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<![CDATA[Jual Beli Online dengan Menggunanakan Sistem Dropshipping dalam Perspektif Hukum Islam ]]>
<![CDATA[Ubaidillah Ubaidillah]]>
<![CDATA[ MOMENTUM : Jurnal Sosial dan Keagamaan Vol 11 No 1 (2022): May 2022 ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian Kepada Masyarakat STI. Blambangan Banyuwangi ]]>
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DOI: 10.29062/mmt.v11i1.101
<![CDATA[Abstract: Over time, e-commerce has developed very rapidly in terms of innovative buying and selling transactions, one of which is a dropshipping buying and selling transaction model. This transaction model invites several ikhtilaf scholars regarding the validity of the transaction. Therefore, it is necessary to observe more deeply about its legal status, bearing in mind that in buying and selling, the object of sale and purchase (المبيع) must at least be owned by the seller in advance, both in muamalah fiqh law and in statutory regulations, because in positive law nothing is explicitly stated. directly regulates the sale and purchase of dropship. To answer the problems that exist in this study, the researchers used a descriptive qualitative research method. Data collection techniques in this study used interviews and observation. Then the data obtained were analyzed using data verification. Based on the results of the discussion, buying and selling with the dropship system in the view of Islamic law is permissible if the contract uses a wakalah contract.]]>
<![CDATA[Ijtihad Imam Asy-Syafi'i (Analsis Kritis terhadap Qaul Qadim dan Qaul Jadid) ]]>
<![CDATA[Ubaidillah Ubaidillah]]>
<![CDATA[ MOMENTUM : Jurnal Sosial dan Keagamaan Vol 10 No 1 (2021): May 2021 ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian Kepada Masyarakat STI. Blambangan Banyuwangi ]]>
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DOI: 10.29062/mmt.v10i1.102
<![CDATA[Abstract Ijtihad is the gateway to Islamic progress. The rise and fall of Islam is closely linked to the ebb and flow of ijtihad activities. Because the activities of ijtihad make sense in digging into the pearls of knowledge stored in the Qur'an and al-Hadith. The Asi-Shaykh priest was one of the initiators of the sect to establish his own method of legal practice in issuing his fatwa. Some of its Islamic activities are in two different places, Iraq and Egypt. The fatwas that he produced during his reign in Iraq were known as the qaul qadim, while the fatwas he produced in Egypt were known as the qaul qadim. In this study the researchers used a bibliographie research approach and their data collection procedure using editing, coding and tabulating. So the result is that finding qaul qadim can be demonstrated in the case of the ability of a guardian to replace the fasting left by the deceased due to the inclusion of shaheh hadith. Whereas in other cases qaul jadid is featured because it reinforces the quality of the arguments.]]>
<![CDATA[Rasionalitas Masyarakat Desa Suwaru Kecamatan Bandung Kabupaten Tulungagung dalam Melaksakan Yasinan Di Masa Pandemi Covid-19 ]]>
<![CDATA[Erika Vivian Nurchahyati]]>;
<![CDATA[Agus Mahfud Fauzi]]>
<![CDATA[ MOMENTUM : Jurnal Sosial dan Keagamaan Vol 10 No 1 (2021): May 2021 ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian Kepada Masyarakat STI. Blambangan Banyuwangi ]]>
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DOI: 10.29062/mmt.v10i1.103
<![CDATA[Abstrack The existence of the Covid-19 virus has made Indonesia impose large-scale social restrictions or PSBB. In this PSBB, restrictions are imposed, including on religious activities. Yasinan is a religious activity where people gather in one of the houses to read Yasin letters. This is of course contrary to the PSBB that is being enforced by the government. The purpose of this article is to find out the reasons for the community to carry out activities during the pandemic. This study used a qualitative research method with the research subjects of the Suwaru Village community. The data from this study were obtained through interviews. The theory used is Max Weber's concept of rationality. In the concept of rationality sees that there are actions from individuals that influence other individuals in determining a decision. The result of this research is that the community continues to implement yasinan because it has become a habit so it is difficult to get rid of it. Another thing that underlies them is by making sure the public believes that this can protect them from disasters such as the Covid-19 virus.]]>
