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All Journal ASAS : Jurnal Hukum Ekonomi Syariah Marwah: Jurnal Perempuan, Agama dan Jender Jurnal Ijtimaiyya AL QUDS : Jurnal Studi Alquran dan Hadis FITRAH:Jurnal Kajian Ilmu-ilmu Keislaman Jurnal Kependidikan: Jurnal Hasil Penelitian dan Kajian Kepustakaan di Bidang Pendidikan, Pengajaran dan Pembelajaran AS-SIYASI JOURNAL OF CONSTITUTIONAL LAW Al-Manahij : Jurnal Kajian Hukum Islam Al Hurriyah : Jurnal Hukum Islam Al-Istinbath: Jurnal Hukum Islam Analisis Gender dan Agama Journal of Innovative and Creativity USRATY : Journal of Islamic Family Law
Shafra Shafra
Institut Agama Islam Negeri Bukittinggi
Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Social Sciences Other

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“TAKE ME OUT INDONESIA” : REALITA PENCARIAN JODOH PEREMPUAN MELALUI MEDIA Shafra Shafra
Marwah: Jurnal Perempuan, Agama dan Jender Vol 10, No 2 (2011): Marwah
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/marwah.v10i2.493

Abstract

Reality show, Take Me Out Indonesia is a TV program in Indonesia that gives a new nuance to women so as not to depend on parents or others in determining a soulmate. The phenomenon of mate searching through the media illustrates that if women are just waiting for a soul mate to come is no longer fit with the times. Women have the right to itself to find, select, and apecify partner. Thus, there has been a shift in the understanding and attitudes about the meaning of partner search. Women are no longer ashamed to declare the man who wants to become a couple. He has had an open attitude, thingking and choices about men, dating and marriage she wants. Indeed, in the community there is controversy about the show mate search, as mentioned, because some people consider it incompatible with the norms and ethics policies, especially the norms of religion (Islam) that is still strongly held by most of the people of Indonesia. Islam indeed recognizes individual rights of women to find his life partner, butthere are certain ethics that must be considere.
NIKAH KONTRAK MENURUT HUKUM ISLAM DAN REALITAS DI INDONESIA Shafra Shafra
Marwah: Jurnal Perempuan, Agama dan Jender Vol 9, No 1 (2010): Marwah
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/marwah.v9i1.469

Abstract

The aim of this article is to give the understanding of nikah mut’ah. It had been allowed in Islam in form of rukhsah. It is not halal or may absolutely. Then, it was prohibited forever and ever. Sunni prohibited it whereas Syi'ah allowed it. Rasullah’s friends did nikah mut’ah because they were far from house in order to battling and military operation. A period of that was also still represented transitory time of habit of Jahiliyah. For a while, in Indonesia most of nikah mut’ahs did because of sex, and finances. Marriage contract may not comprehend simply then it is legal on behalf of religion, because it is assumes more respectable compared to adultery.
People's Understanding of the Off-Court Talak (Case Study in Nagari Koto Tuo, IV Nagari District, the Sijunjung Regency) Merlin Putri; Shafra Shafra
FITRAH: Jurnal Kajian Ilmu-ilmu Keislaman Vol 7, No 1 (2021): 11 Articles, Pages 1-180
Publisher : IAIN Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/fitrah.v7i1.3374

Abstract

This study describes the understanding of the people of Nagari Koto Tuo, IV Nagari District, The Sijunjung Regency about divorce (talak) outside the Religious Court. Ideally, with the enactment of Law No. I of 1974 on marriage, talak should be decided in the Religious Court. However, this ideal procedure does not apply effectively in Nagari Kuto Tuo. Although the local settlement is not distant to the local Religious Court and the access for transportation is easy, many husbands recklessly decide to divorce their wives at home during the dispute between them without registering their lawsuits to the court. The purpose of this study is to lower the off-court divorce rate and raise legal awareness of the public about the importance of following the prevailing regulation regarding divorce in Indonesia. This is important because divorces decided without statutory procedures have adverse impacts, especially for women and children. This study uses a qualitative approach, with the divorced wives being the subject of the study. The data collection techniques include observation, interviews and documentation. Data validity techniques follow the triangulation method, whereas data analysis is performed through the following steps: data collection, data reduction, data presentation and conclusion drawing. This study found that the understanding of the people in Nagari Koto Tou about divorce is shaped by classical Islamic jurisprudence (fiqh) that posits husband to have the absolute right to divorce. With this absolute right, husbands can decide to divorce their wives whenever and wherever they want without being bothered to consider registering it formally to the local Religious Court. The divorced wives are left in despair without any power to defend her right. This provision on divorce is considered indisputable let alone contested. As a consequence, this off-court divorce generally leaves women traumatized, making many of them unwilling to get another marriage. This trauma partly contributes to the number of off-court marriages, for they do not see its importance. Legal certainty obtained from the court's verdict of divorce as recorded by the divorce certificate is deemed unnecessary, for they would not remarry in the future
Implementasi Islam Progresif pada Permendikbud Ristek No. 30 Tahun 2021 dalam Kajian Filsafat Hukum Islam Busyro Busyro; Hanif Aidhil Alwana; Arsal Arsal; Shafra Shafra; Gusril Basir
Al-Manahij: Jurnal Kajian Hukum Islam Vol 16 No 1 (2022)
Publisher : Sharia Faculty of State Islamic University of Prof. K.H. Saifuddin Zuhri, Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (364.428 KB) | DOI: 10.24090/mnh.v16i1.6321

