cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
Muhammad Nugraha
Contact Email
nugraha.muhammad@gmail.com
Phone
-
Journal Mail Official
nugraha.muhammad@gmail.com
Editorial Address
-
Location
Kab. ponorogo,
Jawa timur
INDONESIA
TSAQAFAH
Published by Universitas Darussalam Gontor
ISSN : 14110334     EISSN : 24600008     DOI : -
Core Subject : Economy, Education, Social,
Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences
TSAQAFAH (pISSN: 1411-0334 | eISSN: 2460-0008) is journal of Islamic civilization published by University of Darussalam Gontor. It is semiannual journal published in May and November for the developing the scientific ethos. Editors accept scientific articles and result of research in accordance with its nature as a journal of Islamic Civilization, such as: Islamic Philosophy, Islam and Contemporary Issues, Religious Studies, Islamic Science, Islamic Economics, Islamic education, Qur’anic Studies, Islamic Law, and Islamic Ethics
Arjuna Subject : -
Articles 590 Documents
 43   44   45   46   47 
الهلال في القرآن: تسمية الهلال وتطورها عند علماء التفسير المتقدمين والمعاصرين على وجه الموضوعي Fahmi Fatwa Rosyadi Satria Hamdani; Alhamuddin Alhamuddin; Putra Bagus Mochammad
TSAQAFAH Vol. 12 No. 2 (2016): Qur'anic Studies
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v12i2.763

Abstract

A moon (qamar) is one of the heavens rotates the earth whose appearance changes keep pace with the sidereal and synodic movements. The movements provide significant impact on determining the first day of months in Qamariah calendar. Disagreement in determining the first day of months in Qamariah may be caused by differences in comprehending the first visible crescent moon (hilâl). The objective of the research is to provide understanding about the meanings of hilâl in the Qur’an verses and its implication in determining the first day of months in Qamariah. Thematic method in this research is used to gather the Qur’an verses containing the word “qamar” and “ahillah”, and the verses those are related to determination of the first day of months in Qamariah calendar, arrange them into chronological order and deepen the analysis using astronomical approach. The results show that hilâl is a part of phases of the moon appears in the first two or three nights and last of the month. And yet the hilâl that can be a reference in determining the first day of month is the crescent moon phase that first appears after conjuncture. The implication of hilâl meanings in determining the first day of months in qamariah makes a sign for humans to determine their times for prayers and social activities such as beginning and ending fasting of Ramadan, determining time for pilgrimage (ḥajj), determining ‘iddah period for Muslim women, purchase and sale, rental, cropping, and making arrangement or agreement.
الأفكار المشبوهة حول دراسة النسخ في علوم القرآن: التعليقات والتعقيبات Husni Mubarrak
TSAQAFAH Vol. 12 No. 2 (2016): Qur'anic Studies
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v12i2.764

Abstract

This article discusses naskh in the studies of the Qur’an (‘Ulûm al-Qur’ân). The research focus begins on different understandings and interpretations on stoning punishment for adulterers who had married, based on the story of a Prophet’s companion, Umar ibn Khattab, who said that it was a part of the Qur’an until it then removed from the Qur’an, even though the law is still in force. This story is often used as an example of a naskh criteria that the script had been removed from the Qur’an, even though the law remains in force which were frequently targeted as a form of negligence and mistakes that (probably) there are parts of the Qur’an forgotten, missed or even disappeared when the collecting and codifying the Qur’an in the Ṣaḥâbah (Companions) period since the era of Abu Bakar up to Utsman ibn ‘Affan. These diverse understandings and various thinking related to naskh in al-Qur’an are awkward things which are strongly influenced by orientalism mind and thinking that then come to the surface until, in turn, led to doubt on the validity of the Qur’an that exist today until arousing some efforts to reconstruct and reorder the Qur’an based on corresponding period. This article is quietly concerned to criticize and straighten naskh understanding of the Qur’an with reference to the main reference (mother books) in the tradition of ‘Ulûm al-Qur’ân (Turâts) which are valid and can be justified scientifically.
Islam dan Sekularisasi Politik di Indonesia Mohamad Latief
TSAQAFAH Vol. 13 No. 1 (2017): Islamic Political Thought
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v13i1.974

