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Criksetra: Jurnal Pendidikan Sejarah
Published by Universitas Sriwijaya
ISSN : 19788673     EISSN : 26569620     DOI : -
Core Subject : Humanities, Education, Social,
Humanities Languange, Linguistic, Communication & Media Social Sciences
Criksetra: Jurnal Pendidikan Sejarah, (P-ISSN: 1978-8673 dan E-ISSN: 2656-9620) merupakan jurnal Program Studi Pendidikan Sejarah, FKIP Universitas Sriwijaya yang mempublikasikan hasil penelitian Pendidikan Sejarah, Kajian Ilmu Sejarah dan Ilmu Sosial Budaya dalam Pendidikan Sejarah. Jurnal ini terbit secara berkala dua kali setahun (Februari dan Agustus).
Arjuna Subject : -
Articles 161 Documents
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Eksistensi Kampung Pempek 26 Ilir Palembang Sumatera Selatan Tahun 1993-2010 Destri Ramadhani; Popy Ariska; Syarifuddin Syarifuddin; Supriyanto Supriyanto
Criksetra: Jurnal Pendidikan Sejarah Vol 11, No 2 (2022)
Publisher : Universitas Sriwijaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36706/jc.v11i2.17557

Abstract

Abstrak: Pempek merupakan makanan khas Palembang yang sudah ada sejak zaman Kerajaan Sriwijaya yang dikenal dengan nama kelesan. Di Palembang juga terdapat sentra kuliner pempek tepatnya di Kampung Pempek 26 Ilir. Permasalahan penelitian ini yaitu bagaimana perkembangan Kampung Pempek 26 Ilir Palembang (1993-2010). Tulisan ini bertujuan untuk menjelaskan perkembangan Kampung Pempek 26 Ilir Palembang (1993-2010). Metode yang digunakan untuk menjawab permasalahan yaitu metode penelitian kualitatif. Hasil penelitian menunjukkan bahwa sejak tahun 1993 sudah ada pedagang yang menjual pempek di Kampung Pempek 26 Ilir tetapi masih sedikit. seiring berjalannya waktu semakin banyak pula yang memproduksi pempek, dan tapatnya pada tahun 2005 penjual pempek di kampung pempek 26 ilir palembang sudah semakin ramai dan terbilang sudah sepenuhnya berjualan pempek. tetapi kampung pempek 26 ilir belum ditetapkan sebagai kampung kuliner, tepatnya pada tahun 2010 Kampung Pempek 26 Ilir resmi dijadikan sebagai sentra perdagangan kuliner pempek palembang. Penelitian ini menggunakan metode penelitian kualitatif dengan pendekatan deskriptif dengan menggunakan empat cara yaitu observasi, wawancara, studi pustaka dan dokumentasi.Kata kunci: Kampung, Pempek, Palembang, 26, Ilir.The Existence Of Kampung Pempek 26 Ilir, Palembang South Sumatra 1993-2010 Abstract: Pempek is a typical Palembang food that has existed since the time of the Sriwijaya Kingdom which is known as kelesan. There is also a Pempek culinary center in Palembang, precisely in Pempek 26 Ilir Village. The subject of this research is the development of Kampung Pempek 26 Ilir Palembang (1993-2010). This paper aims to describe the development of Kampung Pempek 26 Ilir Palembang (1993-2020). The method used to answer this problem is a qualitative research method. The results showed that since 1993 there have been traders who sell pempek in Kampung Pempek 26 Ilir but still few. Over time, more and more people were producing pempek, and in 2005, pempek sellers in the village of Pempek 26 Ilir, Palembang became increasingly crowded and were considered to have sold whole pempek. However, Pempek 26 Ilir Village has not been established as a culinary village, precisely in 2010 Pempek 26 Ilir Village officially became the center of the Pempek Palembang culinary trade. This study uses a qualitative research method with a descriptive approach using four methods, namely observation, interviews, literature study and documentation.Keywords: Kampung, Pempek, Palembang, 26, Ilir.
Orang Jawa di Bawah Pelepah Kelapa Sawit Sumatera Selatan: Studi Kasus PT Aek Tarum (1989-2020) Alif Bahtiar Pamulaan; Bondan Kanumoyoso
Criksetra: Jurnal Pendidikan Sejarah Vol 11, No 2 (2022)
Publisher : Universitas Sriwijaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36706/jc.v11i2.17876

