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Nizham Journal of Islamic Studies
Published by Institut Agama Islam Negeri Metro Lampung
ISSN : 23391235     EISSN : 25417061     DOI : -
Core Subject : Religion, Education,
Religion Education
Jurnal Studi Keislaman merupakan terbitan berkala ilmiah yang diterbitkan oleh Pascasarjana IAN Metro.
Arjuna Subject : -
Articles 261 Documents
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PERILAKU HOMOSEKSUAL: MENCARI AKAR PADA FAKTOR GENETIK Misri Gozan
Nizham Jurnal Studi Keislaman Vol 4 No 1 (2016): Islam dan LGBT
Publisher : Postgraduate State Islamic Institute (IAIN) Metro

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Abstract

The study based on literatures on this article presents data that is critical discourses of homosexuality and genetics. This article does not disclose the direction of Islam in terms of homosexuality because it is so obvious expressed in the Koran and explained by the righteous mufassir, muslim clerics and scholars. There is no strong data linking specific genetic factors with the emergence of homosexual behavior. Research conducted by the proponents of homosexual showed no single gene that govern human behavior which is a very complex phenomena. In other words, the genes do not determine behavior of homosexuality in particular. Expressed genes responsible for the nature of homosexuality is also interpreted as genes responsible for other mental problems. The experts further revealed that homosexual orientation is strongly affected by the events and stimuli experienced by either of the environment with a growing degree of openness to homosexual behavior as well as due to the availability of information, especially in cyberspace. Some chemicals are suspected of causing physical changes and influence on sexual orientation. Efforts of healing through action or medical intervention are not impossible. Some researches suggest that homosexual behavior is more aggressive than men hetersexual both in individual and family scale. The author sees the belief that genetic factors are the reason for accepting homosexual behavior has no strong scientific roots. Behavior of homosexuality thus can actually be, or should be, repaired and healed.
ANALISIS MANAJEMEN RISIKO PEMBIAYAAN MUDHARABAH Ubaidillah Ubaidillah
Nizham Jurnal Studi Keislaman Vol 6 No 02 (2018): Hukum Ekonomi Syariah
Publisher : Postgraduate State Islamic Institute (IAIN) Metro

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Abstract

Di dalam lembaga keuangan syariah tidak asing lagi kita dengar istilah mudharabah, mudharabah adalah merupakan kontrak yang melibatkan antara dua orang atau lebih, yaitu pemilik modal investor (shahibul maal) yang mempercayakan modalnya kepada orang (mudharib) untuk dikelola. Dalam pembagiannya mudharabah terbagai menjadia dua yaitu: yang pertama: Mudharabah muqayyadah yang artinya shahibul maal memberikan batasan terhadap dana yang diinvestasikan. Dan yang kedua: Mudharabah Muthlaqah shahibul maal tidak memberikan batasan-batasan atas dana yang diinvestasikan. Adapun fokus penelitian ini adalah pertama bagaimana implementasi pembiayaan mudharabah di BMT Sidogiri Cabang Bondowoso. Kedua, bagaimana strategi manajemen risiko pembiayaan mudharabah di BMT Sidogiri Cabang Bondowoso. Adapun tujuan penelitian adalah 1). Untuk mendapatkan keterangan tentang implementasi pembiayaan mudharabah di BMT Sidogiri Cabang Bondowoso. 2). Ingin mendeskripsikan tentang strategi manajemen risiko terhadap pembiayaan mudharabah di BMT Sidogiri Cabang Bondowoso. Dalam penelitian ini penulis menggunakan penelitian kualitatif dengan metode wawancara, metode observasi dan metode dokumentasi. sehingga dalam bentuk analisisnya kami menggunakan analisa deskriptif kualitatif. Hasil penelitian menunjukkan bahwa pembiayaan mudharabah di BMT Sidogiri Cabang Bondowoso sudah sesuai dengan syariat yang terdapat dalam teori ekonomi syariah karena di dalamnya telah terpenuhi syarat dan ketentuannya, namun dalam pembiayaan mudharabah di BMT Sidogiri Cabang Bondowoso hanya bisa direalisasikan baik dalam bentuk penghimpunan dana maupun penyaluran dananya.
Prinsip Dasar Hukum Islam Husnul Fatarib
Nizham Jurnal Studi Keislaman Vol 2 No 1 (2014): Mazhab Hukum Islam di Indonesia
Publisher : Postgraduate State Islamic Institute (IAIN) Metro

