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INDONESIA
ETNOREFLIKA: Jurnal Sosial dan Budaya
Published by Universitas Halu Oleo
ISSN : 22529144     EISSN : 2355360X     DOI : -
The ETNORELIKA journal is dedicated as a scientific periodical publication which is expected to be an arena for exchanging ideas and thoughts in the field of Anthropology in particular and the social sciences in general. Etnoreflika comes with a mission to build tradition and academic climate for the advancement of civilization and human dignity. In addition, the ETNOREFLIKA Journal deliberately took the generic word "ethnos" which aims to expand the mission of promoting and developing a spirit of multiculturalism in the life of a pluralistic Indonesian society.
Arjuna Subject : -
Articles 411 Documents
NILAI- NILAI TUTURAN EWA WUNA PADA MASYARAKAT MUNA Arman .
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 5 No 1 (2016): Volume 5 Nomor 1, Februari 2016
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (4357.486 KB) | DOI: 10.33772/etnoreflika.v5i1.271

Abstract

This study is about analyzing utterances and values ​​in Ewa Wuna on Muna society. The aims of this study are: (1) to analyze and to know the content of utterances about Ewa Wuna. (2) analyze the utterance values about Ewa Wuna. The methodology used is descriptive qualitative analysis techniques. Data was collected using the method; (1) literature searches, (2) in-depth and open interviews, (3) recording and documentation, and (4) observations involved. The research data are data obtained from informants in the form of Ewa Wuna utterances. The determination of informants in this study used the Snowball technique. The theory used in this research is the theory of value. From the analysis, aspects of Ewa Wuna utterances consist of: The name of stream, History of Ewa Wuna, Nature of Ewa Wuna, Genealogy Teacher-Student, Incidental of Study, Terms Being a Disciple, Sequence Learning In Ewa Wuna, and Values​​. In the analysis of values ​​in Ewa Wuna utterances contained some values ​​which are:(1) religious values;​, (2) philosophical values; (3) ethical values​; (4) aesthetic values, (5) politeness values, (6) solidarity values; (7) education values; (8) honesty values; (9) fortitude and patience values; and (10) sportivity values. Keywords: ewa wuna, utterances, value
STEREOTIP ANTAR ETNIS DALAM DISINTEGRASI SOSIAL DI KOTA KENDARI La Iba
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 5 No 1 (2016): Volume 5 Nomor 1, Februari 2016
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (4407.181 KB) | DOI: 10.33772/etnoreflika.v5i1.272

Abstract

This research is motivated by ethnic diversity in the city of Kendari which often led to the social friction and mostly constructed as social disintegration which stems from a personal feud then escorted to the ethnic problem. This feeling needs to be tested in a scientific sphere in which an issue can not be accepted and taken for granted without conducting the assessment, so that later statements and conclusions drawn have a proper scientific basis. According to the writer’s presumption, social disintegration that has occurred is not understood as a matter of social common, but can be traced roots of the problem, especially coupled with the intensity of the frequent occurrence. So it can be assumed that the conflict happened because wake of the negative stereotypes of each ethnicity, so that social integration is often cracked though only bothered with trivial reasons. The desired result of this research was to determine the ethnic stereotypes of the local in the city of Kendari which includes ethnic Tolaki, ethnic Muna and Buton ethnic integration always torn along with the passing of time. This study used a qualitative approach, the subject was the students and the community in the Kambu Village and Lalolara Village. Data was collected through observation, interviews, and questionnaires. The data were analyzed qualitatively. Keywords: stereotypes, ethnic, disintegration, social
IDENTIFIKASI DAN ANALISIS KONFLIK SOSIAL DI KOTA BAU-BAU La Janu
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 5 No 2 (2016): Volume 5 Nomor 2, Juni 2016
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (8442.023 KB) | DOI: 10.33772/etnoreflika.v5i2.296

