. As for informally, the leadership cadre recruitment is done with the method of awarding of exemplary and advice. Example and advice given repeatedly, especially related to the particularity of the nature of the leadership owned Sayyid Hasan. The nature of leadership which is owned by the idiosyncrasies of Sayyid Hasan include, the physical condition and mental healthy and strong, open towards students, and open with the public.
Interpretasi Paham Radikalisme Pascabom di Surabaya dalam Perspektif Historis Setiawan, Eko
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 2 No. 2 (2019): Radikalisme, Kritik Teori Sosiologi dan Wacana Politik di Indonesia
Publisher : UIN Mataram dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v2i2.629

Abstract

The humanitarian tragedy through a series of bombings carried out by one family, such as a willingness to be disguised for their actions as not to seek an attention, and the use of children in the acts of terrorism tosacrifice all family members, this has never happened in any part of the world which have swallowed recent casualties and property losses occurred in Surabaya, became a highlight for all Indonesian people and the world as well. The growth of radicalism eventually shows the face of violence in Indonesia, this terrorism movement is intended as a form of resistance, in carrying out its actions solely as a jihad to uphold the truth they believe in. The basis and purpose of their foundation is religion, but the religion which is narrowly understood and packaged in such a way becomes a radical ideology of resistance. It does not mean that terrorist activists of jihad are lack of education, some of them are smart people but they are frustrated by the socio-political hegemony of secularhedonic culture. Terror is still one of the ways to express radicalism, aterror which is motivated by religious ideology and dissatisfaction, is very dangerous due to an excessive individual fanaticism and willingness to sacrifice oneself in achieving the goals.
Ketiadaan Otoritas Terpusat dalam Fenomena Kontemporer di Indonesia: :Kritik Terhadap Teori Otoritas Max Weber Chairi, Effendi
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 2 No. 2 (2019): Radikalisme, Kritik Teori Sosiologi dan Wacana Politik di Indonesia
Publisher : UIN Mataram dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v2i2.666

Abstract

This article presents an analysis result on contemporary phenomenon in Indonesia by sociological approach. This states that Ulama or kiai who were formerly the only religious authorities fused religious purity in political interest. This gives negative influence for religious authority itself. Substantive divine will is forced to submit to the will of individual or certain group. So Islam which is previously inclusive and moderat melts to exclusive and discriminative acts. The distance between religious goals to rahmatan lil-’alamin and individual political interesthas been eroded (hyper-reality). Therefore, society has not trusted to the traditional authority and rational-legal authority. In actual fact, authority construction of Weber is nothing.
Strategi Pengembangan Pembelajaran Pondok Pesantren Al Falah Somolangu Kebumen Ngusman, Aly
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 1 No. 2 (2018): Sosiologi Agama, Kepemimpinan, Pemberdayaan dan Pendidikan Pesantren di Indones
Publisher : UIN Mataram dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v1i2.671

Abstract

Discussion about the role of boarding schools in the formation and development of education, in particular the Islamic education, in Indonesia hardly needs to be debated and doubt. Long before Indonesia became independent, the institutions lead by the scholars (kyai) is present in the Earth. History shows that the boarding school is not only able to keep resistance from exposure to the times, but also can take care of its development which continues to increase over time. According to existing data, the institution was first established, especially in Java, in the 15th century by Maulana Malik Ibrahim (one of the oldest walisongo) and then developed by the other walisongo. At the end of the 19th century, the number of boarding school in Java developed reaches 300 boarding school, and based on the Notes Database boarding schools of ministry of religion RI, the number of boarding schools the year 2018, this amounts to about 21,321. The resistance and sustainable development of the boarding schools that certainly could not be released from the academic tradition developed which has a pretty strong distinction. One of them is the pattern of his education is transformative. It makes boarding school is not simply a religious institution that merely engaged in the world of religious education for the students, but at the same time have the concern and active role of the community in jointly empower themselves. These values also did not escape from Al-Falah boarding school Somolangu, Kebumen. It will also make boarding school can be instrumental in giving a concrete contribution for global life.
Budaya Sebagai Perekat Hubungan Antara Umat Beragama di Suku Tenger Huda, M Thoriqul; Khasanah, Irma Khasanah
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 2 No. 2 (2019): Radikalisme, Kritik Teori Sosiologi dan Wacana Politik di Indonesia
Publisher : UIN Mataram dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v2i2.801