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Abstract

The longevity of a legal product is based on the truth of its core teaching, the users and the makers of that law. Islamic law is a product of syariah from Allah the human creator. Its core teaching is for the benefit of human being in the world and the after world. The slogan is reflected in the various principles of Islamic law both general principles and specific principles. These principles include the principle of tawhid, Justice, amar ma.ruf nahi mungkar, freedom, equality, and the ta.awun principles. Those principles exceed the principles from other law so that the existance of Islamic law should be defended for it is suitable with the modern life enthusiasm. If there is any who states that the syariah law is old-fashioned or syariah law can.t lead human to the happiness in life, the person ought to comprehend the principles of Islamic law so that he would acknowledge it. In this paper I shall briefly discuss how and what are the principles of Islamic law.
Islam, Perbedaan dan Kesetaraan Gender Agus Hermanto
Nizham Jurnal Studi Keislaman Vol 5 No 1 (2017): Hukum Islam dan Resolusi Konflik
Publisher : Postgraduate State Islamic Institute (IAIN) Metro

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Abstract

Islam is a revelation to the Prophet Muhammad as a way of life in this world and hereafter, the religious mission is to liberate man from forms of anarchy and injustice, tolerance is an attitude of respect for others, in terms of cause and roots, there are two forms of difference, namely; 1) the difference tang caused by factors morals, arise because of the character is known by scholars and murabbi (builder) that takes into account various motivations of the various attitudes and events, 2) differences caused by factors in mind, arising from different points of view about a problem , either natural or problems amaliah problem. Al-Qur'an is basically the principle of justice, equality, democracy and social well do, if then occurs an injustice, it is not happening in Islam, but it may be precisely the interpretation of Islam itself weak, causing a lot of understanding.
MELACAK KONSTRUK METODOLOGI KALENDER ISLAM INTERNASIONAL MOHAMMAD ILYAS Sakirman Sakirman
Nizham Jurnal Studi Keislaman Vol 3 No 1 (2015): Islam dan Konflik Sosial
Publisher : Postgraduate State Islamic Institute (IAIN) Metro

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Abstract

International Islamic calendar becomes urgent needs of the people. Various attempts have been made so that the Islamic calendar could apply uniformly on an international scale. The need for this is understandable because it can be a symbol of unity of the people and to bridge the differences in execution time of worship, as well as relatively already successfully applied to the determination of prayer times. Until now the International Islamic Calendar pooling efforts have not come to fruition. The problem is that the Islamic organizations tend to keep using the method and criteria for each and have not agreed to the criteria that serve as a common reference. The problem of determining the initial months of the Islamic Calendar generated a lot of difference in their establishment. The difference in the initial determination of an impact on the outbreak of a sense of community and disrupt fervently Muslims in worship, as different in determining when Ramadan, Shawwal, and Dhul-Hijjah which affects the other months. Worse, these differences also impact on other areas such as the political, economic and sociological. Departing from the above problems, Mohammad Ilyas a Muslim astronomer from Malaysia has been donating his scientific career to study the problem of the International Islamic Calendar. In scientific ijtihad, Mohammad Ilyas introduced the concept of the Lunar Date Line Between Nations (International Lunar Date Line). The line is connected between the regions to obtain uniformity hilal Mohammad Ilyas divides the earth into three zones calendar. Methodological construct of the Islamic calendar offered Mohammad Ilyas can be said can not solve the problem, this needs to be a review of the system associated with the prevailing international calendar by using various multi-disciplinary approach and to not ignore universal continuous dialogue. Keywords: International Islamic calendar, International Date Line, Mohammad Ilyas Pendahuluan Mohammad Ilyas adalah pemerhati dan penggagas Kalender Islam Internasional, dilahirkan di India dan kini menetap di Malaysia sebagai guru besar tamu Universitas Malaysia Perlis. Sebelumnya ia adalah guru besar Sains dan Atmosfer di Universitas Sains Malaysia. Ia juga merupakan salah seorang pendiri dan konsultan ahli berdirinya Pusat Falak Sheikh Tahrir di Pulau Pinang.[1] Mohamad Ilyas banyak memberikan kontribusi dalam bidang pengembangan ilmu falak, khususnya tentang Kalender Islam. Ia menggagas konsep Garis Batas Tanggal Kamariah Antar Bangsa atau sering disebut dengan International Lunar Date Line (ILDL). Menurut Baharuddin Zainal sebagaimana yang dituturkan oleh Susiknan Azhari dalam Ensiklopedi Hisab Rukyat, dari segi astronomi, khususnya yang berkaitan dengan teori visibilitas hilal, Mohammad Ilyas adalah salah satu ilmuwan Muslim yang berada pada tahap yang sama dengan ilmuwan barat seperti McNally (London), Le Roy Dogget (Washington), Bradley E. Schaefer (NASA) dan Biruni.[2] Mohammad Ilyas adalah seorang fisikawan dan ahli atmosfer, ia banyak menulis tentang astronomi Islam. Salah satu karyanya monumental sekaligus menjadi magnum opusnya adalah A Modern Guide to Astronomical Calculation of Islamic Calendar, Times and Qibla [1] Susiknan Azhari, Ensiklopedi Hisab Rukyat, cet. ke-II (Yogyakarta: Pustaka Pelajar, 2008), hal. 147. [2] Ibid.
KEDUDUKAN FATWA TERHADAP DASAR HUKUM PENYELESAIAN SENGKETA EKONOMI SYARIAH MELALUI BASYARNAS Nunung Rodliyah; Nila Nargis; Abdur Rohman Husen
Nizham Jurnal Studi Keislaman Vol 7 No 01 (2019): Hukum Islam
Publisher : Postgraduate State Islamic Institute (IAIN) Metro

