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Jurnal Masyarakat dan Budaya

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Published by Lembaga Ilmu Pengetahuan Indonesia

ISSN : 14104830 EISSN : 25021966 DOI : -

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Jurnal Masyarakat dan Budaya (JMB) or Journal of Society and Culture is a peer-reviewed journal that aims to be an authoritative academic source on the study of society and culture. We publish original research papers, review articles, case studies, and book reviews focusing on Indonesian society, cultural phenomena, and other related topics. A manuscript describing society and culture outside Indonesia is expected to be analyzed comparatively with the issues and context in Indonesia. All papers will be reviewed rigorously at least by two referees. JMB is published three times a year, in April, August , and December.

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Articles 869 Documents

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FENOMENA “AYAM DEN LAPEH” DAN MASALAH METODOLOGI Zaelani, Andi
Jurnal Masyarakat dan Budaya Vol 12, No 3 (2010)
Publisher : P2KK LIPI

Judul Buku : Mencari Indonesia 2 (Batas-batas Rekayasa Sosial) Penulis : Riwanto Tirtosudarmo Penerbit : LIPI Press Jakarta Cetakan : I, 2010 Tebal : xxviii+424 hlm. ISBN : 978-979-799-498-3

DARI SOFT POWER JEPANG HINGGA HIJAB COSPLAY FROM JAPANESE SOFT POWER TO COSPLAY HIJAB Rastati, Ranny
Jurnal Masyarakat dan Budaya Vol 17, No 3 (2015)
Publisher : P2KK LIPI

Abstrak Tulisan ini membahas tentang penggunaan soft power Jepang di Indonesia, salah satunya melalui cosplay. Tulisan ini juga merupakan identifikasi awal mengenai fenomena hijab cosplay di Indonesia. Menggunakan konsep S. Nye. Jr, soft power didefinisikan sebagai kemampuan suatu negara untuk mencapai tujuannya dengan lebih menggunakan daya tarik budaya daripada paksaan dan kekerasan. Setelah Perang Dunia II, Jepang berupaya mengubah citra buruk negaranya melalui budaya populer yang dimiliki, seperti anime, manga, dan cosplay yang disebarkan ke seluruh dunia. Menurut Nye, Jepang memiliki sumber-sumber soft power yang lebih potensial dibandingkan dengan negara lain di Asia. Penelitian ini berfokus pada cosplay, terutama para anak muda yang hobi ber-cosplay tetapi tetap ingin mengikuti nilainilai Islam dengan menutup aurat. Hasil analisis menunjukkan bahwa ketiga informan cosplayer memiliki kesamaan dalam memaknai hijab cosplay, yaitu (1) boleh dilakukan selama sesuai dengan aturan dan syariat Islam seperti menutup aurat dan dada, (2) tidak berpose berlebihan, dan (3) tidak berdempetan dengan lawan jenis ketika berfoto. Selain itu, ditemukan juga tiga pola sikap dari tiga informan non-cosplayer terhadap hijab cosplayer, yaitu (1) mendukung, (2) netral, dan (3) tidak mendukung. Kata kunci : soft power, budaya populer Jepang, cosplay, cosplayer, hijab cosplay, hijab cosplayer Abstract This paper describes the ways Japan uses its soft power in Indonesia, particularly through cosplay. This is a preliminary identification on hijab cosplay phenomenon in Indonesia. Based on Joseph S. Nye, Jr., the soft power is defined as as the ability of a country to achieve its goal using cultural attraction rather than coercion and violence. After the World War II, Japan has tried to change its image as war crime through popular culture, such as anime, manga, and cosplay. According to Nye, Japan has more potential resources in soft power compared to the other countries in Asia. This paper focuses on cosplay, especially those who love cosplay and keep maintaining Islamic sharia by covering their aurat. Results show that the three cosplayer informants have similarity in constructing the meaning of cosplay hijab: (1) needing to follow Islamic sharia, such as covering aurat and chest, (2) posing appropriately, and (3) not touching the opposite sex during photographed. Furthermore, there are three attitudes from the non-cosplayers informants towards cosplay hijab: (1) supportive, (2) neutral, and (3) not supportive. Keywords: soft power, Japanese popular culture, cosplay, cosplayers, cosplay hijab, cosplayer hijab

Wacana Sejarah dalam Ungkapan Teater Betawi Klden-Probonegoro, Ninuk
Jurnal Masyarakat dan Budaya Vol 2, No.2 (1999)
Publisher : P2KK LIPI

The assumption which underlies this paper is that theater in general can document empirical events which take place in a society as the surroundings of the theater, and that such a documentation is put down and undergoes as sort of fixation in the narrative of that theater. Based on such an assumption the author tries to look into the narratives of the Betawi theaters, lenong,topen. In fact certain sorts of narrative deserve, according to the author, a special attention, since they migh document certain since they might document certain ideas whiche, though not manifaest in the performance, migh to be of great importance and significance.