<![CDATA[Efisiensi Pewarnaan Batik Tulis dengan Waterglass Menggunakan Roll Saving pada Kelompok Pengrajin Batik Desa Tampo Kec. Cluring Kab. Banyuwangi ]]>
<![CDATA[Hadiqoh Asmuni]]>
<![CDATA[ MOMENTUM : Jurnal Sosial dan Keagamaan Vol 10 No 1 (2021): May 2021 ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian Kepada Masyarakat STI. Blambangan Banyuwangi ]]>
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DOI: 10.29062/mmt.v10i1.105
<![CDATA[Abstract Batik is typical Indonesian cloths. From the beginning of the emergence the banyuwangi batik, several motiv haves emergate philoshopical meaning. Batik is increasingly rapid in the devepment of banyuwangi. As evidenced by the increasing number of batik crafment. This proves the typical banyuwangi batik has salling value of demand by many people. Howover , the production of batik crafment banyuwangi not be maximalized due to the limit skill to using waterglasses manually. So that is has not be able to meet market demend optimally. This is felt by crafment batik in the tampo village. Tampo is batik areas because many batik crafment have produce with uniqe motiv. As solution of produce batik from najikha batik is collaborate in conducting waterglass use skill training. Empowerment written batik crafment focus on najiha’s problem; 1) using of waterglass wich wasteful; 2) the color of written batik is not consistent, the brightness level is not same; 3) need for color lock technology and tool; 4) it is necessary to transfer the coloring technology using waterglass to najiha’s group ; 5) need for trining and assistance to market banyuwangi written batik nationally; 6)najiha’s group does written batik catalog not yet: 7) the book keeping absence. The PKM team conducets trining for crafmen with result; 1) creation of roll saving tools; 2) 85% Najiha’s employes are able use the role saving tool well; 3) 85% of the color written batik has increased quality, brightness and durability; 4) 75% increase marketing by najiha batik; 5) najiha have batik catalog; 6)najiha have book keeping through exel; 7) significant increase in sale turn over by 65%. Method and stages in the application of technology: starting from the stage of the situation analysis, the identification of the problem, the used in effective waterglass. The result of PKM in the form of roll saving tool were given to najiha batik, who then helped market to product by creating written batik catalog (web and social media)]]>
<![CDATA[Implementasi Kurikulum Pendidikan Anti Korupsi Di STIB Banyuwangi sebagai Upaya Preventif Anti Korupsi ]]>
<![CDATA[Hendro Juwono]]>
<![CDATA[ MOMENTUM : Jurnal Sosial dan Keagamaan Vol 10 No 1 (2021): May 2021 ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian Kepada Masyarakat STI. Blambangan Banyuwangi ]]>
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DOI: 10.29062/mmt.v10i1.106
<![CDATA[Abstract one of the organizers of Anti-Corruption Education in the curriculum of higher education in East Java Banyuwangi regency is the Islamic High School Blambangan Banyuwangi (STIB). This effort is expected to break the chain of corruption in the future. Students after obtaining Anti-Corruption Education have a full awareness of how corruption is very unappreciative and very detrimental to the State. This awareness fosters a concrete reaction from students to participate in the prevention of corruption by committing to protect themselves and their families from being involved in corruption. Student efforts in the prevention of corruption are also seen in their responsiveness overseeing the misuse of positions and operational state funds for development.]]>
<![CDATA[Pilihan Rasional Masyarakat Lamongan dalam Memilih Bank Syari’ah ]]>
<![CDATA[Ihdina Shofia Amelia]]>;
<![CDATA[Agus Mahfud Fauzi]]>
<![CDATA[ MOMENTUM : Jurnal Sosial dan Keagamaan Vol 10 No 1 (2021): May 2021 ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian Kepada Masyarakat STI. Blambangan Banyuwangi ]]>