Abstract

Abstrak: Pemerintah Orde Baru yang melihat kelapa sawit sebagai komoditas penting bagi perkembangan ekonomi Indonesia, memulai proyek pembangunan perkebunan kelapa sawit melalui program “Agroindustri” pada periode tahun 1980-an. Bermaksud menciptakan lapangan kerja, perusahaan  justru dihadapkan pada masalah pengadaan tenaga kerja di perkebunan. Penelitian ini dibuat sebagai upaya mendeskripsikan bagaimana perusahaan mengatasi sulitnya mencari tenaga kerja terampil di perkebunan kelapa sawit Sumatera Selatan, dengan studi kasus perkebunan kelapa sawit PT Aek Tarum yang berdiri tahun 1989 di Kecamatan Mesuji, Kabupaten Ogan Kabupaten Komering Ilir. Dengan menggunakan metode sejarah, penelitian ini dilakukan dengan melalui tahapan heuristik, kritik sumber, interpretasi, dan historiografi. Penelitian ini dilakukan dengan memakai pendekatan ekonomi dan sosial budaya. Hasil penelitian menunjukkan bahwa untuk mengatasi masalah kekurangan tenaga kerja di perkebunan kelapa sawit, perusahaan sangat mengandalkan tenaga kerja yang didatangkan dari luar daerah. Ketergantungan ini pada akhirnya melahirkan komunitas masyarakat di perkebunan kelapa sawit Sumatera Selatan, yang diidentifikasi sebagai orang Jawa. Kata Kunci: Orang, Jawa, Kelapa, Sawit, PT, Aek, Tarum.Javanese Under Palm Oil Midrib of South Sumatera : Case Study of Aek Tarum CompanyAbstract: The New Order government that saw oil palm as an important commodity for Indonesia's economic development, initiating oil palm plantation development projects through the “Agro-industry” program in the 1980s. Intending to create jobs, the company is actually faced with the problem of procuring labor in plantations. This study was made as an effort to describe how companies overcome the difficulty of finding skilled workers in oil palm plantations in South Sumatra, with a case study of oil palm plantations of PT Aek Tarum which was established in 1989 in Mesuji District, Ogan Regency, Komering Ilir Regency. By using the historical method, this research was conducted through the stages of heuristics, source criticism, interpretation, and historiography. This research was conducted using an economic and socio-cultural approach. The results show that to overcome the problem of labor shortages in oil palm plantations, companies rely heavily on workers imported from outside the region. This dependence eventually gave birth to communities in oil palm plantations in South Sumatra, who were identified as Javanese.Keywords : Javanese, Palm,  Oil, Aek,  Tarum,  Company.
Tanah Tua Di Percandian Muarajambi Mirna Dwirastina; Sondang Martini Siregar; Hendra Hendra
Criksetra: Jurnal Pendidikan Sejarah Vol 11, No 2 (2022)
Publisher : Universitas Sriwijaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36706/jc.v11i2.16319