Abstract

Regulation issued by the Ministry of Research, Technology and Higher Education Number 30 of 2021 about prevention and handling of sexual violence in campus has raised pros and cons among Indonesian Muslims because several articles allegedly provide sexual freedom on campus with an editorial “except with the victim consent”. The editorial seems to strongly prioritize one of the principles of Progressive Islam activists; on the other hand, there are philosophical values of the Islamic law that are not realized, especially in protecting dignity and heredity (hifz al-nasb). This study aims to reveal the implementation of progressive Islam in the regulation, and then the realization of progressive Islam will also be seen from the philosophical point of view of Islamic law. This research is qualitative by using data from library research. The results of the study indicate that the Ministerial Regulation has implemented one of the progressive Islamic concepts by prioritizing international human rights as the rationale, and the implementation of progressive Islam that relies on international human rights is not in line with the philosophy of Islamic law which highly upholds the protection of dignity and heredity (hifz al-nasb) from the side of maslahah al-hajiya. Therefore, the editorial must be changed, in order to achieve the benefit of the world and the hereafter for Indonesian Muslims.
THE TABOO OF PRECEDING SISTER IN MARRY: A MINANGKABAU SOCIO CULTURE ANALYSIS Shafra Shafra; Yulia Rahmi
AGENDA: Jurnal Analisis Gender dan Agama Vol 3, No 2 (2021): AGENDA: Jurnal Analisis Gender dan Agama
Publisher : State Institute of Islamic Studies Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (253.379 KB) | DOI: 10.31958/agenda.v3i2.4660

Abstract

Ideally in the family, the order of marriage starts from the eldest child. Then followed by the second child, the third child and so on. But the reality is different. There are many cases that the youngest child preceded the older brother or sister in marry. In many areas, stepping over older siblings in marriage is commonplace. It doesn't matter whether the one who gets married is a man or woman. However, in Tabu Baraie Nagari Paninjauan Tanah Datar, stepping over an older siblings in marriage is taboo, in particular an older sister. It is forbidden for a sister or brother to step over her/his older sister in marriage. Generally, the older sister who is stepped on by her sister's marriage, her life is single. The aims of this study was to determine the origin of the taboo to step over the marriage of older sisters in a sociological study.Keywords: marriage, stepping over the marriage, older sister.
The Dialectic of Polygamy in the Thought of Classical and Contemporary Ulama: An Analysis of the Evolution of Islamic Legal Views on the Practice of Polygamy Shafra, Shafra; Arsal, Arsal; Efendi, Zul; Rahmiati, Rahmiati; Hasiah, Hasiah
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 8 No. 2 (2024)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v8i2.8801

Abstract

This article analyzes the dialectics of polygamy sharia among classical ulama and the contemporary era. Polygamy in the contemporary era is questioned, even rejected. Because there are currently no widows of war victims, these opinions seem to be against the polygamy verse. The text of the Qur'an in verse 3 of Surah an-Nisak shows the possibility and possibility of polygamy for capable husbands. This paper aims to conduct a Sharia analysis of polygamy in the contemporary era, an analysis of the evolution of Islamic legal views towards the practice of polygamy. This type of study takes literature research using qualitative descriptive methods. Data was collected from various journals, books and related tafsir books. Next, it is analyzed deductively. The result of the study concludes that in terms of text and context, polygamy is not prohibited, nor is it recommended. In addition, the social context of polygamy used to be related to widows of war victims. This does not limit polygamy just because of social conditions. In context, polygamy is a solution to help women, whether they are widows or not. The practice of polygamy in the contemporary era depicts pain and sadness. This shows that polygamy is carried out not based on sharia norms. If polygamy provisions are ignored, it will result in hurt and sadness.
Contextualization of Maqashid Sharia Towards the Use of Sex Toys for Married Couples Juniarti, Wiwi; Shafra, Shafra
Alhurriyah Vol 8 No 1 (2023): June 2023
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/al hurriyah.v8i1.6189