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DOI: 10.29062/mmt.v10i1.107
<![CDATA[Abstract Syari'ah bank is one of the places to store wealth that uses the teachings of the Islamic religion as a financing mechanism, but still uses business principles for profit. The emergence of syari'ah banks is a special attraction for some people. This research focuses on how the rationality of the Islamic community in Islam. Lamongan in choosing syari'ah bank as a place to invest wealth. The theory used in this research is James S. Coleman about rational choice. This research uses qualitative methods, in which the types, sources, techniques, and data analysis are carried out in a descriptive way so that the results of the research obtained are in accordance with the phenomena that occur in the field. The results of this study indicate that there are several factors that cause the Lamongan Islamic community to choose syari'ah banks as a place for wealth investment. Shari'ah banks were chosen for simple reasons, friendly service, accurate information services, and profitable shari'ah business calculations. In addition, there are syari'ah banks that provide young hajj savings services so that they can be used as a long-term investment and a means of worship.]]>
<![CDATA[Pengaruh Kompetensi Pedagogik Guru terhadap Motivasi Belajar Peserta Didik Di Madrasah Ibtidaiyah Muhammadiyah Labakkang ]]>
<![CDATA[Fatoni Achmad]]>;
<![CDATA[Risna Srinawati]]>
<![CDATA[ MOMENTUM : Jurnal Sosial dan Keagamaan Vol 10 No 1 (2021): May 2021 ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian Kepada Masyarakat STI. Blambangan Banyuwangi ]]>
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DOI: 10.29062/mmt.v10i1.108
<![CDATA[Abstrac: This study aims to determine: 1) How is the pedagogical competence of the Madrasah Ibtidaiyah Muhammadiyah Labakkang teachers, 2) How the learning motivation of students at Madarasah Ibtidaiyah Muhammadiyah Labakkang, and 3) How is the effect of teacher pedagogic competence on the learning motivation of students at Madarasah Ibtidaiyah Muhammadiyah Labakkang. This type of research is classified as quantitative with the approach used is the ex post facto approach. The population / sample of this study were low class students. Furthermore, the data collection method used was a questionnaire. Then, the data processing and analysis techniques used are descriptive statistical analysis and infrential statistical analysis. The results obtained in this study indicate that: 1) The pegagogical competence of teachers at Madrasah Ibtidaiyah Muhammadiyah Labakkang at intervals of 63 - 66 which is at a frequency of 9 or 22.5%. 2) The learning motivation of students at Madrasah Ibtidaiyah Muhammadiyah Labakkang is at intervals of 61 - 65, which is at a frequency of 20 or 50%. 3) There is a significant effect of teacher pedagogical competence on the learning motivation of students at Madrasah Ibtidaiyah Muhammadiyah Labakkang, it can be seen that based on the coeeficiens (α) table, thitung = 4.463 The t-table value can be searched for 1,684 so that comparing ttabel and thitung turns out that thitung = 4,463> ttabel = 1,684, so Ho is rejected and H1 is accepted so that there is an effect of pedagogic competence (x) on learning motivation (y) at Madrasah Ibtidaiyah Muhammadiyah Labakkang.]]>
<![CDATA[Penerapan Proses Rehabilitasi pada Penyalahguna Narkotika sebagai Upaya Pemulihan ]]>
<![CDATA[Bastianto Nugroho]]>;
<![CDATA[Siti Rahayu]]>;
<![CDATA[M. Roesli]]>;
<![CDATA[Reinhard Yeremia]]>
<![CDATA[ MOMENTUM : Jurnal Sosial dan Keagamaan Vol 10 No 1 (2021): May 2021 ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian Kepada Masyarakat STI. Blambangan Banyuwangi ]]>
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DOI: 10.29062/mmt.v10i1.109