Abstract

Abstrak: Kawasan percandian Muarajambi merupakan kompleks percandian Buddha yang berasal dari abad ke-10 Masehi. Kawasan percandian berada pada bentang lahan fluvial dan diatas permukaan tanah yang datar dan kering. Penelitian ini bertujuan untuk mengetahui a) stratifigafi formasi batuan, b) jenis-jenis tanah dan c) hubungan tanah candi dengan kitab agama Manarasilpasastra. Metode yang dipakai adalah metode kualitatif terdiri dari  pengumpulan, pengolahan dan interpretasi data. Pengumpulan data melalui observasi literatur dan lapangan dengan dokumentasi foto, pengumpulan 22 sampel tanah. Selanjutnya dilakukan pengolahan data untuk pembuatan peta stratifigrafi formasi batuan, pengiriman 22 sampel tanah untuk dianalisis terkstur ke labortorium dan ke laboratorium untuk mengetahui tekstur tanah dan analisis hubungan jenis tanah di kawasan percandian Muarajambi dengan kitab agama. Hasil penelitian menunjukkan kawasan percandian Muarajambi berada stratifigrafi formasi batuan Muara Enim. Percandian tidak berdiri diatas permukaan tanah sedimen sungai namun berupa lapukan batuan lempung. Maka tapak candi terlihat keras/stabil , Jenis tanah ultisol dan mengacu ke tanah Ksatria dalam kitab agama Manasarasilpasastra.Kata Kunci: Tanah, Candi, Kawasan, Muarajambi.Old Land in Muarajambi TempleAbstract: The Muarajambi temple area is a Buddhist temple complex dating from the 10th century AD. This area is located in a fluvial landscape and on a flat and dry land surface. This study aims to determine a) the stratification of rock formations, b) the types of soil and c) the relationship between the temple soil and religious scriptures in the construction of the temple. The method used is the method of explaining theory through data, with data collection, processing and interpretation. Collecting data through literature and field observations with photo documentation, collecting 22 soil samples. Furthermore, data processing was carried out for making stratigraphic maps of rock formations, sending 22 soil samples for texture analysis to laboratories and laboratories to determine soil texture and analyzing the relationship between soil types in Muarajambi enshrinement area with religious books. The results showed that Muarajambi temple area was in the stratigraphy of the Muara Enim rock formation, with clay content so that the footprint could be seen as hard/stable, the soil type was ultisol and referred to the Ksatria soil in the Manasarasilpasastra religious book.Keywords: Soil, Temple, Region, Muarajambi.
Pola Interaksi Dan Integrasi Budaya Arab-Melayu Palembang Apriana Apriana; Nurhayati Dina; Fatmah Fatmah
Criksetra: Jurnal Pendidikan Sejarah Vol 11, No 2 (2022)
Publisher : Universitas Sriwijaya

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Abstrak: Peneliti dalam penelitian ini  mengangkat permasalahan mengenai pola interaksi dan integrasi budaya Arab-Melayu Palembang. Tujuan penelitian ini yaitu untuk menjelaskan pola interaksi dan integrasi budaya Arab-Melayu di Palembang. Metode yang digunakan dalam penelitian ini yakni metode historis. Hasil penelitian ini menunjukkan bahwa pola-pola interaksi dan integrasi budaya Arab-Melayu Palembang meliput dua pola. Peneliti membagi ke dalam dua pola, yaitu satu sisi telah terjadi pengekalan budaya dan di sisi lain terjadi proses pembauran unsur-unsur budaya Melayu ke dalam budaya Arab di Palembang. Pengekalan budaya Arab di Palembang tersebut dapat dilihat dari sistem perkawinan, dalam kenyataannya laki-laki Arab boleh menikah dengan wanita Melayu tetapi sebaliknya wanita Arab tidak boleh menikah dengan orang Melayu. Tradisi tersebut masih tetap berlangsung hingga sekarang. Adapun dapat dilihat dari pembauran dua budaya dan cara pandang terhadap kebudayaan yang ada, bentuk arsitektur rumah, alat komunikasi, masakan dan minuman, ritual/seremonial, serta nilai-nilai  dan sikap-sikap, dan lain sebagainya.Kata Kunci: Interaksi, Integrasi, Arab, Melayu, Palembang.Patterns of Interaction and Integration of Palembang’s Arab-Malay CultureAbstract: Researchers in this study raised issues regarding the pattern of interaction and integration of the Arab-Malay Palembang culture. The purpose of this study is to explain the pattern of interaction and integration of Arab-Malay culture in Palembang. The method used in this research is the historical method. The results of this study indicate that the patterns of interaction and integration of Arab-Malay Palembang culture include two patterns. Researchers divide into two patterns, namely on the one hand there has been a perpetuation of culture and on the other hand there has been a process of assimilation of elements of Malay culture into Arabic culture in Palembang. The perpetuation of Arab culture in Palembang can be seen from the marriage system, in reality Arab men may marry Malay women but on the other hand Arab women cannot marry Malays. This tradition still continues today. It can be seen from the mingling of the two cultures and perspectives on the existing culture, the architectural form of the house, communication tools, cooking and drinks, rituals/ceremonials, as well as values and attitudes, and so on.Keywords: Interaction, Integration, Arab, Malay, Palembang.
History of Hoogere Kweekschool Purworejo-Bandung (1914-1931) Dimas Nurillah Setianingrum; HY Agus Murdiyastomo
Criksetra: Jurnal Pendidikan Sejarah Vol 12, No 1 (2023)
Publisher : Universitas Sriwijaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36706/jc.v12i1.16484