Abstract

Sex toys are sex aids used to satisfy one's lust. Generally sex toys are used by single people. Then sex toys are also used by some married couples.This paper aims to examine the maqashid syariah review of the use of sex toys for married couples by focusing on two questions. First, the law uses sex toys for husband and wife. Second, how is the maqasid sharia review regarding the use of sex toys for married couples. The type of research in this paper is library research with a qualitative approach. Data collection is done by reading books, journals, articles related to the research being carried out. Then analyzed by deductive method. Based on the study of Islamic law, the use of sex toys for married couples is unlawful, this follows the istimnā’  (masturbation/onanism). In the perspective of maqasid sharia, the use of sex toys has a negative impact on health and psychological (mental). Even these sex toys, if used for a long time, make the wearer addicted to the tool. So that the impact on household disharmony. However, in an emergency such as LDR (long distance relationship), one partner suffers from a disease and a condition of sexual libido that cannot be controlled, so that the use of sex toys for married couples can be tolerated. The goal is to avoid adultery and maintain the integrity of the marriage.Seks toys merupakan alat bantu seks yang dipakai untuk memuaskan birahi seseorang. Umumnya seks toys ini digunakan oleh orang yang melajang. Kemudian seks toys ini digunakan juga oleh sebahagian pasangan suami istri. Tulisan ini bertujuan untuk mengkaji konteksasi maqashid syariah terhadap penggunaan seks toys bagi pasangan suami istri dengan memfokuskan pada dua pertanyaan. Pertama, hukum menggunakan seks toys bagi suami isteri. Kedua, bagaimana konteksasi maqasid syariah atas penggunaan seks toys bagi pasangan suami isteri tersebut. Jenis penelitian ini adalah library research dengan pendekatan deskriptif kualitatif. Pengumpulan data dilakukan dengan membaca buku, jurnal, artikel yang berhubungan dengan kajian yang dilakukan. Selanjutnya dianalisis dengan metode deduktif. Berdasarkan kajian hukum Islam, penggunaan seks toys bagi pasangan suami istri hukumnya haram. Hal ini mengikuti hukum istimnā’  (masturbasi/onani). Dalam perspektif maqashid syariah penggunaan seks toys berakibat negatif terhadap kesehatan dan psikologis (mental). Bahkan seks toys ini jika digunakan dalam jangka panjang, membuat pemakainya ketergantungan dengan alat tersebut. Sehingga berdampak pada ketidakharmonisan rumah tangga. Akan tetapi dalam kondisi darurat seperti LDR (long distance relationship), salah satu pasangan menderita penyakit serta kondisi libido seks yang tidak bisa dikendalikan, maka penggunaan seks toys bagi pasangan suami isteri tersebut dapat ditoleransi. Tujuannya agar terhindar dari zina dan perkawinannya tetap utuh.
Praktek Nikah Siri pada Jasa Nikah Siri Padang Amanah Perspektif Fiqh Munakahat Hendri, Hendri; Shafra, Shafra; Na'ali, Basri
USRATY : Journal of Islamic Family Law Vol. 1 No. 1 (2023): Juni 2023
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/usraty.v1i1.6586

Abstract

Penelitian ini dilatarbelakangi dengan adanya grup facebook "Jasa Nikah Siri amanah Padang". pada grup tersebut sering menawarkan jasa pernikahan siri serta memberikan pelayanan bagi para pihak yang ingin melakukan pernikahan siri Tujuan penelitian ini untuk mengetahui proses nikah siri pada "Jasa Nikah Siri amanah Padang" serta perspektif fiqh munakahat. Penelitian ini termasuk penelitian lapangan dengan teknik pengumpulan data menggunakan wawancara dan dokumentasi. dengan analisis data reduksi data, penyajian data dan penarikan kesimpulan. Hasil penelitian ini menunjukkan bahwa Praktik nikah siri melalui jasa penawaran “Jasa Nikah Siri amanah Padang” ini dianggap tidak sah karena  wali yang digunakan dianggap wali hakim padahal wali tersebut adalah wali muhakkam dimana wali muhakkam tidak sah menjadi wali selagi wali hakim ada di daerah tersebut. sedangkan wali wakim merupakan wali yang ditunjuka oleh sultan (penguasa) menurut imam syaf’’iThis research is motivated by the existence of a facebook group "Jasa Siri Amanah Padang Marriage". in these groups often offer siri marriage services and provide services for parties who wish to carry out siri marriages. The purpose of this research is to find out the siri marriage process in "Siri Nikah Amanah Padang Services" as well as the munakahat fiqh perspective. This research includes field research with data collection techniques using interviews and documentation. with data analysis data reduction, data presentation and drawing conclusions. The results of this study indicate that the practice of siri marriage through the offering service "Siri Nikah Siri amanah Padang" is considered invalid because the guardian used is considered the guardian of the judge even though the guardian is the guardian of the muhakkam where the guardian is muhakkam while the guardian of the wakim is the guardian appointed by the sultan (ruler). according to Imam Syaf''i.
Redemption Discounts Before Due on Financing Home Ownership Loans at Bank Syari'ah Indonesia Shafra, Shafra; Jayusman, Jayusman; Inastia, Amira
ASAS Vol. 15 No. 01 (2023): Asas, Vol. 15, No. 01 Juli 2023
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/asas.v15i01.14330