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Abstract

The role of fatwa in supporting the implementation and implementation of sharia law in Indonesia is very diverse, for example in the implementation of contract agreements. Ideal contract in the contract of national sharia In language, the word "contract" comes from the Arabic language al-qAqd which is used in many meanings, all of which return to the meaning of the bond or merging two things. This definition includes all types of commitments, both from two or more parties, such as buying and selling contract, rent and marriage contract and others. The problems discussed in this paper are the Legal Basis of the Strength of Binding Fatwa in Regulating the Settlement of Sharia Economic Disputes in Indonesia through Basyarnas.The results discussed regarding Fatwa are solutions that provide religious answers to the problems that arise which are always developing and so complex, besides discussing the mechanism of proceedings in Basyarnas.Conclusion of this writing, Fatwa is increasingly developing as the times develop and its role in supporting the construction of the legal basis must be strengthened or at least be a special consideration for judges to resolve disputes on a concrete basis and can be accepted logically by litigants.
ASPEK SOSIOLOGIS DALAM PUTUSAN PENGADILAN PADA PERKARA CERAI GUGAT Nurul Mahmudah
Nizham Jurnal Studi Keislaman Vol 7 No 01 (2019): Hukum Islam
Publisher : Postgraduate State Islamic Institute (IAIN) Metro

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Abstract

Dasar pertimbangan hakim pada perkara cerai gugat qabla al-dukhul dengan perkara nomor 4841/ Pdt. G/ 2011/ PA.Kab.Mlg telah memperhatikan aspek yuridis, filosofis dan sosiologis yang mencerminkan asas kepastian hukum, keadilan dan kemanfaatan dalam putusan. Selain itu, dasar pertimbangan hakim mengabulkan gugatan perceraian tersebut, dengan asumsi bahwa apabila dalam suasana rumah tangga yang sudah tidak harmonis yang selalu diwarnai percecokan, perselisihan, pertengkaran dan tidak saling mempedulikan sehingga diantara kedua belah pihak tidak pernah melakukan hubungan suami isteri (qabla al-dukhul), bagi hakim perceraian sebagai solusi terbaik untuk menghindari kemafsadatan yang lebih besar dengan alasan bahwa dalam suasana seperti itu, tujuan perkawinan untuk mewujudkan keluarga sakinah, mawaddah wa rahmah sudah sangat sulit.
REFORMASI SISTEM HUKUM PENCATATAN PERKAWINAN WARGA MUSLIM DAN PERLINDUNGAN HUKUM ANAK DARI NIKAH SIRRI Amnawaty Amnawaty; Ade Oktariatas K
Nizham Jurnal Studi Keislaman Vol 7 No 01 (2019): Hukum Islam
Publisher : Postgraduate State Islamic Institute (IAIN) Metro