Abstract

Throughout Indonesia’s independence history, discourse on secularization of politics arises constantly and draws a widespread appeal from many researchers. Conceptual issues pertaining to separation between Islam and state (secularism) and how it is realized, have been able to make the secularization of politics one of the most dynamic objects of research and directly reach the socio-political reality of the Indonesians. In the pluralistic society, quandaries emerge oftentimes as to make the religious and nationalist commitments converge. Even though inseparable, the government frequently designates Islam as opposing to nationalism. Islam has been charged with a symbol of exclusivism and anti-diversity. Islam has even been regarded as the second political enemy after communism and thus requires its elimination. This is hence the pretext for imposing the secularization. Islam is consequently separated from political concern and its adherents are discarded from any policy-making process. This article seeks to both elucidate the secularization and analyze its propagation in Indonesia spanning the time prior to its independence until the present time. In this section, the articles finds out that secularization in Indonesia proceeds as a top-down movement enforced by the ruling towards the ruled; the Muslim society. In the following section, the article also discloses deficiency in the secularization and exposes a groundwork for its impending failure. In reference to the secularization project in Turkey, the article reveals that separation of Islam and state in Indonesia falls short due to absence of support from the Muslim grass-root.
Bernard Lewis dan Apologia Barat Adian Husaini
TSAQAFAH Vol. 13 No. 1 (2017): Islamic Political Thought
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v13i1.975

Abstract

Bernard Lewis was known as a good writer and an orientalist who concentrated on Islamic and Jewish history. Exactly, he was the one who introduced the discourse of ‘Clash of Civilizations’ for the first time through his article “The Roots of Muslim Rage” in Atlantic Monthly journal released on September, 1990. It was written as a preparation to decide a “new enemy” of the West after the Cold War. Lewis called Western Civilization by “Christian Civilization”, which mean that its root was Christian religion. According to Lewis, the conflict between Islam and the West (Christian) had been starting since hundred years ago and it is increasing. He noted, since the rise of Islam, there was physical contact between Islam and Christian happened when the Prophet Mohammed Saw began his mission in the early 7th century. During that era, the whole region of Mediterranean which was a part of Christendom had switched to be Islamic zone. Lewis was so close to the White House authority and it caused his views containing political thought which guided the United States of America to decide their foreign policy. Therefore, he lost his objectivity as a scientist to reveal some facts along relationship between Islam and the West. It is obviously explained in his book “The Crisis of Islam: Holy War and Unholy Terror”. The book is such an apology of the West for their foreign policy implementation, especially toward Islamic world. This article reveals how Lewis defended political policy of Western countries, especially USA.
Problem Teologis Ideologi Komunisme Muhamad Yakub Mubarok
TSAQAFAH Vol. 13 No. 1 (2017): Islamic Political Thought
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v13i1.976

Abstract

It is known that the communism had affected the history of this world. This ideology had succeeded influencing a third of the world in less than one century after Karl Marx’s death and it had caused some revolutionary movements at some countries of the world. It is interesting to say that even what Marx had predicted about the history of human being in the future was not surely proven, but his ideas have been affecting people. But, the communism has serious problems related to the theological matter for sure. It could make people becoming atheist. Moreover, it could create the people hate their religion, but they could become religion’s antagonists. Marx’s hatred toward religions was expressed by the words: “Religion is the opium of the masses”. Then Lenin, another figure of the communism, did a discrimination to religious people, as well as, Joseph Stalin and Mao Zedong who prohibited all kinds of religious activities during their lifetime. Long time ago, thousands of Indonesian Moslems were becoming victims of a communist party in Indonesia (PKI). Nowadays, the communism doctrine begins to appear and affect some youths of Indonesia. Perhaps, it does because they have been frustrated and being disappointed by the socio-political condition which is controlled by modern capitalists. But, they have to be aware that the communism is not a solution. In fact, it is surely dangerous. It could ruin religions’ concepts. Hence, this article would try to explain some theological problems of the communism ideology.
Sakral dan Profan dalam Perkembangan Ideologi Politik Agama Jarman Arroisi
TSAQAFAH Vol. 13 No. 1 (2017): Islamic Political Thought
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v13i1.977

Abstract

Mostly, a research about nation ideology is related to a religion. Some people wish the religion becomes foundation for their nation, but others expect the opposite. The first type is optimistic that the religion will be able to help the nation to create a life with justice, prosperity, honesty, respect, unity in diversity, morality, and other sacred values. Therefore, there is no bargaining for integrity between religion and politics. They think religion and politics must be integrated with no exception, including the religion and the politics in Indonesia. The founders of Indonesia had said that the nation has to pay most attention to Moslem people’s privileges as the majority of Indonesian people. Meanwhile, according to the second type, Islam doesn’t have to play its role formally for the nation. It is enough for the religion to affect people’s mindset and their action. By using critical-analysis method, this paper tries to observe how the real process of political thought history including its ideological construction and its theory works together in one side, and how Islamic political thought develops and changes step by step to be profane and secular in another side. Finally, it will be revealed that a nation with a religion as its foundation to manage its government guarantees security, justice, prosperity, welfare, and happiness. It is more promising than a nation which marginalizes religion in managing its national affairs. It is proven by the Islamic history how the Prophet Muhammad had managed Islamic government very well and successfully.
Adab Sebagai Politik Hukum Islam Yogi Prasetyo
TSAQAFAH Vol. 13 No. 1 (2017): Islamic Political Thought
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v13i1.978