Abstract

This research describes the cut repayment of mortgage financing before maturity at Bank Syari'ah Indonesia KCP Kedaton Bandar Lampung. In giving these discounts, BSI was not the same from one customer to another. The focus of this research was: How is the analysis of DSN MUI fatwa No.23/DSN-MUI/III/2002 on the application of Deductions in Murabaha contracts at BSI KCP Bandar Lampung? The purpose of this study is to analyze the DSN MUI fatwa No.23/DSN-MUI/III/2002 on the application of deductions in murabahah contracts at BSI KCP Bandar Lampung, This type of research is a type of field research (field research), which Research to Bank Syari'ah Indonesia KCP Kedaton Bandar Lampung customers.   Research this is characteristic descriptive-analytic in nature, namely research that aims to describe, describe and interpret in more detail related to the problem under study by studying it in depth. The conclusion from this study was that for customers who apply for redemption before maturity in Murabahah KPR financing at BSI KCP Kedaton, namely that there were differences in the application of pre-payment deductions. The existence of this difference is based on the customer's achievements in a Murabahah transaction, making payment on time or faster than the agreed time and giving the discount provided that it was not agreed upon in the contract. The size of the discount was left to the bank's policies and considerations. This was in line with the DSN MUI fatwa No. 23/DSN-MUI/III/2002.Keywords: Murabahah, KPR Financing, Discounts
Perspective Of Maslahah On The Distribution Of Zakat Funds By IZI Lampung For Humanitarian Programs Jayusman, Jayusman; Novendri, Novendri; Shafra, Shafra; Bunyamin, Mahmudin
ASAS Vol. 16 No. 2 (2024): Asas, Vol. 16, No. 02 Desember 2024
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/asas.v16i2.23848

Abstract

This study analyzed the issues surrounding zakat distribution. The distribution of zakat is clearly stipulated in Islamic law, specifically in the Qur'an, Surah Al-Taubah, verse 60. The Inisiatif Zakat Indonesia (IZI) Lampung allocated zakat funds for disaster victims, such as those affected by earthquakes, tsunamis, landslides, and the COVID-19 pandemic. This study focused on the perspective of Maslahah regarding the distribution of zakat funds for humanitarian programs by IZI Lampung. The research was conducted as field research related to the distribution of zakat funds for humanitarian purposes. The primary data consisted of observations and interviews about the zakat distribution process for humanitarian programs. The data were analyzed using the Maslahah theory to draw conclusions. The findings indicated that the distribution of zakat funds for humanitarian programs by IZI Lampung was based on a prioritization scale, targeting the poor and needy. For natural disaster victims, IZI Lampung prioritized distribution to the worst-affected areas, coordinating with local governments. This approach brought significant benefits (Maslahah) to zakat recipients (mustahik), who included the poor, needy, debtors (gharimin), and those in the path of Allah (fî sabîlillâh).Keywords: IZI; Maslahah; Humanitarian; Zakat Fund Distribution  
Co-Authors Agustina Nurhayati Andi Eka Putra Arriafdi, Muhammad Zainuddin bin Arsal Arsal, Arsal Billah, Yusuf Ridho Bunyamin, Mahmudin Busyro, Busyro Dilla, Dilla Dinovia Fannil Kher Efendi, Zul Efrinaldi Efrinaldi Gusril Basir Hanif Aidhil Alwana Hasiah, Hasiah Hendri Hendri Iim Fahimah Inastia, Amira Jayusman Jayusman Jayusman, Jayusman Jayusman Juniarti, Wiwi Merlin Putri Muhiddinur Kamal Na'ali, Basri Ningsih, Dwi Surya Novendri, Novendri Nurfatati, Nurfatati Rahmi Rahmi Rahmiati Rahmiati Sulong, Abdul Ramae Wedra Aprison Yulia Rahmi Zikri, Afdhal