AGAMA DAN KONFLIK SOSIAL Hisyam, Muhammad
Jurnal Masyarakat dan Budaya Vol 8, No 2 (2006)
Publisher : P2KK LIPI

This article is aimed to seek answers on whether religion can really be the causing factor of conflict, or whether conflict is actually ignited by cultural and other factors. For that purpose, it is also important in this article to see the relation between religion and culture. Religion has potency as peace keeper factor, so as conflict raiser. Exclusivity and claim for truth of a religion has been accused as the main factors that can raise religious conflict. Liberalism movement was trying to reduce these claims for truth among religious beliefs. Exclusive pluralism which was one form of the movement failed since it did not recognize exclusivities of religions which are embedded within each religion. Better approach to pluralism is that respect of religious rights as basic human rights, should then be followed by basic human duties. Despite theoretical issues, the relation between religion and conflict needs further mapping, a method which is also presented in the last part of the article. Kata kunci: Agama, konflik, pluralisme, pemetaan konflik

ORANG KALANG, CINA, DAN BUDAYA PASAR DI PEDESAAN JAWA Mulyanto, Dede
Jurnal Masyarakat dan Budaya Vol 10, No 2 (2008)
Publisher : P2KK LIPI

This essay is a preliminary analysis on social condition of Chinese people as well as the Kalang of Java in relation to their social identity as ‘merchant family’. Both of them are minority groups of people in rural Java. Though ethnographical research in a Javanese village in Banyumas District, Central Java for four months, I realised that the Chinese and the Kalang are identified by the Javanese as ‘merchant family’ based on ‘market-place culture’ (budaya pasar). Accordingly, market-place culture can be defined as collective way of life that placed local trading activity and livelihood as a main socio-economic orientation of the family. Meanwhile, the Javanese, as dominant ethnic group in the village, see themselves and been seen by Chinese and the Kalangs as thani or traditional land cultivator who hold ‘land-culture’ (budaya lahan) as their main socio-economic orientation. Among their Javanese neighbours, the Chinese and the Kalangs’ social identity is accepted through reproducing their myth of origin and to differentiate their group norms and values.

Pemertahanan Bahasa Ibu tentang Tempat-Tempat Sakral dan Tantangan Perubahan Sosial Budaya Orang Marori dan Kanum di Kabupaten Merauke, Papua Suryawan, I Ngurah
Jurnal Masyarakat dan Budaya Vol 19, No 3 (2017)
Publisher : P2KK LIPI

Artikel ini memfokuskan pada upaya bersama-sama yang dilakukan penulis dengan generasi muda di dua suku yaitu Marori dan Kanum di Kabupaten Merauke, Papua untuk melakukan dokumentasi bahasa dan nilai-nilai budaya mengenai hubungan mereka dengan lingkungannya. Kondisi perubahan sosial budaya menghimpit mereka dan pondasi pengetahuan lokal dalam pemanfaatan lingkunga menjadi tergoyahkan. Masyarakat lokal memiliki pengetahuan kaya yang menunjukkan relasi panjang dengan lingkungan alam sekitarnya. Dari perspektif masyarakat terdapat pemetaan ruang-ruang hidup yang mencakup wilayah perkampungan, perkebunan, dan leluhur (pamali). Masyarakat juga menamai wilayah-wilayah tersebut dengan bahasa lokal yang biasanya mengacu kepada nama-nama tumbuhan, hewan, atau peristiwa sejarah penting di lokasi tersebut. Bahasa-bahasa tersebut memiliki makna yang luas dan menjadi cermin ekspresi kebudayaan orang Marori dan Kanum. Dokumentasi bahasa dan makna budaya yang menyertainya sangat penting untuk dilakukan sebagai penanda pengetahuan lokal yang hidup dan berkembang di tengah masyarakat. Usaha tersebut tidak mudah di tengah mulai tercerabutnya akar budaya dan hilangnya pengetahuan bahasa lokal. Penghargaan terhadap lingkungan menjadi terabaikan dan perusakan berlangsung terus-menerus untuk kepentingan uang. This article focuses on exploring the use of mother tongue on sacred places for the Marori and Kanum People in Merauke District, Papua. The mother tongue for sacred places contains the meaning that links people's relationship with their environment. Local people have rich knowledge that shows long relationships with the surrounding natural environment. There are mapping of living spaces covering the village area, plantations, and ancestors (pamali) from their perspective of society. The community also names these areas in their mother tongue, which usually refers to the names of important plants, animals, or historical events at the site. These mother tounge have a wide meaning and mirror the cultural expressions of Marori and Kanum people. The condition of socio-cultural change hinders them and, moreover, the foundation of their local knowledge in the utilization of the environment becomes unsteady. This article explores the meaning behind the mother tongues in the living spaces of Marori and Kanum people. Mother tongue translation becomes very urgen amid socio-cultural changes that cause damage to the environment. The effort is not easy amid the loss process of culture and knowledge of local languages. The efforts to protect the environment have been abandoned and the process of destruction has occurred continuously for the sake of economic interests.