Abstract

This paper aims to know the concept of adab as the politics of Islamic law. Only Islam has the adab to organize people in all spheres of life while still being able to keep up with the times. Islam as a civilized religion wants the good of the world and here after by making human beings as khamil who believe and piety to Allah SWT is evidenced by obedience to His laws as dijelskan in al-Qur’an and Hadith. Adab is a basic principle typical of Islam which contains the values and rules of law that govern human life. Adab contains an inner philosophy of life that explains the lives of the past, present and future. The dimensions of space and time covered in adab can always follow global developments, so that there is an eternal politics of Islamic law as a way for the Islamic law that governs the good of human beings to be the main grip in living life. It is important that the role of adab in the development of the ummah, because it contains about the laws of Allah SWT to regulate acceptable human life and become the main need to practice it, because the goodness that is in it is desired by the whole people. The value contained in it is able to reduce the egoism and fanatic sentiments that are often spread by interested parties. As the politics of Islamic law, adab contains the wisdom of life, contained in it can provide widespread benefit to all mankind.
Pemikiran Politik Islam Zainal Abidin Ahmad Fisher Zulkarnain
TSAQAFAH Vol. 13 No. 1 (2017): Islamic Political Thought
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v13i1.979

Abstract

Zainal Abidin Ahmad is a prominent Muslim intellectual and political expert from Masyumi who was formed by self-made or self-taught who lived before and after the independence of Indonesia. His ability mastering Arabic, Dutch and English is the most valuable asset so that he is able to master knowledge independently. This makes him in tune with other Masyumi leaders who have formal education graduates. He was also known as the "ideologue" of the Masyumi Party and held the post of Deputy chairman of the Majelis Perwakilan Rakyat Sementara (MPRS) as well as party envoy to the constituent assembly of 1955. However, he was not well known in comparison to other Masyumi figures such as Mohammad Natsir and Sjafruddin Prawiranegara. Zainal Abidin Ahmad poured his thoughts by writing books related to Islamic politics. The number of books he wrote was no less than 30 titles. This achievement made him one of the most prominent Islamic figures to write books in his era. The books he wrote are always related to Islam, especially with regard to Islamic political thought of the ancients or ideas that have relevance in its time. This article keen interest in synthesizing Islam with the state, and also highlights his various political views as well as analyzes Ahmad's in practical politics through his works.
Potret Kekhalifahan Islam Dinamika Kepemimpinan Islam Pasca al-Khulafâ al-Râsyidûn hingga Turki Utsmani Muhammad Khoirul Malik
TSAQAFAH Vol. 13 No. 1 (2017): Islamic Political Thought
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v13i1.980

Abstract

The change of Islamic government system was begun after the reign of al-Khulafâ’ al-Râsyidûn was completely over. The government system ruled by al-Khulafâ’ al-Râsyidûn democraticly was changed by the next successor of the reign to be monarchy. A caliph was not elected through democratic mechanism anymore, but was appointed by the previous caliph based on lineage. This era was very dynamic in Islamic political history. It was also having long moment and full of intrigues and polemics. The monarchy system ruled by the Umayyad Caliphate was also known by patrimonialism. It was the system of government which assigned a right to the caliph for claiming a state as his ownership and it could be inherited for his relatives, while his people were just considered as his subordinate who need his support and protection. According to this theory, the caliph authority was absolute and could not be interfered by others including constitutional law. The government system of the Abbasid Caliphate was not different from the Umayyad Caliphate. Both were rather similar, but the Abbasid Caliphate had some aspects as its identity. Another example of the government system could be found in Turkey. The Islamic government in there was represented by the Ottoman Empire for hundred years. The dynamics of Islamic politics is always influenced by some interactions of each regime or government, what makes a transition of power and politics so dynamic. Therefore, this article tries to describe how dynamic the governmet system of Islam in its history is.
Al-Mawardi dan Konsep Kenegaraan dalam Islam Rashda Diana
TSAQAFAH Vol. 13 No. 1 (2017): Islamic Political Thought
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v13i1.981