Abstract

Abstract: Indonesia has a number of colonial educational buildings scattered in various regions. On the island of Java, there are many teaching schools that produce intellectual, artistic and political figures. Teacher schools have become one of the granaries for producing great Indonesian figures. This study aims to determine the actions of Hoogere Kweekschool as a teacher school in creating great figures in each of their careers. This study uses historical research methods in the form of heuristics, source criticism, interpretation and historiography based on qualitative data analysis. The results of the study stated that Hoogere Kweekschool (H.K.S) was first established in 1914 in Purworejo. The students come from the best graduates of all Kweekschools in the Dutch East Indies. H.K.S graduates are usually directly placed in either H.I.S or Schakelschool. In 1921 the H.K.S student association was formed called "De Broederschap". This association fights for further education for its graduates so that they can become gymnastics teachers in high schools or become heads of H.I.S. This association also opened up opportunities for Hoofdakte courses (principal teacher certificates) to be opened in Bandung and JakartaKeywords: Hoogere Kweekschool, Purworejo, Bandung.
Waruga as a Unique Cemetery for the Minahasa Tribe Khairul Tri Anjani; Ponco Setiyonugroho
Criksetra: Jurnal Pendidikan Sejarah Vol 12, No 1 (2023)
Publisher : Universitas Sriwijaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36706/jc.v12i1.20354

Abstract

Abstract: This article aims to review the Waruga site and how the Minahasa people carry out burials. The research method used to study Waruga as a burial place for the unique Minahasa tribe is library research. Minahasa is part of Indonesia, in the North Sulawesi region, which has a unique history and culture, one of which is the relics of the Waruga site, which come from the megalithic era. Many Waruga live scattered throughout the Minahasa region, especially in the village of Sawangan, north of Minahasa. The Waruga site is a cultural heritage site protected by the state. Waruga is the last house considered by the Minahasa people as the place where the bodies and souls of their ancestors return to heaven. Waruga is a megalithic tomb spread across Minahasa. Based on archaeological analysis, waruga is a place of worship like a temple where ancestral spirits (gods) reside. Waruga there are several geometric decorations, plant ornamental patterns, animal ornamental patterns and human ornamental patterns. These ornamental motifs have their own meanings.Keywords: Waruga, Burial Corps, Minahasa, Local History.
Accessibility and Modernization: Modern Islam Surau In Nagari Kurai Taji Pariaman (1912-1930) Fikrul Hanif Sufyan; Zusnlei Zubir
Criksetra: Jurnal Pendidikan Sejarah Vol 12, No 1 (2023)
Publisher : Universitas Sriwijaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36706/jc.v12i1.19527

Abstract

Abstract: This article aims to analyze modernization in Kurai Taji, explain the influence of modernist Islam on Kurai Taji, and find the causes of the famine and its handling in 1939. This paper is based on historical methods, namely heuristics, criticism, interpretation, and historiography. The presence of the railway in Nagari Kurai Taji had a major influence in encouraging the presence of formal schools, the high interest of the surrounding nagari to attend school in Kurai Taji, including in the growth of modernist Islam. Uniquely, in Kurai Taji, the modernist Islamic movement started from a surau – a traditional Minangkabau-style education system that built religious networks and bases. The two surau that contributed the most to the spread of the Youth Movement in Kurai Taji were the Paninjauan Surau and the Dagang Surau. The rapid growth of the modernist Islamic movement and Muhammadiyah cannot be separated from the role of copra traders and the accessibility of rail transportation modes.Keywords: Train, Modernization, School, Surau, Muhammadiyah. 
Discourse Of Islamization In Indonesia: Hoesein Djajadiningrat’s Vision In The Colonial And Postcolonial Periods Mohammad Refi Omar Ar Razy; Kunto Sofianto Sofianto; Gani Ahmad Jaelani
Criksetra: Jurnal Pendidikan Sejarah Vol 12, No 1 (2023)
Publisher : Universitas Sriwijaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36706/jc.v12i1.20070