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Abstract

Portrait of the legal system for marriage registration and child protection. Whereas all regulations in the form of laws, such as the Marriage Law, Government Regulations, Civil Registration Laws, Regional Government Laws, Child Protection Laws, Compilation of Islamic Law and Decrees of the Minister of Religion in formulating legal marriages still refer to Article 2 paragraph (1) and paragraph (2) of the Marriage law. This means that children in marriage are not recorded not protected by the state. Post-Decision of the Constitutional Court No. 46 / PU-VIII / 2010 has protected the rights of children born of marriage not recorded, but the decision has not been followed by other regulations, so that the decision cannot be implemented. Islamic law fully protects the rights of these children, but does not become a positive law. As a result, there are impacts such as legal smuggling, legal neglect. It is necessary to reform the Muslim marriage registration legal system so that children born from Sirri marriages can be protected. The method offered is to build public legal awareness about the importance of marriage registration.
PENGARUH PERKAWINAN LINTAS AGAMA TERHADAP KEHIDUPAN RUMAH TANGGA Tri Wahyuni
Nizham Jurnal Studi Keislaman Vol 7 No 01 (2019): Hukum Islam
Publisher : Postgraduate State Islamic Institute (IAIN) Metro

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Abstract

All forms of interfaith marriage between Muslims and non-Muslims are not permitted, because all non-Muslims are polytheists, including ahl al-kitâb by some scholars afterwards; including al-Râzî and Sayyid Quutb. While some contemporary figures included in this group are scholars who are members of the Indonesian Ulema Council (MUI),Interfaith marriage between Muslims and non-Muslims is not prohibited, because all non-Muslims (now) are ahl al-kitâb. This opinion was expressed by Sayyid M. Rasyid Ridâ, and was followed by many contemporary thinkers; including in Indonesia.The opinion of the author is not in favor of one of the opinions above, but places ahl al-kitâb on a classification that distinguishes it from polytheism; with certain restrictions. So as not to regard all non-Muslims as ahl al-kitâb, or ahl al-kitâb as idolaters.
HUKUM DAN MASYARAKAT DESA: PASCA BERLAKUNYA UNDANG-UNDANG NOMOR 6 TAHUN 2014 TENTANG DESA Dani Amran Hakim
Nizham Jurnal Studi Keislaman Vol 7 No 01 (2019): Hukum Islam
Publisher : Postgraduate State Islamic Institute (IAIN) Metro

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Abstract

Hukum dan Masyarakat Desa: Pasca Berlakunya Undang-Undang Nomor 6 Tahun 2014 tentang Desa. Tulisan dalam artikel ini membahas mengenai arti penting hukum bagi masyarakat di desa.Tujuannya untuk mengetahui bagaimana perkembangan pembangunan hukum masyarakat desa pasca 5 tahun setelah berlakunya Undang-Undang Nomor 6 Tahun 2014 tentang Desa. Berdasarkan undang-undang tersebut mengatur pengakuan atas eksistensi desa melalui penerapan asas rekognisi dan subsidiaritas yang menjadi prinsip dasar pelaksanaan pembangunan, serta aturan mengenai dana desa yang menjadi perhatian besar terhadap desa saat ini.Namun sejak berlakunya undang-undangdesa dengan harapan dapat terwujudnya desa berdaya dan mandiri, dalam kenyataannya tidak sedikit desa yang masih dihadapi dengan beragam permasalahan yang timbul berkaitan dengan undang-undang tersebut.Dengan demikian penguatan kapasitas dan pengetahuan hukum masyarakat desa wajib diperlukan.Penguatan kapasitas dan pengetahuan hukum dapat melalui kegiatan sosialisasi hukum (law socialization) dan kesadaran hukum melalui pelatihan-pelatihan kepada masyarakat desa. Selain itu desa memiliki pendamping, peran pendamping tentunya juga harus diperhatikan, dalam konteks ini pendamping harus juga memiliki pengetahuan hukum yang memadai untuk melaksanakan tugasnya kepada desa.

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