Abstract

This study aims to identify and analyze social conflicts in Bau-Bau City, especially to get a picture of the identity of the stakeholder involved either directly or indirectly in the conflict, the types of relationships of the stakeholder involved in the conflict, the various interests involved in the conflict, various issues who are involved in the conflict and who can be encouraged in conflict resolution. The data collection in this research was based on information from several sources, that was through online media, literature study, and field research, by observing the conflict incident and meeting the informant directly, then conducting the interview related to conflict incident. The collected data then analyzed as descriptive qualitative. The results of this study indicated that there were 3 social conflicts that occurred in Baubau City in the last 4 years due to structural conflict, conflict of interest and psychological conflict. The impact of the conflict was 1 person died, 7 people injured, 1 unit of government facilities, fifteen homes and 4 motorcycle heavily damaged. These two conflicts were resolved by deliberation and the remainder was settled through legal channels or authorities. Keywords: identification, analyse, social conflict
REVITALISASI WARISAN NILAI BUDAYA BUTON DALAM FILOSOFI SARA PATAANGUNA (ADAT YANG EMPAT) SEBAGAI WUJUD KEARIFAN LOKAL La Ode Dirman
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 5 No 2 (2016): Volume 5 Nomor 2, Juni 2016
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (8441.958 KB) | DOI: 10.33772/etnoreflika.v5i2.297

Abstract

The legacy of value is not automatically embedded in the minds of every individual but through the process. Individuals since childhood instill the feelings, desires, passions, and emotions that are needed throughout his life. Through the process of learning about patterns of action in relationships with all kinds of individuals who have a variety of positions and roles. In this process, a person will learn all kinds of norms, rules that exist in the customs that live in the community which then becomes a steady pattern. Similarly, the ideology of the customary norms of the sultanate of Buton inherited from the generation of generation up to now, but also in its development under threat of inheritance. Meanwhile, the customary norm of Buton called sara pataanguna contains the value of local wisdom is needed to maintain its existence in every individual activity. Therefore, it is necessary to revitalize constructive cultural values which in this reform era is very useful for the interests of development both for individual self as well as the collectivity of its supporting community especially in the field of social, cultural, political and economic development. Keywords : revitalization, ideology, norm, stereotipe , local wisdom
MAKNA KOMUNIKASI PADA SIMBOL BUDAYA DALAM TARIAN LULO DI KONAWE SELATAN Asrul Jaya
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 5 No 2 (2016): Volume 5 Nomor 2, Juni 2016
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (8441.974 KB) | DOI: 10.33772/etnoreflika.v5i2.300

Abstract

Almost all human statements either intended for his own interests or for the benefit of others are expressed in symbolic form. The relationship between the parties involved in the communication process is largely determined by the symbols or symbols used in communicating. Symbols can be expressed in the form of spoken or written language (verbal) or through certain cues (non verbal). Symbols carry a statement and are given meaning by the recipient; because it gives meaning to the symbol used in communicating is not an easy thing, but a problem that is quite complicated. The process of giving meaning to the symbols used in communicating, in addition, influenced by cultural factors, as well as psychological factors, especially when the message is decoded by the recipient. A message delivered with the same symbol may differ in meaning when the individual receiving the message differs within the frame of mind and experience frame. Lulo as a traditional dance has a big meaning and portrays the unity of Tolaki community in diversity by leaving a barrier that distinguishes social status as well as being a means of finding a mate. The tradition of lulo shows the nature of friendship and mutual cooperation that is characteristic of the Tolaki community. Keywords: meaning, communication, cultural symbol, lulo dance
MANFAAT KAGHATI ROO KOLOPE BAGI MASYARAKAT MUNA SEBELUM ISLAM Wa Ode Sifatu
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 5 No 2 (2016): Volume 5 Nomor 2, Juni 2016
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (8445.214 KB) | DOI: 10.33772/etnoreflika.v5i2.303

Abstract

This article aims at revealing the benefits of Kaghati roo kolope for the Muna community before Islam. The underlying theory is Clifford Geertz's (1959) thinking about brokers, with ethnographic methods. Results: Four Muna community classification: Kaomu, Walaka, Anangkolaki / Fitubhenkauno, and Wawono Liwu / Wawono Wite. You can be a king if Kaghati roo kolope can air seven days and seven nights. Such a model of the election of kings does not have the potential for conflict between groups because each contestant and his supporters surrender themselves to nature. In conclusion, the broker in Javanese society to his god is Kiyai, while the broker in Muna society before Islam is Kaghati roo kolope. Muna people should be able to maintain the local wisdom of Kaghati roo kolope. Keywords: Kaghati roo kolope, the election of Muna kings before Islam
NILAI-NILAI AJARAN ISLAM KESULTANAN BUTON La Ode Muhammad Syahartijan; la Ode Jumaidin
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 5 No 2 (2016): Volume 5 Nomor 2, Juni 2016
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (8442.007 KB) | DOI: 10.33772/etnoreflika.v5i2.307