REFLEKSI SELINTAS TENTANG PRIMORDIALISME, PLURALISME, DAN DEMOKRASI Abdullah, Taufik
Jurnal Masyarakat dan Budaya Vol 12, No 2 (2010)
Publisher : P2KK LIPI

This writing is a reflective analytical description on the relations between primordialism, pluralism and democracy. By using historical analysis, the writer tries to unfold how the words “democracy” arose as an idea that led to a social movement. Democracy was used to largely interpreted as “modernism” or “developed”, which later debates also included the desire for equality of rights and status. This later idea has brought the first social movement against colonialism. By the time Indonesia gained its independence, democracy was thought to be – and can only be achieved – if the people can free themselves from primordial bounds. the imagined democratic community is a community with a social structure and system that is able to bloom a “Cultural Bazaar” condition, a “market” that spares room for pluralism. Then, under this conditions, new values can be nurtured as a base to re-create the new society. Keywords: primordialism, pluralism, democracy, historical analysis

MIGRASI, PEREBUTAN AKSES TANAH DAN PENGUATAN LEMBAGA ADAT: RESOLUSI KONFLIK TANAH DI RANTAU MINANGKABAU Undri, Undri
Jurnal Masyarakat dan Budaya Vol 11, No 2 (2009)
Publisher : P2KK LIPI

This writing wants to describe about how three ethnic groups, Minangkabau, Mandailing and Java are scrambling the land in area of Pasaman. In the area of Minangkabau rantau, Minangkabau ethnics as aborigine assumed two ethnic that are Mandailing and of Java have grab their property of the land existed in their area. Early from massive refuge of Mandailing’s people in 1930. Have been noted from 37.612 one who have migration to all Indonesia region counted 25.945 people (68.9%) have migration to area of West Sumatra, especially to Pasaman. Because the native land of Mandailing located near north side Pasaman. In struggling of land conflict which refers to the form of violent cannot be avoided. The Phenomenon like this make them to be ”hungry faction” (land hunter). According to Langenberg’s work in comprehending the typology of Mandailing people in acquiring the land. The conflict was more massive, when in 1950th era the central government delivers Java ethnic come to native land of West Sumatra under transmigration policy. The attendance of them on the land often triggers the local resident conflict particularly concerning the property of the land. Because local resident still assume that the land have been occupied by transmigrant from Java still under their property. Although by local head village have delivered the land to new comer. In solving the conflict mentioned above the role of customary institute play the important role by placing forward the deliberation. The rounded water under vessel and one word under general consensus. The aphorism mentioned above identifes us that all kinds of existing problem in Minangkabau can be finished by deliberation. In fact, the conflict that happened is only finished by informal institute namely by involving elite figure to look for the feasible solution of that. Keyword: Land conflict, migration, access struggle of the land, reinforcement of customary institute, conflict resolution, outside of native land of Minangkabau.

Preface JMB Vol 20 No 1 2018 Sukmawati, MA, Anggy Denok
Jurnal Masyarakat dan Budaya Vol 20, No 1 (2018)
Publisher : P2KK LIPI

PENDEKATAN SOSIAL DALAM PENELITIAN HUKUM Mulyani, Lilis
Jurnal Masyarakat dan Budaya Vol 12, No 3 (2010)
Publisher : P2KK LIPI

Recently, we are witnessing the vast expansion of the use of social methods in law research. The so-called socio-legal research is one way of using scientific methodologies in social science disciplines (such as sociology, anthropology, economics, language) to find answers for legal problems. In this paper I would like to unfold how these methods influence the legal reasoning in legal research, to what extent they can be used or even to be misused. Law, is a specific subject, in which law text are authoritative in nature, which makes it having its own particularities that differs it from other texts. As an authoritative text, approach to law is narrowed as it supposed to maintain the certainty of the law itself. However, legal problems do not always concern with merely legal text, it also touches many aspects of the societies, which for this part, law needs approaches from other social sciences methods. In this writing, legal research methods are differentiated based on the user of the information it will provide. Keywords: legal research, socio-legal studies, interdisciplinary studies

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