Abstract

Abstract: Discourses on Islamization in Indonesia are quite varied, including giving birth to the opinion that Islam originated in Gujarat, Mecca, Persia and China. The problem is, the discourse about the opinion of the coming of Islam to Indonesia which later became a unified historical story is rarely found. The discourse on Islamization became a long discourse in the colonial and postcolonial periods. This paper aims to elaborate on the vision of Islamization according to Hoesein Djajadiningrat. Hoesein argues that Islam in Indonesia originates from Persia. The argument in this paper is that Hoesein as an intellectual can be aligned with scholars who give opinions on Islamization such as Snouck Hurgronje, Pijnappel, JP Moquette, Hamka, and Abu Bakar Aceh. This paper uses historical methods consisting of heuristics, criticism, interpretation, and historiography. The results in this paper find that the Islamization discourse originating from Persia is a strengthening of the Islamization of Gujarat and a counter discourse of Arab Islamization. Therefore, this paper will analyze, first, the Islamization Debate in Western discourse. Second, the postcolonial Islamization Debate, and Third, the Arab vs Persian Islamization debate.Keywords: Hoesein Djajadiningrat, Islam, Persian, Colonial, Postcolonial
Sukuh and Cetho Temples: A Comparative Study of History, Architect, and Culture Isawati Isawati; Musa Pelu; Nur Fatah Abidin
Criksetra: Jurnal Pendidikan Sejarah Vol 12, No 1 (2023)
Publisher : Universitas Sriwijaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36706/jc.v12i1.19157

Abstract

Abstract: : Sukuh Temple and Cetho Temple are relics of high value and inherit the values of life for the surrounding community. Archaeologically these two temples have differences. On that basis, the problem in this study is how to compare the history of Sukuh Temple and Cetho Temple as well as from architectural and cultural aspects. This article then aims to explain the similarities and differences in the historical, architectural and cultural aspects of Sukuh and Cetho Temples. The research method used is qualitative with an exploratory study that is descriptive naturalistic in nature. The results showed that the Sukuh and Cetho Temples were built during the Majapahit Kingdom. In the architectural aspect, Sukuh and Cetho Temples have similarities and differences related to the shape, location and arrangement of the reliefs. In terms of cultural aspects, the people around Sukuh and Cetho Temples have local traditions and culture, namely Grebek Sukuh, Ruwatan Tradition, Galungan Ceremony, Dawuhan, Pancawali Krama and Medang Siang. This tradition contains religious values, mutual cooperation, togetherness and tolerance values.Keywords: Sukuh Temple, Cetho Temple, History Aspects, Architecture, Cultural.
Robo-Robo Culture as Multiculturalism Education Based on Local Wisdom in The Kakap River Community in West Kalimantan Khairuman Khairuman; Ilham Samudra Sanur; Devi Wahyuni; Fitriani Fitriani
Criksetra: Jurnal Pendidikan Sejarah Vol 12, No 1 (2023)
Publisher : Universitas Sriwijaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36706/jc.v12i1.17897

Abstract

Abstract: Multicultural education based on local wisdom can be used to solve various problems, with the aim of multicultural education based on local wisdom is to give young people an understanding of the values of local wisdom. Regarding the issues to be raised, namely how to instill multicultural values based on Robo-robo local wisdom for the Sungai Kakap community in West Kalimantan. The purpose of this study is to describe how to instill multicultural values based on Robo-robo local wisdom for the Sungai Kakap community and its conservation efforts, this aims to create citizens who have multicultural citizenship awareness. The research method used is descriptive with a qualitative approach. The results of the study show that multicultural values based on local wisdom in Robo-robo culture are able to lead society, especially students, to become human beings who care about their local culture. Apart from that, community leaders and the local government are also trying to preserve this culture, because traditional values in Robo-Robo culture are consultants of Islamic values, because Islam is the religious identity of the Malay people.Keywords: Multicultural, Local Wisdom, Robo-Robo Culture.

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