<![CDATA[Abstract Narcotics are substances or drugs that are very useful and necessary for the treatment of certain diseases. However, if it is misused or used not in accordance with the standard of treatment it can have very detrimental consequences for individuals or society, especially the younger generation. This will be more detrimental if accompanied by the abuse and illicit trafficking of narcotics which can result in a greater danger to the life and cultural values of the nation which in turn can weaken national resilience. In its development, Law No. 22/1997 on Narcotics is deemed unable to answer the many aspects of the narcotics problem. One of them is recognizing the negative impact on public health who are in the position of perpetrators, users, and victims of narcotics abuse. In response to this, the Government then established Law Number 35 of 2009 concerning Narcotics. The law aims to find a balance point between the public health approach and the implementation of criminal instruments in overcoming narcotics crime. This research is a normative juridical research, namely research that describes in detail the social phenomena that are the main problems in everyday life associated with the applicable positive criminal law regulations. A normative legal research is intended to provide data as accurate as possible on the crime of narcotics abuse.]]>
<![CDATA[Pergeseran Motivasi Haji pada Masyarakat Di Kelurahan Lontar Surabaya ]]>
<![CDATA[Fransisca Aprillia]]>;
<![CDATA[Agus Machfud Fauzi]]>
<![CDATA[ MOMENTUM : Jurnal Sosial dan Keagamaan Vol 10 No 2 (2021): October 2021 ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian Kepada Masyarakat STI. Blambangan Banyuwangi ]]>
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DOI: 10.29062/mmt.v10i2.110
<![CDATA[Abstract: In the modern era like today, the values that exist in society have shifted, including the value of Hajj. In the past, the motivation for carrying out the pilgrimage was to get closer to Allah while carrying out the fifth pillar of Islam. However, currently the motivation for the pilgrimage is more directed at the value of symbols that serve to raise one's social status in society. This study aims to explore how the shift in motivation for Hajj in the community in Lontar Surabaya Village. Therefore, the theory used in this study is the social construction of Peter L Berger's perspective. This research uses qualitative research with descriptive qualitative approach. The results of this study indicate that; First, the motivation for Hajj in the modern era has shifted, because the social structure of the Lontar community creates a social order that a community group wants to achieve. As a result, the social structure has implications for the shift in Hajj motivation. Second, the shift in motivation for Hajj in the Lontar community is driven by internal and external factors. The internal motivation of the Lontar community to carry out the pilgrimage is to show their high social status in the community. Meanwhile, the external motivation of the Lontar community to carry out Hajj is to increase prestige and get awards in the community.]]>
<![CDATA[Debus Banten: In Between Myth, Belief, And Culture ]]>
<![CDATA[Lambok Hermanto Sihombing]]>;
<![CDATA[Aditya K]]>;
<![CDATA[Barik H]]>;
<![CDATA[Kerin A]]>
<![CDATA[ MOMENTUM : Jurnal Sosial dan Keagamaan Vol 10 No 2 (2021): October 2021 ]]>
Publisher : <![CDATA[Lembaga Penelitian dan Pengabdian Kepada Masyarakat STI. Blambangan Banyuwangi ]]>
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DOI: 10.29062/mmt.v10i2.111
<![CDATA[Abstract Debus is one of the martial arts from the province of Banten, Indonesia.It is considered an art that is still controversial about its origin because this art shows the ability of people who are immune to sharp weapons, hydrochloric acid, and other dangerous materials that can be very harmful to human. It is still debatable that Debus is being associated with religion or belief for there is some ritual that is conducted during the practice. By using Cultural Identity as our main theory and encoding-decoding theory by Stuart Hall, the authors try to find out whether Debus Banten is still relevant in this current society and unpack the complexity of the diverse comments appearing on YouTube regarding the tradition. The data is taken from the comments from YouTube videos that use Debus Banten as the content. The result of this study suggests that topics appearing in the comments are not limited to the fight or the fighters. Interestingly, the topic is also about a debate that Debus Banten is a pure traditional martial arts or black magic.]]>