Abstract

Al-Mawardi was known as the first Moslem thinker of political theory in 11th century AD, five centuries before westerc scholars found their polical concept. Al-Mawardi’s concept of nation put religion in the centre of legitimacy source for political reality. He tried to compromise the political reality with the ideal of politics based on the law of religion and to make the religion as a justification way for political appropriateness. He said that leadership of nation would be an instrument to transmit prophetic mission in order to maintain the religion and to control the world. Meanwhile, al-Mawardi preferred institutional approach to manage a nation. He intensified the institutional function maximally and stabilized nation’s structure. His idea is surely interesting which is used by modern society today. They call it by social contract theory which means to make relationship between Ahl al-Ikhtiyâr dan Ahl al-Imâmah, that led rights and obligation to each others. If the khalîfah or the imâm wants to be obeyed by his people and asking their loyalty, he has to fulfil his duties such as protecting them and managing their concerns with full responsibility. Therefore, al-Mawardi is one of Moslem thinker of Islamic politics in the medieval who considers that the head of nation could be or changed if he does not have capability anymore to fulfil his duty. Then, the author of this article conclude that al-Mawardi’s theory could be an antithesis of the failed democracy theory.

Page 45 of 59 | Total Record : 590

 43   44   45   46   47 

Filter by Year

2009 2025


Reset
Filter By Issues
All Issue Vol. 21 No. 1 (2025): Tsaqafah Jurnal Peradaban Islam Vol. 20 No. 2 (2024): Tsaqafah Jurnal Peradaban Islam Vol. 20 No. 1 (2024): Tsaqafah Jurnal Peradaban Islam Vol. 19 No. 2 (2023): Tsaqafah Jurnal Peradaban Islam Vol. 19 No. 1 (2023): Tsaqafah Jurnal Peradaban Islam Vol 18, No 2 (2022) Vol. 18 No. 2 (2022): Tsaqafah Jurnal Peradaban Islam Vol. 18 No. 1 (2022): Tsaqafah Jurnal Peradaban Islam Vol 18, No 1 (2022): Tsaqafah Jurnal Peradaban Islam Vol. 17 No. 2 (2021): Tsaqafah Jurnal Peradaban Islam Vol 17, No 2 (2021): Tsaqafah Jurnal Peradaban Islam Vol 17, No 1 (2021): Islamic Education Vol. 17 No. 1 (2021): Islamic Education Vol. 16 No. 2 (2020): Islamic Theology Vol 16, No 2 (2020): Islamic Theology Vol. 16 No. 1 (2020): Islamic Economics Vol 16, No 1 (2020): Islamic Economics Vol. 15 No. 2 (2019): Islamic Civilization Vol 15, No 2 (2019): Islamic Civilization Vol. 15 No. 1 (2019): Da'wah and Islamic Communication Vol 15, No 1 (2019): Da'wah and Islamic Communication Vol. 14 No. 2 (2018): Islam and Spirituality Vol 14, No 2 (2018): Islam and Spirituality Vol 14, No 1 (2018): Contemporary Islamic Discourses Vol. 14 No. 1 (2018): Contemporary Islamic Discourses Vol 13, No 2 (2017): Islamic Jurisprudence Vol. 13 No. 2 (2017): Islamic Jurisprudence Vol 13, No 1 (2017): Islamic Political Thought Vol. 13 No. 1 (2017): Islamic Political Thought Vol 12, No 2 (2016): Qur'anic Studies Vol. 12 No. 2 (2016): Qur'anic Studies Vol 12, No 1 (2016): Islamic Economics Vol. 12 No. 1 (2016): Islamic Economics Vol. 11 No. 2 (2015): Islamic Education Vol 11, No 2 (2015): Islamic Education Vol. 11 No. 1 (2015): Islamic Civilization Vol 11, No 1 (2015): Islamic Civilization Vol 10, No 2 (2014): Religious Studies Vol. 10 No. 2 (2014): Religious Studies Vol. 10 No. 1 (2014): Islamic Philosophy Vol 10, No 1 (2014): Islamic Philosophy Vol. 9 No. 2 (2013): Islamic Ethics Vol 9, No 2 (2013): Islamic Ethics Vol. 9 No. 1 (2013): Islamic Economics Vol 9, No 1 (2013): Islamic Economics Vol. 8 No. 2 (2012): Islamic Jurisprudence Vol 8, No 2 (2012): Islamic Jurisprudence Vol 8, No 1 (2012): Islamic Education Vol. 8 No. 1 (2012): Islamic Education Vol 7, No 2 (2011): Islamic Theology Vol. 7 No. 2 (2011): Islamic Theology Vol 7, No 1 (2011): Qur'anic Studies Vol. 7 No. 1 (2011): Qur'anic Studies Vol 6, No 2 (2010) Vol. 6 No. 2 (2010) Vol 6, No 1 (2010) Vol. 6 No. 1 (2010) Vol 5, No 2 (2009) Vol. 5 No. 2 (2009) Vol. 5 No. 1 (2009) Vol 5, No 1 (2009) More Issue