Abstract

Indonesia is a country that has diversity in ethnicity, ethnicity, race, language, religion, and culture. However, this diversity is capable of causing conflicts both internally and externally. As with many cases that occur in Indonesia. Religion itself is a foothold, belief, and life guide, even as a scapegoat for conflicts in society. But other than the tengger tribe located in Lumajang Regency, Malang Regency, Pasuruan Regency and Probolinggo Regency, there are three religions that coexist in one village namely Islam, Hinduism and Buddhism. In the midst of pluralism, different societies of understanding and belief turned out to be able tohave an attitude of tolerance and mutual respect between each other. Religious diversity is not a problem for the agrosari community to interact in carrying out daily activities. Regarding tolerance among religious people has recently become a very sticky issue among academics and the public. Local wisdom and culture are solutions to overcome this problem. Local wisdom in the Tengger tribe community is inseparable from the values of Javanese culture, as well as the cultural heritage of Majapahit which is still developing with mutual respect, tolerance, and respect for ancestral spirits and there are no striking differences in ethnicity other than differences in religious beliefs. Togetherness is manifested in the form of traditional rituals such as theUnan-Unan ceremony, Bari'an (Selamatan). Each religion has its own demands for tolerance in the Tengger tribe is ingrained, the Tengger tribe community also upholds equality and democracy in community life and respects religious leaders and dukun (sepiritual teachers) rather than administrative leaders. Because all are brothers, all families, still peaceful and harmonious, which is the mandate and ancestral heritage.
Jumping Conlusion Tafsir: Penyimpangan Ayat-Ayat Khilafah HTI dalam Kitab Daulah Islamiyyah Lufaefi, Lufaefi
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 2 No. 2 (2019): Radikalisme, Kritik Teori Sosiologi dan Wacana Politik di Indonesia
Publisher : UIN Mataram dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v2i2.802

Abstract

Al-Quran is a revelation that explains all problems. This includes the issue of leadership (khil?fah). Regardless of the form of the khil?fah in the Koran, it is certain that there is no doubt that the khil?fah was the spotlight of the divine kalam. Because any problem must be mentioned in the Koran. However, what if the interpretation of the verse is diverted to something that does not mean the verse itself? Through the approach to content and context analysis, in the Daulah Islamiyyah book found verses of the Koran which were interpreted by jumping conclusions, such as QS. Al-M?'idah [5]: 48 and QS. Al-M?'idah [5]: 49. These verses clearly do not discuss khil?fah, but are interpreted by Taqiyuddin an-Nabhani to come to the conclusion as obligatory to establish an Islamic State institution (khil?fah isl?miyyah). Such interpretation is far from what the verse wants to say, even worth politicizing the verses of the Koran.
Urgensitas Masyarakat Madani Civil Society dalam Mengurai Problematika Sosial: Suatu Tinjauan Terhadap Varian Konflik di Lombok Hamid, Ihsan
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 2 No. 1 (2019): Filantropi Islam, Resolusi Konflik, civil society dan Kearifan Lokal di Indones
Publisher : UIN Mataram dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v2i1.932

Abstract

Civil society movement post Reformation gained momentum, it is marked by a growing number of emerging elements of civil society itself with various forms of movement and activities performed. The dynamics of this at once indicates that the process of Westernization of the nation of Indonesia, because of the progress of the process therein, of course, involve the participation of the public good in giving control of the Government as well as the active participation in the effort of maintaining the harmony node civic social dam in an attempt tomecegah the conflict and remained consistent in providing solutions to the issues facing the nation. On that basis then the existence of a civil society necessary existence. For it was at least the civil society movementcan be manifested into some kind of social movements. The first symbolic resistance, which includes various indirect actions to control the domination of the country. Secondly, pragmatic resistance that wasconducted as a direct reaction against the wisdom of the Government or the system of socio-economic-political progress, including in this case be a solution for all social problems. Third, the symbolic resistance-which isa pragmatic action directly or indirectly to the creation of socio-political situation that demands better especially young wong and also demanded a reduction in State control against the various areas of life the community.
Sejarah Perkembangan Islam di Pulau Lombok pada Abad Ke-17 Basarudin, Basarudin
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 2 No. 1 (2019): Filantropi Islam, Resolusi Konflik, civil society dan Kearifan Lokal di Indones
Publisher : UIN Mataram dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v2i1.933

Abstract

This paper describes the history of the development of islam in Lombok in the 17 thcentury, showing that the island of Lombok is one of the places where Islam carried out by Sunan Prapen from East Java. The history of the spread of Islam is very interesting to study in the region bicause some buildings show that Islam has spread very quickly. Since Islam entered the Island of Lombok which began around the 17 th century AD was brought from South Sulawesi, and distributed through the island of Sumbawa. After the arrival of Islam the teachings have not been maximally applied on the island of Lombok. This can be seen in the development of Islamic teachings in Lima and the teachings of Islam of Telu Time until now, which are still developing, such as in Bayan and Lingsar.

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