Abstract

This research aims at describing the values which are developed in Sultanate of Buton through the concept of Martabat Tujuh in seven level of implementation or seven positions. This research is also aimed to describe the supporting factors on Islam educational value in Sultanate of Buton in the 19th century. The method of this research is a historical method with using Qualitative approach. Techniques of data collection in this research are an interview, library research, and observation. The results show that Islam value in Sultanate of Buton in the 19th century, through the concept of Martabat Tujuh, was well isolating in Sultanate of Buton. Especially Kaomu and Walaka which is taught by the government (Sultan). Religious school, Islamic School, zawiyah, the libraries thrive, implying on the obedience of Butonese society to the teachings of their religion which are shown by the people and leaders (Sultan) as a unity that can not be separated in the system of government in the Sultanate of Buton until the 19th century. Keywords: value, Islamic education, sultanate, Buton
PENGEMBANGAN SUMBER DAYA MANUSIA DALAM MENINGKATKAN KINERJA PEGAWAI PADA KANTOR CAMAT KAMBU La Iba; La Manguntara
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 5 No 3 (2016): Volume 5 Nomor 3, Oktober 2016
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v5i3.310

Abstract

This study aims to describe the works of employees and human resource development in the Office of Sub-district head of Kambu on Kendari City. Data collection was done through the distribution of questionnaires, documentation and interviews to the respondents. The results showed that the works of employees in the Office of Sub-district head of Kambu on Kendari were still low. This could be seen from the indicators of timeliness of work, compliance with the rules, quality of work, morale, effective communication, ability to give additional value, and responsibility to the assets of organization. In addition, the development of human resources at the Office of Sub-district head of Kambu on Kendari City was also not maximized. This could be seen from indicators of low mastery of concepts, technical skills and moral development. Keywords : development, human resources, the works, employee
SISTEM PEWARISAN RITUAL KAAGO-AGO LIWU PADA MASYARAKAT KORONI DI KECAMATAN WAKORUMBA UTARA La Ode Sahidin
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 5 No 3 (2016): Volume 5 Nomor 3, Oktober 2016
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (409.523 KB) | DOI: 10.33772/etnoreflika.v5i3.327

Abstract

The study aims to find the model of inheritance of the ritual of kaago-ago liwu that existed in the Koroni sub-district of North Wakorumba. The method used to perform the analysis is the transmission method of Vansina. The results of this study indicate that there are four methods of inheritance used in ritual kaago-ago liwu that is (1) esoterik method, ritual kaago-ago liwu done in closed. This means that ritual katingka form can only be inherited through his offspring (blood relation); (2) mnemonic method in ritual kaago-ago liwu in form of disastrous diseases that hit the village. (3) The instruction method is used only by sara hukumu to transmit kaago-ago liwu in form of zikir. (4) The controlling method is a model of transmission in the ritual of kaago-ago liwu to evaluate the appropriateness of a person who leading the ritual. Keywords: ritual, kaago-ago liwu, Koroni society, North Buton
RESISTENSI KELOMPOK MASYARAKAT LOKAL ATAS PENGELOLAAN SUMBER DAYA HUTAN DI KABUPATEN MUNA La Ode Topo Jers
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 5 No 3 (2016): Volume 5 Nomor 3, Oktober 2016
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (605.308 KB) | DOI: 10.33772/etnoreflika.v5i3.328

Abstract

This research is about the resistance of local society groups to the management of forest resources carried out in protected forest areas of Muna Regency, one of the areas known as teak producers. This research used ethnographic methods and analysis to analyze the forest damage related to land tenure within forest area by farmer group. This study looked at the opposition of group of society to the government in the management of natural resources that were the source of the economy and welfare for the local people in Muna. Land tenure conflicts by farming groups within state forest areas are becoming increasingly out of control and not well resolved between society and governments. This resistance was been assumed as a result of the disappointment of the people especially the people who living around the forest area on the state policy on the management of natural resources, especially forests. According to the society, the management of natural resources in the field of forestry was considered undemocratic, centralized so it was not to the side of the local society as the aggrieved party. Forest management policies that did not bring benefit to the people were perceived as unfair, resulting gaps and social resistance actions from society groups living around protected forest areas in Muna. Keywords: management of forest, society, policies, resistance

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